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January 2019 Ebrahim E. I. Moosa Keough School of Global Affairs 1010 Jenkins Nanovic Halls University of Notre Dame Notre Dame, Indiana, USA 46556-5677 [email protected] www.ebrahimmoosa.com Education Degrees and Diplomas 1995 Ph.D, University of Cape Town Dissertation Title: The Legal Philosophy of al-Ghazali: Law, Language and Theology in al-Mustasfa 1989 M.A. University of Cape Town Thesis Title: The Application of Muslim Personal and Family Law in South Africa: Law, Ideology and Socio-Political Implications. 1983 Post-graduate diploma (Journalism) The City University London, United Kingdom 1982 B.A. (Pass) Kanpur University Kanpur, India 1981 ‘Alimiyya Degree Darul ʿUlum Nadwatul ʿUlama Lucknow, India 1 Professional History Fall 2014 Professor of Islamic Studies University of Notre Dame Keough School for Global Affairs Kroc Institute for International Peace Studies & Department of History & concurrent appointment Notre Dame Law School Co-director, Contending Modernities Previously employed at the University of Cape Town (1989-2001), Stanford University (visiting professor 1998-2001) and Duke University (2001-2014) Major Research Interests Historical Studies: Islamic law & ethics, moral philosophy, juristic theology– medieval studies, with special reference to al-Ghazali; history and hermeneutics Muslim Intellectual Traditions of South Asia: Madrasas of India and Pakistan; intellectual trends in Deoband school Theology and science education in madrasas in South Asia Muslim Ethics medical ethics and bioethics, Muslim family law, Islam and constitutional law; modern Islamic law Critical Thought: law and identity; religion and modernity, with special attention to human rights and pluralism Minor Research Interests history of religions; sociology of knowledge; philosophy of religion Publications Monographs Published Books 2 What is a Madrasa? University of North Carolina Press Chapel Hill, NC: University of North Carolina Press, 2015): 290. (Urdu translation of What is Madrasa? titled as Dīnī Madāris ʿaṣrī maʿnawiyyat awr jadīd taqaẓe, trans. Waris Mazhari (Deoband: Naeemiyya Islamic Book Depot 2017); also published in Pakistan by Iqbal International Institute for Research and Development, Islamabad). Ghazali and the Poetics of Imagination (Chapel Hill, NC: University of North Carolina Press, 2005): 349 (Winner of the 2006 American Academy of Religion’s Award for the Best First Book in the History of Religions. Also received the Choice Outstanding Academic Title Award for 2005. Choice is a publication of a division of the American Library Association. Ziauddin Sardar, a columnist at the New Statesman chose it as his two best books for 2005, see: http://www.newstatesman.com/200511280034 ) Turkish translation my Ghazali and the Poetics of Imagination as İbrahim Musa, Gazzali İmgelem Poetikasi, translated by Çağla Taşkın (Ankara: Hece Yayınları, 2018). Edited Volumes Charles Villa-Vicencio, Erik Doxtader, and Ebrahim Moosa, The African Renaissance and the Afro-Arab Spring: A Season of Rebirth? (Georgetown University Press, 2015) Jeffrey T. Kenney & Ebrahim Moosa, Islam in the Modern World, (London & New York, Routledge, 2013):459 Shamil Jeppie, Ebrahim Moosa & Richard Roberts. Muslim Family Law in Sub- Saharan Africa: Colonial Legacies and Post-Colonial Challenges. (Amsterdam University Press, Spring, 2010): 388. Fazlur Rahman (posthumous essays), Revival and Reform: A Study of Islamic Fundamentalism (Oxford: Oneworld, 1999), edited by Ebrahim Moosa, with introduction and postscript by editor. Introduction, 1-29; Postscript 204-206. Work under Preparation Books After Revelation: Debating Muslim Ethics (in-progress). The Implications of Dignity in Islam (contracted to Yale University Press) Muslim Self Revived: Text, Tradition & Technology 3 Articles & Book Chapters Submitted for publication: “Disruptions and Connections: Re-discovering and Re-making Muslim tradition,” in The Idea of Tradition in the Late Modern World: An Ecumenical and Interreligious Conversation ed. Thomas Albert Howard (Eugene, OR: WIPF & Stock Publishers, 2019), 19 ms pages “Considering Being and Knowing in an Age of Techno-Science,” in Doctors and Jurists in Dialogue: The Discourse of Islamic Bioethics ed. Aasim Padela (under consideration by the University of Notre Dame Press) 37 ms pages Published Recovering the Ethical: Practices, Politics, Tradition in The Shariʿa: History, Ethics and Law, ed. Amyn B. Sajoo (London; New York: I.B. Tauris/Institute of Ismaili Studies, 2018), 39-57. Foreword to The Imperatives of Progressive Islam by Adis A. Duderija (Florence, US: Routledge, 2017), xi-xviii “Technology in Muslim Moral Philosophy” Journal of Religion and Health, 2016 DOI 10.1007/s10943-016-0192-0 "Muslim Ethics in an Era of Globalism: Reconciliation in an Age of Empire." In Bloomsbury Studies in Global Ethics: Solidarity Beyond Borders: Ethics in a Globalising World, edited by Janusz Salamon. (London, GBR: Bloomsbury Publishing), 97-113. “The Human Person in Iqbal’s Thought,” in Muhammad Iqbal: Essays in the Reconstruction of Modern Muslim Thought, eds. H.C. Hillier & Basit Bilal Koshul (Edinburgh: Edinburgh University Press, 2015), pp.12-32. “Political Theology in the Aftermath of the Arab Spring,” in The African Renaissance and the Afro-Arab Spring: A Season of Rebirth? Eds. Charles Villa-Vicencio, Erik Doxtader, and Ebrahim Moosa, (Georgetown University Press, 2015), 101-119. “Muslim Political Theology: Defamation, Apostasy, and Anathema,” in Profane: Sacrilegious Expression in a Multicultural Age. Eds. Christopher S. Grenda, Chris Beneke, David Nash (Oakland, Calif & London: University of California Press, 2014), 169-188. “Sunni Orthodoxy” Critical Muslim 10, Sects Eds. Ziauddin Sardar & Robin Yassin- Kassab, London: Hurst, April-June 2014, 19-36. 4 “The Law in the Alchemy of the Self: Abū Ḥāmid al-Ghazālī” in Islamic Legal Thought: A Compendium of Muslim Jurists eds. Oussama Arabi, David S. Powers, Susan Spectorsky (Brill 2013). with Aasim I. Padela, Steven W. Furber, Mohammad A. Kholwadia, “Dire Necessity And Transformation: Entry-Points For Modern Science In Islamic Bioethical Assessment Of Porcine Products In Vaccines,” in Bioethics, 2013, 1:8 "Muslim Political Theology: Defamation, Apostasy and Anathema." In International Symposium-Cartoons & Minarets Reflections on Muslim-Western Encounters, Heinrich Böll Foundation, 2012. http://hdl.handle.net/10161/6068 “Children’s Rights in Modern Islamic and International Law: Changes in Muslim Moral Imaginaries” in Children, Adults, and Shared Responsibilities: Jewish, Christian and Muslim Perspectives, ed. Marcia Bunge (New York: Cambridge University Press, 2012), 292-308. http://hdl.handle.net/10161/5942 "Translating Neuroethics: Reflections from Muslim Ethics," Science and Engineering Ethics no. 18:2 (2012):519-528. doi: 10.1007/s11948-012-9392-5. http://hdl.handle.net/10161/5884 “Post 9/11: America Agonizes over Islam,” The Cambridge History of Religions in America, ed. Stephen J. Stein, vol. 3, Religions in America 1945 to the present. (New York: Cambridge University Press, 2012), 553-574. http://hdl.handle.net/10161/5989 “Muslim Ethics and Biotechnology,” Routledge Companion to Religion and Science ed. James W. Haag, Gregory R. Peterson & Michael L. Spezio (Abingdon, Oxford: Routledge, 2012): 455-465. http://hdl.handle.net/10161/5941 “The Spirit of Islamic Humanism,” in The Humanist Imperative in South Africa. John W. de Gruchy. (Stellenbosch, South Africa: Sun Press and STIAS, 2011): 107-116. Aasim I. Padela, Ahsan Arozullah & Ebrahim Moosa, “Brain Death in Islamic Ethico- Legal Deliberation: Challenges for Applied Islamic Bioethics,” Bioethics, Published online Dec 13, 2011. no-no. _1935 1..8 “Aesthetics and Transcendence in the Arab Uprisings” Middle East Law and Governance 4:3 (2011): 171–180. DOI 10.1163/187633711X591512 http://hdl.handle.net/10161/5743 “History and Normativity in Traditional Indian Muslim Thought: Reading Shari`a in the Hermeneutics of Qari Muhammad Tayyab (d.1983),” in Rethinking Islamic Studies: From Orientalism to Cosmopolitanism, Carl W. Ernst & Richard C. Martin (eds.), (University of South Carolina Press, 2010): 281-301. http://hdl.handle.net/10161/5744 With Shamil Jeppie and Richard Roberts, “Introduction: Muslim Family Law in Sub- Saharan Africa: Colonial Legacies and Post-Colonial Challenges,” in Muslim Family Law in Sub-Saharan Africa: Colonial Legacies and Post-Colonial Challenges (eds.) 5 Shamil Jeppie, Ebrahim Moosa & Richard Roberts, (Amsterdam University Press, 2010): 13-60 “Muslim Family Law in South Africa: Paradoxes and Ironies,” in Muslim Family Law in Sub-Saharan Africa: Colonial Legacies and Post-Colonial Challenges (eds.) Shamil Jeppie, Ebrahim Moosa & Richard Roberts, (Amsterdam University Press, 2010): 331-354 http://hdl.handle.net/10161/5745 “Genetically Modified Foods and Muslim Ethics,” in Acceptable Genes ed. Conrad G. Brunk & Harold Coward, (Albany: SUNY Press, 2009): 135-157. http://hdl.handle.net/10161/5746 “Shariat Governance in Colonial and Post Colonial India” in Islam in South Asia in Practice ed. Barbara Metcalf (Princeton NJ: Princeton University Press, 2009), 317- 325 “Colonialism and Islamic Law,” Muhammad Khalid Masud, Armando Salvatore & Martin van Bruinessen (eds), Islam and Modernity. Key Issues and Debates. (Edinburgh University Press, 2009): 158-181. “Introduction” The Muslim World, A Special Issue on The Deoband Madrasa, 99:3 (July 2009): 427-434. “I modelli della tradizione: gli ulema e il concetto di normatività nell’islam contemporaneo”
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