DIASPORA for DEVELOPMENT in AFRICA Sonia Plaza and Dilip Ratha, Editors
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Nationalism; *Peace; Political Attitudes; Slvery; Terrorism; Violence; War; World Problems IDENTIFIERS *Africa; *Peace Education
DOCUMENT RESUME ED 396 074 CE 070 196 AUTHOR Kisembo, Paul TITLE A Popular Version of Yash Tandon's Militarism and Peace Education in Africa. INSTITUTION African Association for Literacy and Adult Education. Nairobi (Kenya). PUB DATE 93 NOTE 52p. PUB TYPE Viewpoints (Opinion/Position Papers, Essays, etc.) (120) EDRS PRICE MF01/PC03 Plhs Postage. DESCRIPTORS Adult Education; *Civil Liberties; Civil Rights; *Colonialisn; Community Education; Conflict Resolution; Developing Nations; Economic Development; Foreign Countries; *Freedom; International Relations; *Nationalism; *Peace; Political Attitudes; Slvery; Terrorism; Violence; War; World Problems IDENTIFIERS *Africa; *Peace Education ABSTRACT This book is a briefer, simpler popular edition of "Militarism and Peace Education in Africa." It is intended to interest the African peoples in the problems of peace and allow them to discuss and debate the issues of militarism and peace for Africa and to suggest solutions. It is also intended to interest leading organizations and people working at the grassroots level in urban and rural areas in problems of militarism and peace education. The first two chapters show hoW, in former times, militarism was brought to Africa by the Europeans through slave trade and colonialism. Chapter 3 shows how militarism continued after independence under neocolonialism in these forms: state terrorism, militarism based on ethnic nationality/conflicts, militarism resulting from "pastoralist conflicts," militarism resulting from cultural and religious conflicts, and militarism based on ideological conflicts. Chapter 4 explores how militarism is still connected to the exploitation and oppression of Africa with the new strategy called "low intensity conflict" or "low intensity war." Chapter 5 considers developing types of peace education and proposed content of peace education. -
The Turkish Diaspora in Europe Integration, Migration, and Politics
GETTY GEBERT IMAGES/ANDREAS The Turkish Diaspora in Europe Integration, Migration, and Politics By Max Hoffman, Alan Makovsky, and Michael Werz December 2020 WWW.AMERICANPROGRESS.ORG Contents 1 Introduction and summary 4 Key findings 9 Detailed findings and country analyses 34 Conclusion 37 About the authors and acknowledgments 38 Appendix: Citizenship laws and migration history in brief 44 Endnotes Introduction and summary More than 5 million people of Turkish descent live in Europe outside Turkey itself, a human connection that has bound Turkey and the wider European community together since large-scale migration began in the 1960s.1 The questions of immigra- tion, citizenship, integration, assimilation, and social exchange sparked by this migra- tion and the establishment of permanent Turkish diaspora communities in Europe have long been politically sensitive. Conservative and far-right parties in Europe have seized upon issues of migration and cultural diversity, often engaging in fearmonger- ing about immigrant communities and playing upon some Europeans’ anxiety about rapid demographic change. Relations between the European Union—as well as many of its constituent member states—and Turkey have deteriorated dramatically in recent years. And since 2014, Turks abroad, in Europe and elsewhere around the world, have been able to vote in Turkish elections, leading to active campaigning by some Turkish leaders in European countries. For these and several other reasons, political and aca- demic interest in the Turkish diaspora and its interactions -
Beyond Remittances: the Role of Diaspora in Poverty Reduction in Their Countries of Origin
Beyond Remittances: The Role of Diaspora in Poverty Reduction in their Countries of Origin A Scoping Study by the Migration Policy Institute for the Department of International Development July 2004 By Kathleen Newland, Director with Erin Patrick, Associate Policy Analyst Migration Policy Institute 1400 16th Street, NW, Suite 300 Washington, DC 20036 202-266-1940 www.migrationpolicy.org The Migration Policy Institute is an independent, nonpartisan, nonprofit think tank dedicated to the study of the movement of people worldwide. The Institute provides knowledge-based analysis, development, and evaluation of migration and refugee policies at the local, national, and international levels. Additional information on migration and development can be found on the Migration Information Source, MPI’s web-based resource for current and accurate migration and refugee data and analysis at www.migrationinformation.org. i Table of Contents Executive Summary iv Introduction 1 Table 1: Resource flows to developing countries (in billions of US$) Part I: Overview of Country of Origin Policies and Practice towards Diaspora 3 China Table 2: Foreign Direct Investment Inflows in China, (1990-2001) India Table 3: Percentage Distribution of NRIs and PIOs by Region Text Box: “Investment or remittances? Chinese and Indian Patterns” Eritrea Table 4: Total Number of Eritrean Refugees, 1992-2003 The Philippines Mexico Table 5: Stock of Foreign Born from Mexico in the United States, 1995-2003 Taiwan Reflections Part II: Diaspora Engagement in Countries of Origin 14 Home Town Associations Business Networks Building Social Capital Perpetuating Conflict Moderating Conflict Philanthropy Reflections Part III: Donors’ Engagement with Diaspora 23 Human Capital Programs Community Development Research Building Capacity in Diaspora Communities Reflections ii Part IV: Recommendations 28 1. -
Changing Notions of Diaspora
Published in International Affairs 72 (3), July 1996, 507–20 DIASPORAS AND THE STATE: FROM VICTIMS TO CHALLENGERS Robin Cohen The notion of ‘diaspora’, used first in the classical world, has acquired renewed importance in the late twentieth century. Once the term applied principally to Jews and less commonly to Greeks, Armenians and Africans. Now at least thirty ethnic groups declare that they are a diaspora, or are so deemed by others. Why these sudden proclamations? Frightened by the extent of international migration and their inability to construct a stable, pluralist, social order many states have turned away from the idea of assimilating or integrating their ethnic minorities. For their part, minorities no longer desire to abandon their pasts. Many retain or have acquired dual citizenship, while the consequences of globalisation have meant that ties with a homeland can be preserved or even reinvented. How have diasporas changed? What consequences arise for the nation-state? ∗ Until a few years ago most characterisations of diasporas emphasized their catastrophic origins and uncomfortable outcomes. The idea that ‘diaspora’ implied forcible dispersion was found in Deuteronomy (28: 25), with the addition of a thunderous Old Testament warning that a ‘scattering to other lands’ constituted the punishment for a people who had forsaken the righteous paths and abandoned the old ways. So closely, indeed, had ‘diaspora’ become associated with this unpropitious Jewish tradition that the origins of the word have virtually been lost. In fact, the term ‘diaspora’ is found in the Greek translation of the Bible and originates in the words ‘to sow widely’. -
In Brief... the African Pharmaceutical Distribution Association Holds Its
Vol. 26, No. 21 FOCUS International Federation of Pharmaceutical Wholesalers October 31, 2019 The African Pharmaceutical Distribution In Brief... Association Holds Its First Official U.S. heathcare distribution solutions provider McKesson Corporation posted total revenues of US$57.6 billion, Meeting in Morocco reflecting 9% growth in its second quarter of 2020. U.S. On Thursday, October 10th, the new African Pharmaceutical pharmaceutical and specialty solutions segment saw revenues Distribution Association (APDA) got down to the business of of US$46.0 billion, up 10 percent. Operating profit came in at positively impacting the pharmaceutical supply chain to ensure US$639 million with an operating margin of 1.39%, down 14 its safety and security on the African continent. This was the third basis points due to higher volume of specialty pharmaceuticals. meeting of the new association. Previous organizational meetings Adjusted operating profit was up 1% to US$641 million due to were held in Lusaka, Zambia in November 2018 and Accra, Ghana continued growth in the specialty businesses and partially offset in April of 2019. Those meetings helped to determine the level of by customer and product mix. interest in such an association and, once validated, to establish a Romania’s Competition Council approved the acquisition Steering Committee to manage the efforts required to stand up the of three smaller drug store chains by German distribution group association until a board of directors could be seated and formal Phoenix. The three chains (Tino Farm, Flora Farm and initial members identified. Proxi-Pharm) are subsidiaries of Help Net Farma, one of the The third meeting took place October 9th – 11th in Casablanca, biggest networks of pharmacies. -
The Lived Experiences of Black Caribbean Immigrants in the Greater Hartford Area
University of Connecticut OpenCommons@UConn University Scholar Projects University Scholar Program Spring 5-1-2021 Untold Stories of the African Diaspora: The Lived Experiences of Black Caribbean Immigrants in the Greater Hartford Area Shanelle A. Jones [email protected] Follow this and additional works at: https://opencommons.uconn.edu/usp_projects Part of the Immigration Law Commons, Labor Economics Commons, Migration Studies Commons, Political Science Commons, Race and Ethnicity Commons, Race, Ethnicity and Post-Colonial Studies Commons, and the Work, Economy and Organizations Commons Recommended Citation Jones, Shanelle A., "Untold Stories of the African Diaspora: The Lived Experiences of Black Caribbean Immigrants in the Greater Hartford Area" (2021). University Scholar Projects. 69. https://opencommons.uconn.edu/usp_projects/69 Untold Stories of the African Diaspora: The Lived Experiences of Black Caribbean Immigrants in the Greater Hartford Area Shanelle Jones University Scholar Committee: Dr. Charles Venator (Chair), Dr. Virginia Hettinger, Dr. Sara Silverstein B.A. Political Science & Human Rights University of Connecticut May 2021 Abstract: The African Diaspora represents vastly complex migratory patterns. This project studies the journeys of English-speaking Afro-Caribbeans who immigrated to the US for economic reasons between the 1980s-present day. While some researchers emphasize the success of West Indian immigrants, others highlight the issue of downward assimilation many face upon arrival in the US. This paper explores the prospect of economic incorporation into American society for West Indian immigrants. I conducted and analyzed data from an online survey and 10 oral histories of West Indian economic migrants residing in the Greater Hartford Area to gain a broader perspective on the economic attainment of these immigrants. -
PDF Fileiranian Migrations to Dubai: Constraints and Autonomy of A
Iranian Migrations to Dubai: Constraints and Autonomy of a Segmented Diaspora Amin Moghadam Working Paper No. 2021/3 January 2021 The Working Papers Series is produced jointly by the Ryerson Centre for Immigration and Settlement (RCIS) and the CERC in Migration and Integration www.ryerson.ca/rcis www.ryerson.ca/cerc-migration Working Paper No. 2021/3 Iranian Migrations to Dubai: Constraints and Autonomy of a Segmented Diaspora Amin Moghadam Ryerson University Series Editors: Anna Triandafyllidou and Usha George The Working Papers Series is produced jointly by the Ryerson Centre for Immigration and Settlement (RCIS) and the CERC in Migration and Integration at Ryerson University. Working Papers present scholarly research of all disciplines on issues related to immigration and settlement. The purpose is to stimulate discussion and collect feedback. The views expressed by the author(s) do not necessarily reflect those of the RCIS or the CERC. For further information, visit www.ryerson.ca/rcis and www.ryerson.ca/cerc-migration. ISSN: 1929-9915 Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 Canada License A. Moghadam Abstract In this paper I examine the way modalities of mobility and settlement contribute to the socio- economic stratification of the Iranian community in Dubai, while simultaneously reflecting its segmented nature, complex internal dynamics, and relationship to the environment in which it is formed. I will analyze Iranian migrants’ representations and their cultural initiatives to help elucidate the socio-economic hierarchies that result from differentiated access to distinct social spaces as well as the agency that migrants have over these hierarchies. In doing so, I examine how social categories constructed in the contexts of departure and arrival contribute to shaping migratory trajectories. -
A/HRC/15/20/Add.2 General Assembly
United Nations A/HRC/15/20/Add.2 General Assembly Distr.: General 16 August 2010 Original: English Human Rights Council Fifteenth session Agenda item 3 Promotion and protection of all human rights, civil, political, economic, social and cultural rights, including the right to development Report of the Special Rapporteur on contemporary forms of slavery, including its causes and consequences, Gulnara Shahinian Addendum Mission to Mauritania* ** * Late submission. ** The summary is being circulated in all official languages. The report itself, contained in the annex to the summary, is being circulated in English and French only. A/HRC/15/20/Add.2 Summary In accordance with her mandate contained in Human Rights Council resolution 6/14 and at the invitation of the Government of Mauritania, the Special Rapporteur on contemporary forms of slavery, including its causes and consequences, Gulnara Shahinian, conducted an official mission to Mauritania from 24 October to 4 November 2009. The main objective of the mission was to look at the effectiveness of the Mauritanian policies, laws and specific programmes to combat slavery. The mission also explored the extent to which factors like discrimination, poverty, culture, religion, education and employment policies hinder or contribute to the end of slavery. Slavery in Mauritania was abolished in 1980 and criminalized in 2007. Despite laws, programmes and difference of opinion with regard to the existence of slavery in Mauritania, the Special Rapporteur concluded that de facto slavery continues to exist in Mauritania. The Special Rapporteur met with victims of slavery who had been utterly deprived of their basic human rights. These victims had recently fled from their masters and reported that they had left family members behind. -
An Africana Womanist Reading of the Unity of Thought and Action
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 22, Issue 3, Ver. V (March. 2017) PP 58-64 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org An Africana womanist Reading of the Unity of Thought and Action Nahed Mohammed Ahmed Abstract:- This article examines the importance of establishing an authentic African-centered paradigm in Black Studies. In doing so, this article selects Clenora Hudson-Weems’ Africana womanism paradigm as an example. The unity of thought and action is the most important concept in this paradigm. The article tries to trace the main features of such a concept and how these features are different from these in other gender-based paradigms. Africana womanism, coming out of the rich and old legacy of African womanhood, then, is an authentic Afrocentric paradigm. Africana womanism is a term coined in the late 1980s by Clenora Hudson- Weems. As a pioneer of such an Africana womanist literary theory, Hudson-Weems explains the term Africana womanism as follows: Africana means African-Americans, African-Caribbeans, African-Europeans, and Continental Africans. Womanism is more specific because “terminology derived from the word ‘woman’ is . more specific when naming a group of the human race” (“Africana Womanism: An Overview” 205-17). Besides, womanism is a recall for Sojourner Truth's powerful speech, “And Ain't I a Woman " affirming that the Africana woman 's problem lies in being black and not in being a woman in which she was forced to speak about race issues because "she was hissed and jeered at because she was black, not because she was a woman, since she was among the community of women" (207).The present article uncovers the importance of Hudson-Weems’ quest for an authentic Africana paradigm through shedding light on her concept of the unity between thought and action, used by earlier authentic Africana paradigms, namely Black aestheticism and Afrocentricity In “Africana Womanism and the Critical Need for Africana Theory and Thought,” Hudson-Weems clarifies her concept of the unity between thought and action. -
I Am Because We Are: Africana Womanism As a Vehicle of Empowerment and Influence”
“I Am Because We Are: Africana Womanism as a Vehicle of Empowerment and Influence” Janiece L. Blackmon Thesis submitted to the faculty of the Virginia Polytechnic Institute and State University in partial fulfillment of the requirements for the degree of Master of Arts In History Committee Chair: Dr. Beverly Bunch‐Lyons Committee Member: Dr. Hayward Farrar Committee Member: Dr. Brett L. Shadle June 16, 2008 Blacksburg, VA Keywords: Gender, Africana womanism, Rastafarianism, Black Panther Party, Nation of Gods and Earths “I Am Because We Are: Africana Womanism as a Vehicle of Empowerment and Influence” Janiece L. Blackmon ABSTRACT The purpose of this research project has been to shed light on the experiences of Black women in Afrocentric groups—Nation of Gods and Earths, the Black Panther Party, and Rastafarians—that operated on the fringes of society during the 1960s through the early 2000s. This work articulates the gender dynamics between the men and women of the groups. In it, I trace the history of Black nationalism and identity in the United States in the late 19th century to the 20th century which set the framework for the formation of the Nation of Gods and Earths (NGE), the Black Panther Party(BPP), and Rastafarianism and its members to see themselves as a part of the Black nation or community and the women of these groups to see their identity tied in with the goals and desires of the group not as one set on individualistic ambitions. The Africana womanist did not see herself as an individual but rather a vital part of the entire Black community. -
Afro-Latinos in Latin America and Considerations for U.S. Policy
Order Code RL32713 Afro-Latinos in Latin America and Considerations for U.S. Policy Updated November 21, 2008 Clare Ribando Seelke Analyst in Latin American Affairs Foreign Affairs, Defense, and Trade Division Afro-Latinos in Latin America and Considerations for U.S. Policy Summary The 110th Congress has maintained an interest in the situation of Afro-Latinos in Latin America, particularly the plight of Afro-Colombians affected by the armed conflict in Colombia. In recent years, people of African descent in the Spanish- and Portuguese-speaking nations of Latin America — also known as “Afro-Latinos” — have been pushing for increased rights and representation. Afro-Latinos comprise some 150 million of the region’s 540 million total population, and, along with women and indigenous populations, are among the poorest, most marginalized groups in the region. Afro-Latinos have formed groups that, with the help of international organizations, are seeking political representation, human rights protection, land rights, and greater social and economic opportunities. Improvement in the status of Afro-Latinos could be difficult and contentious, however, depending on the circumstances of the Afro-descendant populations in each country. Assisting Afro-Latinos has never been a primary U.S. foreign policy objective, although a number of U.S. aid programs benefit Afro-Latinos. While some foreign aid is specifically targeted towards Afro-Latinos, most is distributed broadly through programs aimed at helping all marginalized populations. Some Members support increasing U.S. assistance to Afro-Latinos, while others resist, particularly given the limited amount of development assistance available for Latin America. In the 110th Congress, there have been several bills with provisions related to Afro-Latinos. -
MORAL PANICS and MIGRANT DEVIANCE: PERCEIVED ATTITUDE and INTENTIONS the Sept
Universiti Tunku Abdul Rahman MORAL PANICS AND MIGRANT DEVIANCE: PERCEIVED ATTITUDE AND INTENTIONS The Sept. 28, 2007 news report of the murder of two local women by African students in Kuala Lumpur resulted in a spate of crime stories amplifying and vilifying African Nationals and students. The media constructed a newly stylized word Awang Hitam to describe this deviant group. Relying on Ben Yehuda’s (1994) five criterion model and findings from a content analysis of news articles in the local dailies from 2007 to 2010, the African deviance can be defined as moral panic, a term introduced by Stan Cohen (1972). Miller David and Jacquie Reilly (1994) argued that media content alone cannot determine the emergence or disappearance of a moral panic. In tandem with this argument this study also explored the media impact on attitude and behavioural intentions of audience which is often unexplored but vital in defining a moral panic phenomenon. The survey revealed that the panic in the moral panic was not evident. The respondents had positive attitude towards African students. Intentions to avoid befriending them was also not evident. All the three constructs of the Theory of Planned Behaviour were predictive of behavioural Intentions to befriend African students. We conclude by emphasizing that the African moral panic phenomenon needs to be examined from all its authors or agents namely media, police, relevant government departments, NGO’s and public before it can be confirmed as an authentic nation-wide moral panic. Thinavan P. & Kumutham K. MORAL PANICS AND MIGRANT DEVIANCE: PERCEIVED ATTITUDE AND INTENTIONS Thinavan P.