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Balesin Island Club
BALESIN ISLAND CLUB It’s easy to say nice things about yourself, but what matters is what others say about you. Here is what others have said about Balesin. July/August 2010 Balesin beckons oberto Ongpin waxes lyrical when Balesin presents that interesting involves initially the development of R he talks about Balesin, a 500- hectare opportunity and he is determined to six themed villages based on Ongpin’s white-sand island off the coast of make it a stand-out. Ongpin reckons own travels – Mykonos (Greece), Quezon province on the Philippines’ that if he did not enter the world of Sardinia (Italy), St. Tropez (France), Pacific coast. Alphaland, the listed company business, he would probably have been Phuket (Thailand), Bali (Indonesia) Ongpin runs with investment from UK- an architect. “There were 11 architects and a still unnamed Philippine island based Ashmore group, had acquired the involved in the development of the initial theme. Each village will have 20 to property recently from the family of phase of Tagaytay Highlands; one of 30 units. Work has started on a new the late Edgardo Tordesillas, who was them is unlicensed,” he chuckles. He runway. Alphaland will be acquiring Ongpin’s deputy at the trade and industry says that some of the greatest battles small aircrafts for the 25-minute hop ministry when both of them were in he had then was often over design – the to ferry vacationers to the island. By government in the 1980s. Part of Ongpin’s look and feel. He believes in building to the end of the year, Ongpin hopes excitement is explained by the fact that cater to the high end of the market – to to have the clubhouse up and running. -
BINONDO FOOD TRIP (4 Hours)
BINONDO FOOD TRIP (4 hours) Eat your way around Binondo, the Philippines’ Chinatown. Located across the Pasig River from the walled city of Intramuros, Binondo was formally established in 1594, and is believed to be the oldest Chinatown in the world. It is the center of commerce and trade for all types of businesses run by Filipino-Chinese merchants, and given the historic reach of Chinese trading in the Pacific, it has been a hub of Chinese commerce in the Philippines since before the first Spanish colonizers arrived in the Philippines in 1521. Before World War II, Binondo was the center of the banking and financial community in the Philippines, housing insurance companies, commercial banks and other financial institutions from Britain and the United States. These banks were located mostly along Escólta, which used to be called the "Wall Street of the Philippines". Binondo remains a center of commerce and trade for all types of businesses run by Filipino- Chinese merchants and is famous for its diverse offerings of Chinese cuisine. Enjoy walking around the streets of Binondo, taking in Tsinoy (Chinese-Filipino) history through various Chinese specialties from its small and cozy restaurants. Have a taste of fried Chinese Lumpia, Kuchay Empanada and Misua Guisado at Quick Snack located along Carvajal Street; Kiampong Rice and Peanut Balls at Café Mezzanine; Kuchay Dumplings at Dong Bei Dumplings and the growing famous Beef Kan Pan of Lan Zhou La Mien. References: http://en.wikipedia.org/wiki/Binondo,_Manila TIME ITINERARY 0800H Pick-up -
Colonial Contractions: the Making of the Modern Philippines, 1565–1946
Colonial Contractions: The Making of the Modern Philippines, 1565–1946 Colonial Contractions: The Making of the Modern Philippines, 1565–1946 Vicente L. Rafael Subject: Southeast Asia, Philippines, World/Global/Transnational Online Publication Date: Jun 2018 DOI: 10.1093/acrefore/9780190277727.013.268 Summary and Keywords The origins of the Philippine nation-state can be traced to the overlapping histories of three empires that swept onto its shores: the Spanish, the North American, and the Japanese. This history makes the Philippines a kind of imperial artifact. Like all nation- states, it is an ineluctable part of a global order governed by a set of shifting power rela tionships. Such shifts have included not just regime change but also social revolution. The modernity of the modern Philippines is precisely the effect of the contradictory dynamic of imperialism. The Spanish, the North American, and the Japanese colonial regimes, as well as their postcolonial heir, the Republic, have sought to establish power over social life, yet found themselves undermined and overcome by the new kinds of lives they had spawned. It is precisely this dialectical movement of empires that we find starkly illumi nated in the history of the Philippines. Keywords: Philippines, colonialism, empire, Spain, United States, Japan The origins of the modern Philippine nation-state can be traced to the overlapping histo ries of three empires: Spain, the United States, and Japan. This background makes the Philippines a kind of imperial artifact. Like all nation-states, it is an ineluctable part of a global order governed by a set of shifting power relationships. -
NATIONAL CAPITAL REGION Child & Youth Welfare (Residential) ACCREDITED a HOME for the ANGELS CHILD Mrs
Directory of Social Welfare and Development Agencies (SWDAs) with VALID REGISTRATION, LICENSED TO OPERATE AND ACCREDITATION per AO 16 s. 2012 as of March, 2015 Name of Agency/ Contact Registration # License # Accred. # Programs and Services Service Clientele Area(s) of Address /Tel-Fax Nos. Person Delivery Operation Mode NATIONAL CAPITAL REGION Child & Youth Welfare (Residential) ACCREDITED A HOME FOR THE ANGELS CHILD Mrs. Ma. DSWD-NCR-RL-000086- DSWD-SB-A- adoption and foster care, homelife, Residentia 0-6 months old NCR CARING FOUNDATION, INC. Evelina I. 2011 000784-2012 social and health services l Care surrendered, 2306 Coral cor. Augusto Francisco Sts., Atienza November 21, 2011 to October 3, 2012 abandoned and San Andres Bukid, Manila Executive November 20, 2014 to October 2, foundling children Tel. #: 562-8085 Director 2015 Fax#: 562-8089 e-mail add:[email protected] ASILO DE SAN VICENTE DE PAUL Sr. Enriqueta DSWD-NCR RL-000032- DSWD-SB-A- temporary shelter, homelife Residentia residential care -5- NCR No. 1148 UN Avenue, Manila L. Legaste, 2010 0001035-2014 services, social services, l care and 10 years old (upon Tel. #: 523-3829/523-5264/522- DC December 25, 2013 to June 30, 2014 to psychological services, primary community-admission) 6898/522-1643 Administrator December 24, 2016 June 29, 2018 health care services, educational based neglected, Fax # 522-8696 (Residential services, supplemental feeding, surrendered, e-mail add: [email protected] Care) vocational technology program abandoned, (Level 2) (commercial cooking, food and physically abused, beverage, transient home) streetchildren DSWD-SB-A- emergency relief - vocational 000410-2010 technology progrm September 20, - youth 18 years 2010 to old above September 19, - transient home- 2013 financially hard up, (Community no relative in based) Manila BAHAY TULUYAN, INC. -
Applicability of the Bus Rapid Transit System Along Epifanio Delos Santos Avenue
5st ATRANS SYMPOSIUM STUDENT CHAPTER SESSION AUGUST24-25, 2012 BANGKOK THAILAND APPLICABILITY OF THE BUS RAPID TRANSIT SYSTEM ALONG EPIFANIO DELOS SANTOS AVENUE Paper Identification number: SCS12-004 Marcus Kyle BARON1, Caroline ESCOVER2, Mayumi TSUKAMOTO3 1Department of Civil Engineering, College of Engineering De La Salle University - Manila Telephone 02-524-4611 E-mail: [email protected] 2Department of Civil Engineering, College of Engineering De La Salle University - Manila Telephone 02-524-4611 E-mail: [email protected] 3Department of Civil Engineering, College of Engineering De La Salle University - Manila Telephone 02-524-4611 E-mail: [email protected] Abstract Epifanio delos Santos Avenue (EDSA), the 24-kilometer long prime artery of Metro Manila experiences heavy traffic daily. According to recent studies, 50% excess buses add drastically to the growing number of vehicles passing through EDSA. One way to decongest traffic is to cut through the volume of buses. A Bus Rapid Transit (BRT) system can be more effective in improving the service operation of buses rather than implementing more city bus operations. The study presents a proposed BRT system in EDSA. The study evaluates the transportation impact of the BRT system on commuter movement and urban travel, and assesses the environmental benefits of the proposed BRT system. Data used in this study were obtained through vehicle counting, onboard surveying of bus, cars, taxi and MRT and 1996 MMUTIS study. These were calibrated using the software EMME3 to build a traffic demand forecast model considering four scenarios: without BRT on the base year; without BRT on the design years; with BRT and with city buses traversing along EDSA; and with BRT but without the city buses traversing along EDSA on the design years 2016 and 2021. -
Module 1: Arts and Crafts of Mindanao
Republic of the Philippines Department of Education Regional Office IX, Zamboanga Peninsula 7 Zest for Progress Zeal of Partnership ARTS Quarter 3 - Module 1: Arts and Crafts of Mindanao Name of Learner: ___________________________ Grade & Section: ___________________________ Name of School: ___________________________ WHAT I NEED TO KNOW In this module, you will be learning the different arts and crafts of Mindanao – the salient features of arts of Mindanao by showing the relationship of the elements of arts and processes among the diverse cultural communities in the country. Thus, you will also learn how lines, shapes, forms, value, color, texture and space give more meaning and significance to an artwork. This module will help you explore the arts of people of Mindanao and how animism and the Islamic religion fused together and produced a uniquely Filipino artistic tradition. The arts and crafts of Mindanao include their cultural attire, textiles, tapestries, crafts, accessories and body ornaments which are a combination of designs from indigenous people that resides in the regions and the colorful and rich influence from their indigenous belief system. Most of their crafts are made of materials that are abundant in their areas. Their designs are derived from their surroundings and represent their cultural community. Some are used for religious activities while some have utilitarian functions and even became large industry for them. Even until now, the skills in weaving, sculpting and crafting have been an important part of their community. Thus, these become the people’s way of living and their means of survival. These are passed on from generation to generation. -
Inclusion and Cultural Preservation for the Ifugao People
421 Journal of Southeast Asian Human Rights, Vol.2 No. 2 December 2018. pp. 421-447 doi: 10.19184/jseahr.v2i2.8232 © University of Jember & Indonesian Consortium for Human Rights Lecturers Inclusion and Cultural Preservation for the Ifugao People Ellisiah U. Jocson Managing Director, OneLife Foundation Inc. (OLFI), M.A.Ed Candidate, University of the Philippines, Diliman Abstract This study seeks to offer insight into the paradox between two ideologies that are currently being promoted in Philippine society and identify the relationship of both towards the indigenous community of the Ifugao in the country. Inclusion is a growing trend in many areas, such as education, business, and development. However, there is ambiguity in terms of educating and promoting inclusion for indigenous groups, particularly in the Philippines. Mandates to promote cultural preservation also present limits to the ability of indigenous people to partake in the cultures of mainstream society. The Ifugao, together with other indigenous tribes in the Philippines, are at a state of disadvantage due to the discrepancies between the rights that they receive relative to the more urbanized areas of the country. The desire to preserve the Ifugao culture and to become inclusive in delivering equal rights and services create divided vantages that seem to present a rift and dilemma deciding which ideology to promulgate. Apart from these imbalances, the stance of the Ifugao regarding this matter is unclear, particularly if they observe and follow a central principle. Given that the notion of inclusion is to accommodate everyone regardless of “race, gender, disability, ethnicity, social class, and religion,” it is highly imperative to provide clarity to this issue and identify what actions to take. -
World War Ii in the Philippines
WORLD WAR II IN THE PHILIPPINES The Legacy of Two Nations©2016 Copyright 2016 by C. Gaerlan, Bataan Legacy Historical Society. All Rights Reserved. World War II in the Philippines The Legacy of Two Nations©2016 By Bataan Legacy Historical Society Several hours after the bombing of Pearl Harbor on December 7, 1941, the Philippines, a colony of the United States from 1898 to 1946, was attacked by the Empire of Japan. During the next four years, thou- sands of Filipino and American soldiers died. The entire Philippine nation was ravaged and its capital Ma- nila, once called the Pearl of the Orient, became the second most devastated city during World War II after Warsaw, Poland. Approximately one million civilians perished. Despite so much sacrifice and devastation, on February 20, 1946, just five months after the war ended, the First Supplemental Surplus Appropriation Rescission Act was passed by U.S. Congress which deemed the service of the Filipino soldiers as inactive, making them ineligible for benefits under the G.I. Bill of Rights. To this day, these rights have not been fully -restored and a majority have died without seeing justice. But on July 14, 2016, this mostly forgotten part of U.S. history was brought back to life when the California State Board of Education approved the inclusion of World War II in the Philippines in the revised history curriculum framework for the state. This seminal part of WWII history is now included in the Grade 11 U.S. history (Chapter 16) curriculum framework. The approval is the culmination of many years of hard work from the Filipino community with the support of different organizations across the country. -
Chua / Hamon at Tugon / Bersyong 13 Abril 2013 1 HAMON at TUGON Conquista at Reaksyon Ng Bayan Tungo Sa Pambansang Himagsikan* (
Chua / Hamon at Tugon / Bersyong 13 Abril 2013 1 HAMON AT TUGON Conquista at Reaksyon ng Bayan Tungo sa Pambansang Himagsikan * (1571-1913) Michael Charleston “Xiao” B. Chua Pamantasang De La Salle Maynila Maikling Paglalarawan ng Paksa ng Modyul-Gabay: Nakaugalian nang ilahad ang kasaysayan ng kolonyalismo sa pananaw ng mga opisyal na dokumento ng mga dayuhan at mga kolonyalistang sanaysay na nagpatibay ng kolonyal na mentalidad ng Pilipino na ang Kanluran ay laging daluyan ng ginhawa. Liban pa sa nawalan na ng saysay ang nakaraang ito sa maraming Pilipino dahil hindi nito talaga nasalamin ang kanilang kamalayan. Ang Nasyunalistang Kasaysayan ni Agoncillo, na lalong pinaunlad at pinagpapatuloy ng Pantayong Pananaw, ang nagbukas ng daan na lalong maintindihan ang kasaysayan sa pananaw ng mga Pilipino sa nakalipas na mga taon. Ayon kay Zeus A. Salazar at sa iba pang tagapagtaguyod ng Pantayog Pananaw, ang Kasaysayan ay “salaysay na may saysay para sa sinasalaysayang grupo ng tao.” Sa paglalahad ng kwento mula sa pananaw ng mga lider tungo sa pananaw ng mga namumuhay ng kalinangan—ang mga mamamayan, nais ng module na ito na ipakita ang pag-unlad ng kapuluan mula sa iba’t ibang bayan tungo sa pagiging isang bansa. Ang karanasan ng Conquista at pakikibaka ang nagbuo sa bayan tungo sa kamalayang pambansa, na ang magiging katuparan ay ang Himagsikang Pilipino ng 1896. Sa kasamaang palad, dahil sa Dambuhalang Pagkakahating Pangkalinangan, nagkaroon din ng tunggalian sa loob ng bansa, kaya naman hindi pa rin natatapos ang gawain ng pagbubuo nito tungo sa tunay na kaginhawaan ng mga Pilipino. Mga Layunin: 1. -
Or Negros Oriental
CITY CANLAON CITY LAKE BALINSASAYAO KANLAON VOLCANO VALLEHERMOSO Sibulan - The two inland bodies of Canlaon City - is the most imposing water amid lush tropical forests, with landmark in Negros Island and one of dense canopies, cool and refreshing the most active volcanoes in the air, crystal clear mineral waters with Philippines. At 2,435 meters above sea brushes and grasses in all hues of level, Mt. Kanlaon has the highest peak in Central Philippines. green. Balinsasayaw and Danao are GUIHULNGAN CITY 1,000 meters above sea level and are located 20 kilometers west of the LA LIBERTAD municipality of Sibulan. JIMALALUD TAYASAN AYUNGON MABINAY BINDOY MANJUYOD BAIS CITY TANJAY OLDEST TREE BAYAWAN CITY AMLAN Canlaon City - reportedly the oldest BASAY tree in the Philipines, this huge PAMPLONA SAN JOSE balete tree is estimated to be more NILUDHAN FALLS than a thousand years old. SIBULAN Sitio Niludhan, Barangay Dawis, STA. CATALINA DUMAGUETE Bayawan City - this towering cascade is CITY located near a main road. TAÑON STRAIT BACONG ZAMBOANGUITA Bais City - Bais is popular for its - dolphin and whale-watching activities. The months of May and September are ideal months SIATON for this activity where one can get a one-of-a kind experience PANDALIHAN CAVE with the sea’s very friendly and intelligent creatures. Mabinay - One of the hundred listed caves in Mabinay, it has huge caverns, where stalactites and stalagmites APO ISLAND abound. The cave is accessible by foot and has Dauin - An internationally- an open ceiling at the opposite acclaimed dive site with end. spectacular coral gardens and a cornucopia of marine life; accessible by pumpboat from Zamboanguita. -
G. Bankoff Selective Memory and Collective Forgetting
G. Bankoff Selective memory and collective forgetting. Historiography and the Philippine centennial of 1898 In: Bijdragen tot de Taal-, Land- en Volkenkunde, The PhilippinesHistorical and social studies 157 (2001), no: 3, Leiden, 539-560 This PDF-file was downloaded from http://www.kitlv-journals.nl Downloaded from Brill.com09/28/2021 07:08:04PM via free access GREG BANKOFF Selective Memory and Collective Forgetting Historiography and the Philippine Centennial of 1898 The fanfare and extravaganza with which the centennial of the Revolution of 1896-1898 was celebrated in the Philippines serves largely to obscure the sur- prising lack of unanimity concerning the significance of the occasion or even the purpose of the festivities. Philippine history, more especially the historio- graphy of its colonial period, poses some particular problems in serving as the basis from which to fashion an identity suitable to the modern citizens of a nation-state. These problems are not restricted to the Philippines, but the combination of features is certainly specific to the history of that nation and differentiates its historiography from that of others in the region. Attention has long been drawn to the unique geographical location and cultural experi- ence of the islands; indeed D.G.E. Hall even omitted the Philippines from the first edition of his seminal history of Southeast Asia (Hall 1955). But these observations on their own offer no insuperable obstacle to the creation of a national historiography. Far more significant is the lack of appropriate his- torical experiences whose symbolic value make of them suitable rallying points round which a counter-hegemonic and anti-colonial historiography can coalesce and flourish.1 The history of nations is always presented in the form of a narrative, the fulfilment of a project that stretches back over the centuries along which are moments of coming to self-awareness that prove to be decisive in the self- manifestation of national personality (Balibar 1991:86; Bhabha 1990:1). -
A Requiem for Cementerio Balicbalic, Sampaloc, Manila (1884-1925)
NOTE: DRAFT VERSION (Citations for references are not complete. Numbers in red bold are guides to the slideshow presentation that accompanied the delivery of paper). For comments/reactions, please send email to [email protected]) Paper Delivered During the 19th Annual Manila Studies Conference, Colegio de San Juan Letran, Muralla Street, Intramuros, Manila, Aug 31-Sept 1, 2010 A Requiem for Cementerio Balicbalic, Sampaloc, Manila (1884-1925). By Martin R. Gaerlan INTRODUCTION (1) Good Morning and Thank you. ( 2) For this researcher, trying to recapture the past and recovering whatever remains of the dead story of Cementerio Balicbalic, started as a personal and pastoral, rather than an academic or professional research endeavour. During the many pastoral planning workshops in the early 1990’s, the Most Holy Trinity Parish (MHTP) pastoral council leaders often faced a blank wall, a corporate amnesia if you will, on the beginnings of the parish prior to 1925. (3) The parish leaders recognized that they needed to remember. They needed to remember and lay to rest the untold story of this once sacred ground for the dead. Certainly, there were the oral tales, best told during the late evening parish workshops, of the old church grounds littered with tombstones, or of finds of human skeletal remains, or of the encounter with some ghostly apparition. (4) One particular story links the place name Balicbalic to a peculiar funeral procession practice of the residents of San Miguel, Manila. Atong P. Reyes (1982), in an article published in the 50th Anniversary Souvenir program of MHTP, described how the funeral entourage navigated their way towards Cementerio Balicbalic in a strange reluctant manner.i After taking twenty steps forward, someone shouted “balic” which was repeated a number of times.