THE AGES DIGITAL LIBRARY REFERENCE CYCLOPEDIA of BIBLICAL, THEOLOGICAL and ECCLESIASTICAL LITERATURE Monlezun, Jean-Justin - More, Sir Thomas by James Strong & John McClintock To the Students of the Words, Works and Ways of God: Welcome to the AGES Digital Library. We trust your experience with this and other volumes in the Library fulfills our motto and vision which is our commitment to you: MAKING THE WORDS OF THE WISE AVAILABLE TO ALL — INEXPENSIVELY. AGES Software Rio, WI USA Version 1.0 © 2000 2 Monlezun, Jean-Justin a Swiss ecclesiastic and historian, was born at Saramon, near Auch, in 1800. He studied at the College of Aire, consecrated his first labors to the instruction of youth destined for the service of the altar, and was subsequently appointed to the parish of Castelnau d'Arbieu, near Lictoure, and in 1833 to that of Barran (canton of Auch). The archbishop of Auch appointed him in 1847 titular canon of his metropolitan see. He died in 1859. Besides numerous articles published in different journals and historical collections, Monlezun wrote, Histoire de la Gascoyne, depuis les temps lesplus reculsjusqua nosjours (Auch, 1846-50, 7 volumes, 8vo); this begins with the 3d century before the Christian nera, and closes at the end of the last century: — L'Eglise angelique, ou Histoire de l'Eglise de Notre-Dame du Puy, et des etablisements religieux qui l'entourent (Clermont, 1854, 18mo): — Notice historique sur la ville de Mirande (1856, 8vo): — Vies des saints Eveques de la metropole d'Auch (1857, 8vo). Monmorel, Charles Le Bourg De a French preacher, was born at Pont-Audemar about the middle of the 17th century. In 1697 he became almoner to the duchess of Bourgogne, and was provided with the abbey of Lannoy, in Flanders, by the influence of Madame de Maintenon. He died in 1719, and left a highly esteemed collection of Homelies sur les evangiles des dimanches, sur la passion, sur les mysteres, et sur tous les jours du careme (Paris, 1698, 10 volumes, 12mo). The method he follows is very similar to that of the fathers of the Church, who familiarly explain the Holy Scriptures: he paraphrases all the verses, one after the other, draws from each some moral, and employs a simple and precise style. See Dict portatif des Pradicateurs, s.v.; Hoefer, Nouv. Biog. Generale, s.v. Monmouth, James, Duke of reputed natural son of king Charles II of England, deserves a place here for the part he had in the agitation provoked by the Romish Titus Oates plot, and for his relation to the Scotch Covenanters. He was born at Rotterdam in 1649, and was brought to England by his mother, Lucy Walters, in 1656, during the Commonwealth. They were both imprisoned for a time, but finally James was intrusted to the care of a nobleman, and on the Restoration was handsomely provided for by the court. He had scarcely 3 completed his sixteenth year when he was married to a woman selected for him at court, and was then created duke of Monmouth. About 1670 he was put forward by lord Shaftesbury as the crown rival of the duke of York (later James II, q.v.), and during the revelations of the Titus Oates plot (1678), when the feeling against Romanists and all who favored them ran high, public opinion was so decidedly in his favor, and so indignant against the duke of York, that the latter was compelled to quit the kingdom; and a bill was brought forward by Parliament for excluding the duke of York from the succession; but Charles suddenly dissolved it, and a document was at the same time issued by the king, solemnly declaring that he had never been married to Lucy Walters. Monmouth himself was sent into Scotland in 1679 to quell the rebellion. He defeated the Covenanters at Bothwell Bridge; but his humanity to the fleeing and wounded was so conspicuous, and his recommendations to pardon the prisoners were so urgent, as to bring upon him the violent censures of the king and of Lauderdale. He thus became the idol of the English Nonconformists. The return of the duke of York and the exile of Monmouth having followed, the latter went to Holland, and allied himself with the leaders of the Nonconformist party, exiled like himself; and when he was allowed to return to London, he was received with such demonstrations of joy that Monmouth felt that he was the people's choice. In 1680 he made a semi- royal progress through the west of England, with the design, probably, of courting the Nonconformists, who were more numerous there than in any other part of the country, except London and Essex. In 1682 he traversed some of the northern counties. The king and his brother were alarmed; and Monmouth was arrested at Stafford, and bound over to keep the peace. He meanly confessed his participation in the Rye-House plot, accusing himself and others of a design to seize the king's person, and subvert his government. The king pardoned him, on his solemn promise to be a loyal subject' to the duke of York, in case the latter should survive the king. In 1684 Monmouth fled to Antwerp, and remained abroad until the death of the king, when he embarked for England, landed (June 11, 1685) at Lyme- Regis, and issued a manifesto declaring James to be a murderer and usurper, charging him with introducing popery and arbitrary power, and asserting his own legitimacy and right by blood to be king of England. He was received with great acclamations at Taunton, where he was proclaimed as king. At Frome he heard the news of the defeat of Argyle, who, at the head of the Scottish exiles, had attempted to raise an insurrection in Scotland. Money and men were now abundant; but arms were lacking, and 4 thousands went home for want of them. On July 5 he was persuaded, with only 2500 foot and 600 horse, to attack the king's forces, which, under the command of the earl of Feversham, were encamped at Sedgemoor, near Bridgewater. Monmouth lost ground, and, having himself set a cowardly example of flight, his troops were slaughtered like sheep. About 300 of his followers fell in the battle; but 1000 were massacred in the pursuit. Monmouth was found concealed in a ditch, and was brought to London. He made the most humiliating submissions, and obtained a personal interview with James. "He clung," says Macaulay, "in agonies of supplication round the knees of the stern uncle he had wronged, and tasted a bitterness worse than that of death, the bitterness of knowing that he had humbled himself in vain." Even his prayer for "one day more," that he might "go out of the world as a Christian ought," was brutally refused. On July 15 he was brought to the scaffold, and beheaded on Tower Hill; the executioner performing his office so unskillfully that five blows were struck before the head was severed. See Robert, Life of Duke of Monmouth (1844); the histories of Macaulay, Hume, and Lingard; Stoughton, Eccles. Hist. since the Restoration; Chambers, Cyclop. s.v. and the article JAMES II in this Cyclopaedia. Monnard, Charles a noted Swiss literary character, deserves our attention specially on account of his humanitarian struggles in Switzerland. He was born at Berne in 1790, and was educated first at the academy in Lausanne, and then at Paris, where he enjoyed the friendship of the truly great, though himself a youth. In 1817 he returned to Lausanne, to become professor of French literature, and quickly rose to distinction for his great erudition, and the enthusiasm with which he approached his subject. He had taken orders, expecting to enter the service of the Church, but, turned aside by this appointment, he now devoted his leisure hours to the study of ecclesiastical and civil law. That Monnard largely profited by the knowledge thus acquired was manifest shortly after, when the obnoxious law passed, May 30, 1824, depriving men of the free exercise of the dictates of their conscience, intended, of course, mainly to stay the inroads which new Protestant doctrines were making in Switzerland, particularly those of the Momiers (q.v.). Monnard came forward as a defender of religious liberty, and declared the law unconstitutional. He enjoyed at this time the intimate association of the learned Swiss divine, Alexandre Rodolphe Viniet (q.v.), and brought out for this friend the treatises De la liberte des cultes (1826), 5 and Observations sur les sectaires (1829). This action resulted in Monnard's suspension from his professorship and removal to Geneva, where, however, he soon found as warm friends as he had left at Lausanne, both among the learned and those seeking knowledge. Political changes finally permitted his return to Canton Vaud, and he was publicly honored, and called to fill several civic offices. After the revolution of 1845, Monnard retired altogether from political life. It was supposed by his friends that he would now enter the Church; but he, having found that much ill-feeling still existed against him among the clergy for the position he had taken in behalf of the Momiers, finally resolved to quit Switzerland, and accepted a chair in the University of Bonn, which he held until his death, January 12, 1865. See Journal de Geneve, January 13, 1865; Augsburger Allgemeine Zeitung, February 1865. (J.H.W.) Monniotte, Jean-Francois a French Benedictine monk, was born at Besanlon in 1723. He early entered the Congregation of St. Maur, and subsequently taught philosophy and mathematics in the abbey of St.