DOCSLIB.ORG

ONCE UPON a TIME in CABRAMATTA the Untold Story of How the Vietnamese Community Overcame the Odds and Found Their Place in Multicultural Australia

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
ONCE UPON a TIME in CABRAMATTA the Untold Story of How the Vietnamese Community Overcame the Odds and Found Their Place in Multicultural Australia !"!##$%!&'$()$*#!+',,-#$%!&'$()$*#.',/")'/#,-&,'&$)-0,-&#1#-2'&! 3,'-#4)+&%',!# )-#$!!2+$&)2-#5)&3#!+',,-#-!5#1#!+',,-#6%,,-!($-/#4',!,-&SBS AUSTRALIA, SCREEN AUSTRALIA, FREDBIRD ENTERTAINMENT & NORTHERN PICTURES IN ASSOCIATION WITH SCREEN NSW & SCREEN QUEENSLAND PRESENT OnceOnce UponUpon AA TimeTime InIn +$"'$0$&&$ -!*&!-(.*&%!*(/()*+,$#!* <8=3>(?6=@1A 4',!!#7)& !"#$%&'()*$+'(,-$(.$"(/$'"#$01#'&23#+#$4(33%&1'-$(5#,423#$'"#$(The untold story of how the Vietnamese community overcame **+$the odds 2&*$.(%&*$'"#1,$6)24#$1&$3%)'14%)'%,2)$7%+',2)12! """""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""and found their place in multicultu""""""""""""""""""ral Australia. 3#!$!%!&'()!*+,-'.+/!0'1(23.,+)4!5)'6)+2 x 1 Hour National Documentary Program !"!#$%&'!()*+,$#!*-EXECUTIVEA STUDY PRODUCERS GUIDE! ! ! BY! MA! rguerite-!*&!-(.*&%!*(/()*+,$#!*SERIES WRITER O’H& PRODUCERARA -01(#2345617(/(#7869(:7858;(Sue Clothier & Craig Graham! ! ! ! <8=3>(?6=@1A(Jacob Hickey 8$9:;;$<=>?$@A<=$7$!BC?$AD<E@>!B<=F$A!G$H!EI$F>D??=$7@F!D7HB7I$© 2011 ONCE UPON A TIME PRODUCTIONS PTY LTD, SChttp://www.metromagazine.com.auREEN AUSTRALIA, SCREEF>D??=$J@??=FH7=E$7=E$F>D??=$=FKLN QUEENSLAND AND SCREEN NSW ISBN: 978-1-74295-136-2 http://www.theeducationshop.com.au ONCE UPON A TIME IN CABRAMATTA The untold story of how the Vietnamese community overcame the odds and found their place in multicultural Australia SCREEN EDUCATION © ATOM 2012 2 Introduction nce Upon A Time in Cabramatta is a three-part documentary program chronicling the largely untold and unknown story of the Vietnamese people in Australia. It shows how the Viet- Onamese community in Cabramatta overcame the odds and found their place in multicultural Australia. The story begins with the 1979 landmark decision of Australian Prime Minister Malcolm Fraser to open Australia’s doors to thousands of refugees fleeing Vietnam at the end of the war. It is a moment in history that finally buries the infamous White Australia Policy and transforms a nation. The years that follow are as dramatic as they are turbulent. In this one small Sydney suburb, Cabramatta, the 1980s and 1990s see the emergence of street gangs, a heroin epidemic and the first political assassination in Australia’s history. The Vietnamese people are vilified and demonised. Cabramatta seems to represent all that is wrong with Asian immigration. The universal support for multiculturalism is a distant memory. But as the century draws to a close there is a remarkable turnaround. The Vietnamese people finally find their voice and claim their rightful, democratic place in their adopted home. Cabramatta is a community transformed, Australia, a continent changed forever. SCREEN EDUCATION © ATOM 2012 3 Curriculum Guidelines This documentary series would be suitable for students in second- ary schools studying the impact of migration on Australian society and the complex process of re-settlement. At its heart is an examination of the reality of ‘multiculturalism’ as a lived experience. It would be a valuable resource in SOSE/HSIE and History for students studying contemporary society and migration to Australia. Once Upon A Time in Cabramatta is difficult period of life in Cabramatta Pre-viewing questions an important series in presenting the from the late 1970s. historical and social roots of multi- 1. How many students in your class culturalism in Australia. It should help While Once Upon A Time in Cabramat- group come from non-English students understand the complexity ta is about the Vietnamese experience speaking backgrounds? of the Asian-Australian experience, to of those who came to Australia after look beyond the many media ste- the Vietnam War from the late 1970s, 2. How many people do you know reotypes and listen to the voices and it clearly has resonance today as new in your social, sporting and work experiences of people who have come groups of people attempt to come to worlds whose parents were not to Australia from a number of different Australia to escape war-torn home- born in Australia? cultures. lands. How people come and how they are assisted when they arrive are 3. Have you eaten Vietnamese food? It would also be a valuable resource questions that are as important in the for students of English and/or Asian twenty-first century as they were for 4. Share your knowledge of the Studies who may already have some earlier migrants; immigration policy Vietnam War and Australian knowledge of growing up Asian in remains one of the most important and involvement in that war. Australia through texts such as Alice fraught issues in Australia. What did we Pung’s Unpolished Gem and Brian get right and what did we get wrong in 5. Have you visited Vietnam? Describe Caswell and David Phu An Chiem’s political, social, economic and hu- the country, the people and how Only the Heart. Both these powerful manitarian terms in the past? Are there they live. texts, like this documentary series, ex- lessons to be learned from the nature plore the migrant experience from the of the Vietnamese experience? 6. What is the most practised religion perspectives of those on the inside. in Vietnam? Every journey is different. Some background to the Vietnam War and a map of the region is provided 7. Name any characters of Asian For students of Media and Film Stud- in this guide for students who may background appearing on ies, the series provides an excellent not be familiar with the details of this Australian television dramas. example of an approach to construct- conflict and Australia’s involvement in (Don’t include racial stereotypes ing history through personal narra- that long-running war. sometimes portrayed in comedies tives, archival film and the voices of such as Jen in Angry Boys.) many people, both Vietnamese and As Episode 1 sets up many of the Australian, who lived through the often situations and stories that are further 8. Why do you think the parents of explored in Episodes 2 and 3, an migrants tend to be especially am- understanding of the issues raised in bitious for their children to achieve Episode 1 will make it easier for the very high standards in education? students to understand the nature of the community and family tensions 9. What would be some of the and their resolution as they are pre- difficulties for you in having to move sented in episodes 2 and 3. The pre- to settle in a non-English speaking viewing questions are better suited to country with few possessions and middle school students or students very little money? in schools where there may be fewer students from non-English speaking 10. How can being part of a harmoni- backgrounds. ous multicultural community enrich our lives by encouraging us to expand our personal horizons? SCREEN EDUCATION © ATOM 2012 4 The Filmmakers Key Crew Bringing recent history to visual life is a complex and rich field for documentary makers. A documentary series such as Once Upon a Time in Cabramatta has a very large number of people working on it, from researchers to advisors to editors, graphic artists and time-lapse, aerial, still and many other technical image makers. The people listed in this crew list are just a fraction of those involved in the project. Executive producers SUE CLOTHIER and CRAIG GRAHAM Series writer and producer JACOB HICKEY Series director BERNADINE LIM Director of photography JUSTIN HANRAHAN Narrator TARA MORICE SCREEN EDUCATION © ATOM 2012 5 Background A map of the region at the end defeat the Japanese. After the victory neighbouring Cambodia and Laos in of this guide shows the location over the Japanese, the Vietnamese an attempt to disrupt supply routes. and size of Vietnam in relation to expected to gain their independence, Australian soldiers were in South Australia. It may give students but the French remained as colonial Vietnam as advisers from 1962. In 1965 some sense of the perilous journeys masters. Many Vietnamese troops Prime Minister Menzies, in an attempt many people made, and still make, now turned to fighting the French. to tie the United States to defence of to reach Australia by boat. Some- Australia against any threat from Indo- times they are at sea for up to three In 1954 the French were defeated in nesia, announced that Australia would weeks with little food and water. the north at Dien Bien Phu, but in the send combat troops. This included A very brief account of the back- south, Vietnamese leaders did not conscripted soldiers, National Service- ground to the conflict in Vietnam want to be part of the pro-Communist men, after 1966. These were chosen and Australian involvement in that system being set up by the north. The by a ballot of all twenty-year-old males, war is provided below. country was divided along the sev- though only a small proportion of all enteenth parallel of latitude, with the eligible men were called up. The Vietnam War arose out of more south being supported by the United than a century of foreign occupation of States, and the north by Russia and Most Australian Army operational units Vietnam. It was a war for Vietnamese China. The north began to send troops served in South Vietnam during the independence, but also a civil war into the south, supported by southern- war. They served mainly in the Phuoc between two competing philosophies. ers sympathetic to their cause. Tuy province of Vietnam – at the Nui Dat base and at the logistics base at Vietnam has always been subject to The main reason for the United States’ Vung Tau. Many officers and warrant threats and invasion from its large involvement was a fear that com- officers served with distinction in South neighbours – particularly China. In munism would spread throughout Vietnamese Army units as part of the the eighteenth century, a new threat Asia.
Load more

Recommended publications
  • Vietnamese Identities in Modern Australia
    A Quintessential Collision: critical dimensions of the Vietnamese presence in the Australia empire project Andrew Jakubowicz University of Technology Sydney Cultures in Collision Colloqium Transforming Cultures UTS May 9 2003 Abstract The Vietnamese arrival and integration into Australia represents a quintessential case of cultures in collision. In 1975 there was effectively no Vietnamese presence. Over the next twenty five years the community grew to over two hundred thousand members. Before 1975 Vietnam and Australia barely knew each other – except through the prism of the American War. By 2001 Generation 2 were a significant part of Australian political, economic and cultural life. The Vietnamese were used as the trigger for the end of the bi-partisanship on multiculturalism at the end of the 1970s, were implicated in the rising paranoia about unsafe cities in the 1980s, and centrally embroiled in the emergence of a politics of race in the 1990s. They also reflect two trajectories of integration – the anomie associated with marginalization, and the trans-national engagement associated with globalizing elites. This paper explores processes of cultural collision and reconstitution through an examination of three dimensions of the Vietnamese in Australia - the criminal world of the heroin trade; the rise and fall of Phuong Ngo; and the celebration of Generation 2. Note: this is a draft for discussion. Full references in final paper Introduction In July 2002 three young men of Vietnamese background died in an attack by a group of five young men of similar background outside a Melbourne nightclub. The tragedy was fully reported in The Age newspaper, which also was careful to refrain from using ethnic descriptors in presenting the facts of the case.
    [Show full text]
  • Vietnamese Family Reunion in Australia 1983 – 2007 Bianca Lowe
    Vietnamese Family Reunion in Australia 1983 – 2007 Bianca Lowe Submitted in total fulfilment of the requirements of the degree of Doctor of Philosophy March 2016 Graduate School of Historical and Philosophical Studies The University of Melbourne ABSTRACT This thesis explores the reunification of Vietnamese families in Australia through the family reunion program from 1983 to 2007. Focusing upon these key years in the program, and building upon substantial existing research into the settlement of Vietnamese refugees in Australia, this dissertation adds to the knowledge of Vietnamese-Australian migration by focusing on the hitherto neglected story of family reunion. It offers an account of the process and circumstances by which Vietnamese families attempted to reunite and establish new lives in Australia, following the Vietnam War. Drawing upon analysis of political debate and interviews with Vietnamese families, this thesis provides an overview of years that challenged traditional narratives of national identity and of the composition and character of the ‘family of the nation’. During this period, the Australian Government facilitated the entry of large numbers of Asian migrants, which represented a fundamental shift in the composition of the national community. Analysis of political commentary on Vietnamese family reunion reveals tensions between the desire to retain traditional conceptions of Australian national identity and the drive to present Australia as an adaptable and modern country. The early chapters of this thesis examine political debate in the Australian Parliament about the family reunion program. They note differing emphases across the Hawke-Keating Labor Government (1983-1996) and Howard Liberal-National Coalition Government (1996-2007), but also similarities that underline the growing adherence to economic rationalism and the effect this had on the broad design of the program.
    [Show full text]
  • ``Citizenship from Below'' Among ``Non-White'' Minorities in Australia
    “Citizenship from below” among “non-white” minorities in Australia: Intergroup relations in a northern suburb of Adelaide Ritsuko Kurita To cite this version: Ritsuko Kurita. “Citizenship from below” among “non-white” minorities in Australia: Intergroup relations in a northern suburb of Adelaide. Anthropological Notebooks , Slovenian Anthropological Society, 2020. halshs-03115973 HAL Id: halshs-03115973 https://halshs.archives-ouvertes.fr/halshs-03115973 Submitted on 20 Jan 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. ‘Citizenship from Below’ Among ‘Non-White’ Minorities in Australia: Intergroup Relations in a Northern Suburb of Adelaide Ritsuko Kurita Associate professor, Faculty of Foreign Languages, Department of English, Kanagawa University [email protected] Abstract The recent scholarship on citizenship has highlighted the significance of horizontal citizenship, which states how an individual’s eligibility for membership is determined by a social system formed by equal peers and the development of a community who share a citizen’s sense of belonging. However, researchers have paid scant attention to the sense of citizenship evinced by marginalised ethnic minorities. The present investigation examines citizenship in Australia by exploring intergroup relations. It attempts to determine the feeling of belonging that connects the Indigenous people of Australia to other ‘non-white’ groups considered ’un-Australian’ by the mainstream society.
    [Show full text]
  • A Peaceful Mind: Vietnamese-Australians with Liver Cancer
    A peaceful mind: Vietnamese-Australians with liver cancer Interview report Max Hopwood & Carla Treloar Centre for Social Research in Health The University of New South Wales December 2013 1 Summary: Participants indicated little desire for detailed information about liver cancer. Family doctors and liver specialists were the primary sources of information about liver cancer. The internet was another source of liver cancer-related information. DVDs, print resources and Australian/Vietnamese media were not considered to be good sources of liver cancer-related information. Participants relied upon interpreters for understanding the information and advice given by doctors and specialists. Culture and family had a large influence over dietary decisions. Unemployment and under-employment as a result of illness created financial stress for participants. Participants borrowed money from friends and family when necessary. Coping with liver cancer was facilitated by a focus on keeping a peaceful mind. Strategies to consider: On the basis of interview findings derived from this small sample of Vietnamese- Australian liver cancer patients, the following strategies might be considered: Liaising with Vietnamese community medical practitioners to discuss ways of supporting family doctors and liver specialists to ensure patients receive adequate levels of information about living with liver cancer and treatment options. A review of Vietnamese language websites for people with liver cancer, and a compilation of URL addresses of the best site(s) for dissemination via Vietnamese media, community family doctors and liver cancer specialists. A review of interpretation services for Vietnamese people with an aim to publish an online directory and printed directory in the Vietnamese media.
    [Show full text]
  • Vietnamese- Australians with Liver Cancer Interview Report
    Arts Social Sciences Centre for Social Research in Health A peaceful mind: Vietnamese- Australians with liver cancer Interview report December 2016 Max Hopwood1, Monica C. Robotin2, Mamta Porwal2, Debbie Nguyen2, Minglo Sze3, Jacob George4, Carla Treloar1 1Centre for Social Research in Health, UNSW Sydney; 2Cancer Council NSW; 3School of Psychology, University of Sydney; 4Faculty of Medicine, University of Sydney & Storr Liver Centre, Westmead Hospital Summary • Participants indicated little desire for detailed information about liver cancer. • Family doctors and liver specialists were the primary sources of information about liver cancer. • The internet was another source of liver cancer-related information. • DVDs, print resources and Australian/Vietnamese media were not considered to be good sources of liver cancer-related information. • Participants relied upon interpreters for understanding the information and advice given by doctors and specialists. • Culture and family had a large influence over dietary decisions. • Unemployment and under-employment as a result of illness created financial stress for participants. • Participants borrowed money from friends and family when necessary. • Coping with liver cancer was facilitated by a focus on keeping a peaceful mind. Strategies to consider On the basis of interview findings derived from this small sample of Vietnamese-Australian liver cancer patients, the following strategies might be considered: • Liaising with Vietnamese community medical practitioners to discuss ways of supporting family doctors and liver specialists to ensure patients receive adequate levels of information about living with liver cancer and treatment options. • A review of Vietnamese language websites for people with liver cancer, and a compilation of URL addresses of the best site(s) for dissemination via Vietnamese media, community family doctors and liver cancer specialists.
    [Show full text]
  • Community Profiles for Health Care Providers Was Produced for Queensland Health by Dr Samantha Abbato in 2011
    Queensland Health CCoommmmuunniittyy PPrrooffiilleess for Health Care Providers Acknowledgments Community Profiles for Health Care Providers was produced for Queensland Health by Dr Samantha Abbato in 2011. Queensland Health would like to thank the following people who provided valuable feedback during development of the cultural profiles: • Dr Taher Forotan • Pastor John Ngatai • Dr Hay Thing • Ianeta Tuia • Vasanthy Sivanathan • Paul Khieu • Fazil Rostam • Lingling Holloway • Magdalena Kuyang • Somphan Vang • Abel SIbonyio • Phuong Nguyen • Azeb Mussie • Lemalu Felise • Nao Hirano • Faimalotoa John Pale • Surendra Prasad • Vaáaoao Alofipo • Mary Wellington • Charito Hassell • Rosina Randall © State of Queensland (Queensland Health) 2011. This document is licensed under a Creative Commons Attribution Non-Commercial 2.5 Australia licence. To view a copy of this licence, visit http://creativecommons.org/licenses/by-nc/2.5/au. You are free to copy, communicate and adapt the work for non-commercial purposes, as long as you attribute Queensland Health. For permissions beyond the scope of this licence contact: Intellectual Property Officer Queensland Health GPO Box 48 Brisbane Queensland 4001 email [email protected] phone 07 3234 1479 Suggested citation: Abbato, S. Community Profiles for Health Care Providers. Division of the Chief Health Officer, Queensland Health. Brisbane 2011. i www.health.qld.gov.au/multicultural Table of contents Acknowledgments............................................................................................................
    [Show full text]
  • Cộng Đồng Người Việt Tự Do Úc Châu
    VIETNAMESE COMMUNITY IN AUSTRALIA Cộng Đồng Người Việt Tự Do Úc Châu ABN: 51 934 809 450 Submission to the Select Committee on Strengthening Multiculturalism Committee Secretary Select Committee on Strengthening Multiculturalism Department of the Senate PO Box 6100 Canberra ACT 2600 Phone: 02 6277 3228 Fax: 02 6277 5829 [email protected] About the Vietnamese Community in Australia (VCA) Following the end of the Vietnam War, Australia took in many Vietnamese refugees from the early1980s. During this time, family reunions took place, creating another wave of Vietnamese migration to Australia. 56,000 Vietnamese settled in Australia as refugees by the end of 1990s under humanitarian programs. In the 1990s more Vietnamese arrived in Australia through business migration, or as international students, and spouse unions. These different waves created an overwhelmingly successful story for multicultural Australia, notwithstanding settlement challenges. Australia now sees over 230,200 (ABS, 2015) Vietnamese born living in Australia, who have paved the path for many more second and third generation Vietnamese Australians who are thriving and living proof of multicultural Australia. The Vietnamese community, like many other ethnic communities, has its own cultural perceptions and values. The post-war period was the first time in the history of Vietnam that saw an exodus of Vietnamese people seeking refuge elsewhere. The refugees resettled in many different countries across the world and over time establish a set of values with their own overseas Vietnamese refugee communities. Common amongst Vietnamese overseas, and in Australia, are the strong values placed on culture, language, and identity. To understand and embrace one’s culture and identity is to help us contribute and participate gladly and productively in our respective multicultural nations.
    [Show full text]
  • Migration Experiences Australia Is a Nation Built on Migration
    Unit 3 The globalising world (1945–the present) Migration experiences Australia is a nation built on migration. Since the end of World War II, more than seven million new migrants have settled here. Some have come seeking better opportunities. Others have come to escape conflicts, disasters or persecution elsewhere. Major world events, such as the Vietnam War, have influenced the range and number of people arriving in Australia. As a result, government policies have evolved under successive leaders to manage the numbers and types of people wishing to settle here. With time, policies that discriminated on the basis of race have been replaced by a system based on skills and eligibility. With one in four Australians born overseas, migration has made Australia the culturally and ethnically diverse nation it is today. chapter Source 1 Refugees fleeing the war in Vietnam for the safety of Australia during the 151970s often had to escape on cargo boats. Many were forced to wait at sea before disembarking and being sent to refugee camps. 15A 15B DRAFT15C 15D How have world events How have government policies How did the Vietnam War How has migration shaped influenced migration to influenced migration to affect migration to Australia? Australia’s identity and global Australia since World War II? Australia since World War II? 1 What affect do you think the Vietnam War had on relationships? the types of people coming to Australia? 1 Brainstorm three important world events that have 1 At the end of World War II, most Australians 1 Australia is now a culturally diverse society made taken place since 1945 and discuss how these supported immigration policies that restricted 2 Why do you think so many Vietnamese people up of people from many different cultural, religious events might have affected migration to Australia.
    [Show full text]
  • “Citizenship from Below” Among “Non-White” Minorities in Australia: Intergroup Relations in a Northern Suburb of Adelaide
    Vol. 26, Issue 2, pp. 68-87, ISSN 2232-3716. DOI: 10.5281/zenodo.4607470 “Citizenship from below” among “non-white” minorities in Australia: Intergroup relations in a northern suburb of Adelaide Ritsuko Kurita Kanagawa University, [email protected] Abstract The recent scholarship on citizenship has highlighted the significance of horizontal citizenship, which states how an individual’s eligibility for membership is deter- mined by a social system formed by equal peers and the development of a com- munity that shares a citizen’s sense of belonging. However, researchers have paid scant attention to the sense of citizenship evinced by marginalised ethnic minori- ties. The present investigation examines citizenship in Australia by exploring in- tergroup relations. It attempts to determine the feeling of belonging that connects the Indigenous people of Australia to other “non-white” groups considered “un- Australian” by the mainstream society. A qualitative case study is conducted on Indigenous people as well as African and Vietnamese refugees and their descen- dants residing in a northern suburb of Adelaide. The findings demonstrate the ex- istence of a vague sense of belonging triggered by shared, cross-group feelings of being non-white and common experiences of colonialism, racism, and derogation, along with the sense of pride and strength emanating from overcoming challeng- ing circumstances and other adversities. Such a sense of belonging can transcend the differences between collective identities, facilitate multiculturalism, and offer an alternative to the extant forms of vertical citizenship that are state-imposed upon minorities whose national affiliation is frequently questioned. KEYWORDS: citizenship, sense of belonging, “non-white” minorities, intergroup relations, Australia © Slovene Anthropological Society 2020 68 Introduction The question of who belongs to a nation has become an issue throughout the world as the cultural diversity of nations intensifies with an influx of migrants and refugees.
    [Show full text]
  • Durham Research Online
    Durham Research Online Deposited in DRO: 02 December 2015 Version of attached le: Accepted Version Peer-review status of attached le: Peer-reviewed Citation for published item: Nunn, C. (2017) 'Negotiating national (non)belongings : Vietnamese Australians in ethno/multicultural Australia.', Identities : global studies in culture and power., 24 (2). pp. 216-235. Further information on publisher's website: https://doi.org/10.1080/1070289X.2015.1096273 Publisher's copyright statement: This is an Accepted Manuscript of an article published by Taylor Francis Group in Identities: Global Studies in Culture and Power on 14/11/2015, available online at: http://www.tandfonline.com/10.1080/1070289X.2015.1096273 Additional information: Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in DRO • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full DRO policy for further details. Durham University Library, Stockton Road, Durham DH1 3LY, United Kingdom Tel : +44 (0)191 334 3042 | Fax : +44 (0)191 334 2971 https://dro.dur.ac.uk To cite this article: Caitlin Nunn (2015): Negotiating national (non)belongings: Vietnamese Australians in ethno/multicultural Australia, Identities, DOI: 10.1080/1070289X.2015.1096273 Negotiating national (non)belongings: Vietnamese Australians in ethno/multicultural Australia Caitlin Nunn Abstract Many immigrant-receiving countries are characterized by increasing multi- generational ethno-cultural diversity, with associated policies and discourses of inclusion.
    [Show full text]
  • Cultural Perspectives and Values from Ten Culturally and Linguistically Diverse Communities in Victoria
    Cultural perspectives and values from ten culturally and linguistically diverse communities in Victoria November 2016 Contents Introduction ....................................................................................................................... 4 Background to the Project ................................................................................................ 4 Peer Education Resource .................................................................................................. 4 Arabic-Speaking Background Community Cultural Profiles ...................................................... 5 Discussing palliative care in the Arabic-speaking background communities ............................ 5 Arabic-speaking background communities in Victoria and Australia ....................................... 5 Arabic-speaking background communities’ Cultural Perspectives and Values.......................... 6 Intergenerational Perspectives and the Migration Experience ............................................... 10 A note about terminology ............................................................................................... 13 Chinese Community Cultural Profile .................................................................................... 14 Discussing palliative care in the Chinese community .......................................................... 14 About the Chinese Community in Australia ....................................................................... 14 Chinese Cultural Perspectives and Values
    [Show full text]
  • The Health of Queensland's Vietnam-Born Population 2010
    Queensland Health The health of Queensland’s Vietnam–born population 2010 The health of Queensland’s VietnamVietnam––––bornborn population 2010 Published by the State of Queensland (Queensland Health), October, 2011 ISBN 978–1–921707–45–2 This document is licensed under a Creative Commons Attribution 3.0 Australia licence. To view a copy of this licence, visit creativecommons.org/licenses/by/3.0/au. © State of Queensland (Queensland Health) 2011. You are free to copy, communicate and adapt the work, as long as you attribute the State of Queensland (Queensland Health). For copyrightcopyrightcopyright information contact: The IP Officer Purchasing and Logistics Unit Queensland Health GPO Box 48 Brisbane QLD 4001 [email protected] For further information contact contact:::: Queensland Health Multicultural Services Division of the Chief Health Officer Queensland Health GPO Box 2368 Fortitude Valley BC QLD 4006 Suggested citation: Queensland Health. The health of Queensland’s Vietnam–born population 2010. Division of the Chief Health Officer. Queensland Health. Brisbane 2011. An electronic version of this document is available at www.health.qld.gov.au/multicultural TTTableTable of cccontentscontentsontentsontents Executive summary........................................................................................................................................ III About the document ......................................................................................................................................IV 1 Literature
    [Show full text]