A Companion to Heidegger
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Brill's Companion to Aphrodite / Edited by Amy C
Brill’s Companion to Aphrodite Edited by Amy C. Smith and Sadie Pickup LEIDEN • BOSTON 2010 On the cover:AnAtticblack-!gure amphora, featuring Aphrodite and Poseidon, ca. 520"#. London, British Museum B254. Drawing a$er Lenormant, de Witte, Élite des monuments céramographiques. Matériaux pour l’histoire des religions et des moeurs de l’antiquité (Paris, 1844–1861), 3, pl. 15. %is book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Brill's companion to aphrodite / edited by Amy C. Smith & Sadie Pickup. p. cm. Emerged from a conference at the University of Reading, May 8-10, 2008. Includes bibliographical references and index. ISBN 978-90-04-18003-1 (hardback : alk. paper) 1. Aphrodite (Greek deity)–Congresses. I. Smith, Amy Claire, 1966- II. Title. BL820.V5B74 2010 292.2'114–dc22 2009052569 ISSN 1872-3357 ISBN 978 9004 18003 1 Copyright 2010 by Koninklijke Brill NV,Leiden, %eNetherlands. Koninklijke Brill NV incorporates the imprints Brill, Hotei Publishing, IDC Publishers, Martinus Nijho& Publishers and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in aretrievalsystem,ortransmittedinanyformorbyanymeans,electronic,mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Brill has made all reasonable e&orts to trace all right holders to any copyrighted material used in this work. In cases where these e&orts have not been successful the publisher welcomes communications from copyright holders, so that the appropriate acknowledgements can be made in future editions, and to settle other permission matters. Authorization to photocopy items for internal or personal use is granted by Koninklijke Brill NV provided that the appropriate fees are paid directly to %eCopyrightClearanceCenter, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. -
Curriculum Vitae Fall 2014
James C. Olsen ! Georgetown University 43260 Tumbletree Terr Department of Philosophy Broadlands, VA 20148 202.687.7487 [email protected] CURRENT POSITION Researcher, Center for New Designs in Learning and Scholarship, Georgetown University (2013 - present) ! Adjunct Faculty, Georgetown University (2013 - present) EDUCATION !Georgetown University (2006-2013), PhD in Philosophy (September 2013) Dissertation: “Mind, Body, and World: Resolving the Dreyfus-McDowell Debate.” ! Committee: William Blattner (Chair), Mark Lance, and Mark A. Wrathall (UC Riverside) Dissertation Abstract: Hubert Dreyfus has claimed that our situated, skillful and embodied engagement with the world (skillful coping) is an intentional, personal-level phenomena that serves as a ground for conceptual activity. John McDowell has responded by claiming that skillful coping is pervasively conceptual and by dismissing the relevance of the normative phenomena to which Dreyfus calls attention. I argue that a more careful analysis of both reflective and unreflective experience reveals that possessing conceptual capacities—no less than possessing skillful, action-oriented bodies— changes the nature and content of perception. Consequently, while Dreyfus is right to insist on the relevance of our skillful and unreflective bodily practices, he misunderstands the relationship between coping and language specifically, and hence between coping and conceptuality more generally. This leaves him with a problematic dualism in the nature of human experience and understanding. On the -
Comparative Religion, a Survey of Its Recent Literature, by Louis Henry Jordan
tjdvu "- )\-r\$l$cUiS lU 1 1? * SOUTHERN BRANCH UNIVERSITY of CALIFORNIA LIBRARY LOS ANGELES. CALIF. COMPARATIVE RELIGION A SURVEY OF ITS RECENT LITERATURE TEINTED IN ENGLAND AT THE OXFORD UNIVERSITY PRESS BY FREDERICK HALL COMPARATIVE RELIGION A SURVEY OF ITS RECENT LITERATURE BY LOUIS HENRY JORDAN, B.D. (EDIN.) MEMBER OF THE INSTITUT El HNOGRAPHIQUE INTERNATIONAL, PARIS ' ' AUTHOR OF COMPARATIVE RELIGION : ITS GENESIS AND GROWTH 'THE STUDY OF RELIGION IN THE ITALIAN UNIVERSITIES', ETC. SECOND EDITION, REVISED AND AUGMENTED VOLUME I 1900-1909 HUMPHREY MILFORD OXFORD UNIVERSITY PRESS LONDON EDINBURGH GLASGOW NEW YORK TORONTO MELBOURNE BOMBAY 1920 o o 2.T14 First Edition. Edinburgh, 1910 Srrond Edition. (Revised throughout, but not published.) 1910 Second Edition. London, 1920 Volumes II and III (1910-1915), revised and augmented, will be published next year. y^ 7751 71 CONTENTS r.vfJK Preface .......... vii FIRST SECTION 1900-1905 Bousset, Das Wesen der Religion ..... 7 Farnell, The Cults of tlie Greek States .... 11 Farnell, The Evolution of Religion ..... 13 Forlong, Short Studies in tlie. Science of Comparativi Religions 15 Frazer, Tlie Golden Bough. A Study in Magic and Religion . 17 Hall, Christian Belief interpreted by Christian Experience . 1!) Jordan, Comparative Religion: Its Genesis ami Growth 22 Kellogg, A Handbook of Comparative Religion . 24 MacCulloch, Comparative Theologi/ ..... 31 Mariano, Crista e Budda, e tUtri iddii deW Oriente, 8tudii i reUgione comparata ...... ::r, Reinach, Cidles, mythes, et religions .... 37 FOUR IMPERATIVE REQUIREMENTS A Rigidly Restrictod Area of Research ..... :'.!> Concentration therein upon Borne Individual Quesl . .40 A Competent S( ientific Journal ...... 41 Lectureships in Comparative Religion . .... 42 SECOND SECTION 1906-1909 Allen and Johnson, Transactions <\f the Third International Congress for the History of Religions .... -
CALIFORNIA STATE UNIVERSITY, NORTHRIDGE the ANCIENT OLYMPIC GAMES AS POPULAR ENTERTAINMENT a Thesis Submitted in Partial Satisfa
CALIFORNIA STATE UNIVERSITY, NORTHRIDGE THE ANCIENT OLYMPIC GAMES \\ AS POPULAR ENTERTAINMENT A thesis submitted in partial satisfaction of the requirements for the degree of Master of Arts in Theatre by Jay Ross Waddill _-· June, 1980 The Thesis of Jay Ross Waddill is approved: Albert R. Baca Heinrich R. Falk, Chairman California State University, California ii I would like to thank Dr. Heinrich R. Falk for his invaluable advice and assistance throughout the preparation of the thesis and also his supportive enthusiasm and pa tience. iii ,.. TABLE OF CONTENTS PAGE ABSTRACT vi CHAPTER I INTRODUCTION 1 CHAPTER II ATHLETICS AND GREEK SOCIETY 6 Greek Ideal 6 The Polis and Panhellenism 8 Athletics and Everyday Life 13 CHAPTER III ATHLETICS AND RELIGION 22 Athletics and Funeral Ritual 24 Festivals 26 The Rustic Dionysia 30 The Greater Dionysia 31 The Greater Panathenaia 32 CHAPTER IV THE OLYMPIC GAMES 38 Origin of the Olympic Festival 39 History ~nd Description of the Olympic Festival 46 CHAPTER V POPULAR ENTERTAINMENT AND THE OLYMPIC GAM.ES 58 Popular Entertainment 58 iv PAGE 'l'he Athlete/Performer 61 ·~pectators/Audience_ 70 · Events/Perfo:rmance 77 CHAPTER VI CONCLUSION 88 NOTES 96 BIBLIOGRAPHY 108 v ABSTRACT 'I'HE ANCIENT OLYMPIC GAl-lES AS POPULAR EN'rERTAINMENT by Jay Ross Waddill Master of Arts in Theatre Many aspects of ancient Greek culture have influenced the development of Western civilization. None of these was more important to the ancient Greeks than t.he Olympic Games. Historians have suggested that the Olympic festi val may possibly have had its origins in a religious ritual, the funerary commemoration of a local hero, a new year's celebration, or an expression of military prowess and readiness. -
Ontology and Ethics at the Intersection of Phenomenology and Environmental Philosophy*
Inquiry, 47, 380–412 Ontology and Ethics at the Intersection of Phenomenology and Environmental Philosophy* Iain Thomson University of New Mexico The idea inspiring the eco-phenomenological movement is that phenomenology can help remedy our environmental crisis by uprooting and replacing environmentally- destructive ethical and metaphysical presuppositions inherited from modern philosophy. Eco-phenomenology’s critiques of subject/object dualism and the fact/value divide are sketched and its positive alternatives examined. Two competing approaches are discerned within the eco-phenomenological movement: Nietzscheans and Husserlians propose a naturalistic ethical realism in which good and bad are ultimately matters of fact, and values should be grounded in these proto- ethical facts; Heideggerians and Levinasians articulate a transcendental ethical realism according to which we discover what really matters when we are appropriately open to the environment, but what we thereby discover is a transcendental source of meaning that cannot be reduced to facts, values, or entities of any kind. These two species of ethical realism generate different kinds of ethical perfectionism: naturalistic ethical realism yields an eco-centric perfectionism which stresses the flourishing of life in general; transcendental ethical realism leads to a more ‘humanistic’ perfectionism which emphasizes the cultivation of distinctive traits of Dasein. Both approaches are examined, and the Heideggerian strand of the humanistic approach defended, since it approaches the best elements of the eco-centric view while avoiding its problematic ontological assumptions and anti-humanistic implications. I. Introduction: Uncovering the Conceptual Roots of Environmental Devastation What happens when you cross phenomenology with environmental philoso- phy? According to the editors of Eco-Phenomenology: Back to the Earth Itself, you get an important interdisciplinary movement. -
Morganna F. Lambeth Department of Philosophy [email protected] Purdue University 773-682-2320 West Lafayette, in 47907-2098
Morganna F. Lambeth Department of Philosophy [email protected] Purdue University 773-682-2320 West Lafayette, IN 47907-2098 Current Position 2018-2021 Purdue University, Postdoctoral Fellow in Philosophy and Cornerstone Fall 2018 Instruction: PHIL 111: Ethics (2 x 35 students) Spring 2019 Instruction: SCLA 101: Transformative Texts (30 students) PHIL 411: Modern Ethical Theories (35 students) Education 2011-2018 Northwestern University, Doctoral Program in Philosophy Ph.D. in Philosophy Dissertation: Rethinking the Structure of Events: Heidegger on Kant and the Concept of Cause Committee: Cristina Lafont (Chair), Rachel Zuckert, Mark Wrathall ABSTRACT: I draw on Heidegger’s interpretation of Kant to argue that Kant overestimates the role that causality plays in structuring our experience. Heidegger suggests that Kant’s analysis of experience mistakenly universalizes a fraction of our experience: the experience of mechanical objects. I defend the merits of this suggestion by offering a careful reconstruction of Heidegger’s controversial interpretation of the imagination and applying this interpretation in detail to one of the most debated segments of the Critique of Pure Reason: the Second Analogy. In this chapter, Kant suggests that we must employ the concept of cause in order to be aware that an event (i.e. a change in states) has occurred. While Kant’s mechanical account of events captures our experience of mechanical objects, I argue that his analysis does not capture our experience of events initiated by humans. I suggest that we experience human events rather as components of an overarching project oriented toward some goal. 2009-2011 University of California at Riverside, Doctoral Program in Philosophy M.A. -
Appendixes Appendix A
APPENDIXES APPENDIX A Yeats's Notes in The Collected Poems, 1933 The Spelling of Gaelic Names In this edition of my poems I have adopted Lady Gregory's spelling of Gaelic names, with, I think, two exceptions. The 'd' of 'Edain' ran too well in my verse for me to adopt her perhaps more correct 'Etain,' and for some reason unknown to me I have always preferred 'Aengus' to her 'Angus.' In her Gods and Fighting Men and Cuchulain of Muirthemne she went as close to the Gaelic spelling as she could without making the names unpro nounceable to the average reader.'-1933. Crossways. The Rose (pages 3, 25) Many of the poems in Crossways, certainly those upon Indian subjects or upon shepherds and fauns, must have been written before I was twenty, for from the moment when I began The Wanderings of Oisin, which I did at that age, I believe, my subject-matter became Irish. Every time I have reprinted them I have considered the leaving out of most, and then remem bered an old school friend who has some of them by heart, for no better reason, as I think, than that they remind him of his own youth.' The little Indian dramatic scene was meant to be the first scene of a play about a man loved by two women, who had the one soul between them, the one woman waking when the other slept, and knowing but daylight as the other only night. It came into my head when I saw a man at Rosses Point carrying two salmon. -
Heidegger on Plato, Truth, and Unconcealment: the 1931–32 Lecture on the Essence of Truth
Inquiry, 47, 443–463 Heidegger on Plato, Truth, and Unconcealment: The 1931–32 Lecture on The Essence of Truth Mark Wrathall Brigham Young University This paper discusses Heidegger’s 1931–32 lecture course on The Essence of Truth.It argues that Heidegger read Platonic ideas, not only as stage-setting for the western philosophical tradition’s privileging of conceptualization over practice, and its correlative treatment of truth as correctness, but also as an early attempt to work through truth as the fundamental experience of unhiddenness. Wrathall shows how several of Heidegger’s more-famous claims about truth, e.g. that propositional truth is grounded in truth as world-disclosure, and including Heidegger’s critique of the self-evidence of truth as correspondence, are first revealed in a powerful (if iconoclastic) reading of Plato. In the 1920s and 1930s, Heidegger repeatedly offered lectures and seminars largely devoted to the topic of truth. His evolving thoughts on the nature and philosophical significance of truth, however, made their way into relatively few publications, and when they were published, they tended to come in an incredibly condensed and enigmatic form. The main published works from this period include }44 of Sein und Zeit (1927), and essays like ‘Vom Wesen des Grundes’ (1929), ‘Vom Wesen des Wahrheit’ (1930), and ‘Platons Lehre von der Wahrheit’ (1942).1 With the publication of Heidegger’s notes from his lecture courses, it is now becoming possible to connect the dots and flesh out Heidegger’s published account of truth.2 These lecture courses are not just of historiographical interest, however. -
The Bipartite Nature of Attention: Implications for the Phenomenology of Skillful Coping
Aporia vol. 23 no. 1—2013 The Bipartite Nature of Attention: Implications for the Phenomenology of Skillful Coping KAROLYN CAMPBELL ain McGilchrist’s book The Master and His Emissary has important im- plications for the field of phenomenology and the cognitive sciences. IIn particular, his work on the bipartite nature of attention provides a way by which we can better understand the nature of skillful coping, which paradoxically seems to require careful but relaxed attention. McGilchrist’s book begins with the thesis that the division of the human brain is the result of the need to simultaneously bring two incompatible types of at- tention on the world. In a recent edition of Phenomenology and the Cognitive Sciences, Rupert Read reviews The Master and His Emissary, claiming that, “Besides being a brilliant work, this book is an event” (119), and conclud- ing that “No one who is seriously interested in the focal subject-matter of this journal can afford to ignore his book. At least not, as the saying goes, anyone with half a brain” (124). In this paper, I will discuss the implications of recent research in the cognitive sciences on Hubert Dreyfus’ phenomenology of skillful behav- ior and John Searle’s logical analysis of such behavior. Dreyfus describes the process of engaging in skillful behavior as skillfully coping. ‘Coping’ is a broad word, used in a variety of contexts to imply the ability to deal ef- fectively with something. Skillful coping, within the context of skill acquisi- tion, is a subject that has been examined by philosophers from Aristotle to Heidegger, but most recently and extensively explored by philosophers Karolyn Campbell is a senior majoring in philosophy at Brigham Young University. -
UNIVERSITY of CALIFORNIA RIVERSIDE Agent-Relative
UNIVERSITY OF CALIFORNIA RIVERSIDE Agent-Relative Knowledge in Heidegger A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Philosophy by Kevin Allen Gin September 2017 Dissertation Committee: Dr. Mark Wrathall, Chairperson Dr. John Perry Dr. Pierre Keller Dr. Michael Nelson Copyright by Kevin Allen Gin 2017 The Dissertation of Kevin Allen Gin is approved: Committee Chairperson University of California, Riverside ACKNOWLEGEMENTS I owe a tremendous amount of gratitude to Mark Wrathall for offering guidance and mentorship over the last seven years. I’ve never had a conversation with Mark that didn’t result in both inspiration and insight. I am also deeply indebted to John Perry, Pierre Keller, and Michael Nelson for both supporting and challenging me while at UCR, and for serving on what I consider to be my “dream” committee. Special thanks are due to John, who spent many selfless hours digging into Heidegger during what eventually turned into the “CSLI / Heidegger” reading group that we sustained for almost two years. It would be difficult to overstate the influence this had on my dissertation. Thanks to Dave Millar, Sam Richards, Josu Acosta, and Dikran Karagueuzian for wrestling through difficult texts during our meetings, and for providing a welcoming place for me to present each chapter of my dissertation. There are countless others from whom I’ve benefited over the years, including Bill Bracken, who allowed me to sit in his Heidegger courses at UCR, and my professors at Messiah College, who first introduced to me the world of philosophy. I’m especially grateful for my wife, Elizabeth, and her immeasurable and unwavering support in all aspects of life. -
After the Death of God: from Political Nihilism to Post-Foundational Democracy
After The Death Of God: From Political Nihilism To Post-Foundational Democracy Clayton Lewis A Dissertation Submitted To The Faculty Of Graduate Studies In Partial Fulfillment Of The Requirements For The Degree Of Doctor Of Philosophy Graduate Program In Social And Political Thought York University Toronto Ontario April 2017 © Clayton Lewis ii Abstract The topic of this dissertation is Heidegger’s deconstruction of metaphysics viewed through the prism of Nietzsche’s declaration that ‘God is dead’. I argue that Nietzsche’s transvaluation of value remains ensnared by the ‘will to power’ and the nihilistic destiny of the ‘eternal return’. I look at Heidegger’s late thought as a response to the disenchantment of nature and the technological ‘framing’ of Earth. I argue that the delineation of a non-instrumental way life requires a political turn that is quite different from Heidegger’s own conservative nationalism. While the post-structuralist appropriation of Heidegger’s late thought makes some tentative moves towards a post- foundational democracy, I argue that the deconstruction of political community stemming from Derrida, Levinas, and Nancy fails to adequately deal with the question of democratic sovereignty. In light of this inadequacy, I take up the political theory of Benjamin, Schmitt, and Agamben in order to further delineate a ‘negative political theology’ without reference to any metaphysical grounding of sovereign power. Essential to such a politics is the non-linear experience of time as ‘event’. I contrast Benjamin’s notion of empty ‘homogenous time’ with Agamben’s analysis of non-linear ‘revolutionary time’. I suggest that the eschatological remembrance of democracy requires an interruption of history as a linear sequence of time. -
Mark Wrathall: a Philosophical Pluralist
DOI: http://doi.org/10.12795/HASER/2013.i4.07 MARK WRATHALL: A PHILOSOPHICAL PLURALIST MARK WRATHALL: UN FILÓSOFO PLURALISTA MARK WRATHALL University of California MARTA FIGUERAS [email protected] Universidad Autónoma de Barcelona JOAN MÉNDEZ [email protected] Presidente de la Asociación de Filosofía Práctica de Cataluña RECIBIDO: 14/06/2012 ACEPTADO: 31/07/2012 Marta Figueras – Joan Méndez Mark Wrathall is professor of Philosophy at the University of California, Riverside. His work focuses on phenomenology, existentialism, the philosophy of popular culture, and the philosophy of art. He is considered a leading interpreter of the philosophy of Martin Heidegger. And he is author of books like How to Read Heidegger (2005) and Heidegger and Unconcealment: Truth, Language, History (2010). Professor Wrathall is currently editing The Cambridge Companion to Heidegger’s Being and Time (forthcoming 2012), and finishing up a book manuscript on Heidegger’s later work. Philosophy is often criticized, at least in Europe, for being too theoretical. And over the last century, it seems to have been confined to university classrooms. Now, at a time when the fragmentation of society and its values lead back to a reflection on the meaning of existence, the practical aspect of philosophy recovers the importance it had at its origins. In this context, what use is philosophy? HASER. Revista Internacional de Filosofía Aplicada, nº 4, 2013, pp. 171-179 172 MARK WRATHALL – MARTA FIGUERAS – JOAN MÉNDEZ Mark Wrathall Part of the problem with our world is that we are so instrumentally minded. We value things to the extent that we can put them to use, exploit them, commodify them, and make them readily available for use and consumption.