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S .V.P. Téléchargez Un Dossier De NOT THE MESSAGE BUT THE MESSENGERS Jim Logan 1993 Acrylique sur toile Peu après la diffusion de ma série sur la violence commise dans les pensionnats, intitulée A Requiem for Our Children, un projet de recherche qui m’a bouleversé profondément et pendant longtemps étant donné que la grande part de cet ouvrage-là a été puisée de mes entretiens avec les anciens élèves des pensionnats, j’ai peint ce tableau en guise de conclusion, d’une sorte d’apaisement personnel. Ce tableau ne vise pas tellement à réprouver les enseignements du Christ, mais davantage à blâmer ceux qui ont transmis son message, là où commence la rupture avec la bonté et la sainteté. Il y a eu de bonnes personnes qui se sont occupées des enfants là où des violences ont été commises sous le couvert Cheminement du Canada vers la vérité et la réconciliation la vérité vers Canada du Cheminement de la chrétienté. Il s’agit de l’un des événements les plus tragiques Réponse, responsabilité et renouveau responsabilité Réponse, au monde et, pourtant, on trouve très peu de renseignements à ce sujet dans l’histoire canadienne. Ce tableau fait partie de cette documentation qu’il faut continuer à enrichir. – Jim Logan 1959 - THE HEBRON RELOCATION Réponse, responsabilité et renouveau Heather Igloliorte 2002 Huile sur toile Cheminement du Canada vers la vérité et la réconciliation La réinstallation de 60 familles en 1959 par l’Église et l’État a eu des conséquences désastreuses sur ces personnes qui ont été relocalisées dans des collectivités situées dans le sud du Labrador. En 1999, la réunion a amorcé le processus de guérison pour plusieurs de ces familles et elle leur a permis de ressentir une sorte d’apaisement des souffrances causées par ce pan douloureux de l’histoire des Inuits du Labrador. Cependant, de telles relocalisations forcées sont malheureusement récurrentes, mais comme l’illustrent ce tableau, elles ne se font pas sans conserver l’espoir d’une réconciliation. L’artiste est reconnaissante envers Hannie Heltask de l’avoir laissée utiliser sa photo de famille, de même qu’envers Bob Mesher de Makivik Corporation et les personnes représentées sur cette photo. – Heather Igloliorte BURYING THE RULER Carl Beam (1943–2005) 1991 Émulsion photographique et techniques mixtes sur papier fait à la main La représentation centrale de cette œuvre est le résultat d’une photographie que Carl Beam a prise peu de temps avant le nouveau millénaire dans le désert nordique du Nouveau-Mexique. Cette photo fait également partie du vidéo Burying the Ruler. Interrogé sur la signification de la représentation, Carl a répondu : [traduction] « Il y a toutes sortes de principes dans la vie... tous les jours je dois oublier certains d’entre eux. » – Anne Beam Collection recherche de la Fondation autochtone de guérison Collection recherche de la Fondation autochtone de guérison NOT THE MESSAGE BUT THE MESSENGERS Jim Logan 1993 Acrylique sur toile Peu après la diffusion de ma série sur la violence commise dans les pensionnats, intitulée A Requiem for Our Children, un projet de recherche qui m’a bouleversé profondément et pendant longtemps étant donné que la grande part de cet ouvrage-là a été puisée de mes entretiens avec les anciens élèves des pensionnats, j’ai peint ce tableau en guise de conclusion, d’une sorte d’apaisement personnel. Ce tableau ne vise pas tellement à réprouver les enseignements du Christ, mais davantage à blâmer ceux qui ont transmis son message, là où commence la rupture avec la bonté et la sainteté. Il y a eu de bonnes personnes qui se sont occupées des enfants là où des violences ont été commises sous le couvert Cheminement du Canada vers la vérité et la réconciliation la vérité vers Canada du Cheminement de la chrétienté. Il s’agit de l’un des événements les plus tragiques Réponse, responsabilité et renouveau responsabilité Réponse, au monde et, pourtant, on trouve très peu de renseignements à ce sujet dans l’histoire canadienne. Ce tableau fait partie de cette documentation qu’il faut continuer à enrichir. – Jim Logan 1959 - THE HEBRON RELOCATION Réponse, responsabilité et renouveau Heather Igloliorte 2002 Huile sur toile Cheminement du Canada vers la vérité et la réconciliation La réinstallation de 60 familles en 1959 par l’Église et l’État a eu des conséquences désastreuses sur ces personnes qui ont été relocalisées dans des collectivités situées dans le sud du Labrador. En 1999, la réunion a amorcé le processus de guérison pour plusieurs de ces familles et elle leur a permis de ressentir une sorte Fondation autochtone de guérison d’apaisement des souffrances causées par ce pan douloureux de l’histoire des Inuits du Labrador. Cependant, 75, rue Albert, pièce 801, Ottawa (Ontario) K1P 5E7 de telles relocalisations forcées sont malheureusement récurrentes, mais comme l’illustrent ce tableau, elles ne se font pas sans conserver l’espoir d’une réconciliation. Téléphone : (613) 237-4441 L’artiste est reconnaissante envers Hannie Heltask de l’avoir laissée utiliser sa photo de famille, de même qu’envers Bob Mesher de Sans frais : (888) 725-8886 Makivik Corporation et les personnes représentées sur cette Bélinographe : (613) 237-4442 photo. Courriel : [email protected] – Heather Igloliorte Site internet : www.fadg.ca BURYING THE RULER Carl Beam (1943–2005) Aider les Autochtones à se guérir eux-mêmes 1991 Émulsion photographique et techniques mixtes sur papier fait à la main La représentation centrale de cette œuvre est le résultat d’une photographie que Carl Beam a prise peu de temps avant le nouveau millénaire dans le désert nordique du Nouveau-Mexique. Cette photo fait également partie du vidéo Burying the Ruler. Interrogé sur la signification de la représentation, Carl a répondu : [traduction] « Il y a toutes sortes de principes dans la vie... tous les jours je dois oublier certains d’entre eux. » – Anne Beam Collection recherche de la Fondation autochtone de guérison Collection recherche de la Fondation autochtone de guérison © Fondation autochtone de guérison, 2009 Publié par : Fondation autochtone de guérison 75, rue Albert, pièce 801, Ottawa (Ontario) K1P 5E7 Téléphone : (613) 237-4441 Sans frais : (888) 725-8886 Télécopieur : (613) 237-4442 Courriel : [email protected] Site internet : www.fadg.ca Conception graphique et mise en page par : Fondation autochtone de guérison Impression par : Dollco Printing Ottawa (Ontario) Version imprimée : ISBN 978-1-897285-74-9 Version électronique : ISBN 978-1-897285-75-6 L’utilisation du nom « Fondation autochtone de guérison » et du logo de la Fondation est interdite. La Fondation encourage cependant la reproduction du présent document à des fins non commerciales. Ce projet de recherche a été financé par la Fondation autochtone de guérison (FADG), cependant les opinions exprimées dans ce rapport sont les opinions personnelles de l’auteur ou des auteurs. This document is also available in English. Réponse, responsabilité et renouveau Cheminement du Canada vers la vérité et la réconciliation Édité à la demande de la Fondation autochtone de guérison par Gregory Younging Jonathan Dewar Mike DeGagné 2009 Table des matières Préface ......................................................................................................... ix Introduction ..................................................................................................1 Section 1 : Présence de l’histoire dans notre vie Jose Kusugak Du côté des anges ...................................................................................15 René Dussault La réconciliation : La seule voie de l’avenir pour une coexistence juste et durable ..........33 Sophie Pierre née Eustace: la petite fille qui serait chef ..............................................43 James Igloliorte L’expérience des Inuits du Labrador relative à la fonction gouvernementale canadienne.................................................................53 Susan Crean La réalité d’aujourd’hui des deux côtés : les Blancs mal intentionnés et l’autre version de l’histoire .................65 Rita Flamand La vérité sur les pensionnats et la conciliation de deux perspectives de l’histoire : une vision michif des faits ........................79 Ian MacKenzie Il y a une saison pour tout .....................................................................93 Drew Hayden Taylor Pleure à chaudes larmes mon petit Blanc ..........................................109 Mick Dodson Le moment où le premier ministre a exprimé des regrets ................121 v Table des matières Section 2 : Réconciliation, restitution, rhétorique Heather Igloliorte L’expression artistique inuite comme facteur de résilience culturelle .............................................................137 Richard Wagamese Retrouver l’harmonie ...........................................................................155 Peter Harrison Dissiper l’ignorance sur les pensionnats ............................................167 Scott Serson Réconciliation : Pour les Premières nations, l’équité fiscale doit faire partie du processus ......................................183 Présentation des excuses et réconciliation : la chronologie des événements .................................................................198 Taiaiake Alfred Restitution est la véritable voie de justice pour les Autochtones .....201 Waziyatawin On ne peut étouffer le tintement de la cloche : manifester de la contrition en passant à l’action ................................213 David Hollinsworth Au-delà de la demande du pardon : comment rendre vraiment significative les
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