L. Thangsuankhup, International Journal of Research in Engineering

Total Page:16

File Type:pdf, Size:1020Kb

L. Thangsuankhup, International Journal of Research in Engineering L. Thangsuankhup, International Journal of Research in Engineering, IT and Social Sciences, ISSN 2250-0588, Impact Factor: 6.565, Volume 09 Issue 04, April 2019, Page 131-138 Africa-Malaysia Relations: Major Determinants L. Thangsuankhup (Phd Scholar, Centre for African Studies, Jawaharlal Nehru University, New Delhi, India) Abstract: Malaysia and many African countries has a deep and long history and had shared colonial experiences in the past but their relationship in the 21st century is mainly due to the South-South cooperation. Africa-Malaysia relations could be ascribed to four major determinants namely- the Bandung Spirit, the South- South cooperation, Malaysian foreign policy and lastly Malaysian involvement in African Affairs and vice versa. All the major determinants are discussed in the paper. Finally, the article concludes that the South-South cooperation, reinvigorated by the Bandung Spirit, posed a serious challenge by making the new development cooperation patterns of trade and investment by developing countries of the South in Africa, like the North, appears to be largely focused and concerned in the continent’s primary commodities which may end up with marginalization of Africa. Keywords: South-South cooperation, Bandung Spirit, foreign policy, marginalization Since the end of Cold War and the dawn of the new millennium, the ideas of an anarchic system has become less and less possible in several fields of statecraft, whereas interdependence and globalization have grown and resulted in an evolution for restructuring systematic interactive phases among nations by breaking down barriers in the areas of politics, diplomacy, economics, culture, communication and several other fields of endeavour. These transformations have brought overall development in Africa particularly the sub-Saharan Africa and helps Africa nations to build their relations with other world especially with the developing South countries. Malaysia has a deep historical political, economic and cultural relationship with many Africa countries due to their colonial experiences and also through their active involvement in many international activities which are organized under the umbrella of South-South Cooperation. Africa and Malaysia had shared the same experiences in terms of their relationship with their colonial master. They both were ravaged by imperialism for more than three hundred years. Thus, Africa’s engagement with Malaysia are of course historical and time- tested; nevertheless, their ways of engagement has change and become revitalized in accordance with time and most importantly with the changes in foreign policies of the country’s and in general, due to global change and the arrival of globalization in recent years. Therefore, beyond their traditional trading style, there is an increasing political, economic and cultural relationship between Africa and Malaysia. The engagement of Africa and Malaysia in the 21st century was mainly under the umbrella of South- South cooperation (SSC). The SSC also has unfolded the opportunities for economic cooperation between African nations and the developing Southern nations in the contemporary global arena. A hallmark of the old geography of trade in which the relationship between the North and the South was the centre periphery is steadily being superseded by more balanced economic relations among developing countries. Thus, this transitional change has made Africa and Malaysia to work together in tandem during the international arrangement in the era of globalization. Thus, better future and development for Africa starts germinating through their engagement with other developing South countries particularly Malaysia under SSC in the 21st century. Determinants of Africa-Malaysia relations Four major determinants that has contributed to Africa-Malaysia relations are namely the Bandung Spirit, Malaysia foreign policies, the SSC and lastly the role played by Malaysia in Africa and vice versa. The Bandung Spirit The beginning of Anglophone Africa-Malaysia engagement in the 21st century could be traced back since the 1955 Bandung conference. The commemoration was a milestone because all the leaders of Asia and Africa in the meeting came together with one mind and one objective and no ideology had divided them. They all sought for the solidarity and cooperation of the developing South. The resultant Bandung Conference not only brought together the leaders from two continents of Africa and Asia but promotes peace, prosperity and progress in the two regions and also bridge the gap for mutual benefits and development. Later, Non-Aligned Movement was formed in 1961 in Belgrade, Yugoslavia. Even though Malaysia did not participate in the conference, she was influenced by the Bandung spirit and later played an active and integral role in the formalizing the South movements. Also Malaysia developed bilaterally and multilaterally relationship with African countries through international mechanisms such as UN and its agencies like the creation of the United Nations Conference on Trade and Development (UNCTAD) and the Group of 77 (G-77) in 1964, the Group of http://indusedu.org Page 131 This work is licensed under a Creative Commons Attribution 4.0 International License L. Thangsuankhup, International Journal of Research in Engineering, IT and Social Sciences, ISSN 2250-0588, Impact Factor: 6.565, Volume 09 Issue 04, April 2019, Page 131-138 15 (G-15) in 1989 and other organizations. In fact, it was the “Bandung era” which heralded the beginning of a period marked by the Southern countries efforts to “achieve economic modernization at home via state-led development, and demand greater political and economic equality vis-à-vis developed countries in the international stage. This era saw the establishment of the Non-Aligned Movement, the UN Conference on Trade and Development, and calls for a New International Economic Order” (CSO Partnership for Development Effectiveness, 2014). Motivated by the actions of NAM and G-77, The United Nations General Assembly embraced a series of resolutions calling upon the United Nations system to support developing countries in their works to increase technical cooperation among themselves during 1972- 1977. During this period, the General Assembly gave a stringent efforts and decided to- formulate recommendations on technical cooperation among developing countries (TCDC) by establishing a working group; promote TCDC by setting up a Special Unit within United Nations Development Programme (UNDP); organised a special session at a high political level fervent to development and technical cooperation; and engrave TCDC as a permanent item in the General Assembly agenda (M. Mounir Zahran, Enrique Roman-Morey and Tadanori Inomata, 2011). After preparing continuously for five years long, the United Nation conference on TCDC took place for the first time in the capital of Argentina from 30th August to 12th September, 1978. In this conference all the members had adopted the Buenos Aires plan of action (BAPA) for promoting and implementing technical cooperation among developing countries. The BAPA main emphasis was on “national and collective self-reliance” among the developing countries and provides new orientations in approaches to development cooperation. The BAPA became the first major blueprint for TCDC and new International order foundations. It was in 2003 that the UN had started using the term ‘South-South’ cooperation by clubbing two models of Technical Cooperation among Developing Countries (TCDC) and Economic Cooperation among Developing Countries (ECDC) which were introduced in the 1970s (Zenaida Delica-Willison, 2011). One year later, “the General Assembly, in resolution 58/220, replaced the term TCDC by South-South Cooperation (SSC)” in 2004, (M. Mounir Zahran, Enrique Roman- Morey and Tadanori Inomata, 2011). In short, the Bandung Spirit means “the spirit of unity of the Asian and African people, opposing imperialism and colonialism, struggle for the defense of national independence and world peace and the promotion of friendship among the peoples as demonstrated at the Conference” (Kamarulnizam, 2013).It had strongly tried to demolished colonial heritages and rejected a history of repressive foreign interference all through the two regions by uniting various countries of Africa and Asia so as to work outside the realm of Western power and impact. The Bandung gathering was an announcement of principle from the worldwide south that denoted the confidence of less developed countries against the imperial and outside the circle of developed West in the international stage. Then again, in spite of the fact that the non-aligned movement continued until the finish of the Cold War, the solidarity created by the “spirit of Bandung” had debilitated by end of the 1960s, through which time a large number of the original participant members in the conference had been never again in power in their separate nations. Nevertheless, the Bandung Principles which was once a standout amongst the most vital results of the conference have been steering nations in the Asian-African continents just as those in different continents through the hardship and commotion of the cold war period since their inception. A decade after the Bandung conference and the aftermath of Cold War, the facts confirm that colonialism in the traditional sense had all vanished in the decades that pursued, however it was supplanted with others types of control that were similarly harsh and oppressive. Most strikingly,
Recommended publications
  • MORAL PANICS and MIGRANT DEVIANCE: PERCEIVED ATTITUDE and INTENTIONS the Sept
    Universiti Tunku Abdul Rahman MORAL PANICS AND MIGRANT DEVIANCE: PERCEIVED ATTITUDE AND INTENTIONS The Sept. 28, 2007 news report of the murder of two local women by African students in Kuala Lumpur resulted in a spate of crime stories amplifying and vilifying African Nationals and students. The media constructed a newly stylized word Awang Hitam to describe this deviant group. Relying on Ben Yehuda’s (1994) five criterion model and findings from a content analysis of news articles in the local dailies from 2007 to 2010, the African deviance can be defined as moral panic, a term introduced by Stan Cohen (1972). Miller David and Jacquie Reilly (1994) argued that media content alone cannot determine the emergence or disappearance of a moral panic. In tandem with this argument this study also explored the media impact on attitude and behavioural intentions of audience which is often unexplored but vital in defining a moral panic phenomenon. The survey revealed that the panic in the moral panic was not evident. The respondents had positive attitude towards African students. Intentions to avoid befriending them was also not evident. All the three constructs of the Theory of Planned Behaviour were predictive of behavioural Intentions to befriend African students. We conclude by emphasizing that the African moral panic phenomenon needs to be examined from all its authors or agents namely media, police, relevant government departments, NGO’s and public before it can be confirmed as an authentic nation-wide moral panic. Thinavan P. & Kumutham K. MORAL PANICS AND MIGRANT DEVIANCE: PERCEIVED ATTITUDE AND INTENTIONS Thinavan P.
    [Show full text]
  • International Academic Programmes Office
    International Academic Programmes Office Evaluating the Impact and Value of the International Full Degree Students at the University of Cape Town February 2011 Contact Person: Birungi Korutaro Address: P. O. Box 2129, Clareinch, 7740, Cape Town, South Africa E-mail: [email protected] Cell: 072 663 7815 Tel: (021) 674 0504 Fax: (021) 674 0503 Mthente Research and Consulting Services (Pty) Ltd, February 2011 1 Executive Summary Introduction As a result of the University of Cape Town‟s commitment to internationalisation, its academic reputation and a range of other factors, the number of International Full Degree (IFD) students has been steadily growing over the past ten years, thus requiring key decisions by the institution regarding the growth, services and integration of this important cohort of students. The International Academic Programmes Office (IAPO) at UCT commissioned this study to evaluate the impact and value of IFD students at UCT, for the students, and for a range of stakeholders at UCT and in the surrounding communities of Cape Town. This report presents the following: A contextual analysis of IFD students and IFD services at UCT; A benchmarking chapter assessing five international case studies of universities around the world that host IFD students; An assessment of the academic, social, economic, financial and strategic impact and value of IFD students; An assessment of service delivery to IFD students (by IAPO and other UCT offices); A presentation of the key conclusions of the research; Recommendations for academic policy related to internationalisation of the curriculum and research, for the strategic vision of Internationalisation at Home, for operational changes to IAPO and UCT service delivery, and for the future growth of IFD students at UCT.
    [Show full text]
  • Downloads Have Only Limited to Phone Calls, Emails the Palm of Your Hands
    INNOVATION LEADERSHIP 1 EDITORIAL From the desk of the Executive Editor Tan Sri Dato’ Sri Paduka Dr Limkokwing INNOVATION IS KEY TO CREATING JOBS OVER THE NEXT DECADE The future of the world’s socio-economic balance to the fast growing economies of Asia and Africa. lies in creating more jobs. The world needs 600 www.facebook.com/ million jobs by 2020 - the majority of them must The young people in schools and tertiary TanSriLimkokwing be created in Asia and Sub-Saharan Africa. institutions all over the world are where the founder limkokwing. innovative raw materials reside. How we shape net/blog/ That’s the verdict of the 2013 World Development their minds and hearts to break new ground, Report (WDR) which says these jobs need to be create innovative new products and solutions for @limkokwing created if countries want to keep their current their countries will be instrumental to the story of growth rates. Interestingly, almost the same how the innovation and job creation story will play number of youths - 621 million - are neither out in the coming years. working nor studying right now. At home, we must must make innovative education This data gives us a snapshot of the world’s available to as many Malaysians as possible, if we most pressing problem today: a high youth are to build a nation where innovative business population+high unemployment - a worrying and entrepreneurship are not just concentrated situation mirrored in every part of the world. in urban centres. This is fundamental to building The WDR says 200 million are unemployed socio-economic wealth throughout the country.
    [Show full text]
  • African-Asian Encounters African-Asian
    GLOBAL ASIA Graf & Hashim (eds) African-Asian Encounters Edited by Arndt Graf and Azirah Hashim African-Asian Encounters New Cooperations and New Dependencies African-Asian Encounters Publications The International Institute for Asian Studies (IIAS) is a research and exchange platform based in Leiden, the Netherlands. Its objective is to encourage the interdisciplinary and comparative study of Asia and to promote (inter)national cooperation. IIAS focuses on the humanities and social sciences and on their interaction with other sciences. It stimulates scholarship on Asia and is instrumental in forging research networks among Asia Scholars. Its main research interests are reflected in the three book series published with Amsterdam University Press: Global Asia, Asian Heritages and Asian Cities. IIAS acts as an international mediator, bringing together various parties in Asia and other parts of the world. The Institute works as a clearinghouse of knowledge and information. This entails activities such as providing information services, the construction and support of international networks and cooperative projects, and the organization of seminars and conferences. In this way, IIAS functions as a window on Europe for non-European scholars and contributes to the cultural rapprochement between Europe and Asia. IIAS Publications Officer: Paul van der Velde IIAS Assistant Publications Officer: Mary Lynn van Dijk Global Asia Asia has a long history of transnational linkage with other parts of the world. Yet the contribution of Asian knowledge, values, and practices in the making of the modern world has largely been overlooked until recent years. The rise of Asia is often viewed as a challenge to the existing world order.
    [Show full text]
  • The Mediating Role of Spirituality Between Self-Value and Counselling Attitudes Among Nigerian Students in Malaysian Universities
    The International Journal of Indian Psychology ISSN 2348-5396 (e) | ISSN: 2349-3429 (p) Volume 3, Issue 4, No. 57, DIP: 18.01.037/20160304 ISBN: 978-1-365-23993-9 http://www.ijip.in | July-September, 2016 The Mediating Role of Spirituality between Self-Value and Counselling Attitudes among Nigerian Students in Malaysian Universities Idowu, G.T.1*, Hassan, S. A.2, Azimi, H.3, Baba, M.4 ABSTRACT This study examined the mediating role of spirituality between self-value and counselling attitudes towards seeking professional psychological help among Nigerian students in Malaysian universities. The sample consisted of 394 Nigerian students who are currently enrolled in 10 randomly selected universities across Malaysia. They completed self-report questionnaires administered one-on-one in each of the selected institutions. It was hypothesized that there is no mediating relationship between self-value and counselling attitudes through spirituality. Two levels of quantitative research are presented: descriptive and correlational. SPSS version 22 and SEM analyses (descriptive statistics/AMOS) gave a contrary result, therefore the null hypothesis was rejected and it was concluded that spirituality mediated the relationship between self-value and counselling attitudes. Limitations in the current study, such as sample size, and directions for future studies to address the limitations are discussed. Keywords: Spirituality, Self-Value, Self-Worth, Self-Esteem, Counselling Attitudes, Nigerian Students. 1 Faculty of Educational Studies, Department of Counsellor
    [Show full text]
  • IZO | Interdisziplinäres Zentrum Für Ostasienstudien Tätigkeitsbericht 2015/16 Interdisciplinary Centre for East Asian Studies Annual Report 2015/16 Inhalt
    IZO | Interdisziplinäres Zentrum für Ostasienstudien Tätigkeitsbericht 2015/16 Interdisciplinary Centre for East Asian Studies Annual Report 2015/16 Inhalt Grußwort des Geschäftsführenden Direktors 4 Rückblick auf das akademische Jahr 2015/2016 8 Zielsetzung und Aufgaben des Zentrums 12 Geschäftsführung, Direktorium und Koordination 14 Wissenschaftlicher Beirat 16 Kuratorium 16 Förderer und Sponsoren 18 Forschung 19 Interdisziplinäre Forschungsprojekte 19 Kooperationspartner in Frankfurt und dem Rhein-Main-Gebiet 31 Forschungsschwerpunkte und Forschungs- aktivitäten der dem IZO zugeordneten Professuren 32 Forschungsaktivitäten weiterer und assoziierter Mitglieder des IZO 78 IZO Gastwissenschaftler 81 Studium und Lehre 84 Studiengänge 84 Fächerübergreifende und internationale Lehrprojekte 86 Abschlussarbeiten von Studierenden und Postgraduierten 88 Veranstaltungen 93 Gastvorträge am IZO 93 Veranstaltete Tagungen, Workshops, Symposien 96 Weitere Einzelveranstaltungen 102 Internationales 105 Kooperationen 105 Auslandsaufenthalte von Zentrumsmitgliedern 106 Herausgebertätigkeit, Gremien- und Verbandsarbeit 108 Frankfurt East Asian Studies Series 114 Frankfurt Working Papers on East Asia 115 Mitglieder 116 2 Contents A Word of Welcome from the Executive Director 5 The Academic Year 2015-16 in Retrospect 9 Mission of the Centre 13 Executive Board, Board of Directors and Coordination 15 Academic Advisory Board 17 Board of Trustees 17 Supporters and Sponsors 18 Research 19 Interdisciplinary Research Projects 19 The Centre’s Academic Partners in
    [Show full text]
  • When Natives Became Africans: a Historical Sociolinguistic Study of Semantic Change in Colonial Discourse
    This is a repository copy of When natives became Africans: A historical sociolinguistic study of semantic change in colonial discourse. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/114972/ Version: Accepted Version Article: Fitzmaurice, S. orcid.org/0000-0002-8804-1987 (2017) When natives became Africans: A historical sociolinguistic study of semantic change in colonial discourse. Journal of Historical Sociolinguistics, 3 (1). pp. 1-36. ISSN 2199-2894 https://doi.org/10.1515/jhsl-2017-0001 Reuse Items deposited in White Rose Research Online are protected by copyright, with all rights reserved unless indicated otherwise. They may be downloaded and/or printed for private study, or other acts as permitted by national copyright laws. The publisher or other rights holders may allow further reproduction and re-use of the full text version. This is indicated by the licence information on the White Rose Research Online record for the item. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ When natives became Africans: A historical sociolinguistic study of semantic 1 change in colonial discourse Abstract The word native is a key term in nineteenth-century British colonial administrative vocabulary. The question is how it comes to be central to the classification of indigenous subjects in Britain’s southern African possessions in the early twentieth century, and how the word is appropriated by colonial citizens to designate the race of indigenous subjects.
    [Show full text]
  • IZO | Interdisziplinäres Zentrum Für Ostasienstudien Tätigkeitsbericht 2017/18 Interdisciplinary Centre for East Asian
    IZO | Interdisziplinäres INTERDISZIPLINÄRES iz ZENTRUM FÜR Zentrum für Ostasienstudien o OSTASIENSTUDIEN Tätigkeitsbericht 2017/18 IZO | Interdisziplinäres Zentrum für Ostasienstudien Interdisciplinary Centre Goethe-Universität – Campus Bockenheim for East Asian Studies Senckenberganlage 31 D-60325 Frankfurt am Main Annual Report 2017/18 Tel. +49(0)69 798 23284 Fax +49(0)69 798 23275 Email [email protected] HP www.izo.uni-frankfurt.de INTERDISZIPLINÄRES i ZENTRUM FÜR z OSTASIENSTUDIEN o IZO_umschlag_17-18_rz.indd 1 21.08.18 10:49 IZO_umschlag_17-18_rz.indd 2 21.08.18 10:49 IZO | Interdisziplinäres Zentrum für Ostasienstudien Tätigkeitsbericht 2017/18 Interdisciplinary Centre for East Asian Studies Annual Report 2017/18 Inhalt 4 Grußwort des Geschäftsführenden Direktors 8 Rückblick auf das akademische Jahr 2017/2018 10 Zielsetzung und Aufgaben des Zentrums 12 Geschäftsführung, Direktorium und Koordination 14 Wissenschaftlicher Beirat 14 Kuratorium 16 Förderer und Sponsoren 17 Forschung 17 Interdisziplinäre Forschungsprojekte 24 Kooperationspartner in Frankfurt und im Rhein-Main-Gebiet 25 Forschungsschwerpunkte und Forschungsaktivitäten der dem IZO zugeordneten Professuren 56 Forschungsaktivitäten der Koordinatorinnen des IZO und des MEAS-Studiengangs 58 Forschungsaktivitäten weiterer und assoziierter Mitglieder des IZO 61 IZO Fellows und GastwissenschaftlerInnen 62 Studium und Lehre 62 Studiengänge 64 Fächerübergreifende und internationale Lehrprojekte 66 Abschlussarbeiten von Studierenden und Postgraduierten 70 Veranstaltungen 70 Gastvorträge
    [Show full text]
  • List of Publications – Page 1 List of Publications
    Röschenthaler – List of Publications – page 1 List of Publications Monographs and edited volumes 2016 Copyright Africa: How Intellectual Property, Media and Markets Transform Immaterial Cultural Goods. (ed. with Mamadou Diawara). Canon Pyon: Sean Kingston Publishing. 2016 Cultural Entrepreneurship in Africa. (ed. with Dorothea Schulz). London: Routledge. 2015 Theme part issue “Clothing, uniformity and performance” of Africa 85, 4. 2015 Special Issue on Remediation in Africa (with Alessandro Jedlowski, Patrick Oloko, and Ibrahima Wane). Journal of African Media Studies 7, 1. 2011 Purchasing Culture. The Dissemination of Associations in the Cross River region of Cameroon and Nigeria. (The Harriet Tubmen Series of the African Diaspora). Trenton: Africa World Press. 2011 "Immaterielles Kulturgut und konkurrierende Normen", Co-editing of a special issue of Sociologus 61/1. 2008 Im Blick der Anderen. Auf ethnologischer Forschung in Mali (ed. with Mamadou Diawara).. Frankfurt: Brandes & Apsel. (Observed: Anthropological Field Research in Mali) 2006 “Between Cameroon and Cuba: Youth, Slavery and the Embodiment of Translocal Memories” (ed. with Nicolas Argenti), Special Section of issue 1 of Social Anthropology (vol. 14). 2005 Im Schatten des Kongo. Leo Frobenius. Stereofotografien von 1904-1906 (ed. with Andreas Ackermann and Peter Steigerwald). Frankfurt/Main: Frobenius Institut. Pp. 80, with images. 2005 Fotofieber. Bilder aus West- und Zentralafrika. Die Reisen von Carl Passavant 1883- 1885 (ed. with Jürg Schneider and Bernhard Gardi). Basel: Museum der Kulturen und Christoph Merian Verlag. Pp. 247. 2001 Cameroon’s Tycoon. Max Esser’s Expedition and its Consequences (with Elizabeth M. Chilver, commented translation with contributions of the editors). Oxford: Berghahn. Pp. 214. 1993 Die Kunst der Frauen.
    [Show full text]
  • Verzeichnis Der Publikationen
    Röschenthaler - Publikationen und Vorträge – Seite 1 Verzeichnis der Publikationen Monographien und Herausgeberschaften 2017 (in Druck) Mobility between Africa, Asia and Latin America: Economic networks, cultural interaction and aspirations of success (Hg. mit Alessandro Jedlowski). London: Zed Books. 2017 Special Issue China-Africa Media Interactions (Hg. mit Alessandro Jedlowski). Journal of African Cultural Studies 29, 1. 2016 Competing Norms: State Regulations and Local Practice (Hg. mit Mamadou Diawara). Frankfurt: Campus (Praktiken der Kritik Bd. 17). 2016 Cultural Entrepreneurship in Africa. (Hg. mit Dorothea Schulz). London: Routledge. 2016 Copyright Africa: How Intellectual Property, Media and Markets Transform Immaterial Cultural Goods. (Hg. mit Mamadou Diawara). Canon Pyon: Sean Kingston Publishing. 2015 Theme part issue “Clothing, uniformity and performance”, Africa 85, 4. 2015 (mit Alessandro Jedlowski, Patrick Oloko, und Ibrahima Wane). Special Issue “Remediation in Africa”, Journal of African Media Studies 7, 1. 2011 Purchasing Culture. The Dissemination of Associations in the Cross River region of Cameroon and Nigeria. Trenton: Africa World Press (The Harriet Tubmen Series of the African Diaspora). 2008 Im Blick der Anderen. Auf ethnologischer Forschung in Mali (Hg. mit Mamadou Diawara). Frankfurt: Brandes & Apsel. 167 S. 2006 Special Section des Heftes 1 von Social Anthropology (Bd. 14) zum Themenschwerpunkt “Between Cameroon and Cuba: Youth, Slavery and the Embodiment of Translocal Memories” (Hg. mit Nicolas Argenti). 2005 Im Schatten des Kongo. Leo Frobenius. Stereofotografien von 1904-1906 (Hg. mit Andreas Ackermann und Peter Steigerwald). Frankfurt/Main: Frobenius Institut. 80 S. mit Bildteil. 2005 Fotofieber. Bilder aus West- und Zentralafrika. Die Reisen von Carl Passavant 1883-1885 (Hg. mit Jürg Schneider und Bernhard Gardi).
    [Show full text]
  • Conceptualizing African Migration to South-East Asia: Student, Trader, Businessman & Future of Policy in Malaysia
    Vol. 11, No. 1 (2016) 059-090, ISSN: 1823-884x CONCEPTUALIZING AFRICAN MIGRATION TO SOUTH-EAST ASIA: STUDENT, TRADER, BUSINESSMAN & FUTURE OF POLICY IN MALAYSIA Eric Schubert Ansah ABSTRACT This article is based on the results of a two-year research project on African migration to Southeast Asia, namely Malaysia and Singapore, at the Institute of Ethnic Studies (KITA), the National University of Malaysia. It was conducted from 2011-2013 and followed-up with online interviews of respondents from 2014 till the end of 2015. The purpose of the research project entitled, “African Migration to Southeast Asia: Characteristics, Impact and Future of Policy”, was to highlight the character, specificities, policy contexts and outcomes of African migration to Southeast Asia. African migration to both East and Southeast Asia is relatively new and unknown compared to the older and more established Eurocentric migration of Africans to Europe and West. As the African presence continues to grow while the inner dynamics of this new migration appear hidden, it has puzzled policy-makers and bureaucrats alike, caused consternation, outrage and is experienced as a sceptre of invasion among the local populations. It is argued that the new African migration is to be understood as constituted by a self-regulatory process of African migrants comprised of relations among logics of migration, socio-economic networks, institutions and a set of State policies across domains. While transnational institutional change, including ‘look East’ policies of African States, the changing climate for migration in Europe and Malaysia’s vision to become a high-income country by 2020, are among the permissive causes, it is the actual social relations of African migrants in a particular location which shape migration outcomes.
    [Show full text]
  • Global African Trading Diasporas: Case Studies from China and Malaysia
    Global African Trading Diasporas: Case Studies from China and Malaysia Ute Röschenthaler* Abstract For whichever purpose people move to another country, they tend to join other migrants from the same home region. Almost everywhere, African migrants form social associations with the objective of exchanging experiences, help each other in difficult situations, keep cultural activities alive and build an interest group that represents their concerns in the host society much better than an individual would be able on its own. If their sit- uation permits, they also contribute to the development of their home region or community. Often the political and cultural sit- uation in the home country will be reflected in the formation of such associations, which in turn influences the intensity of coop- eration and solidarity. Conversely the legal framework and the general situation in the host country have a strong impact on the activities that migrants are permitted to carry out to make a liv- ing, and whether these migrants are imagined as mere temporary visitors or as a cultural or economic resource for the host coun- try. Based on anthropological field research on trade networks between Africa and Asia in the framework of the project “Africa’s Asian Options” at the Goethe University Frankfurt and earlier re- search on trade networks in African societies, this paper studies the activities of selected African migrant communities in China and Malaysia. It examines and compares their global business networks, the organization of economic activities and their mem- bership in social associations that unite migrants from the same home country. The paper argues that the labour and migration regulations in the different countries provide a framework that influences the duration of stay, the types of economic activities * Ute Röschenthaler, IDepartment of Anthropology and African Studies, Jo- hannes Gutenberg University, Forum Universitatis 6, 55099 Mainz, Germany.
    [Show full text]