Revisiting Kracauer
In the Frame - Fleetingly: revisiting Kracauer Siegfried Kracauer, University of Birmingham September 13-14 2002 A report by Janet Harbord, Goldsmiths College, University of London, UK In History: The Last Things before the Last, Kracauer described his project as "the rehabilitation of objectives and modes of being which still lack a name and hence are overlooked and misjudged" (Kracauer, 1969: n.p.). To a great extent, this concept of "rehabilitation" ("to restore privileges or reputation") underscored the main thematic of the conference, to locate Kracauer on the map of critical thought as one who has been both overlooked and misjudged. Certainly the history of late publication and translation of Kracauer's work bears testimony to a fundamental neglect in Anglophone cultures at least. As Graeme Gilloch notes, even in Germany, Kracauer's work has far less circulation than his contemporaries of the postwar period, Benjamin, Adorno and Horkheimer. Perhaps, as Gilloch suggests, Kracauer's troubled relations with his contemporaries provided a filter through which his work has become placed, antagonistically and problematically, as the optimistic reading of mass culture as distraction. Yet, already this sense of Kracauer as optimist sits uncomfortably with his later post-war work. Indeed, any retrospective of Siegfried Kracauer's work has to deal with the volume and the duration of the writing, stretching from the early Weimer essays to the latter postwar work on Caligari and film theory. Whilst this provides a rich archive of achievement for contemporary scholars, the conceptual framework shifts as the critical focus moves across objects and decades, denying Kracauer any singular philosophical or disciplinary "home".
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