"Deer Gods, Nativism and History: Mythical and Archaeological Layers in Princess Mononoke." Princess Mononoke: Understanding Studio Ghibli’S Monster Princess
Niskanen, Eija. "Deer Gods, Nativism and History: Mythical and Archaeological Layers in Princess Mononoke." Princess Mononoke: Understanding Studio Ghibli’s Monster Princess. By Rayna Denison. London: Bloomsbury Academic, 2017. 41–56. Bloomsbury Collections. Web. 8 Oct. 2021. <http://dx.doi.org/10.5040/9781501329753.ch-002>. Downloaded from Bloomsbury Collections, www.bloomsburycollections.com, 8 October 2021, 10:51 UTC. Copyright © Rayna Denison 2018. Released under a CC BY-NC-ND licence (https:// creativecommons.org/licenses/by-nc-nd/3.0/). You may share this work for non-commercial purposes only, provided you give attribution to the copyright holder and the publisher, and provide a link to the Creative Commons licence. 41 Chapter 2 D EER GODS, NATIVISM AND HISTORY: MYTHICAL AND ARCHAEOLOGICAL LAYERS IN PRINCESS MONONOKE E i j a N i s k a n e n I n Mononokehime ( Princess Mononoke , 1997) Hayao Miyazaki depicts the main character, Prince Ashitaka, as a son of the Emishi nation, one of Japan’s van- ished native tribes, who inhabited West- Northern Japan before the Eastern- Southern Yamato nation took control, starting in the area that is now the basis for modern Japan before claiming the entire country. Emishi, similar to the other native tribes of Northern Japan are oft en seen as non- civilized barbar- ians as opposed to the Yamato race. 1 Th ough Princess Mononoke is set in the Muromachi period (1333– 1573), when the Yamato society had conquered all the Northern tribes, the strong Emishi village of Princess Mononoke recalls Japan’s pre- historic times. In the fi lm’s settings and details one can fi nd numer- ous examples of Miyazaki’s interest in anthropology, archaeology, Shint ō and nativism.
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