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Church of South India Karimnagar Diocese a Story of Transformation
Karimnagar Diocese 133 years and Beyond: Church of South India Karimnagar Diocese A Story of Transformation (1879-2012) The Wesleyan Methodist Missionaries from England began working since 1879 in the Districts of Hyderabad, Medak, Nizamabad, Karimnagar and Nalgonda. As a result of their mission work Churches were established along with Schools and Hospitals. After the formation of Church of South India in year 1947, Karimnagar and Nalgonda areas from Medak were annexed to the Dornakal Diocese. There was a small village, by name ‘Gulshanabad’, about 85 kilometres from Hyderabad in the erstwhile ‘Nizam’s Dominion’ in the Telangana region of todaýs Andhra Pradesh. According to one tradition, it was a village where flowers were grown on the banks of the rivulet Pasuperu for the rulers of that time. It was perhaps a typical Muslim village with a few people from other communities. The old mosque on top of the hill, and the existence of no other major temple in the village, is an indication to this tradition. The name ‘Gulshanabad’ means ‘a place of flowers’. With the coming of the Methodist missionaries, notably Charles Walker Posnett in 1896, the Story of Gulshanabad to Medak began. William Burgess, a British Methodist missionary from Madras, with Benjamin Wesley, an Indian evangelist, came to Hyderabad in 1879. A year later came Benjamin Pratt. This trio laid the foundations for the Church in Secunderabad and Hyderabad, although British chaplaincies for their military existed long before. The pictures of William Burgess and Benjamin Pratt are on display in the CSI Wesley Church, Clock Tower, and Secunderabad. -
If You Would Like to Order a Print Copy of This Issue of Missio Apostolica, E-Mail [email protected]
If you would like to order a print copy of this issue of Missio Apostolica, e-mail [email protected]. MISSIO APOSTOLICA Lutheran Mission Matters Journal of the Lutheran Society for Missiology Volume XXII, No. 2 (Issue 44) November 2014 www.lsfmissiology.org MISSIO APOSTOLICA —Journal of the Lutheran Society for Missiology, Inc.— ISSN 1068-3151 EDITORIAL COMMITTEE: Rev. Dr. Victor Raj, Editor & Chairman Mr. David Berger Rev. Dr. Robert Kolb, Editor Mr. Mark Kempff Rev. Dr. Joel Okamoto, Book Editor Rev. Dr. Jon Diefenthaler Rev. Jeff Thormodson Rev. Dr. Rudy Blank Rev. Dr. Daniel Mattson Rev. Dr. Rich Carter, DCE Rev. Dr. Douglas Rutt Mrs. Miriam Carter Rev. Dr. Robert Scudieri ALL CORRESPONDENCE SHOULD BE SENT TO THE OFFICE OF THE EDITOR: MISSIO APOSTOLICA TEL: (314) 505-7115 801 Seminary Place FAX: (314) 505-7393 St. Louis, MO 63105, USA BOOKS FOR REVIEW SHOULD BE SENT TO THE BOOK EDITOR: Joel Okamoto TEL: (314) 505-7152 801 Seminary Place E-mail: [email protected] St. Louis, MO 63105, USA EDITORIAL ASSISTANT: Stacey Parker c/o Dr. Victor Raj 801 Seminary Place E-mail: [email protected] St. Louis, MO 63105, USA Missio Apostolica is published twice a year in the spring and fall by the Lutheran Society for Missiology, Inc. (LSFM). Missio Apostolica serves as an international Lutheran forum for the exchange of ideas and discussion of issues related to proclaiming the Gospel of Jesus Christ globally. The views expressed by the individual writers, however, are not necessarily the views of the editors, Editorial Committee, or the Board of Directors of LSFM. -
Dalit Theology and Indian Christian History in Dialogue: Constructive and Practical Possibilities
religions Article Dalit Theology and Indian Christian History in Dialogue: Constructive and Practical Possibilities Andrew Ronnevik Department of Religion, Baylor University, Waco, TX 76706, USA; [email protected] Abstract: In this article, I consider how an integration of Dalit theology and Indian Christian history could help Dalit theologians in their efforts to connect more deeply with the lived realities of today’s Dalit Christians. Drawing from the foundational work of such scholars as James Massey and John C. B. Webster, I argue for and begin a deeper and more comprehensive Dalit reading and theological analysis of the history of Christianity and mission in India. My explorations—touching on India’s Thomas/Syrian, Catholic, Protestant, and Pentecostal traditions—reveal the persistence and complexity of caste oppression throughout Christian history in India, and they simultaneously draw attention to over-looked, empowering, and liberative resources that are bound to Dalit Christians lives, both past and present. More broadly, I suggest that historians and theologians in a variety of contexts—not just in India—can benefit from blurring the lines between their disciplines. Keywords: Dalit theology; history of Indian Christianity; caste; liberation 1. Introduction In the early 1980s, Christian scholars in India began to articulate a new form of Citation: Ronnevik, Andrew. 2021. theology, one tethered to the lives of a particular group of Indian people. Related to libera- Dalit Theology and Indian Christian tion theology, postcolonialism, and Subaltern Studies, Dalit theology concentrates on the History in Dialogue: Constructive voices, experiences, and aspirations of India’s so-called “untouchables”, who constitute the and Practical Possibilities. -
Gin and Tonic, and Postcolonial Theology Mixology
Mixology and Theology Michael Coffey Week Six: Gin and Tonic, and Postcolonial Theology Mixology: Gin and Tonic The gin and tonic is a cocktail with a very colonial history. The British colonized India during the 19th cen- tury after a long period of trade and control through the British East India Company. Malaria was a prob- lem for the British and they depended on quinine, a bitter extract from the bark of the cinchona tree. Qui- nine powder was so bitter it was added to water and sometimes sweetened. To make it more palatable, and enjoyable, the tonic water was added to the Brit’s new favorite spirit: gin. Add a lime and there you go. Today’s tonic water has less quinine in it and is less bitter than the original. Also, fun fact: Quinine fluo- resces, so shine an ultraviolet light on it and see what happens. Gin and Tonic 2 oz gin 4 oz tonic water 1/4 lime Add ice to a tall glass. Squeeze lime over it and add lime wedge to ice. Add gin, then tonic water. Stir gen- tly to maintain the fizz in the tonic water. Gin and Tonic Mocktail 6 oz tonic water 1/4 lime 2 dashes orange bitters 1 rosemary sprig Add ice to a tall glass. Squeeze lime over it and add lime wedge to ice. Add rosemary sprig, then tonic wa- ter, then orange bitters. Stir gently. Theology: Postcolonial Theology Postcolonialism is the study of the cultural legacy of colonialism and imperialism on peoples that were for- merly colonized. -
Lutheran World Informationlwi FEATURE: Ecumenical Solidarity Highlights on a Journey to Liberation
Lutheran World InformationLWI FEATURE: Ecumenical Solidarity Highlights on a Journey to Liberation Churches Called to Recognize Image of God in Dalit Women ...3 Participants in a workshop at the Global Ecumenical Conference on Justice for Dalits in Bangkok, Thailand, highlighted the close connection between caste and patriarchy... Call for Lutheran Communion Solidarity with Communities Affected by Climate Change ...9 A group of theologians, ethicists, anthropologists and staff working on adaptation and mitigation measures related to climate change, are calling for the Lutheran communion’s global solidarity with vulnerable communities that are acting to address the impact of climate change... Global Church Organizations Pachnali, Far Western Province, Nepal, November 2007: Gore Sunar, 55, a bonded Dalit laborer, has worked for 25 years with no Welcome Durban II Outcome, salary, just to keep his four landlords happy so that they won’t ask for repayment. A March 2009 LWF/WCC conference in Bangkok, With Some Regrets ...............10 Thailand, sought to generate churches’ solidarity with the plight of Dalits worldwide. © Jakob Carlsen Two global church organizations have congratulated the United Nations When Elske van Gorkum took up her first are some 260 million Dalits worldwide, 200 Durban Review Conference against racism on the adoption of its outcome job in a Dalit community in India, her hosts million of them in India. document, but regret that the latter could hardly believe what they heard when As part of the International Dalit Soli- makes no mention of the plight of she said there were no castes in her native darity Network, van Gorkum lobbies her hundreds of millions of people affected Netherlands. -
Transformative Theological Perspectives
TLC 6 TLC TheOLOGY in the Life OF the Church Vol. 6 How can Scripture and Lutheran theological understandings be reinterpreted in an increasingly interreligious and threatened world? How can theology be further developed in ways that are transformative of personal, social and global realities today? In this book, theologians from around the world engage challenges such as these by developing hermeneutical Transformative Theological Perspectives and theological perspectives on creation, soteriology, pneumatology, ecclesiology and eschatology, as well as drawing upon other disciplines. This final volume in the TLC series brings together some of the papers presented at the concluding 2009 consultation in Augsburg, Germany. Contributors include: Niels-Henrik Gregersen (Denmark), Hans- Peter Grosshans (Germany), Guillermo Hansen (Argentina/USA), Eva Harasta (Germany), Motoo Ishi (Japan), Allen Jorgenson (Canada), Kristin Johnston Largen (USA), Monica Melanchthon (India), Girma Mohammed (Ethiopia/Netherlands), Duane Transformative Priebe (USA), J. Paul Rajashekar (India/USA), Barbara Rossing (USA), Vítor Westhelle (Brazil/USA), Dean Zweck (Australia). Theological The editor, Karen L. Bloomquist, directs the Department for Theology and Studies, LWF, Geneva, Switzerland. Perspectives LUTHERAN UNIVERSITY PRESS The Lutheran World Federation – A Communion of Churches ISBN (Europe) 978-3-905676-90-7 DTS-TLC06-Cover.indd 1 26/02/2010 08:53:27 AM Transformative Theological Perspectives Karen L. Bloomquist, Editor on behalf of The Lutheran World Federation – A Communion of Churches Lutheran University Press Minneapolis, Minnesota Theology in the Life of the Church series Being the Church in the Midst of Empire. Trinitarian Reflections, Karen L. Bloomquist (ed.) Deepening Faith, Hope and Love in Relations with Neighbors of Other Faiths, Simone Sinn (ed.) Identity, Survival Witness. -
Prayer Points for February 2019
the cathedral church of st saviour, goulburn The Anglican Diocese of Canberra & Goulburn Prayer Points for February 2019 DAY 1 - Friday 1 February 2019 Anglican Cycle of Prayer: Lucknow (North India) The Rt Revd Peter Baldev; Taita- Taveta (Kenya) The Rt Revd Liverson Mng’onda; Guatemala (Central America) The Most Revd Armando Guerra Soria, The Revd Silvestre Romero Anglican Church of Australia: The Primate: Archbishop Philip Freier The General Synod, Standing Committee, Boards, Committees and Commissions: General Secretary, Anne Hywood The Bishops' Office: Bishop-elect Mark Short, (Monica), Bishop Trevor Edwards (administrator) (Ruth), Bishop Stephen Pickard (Jennifer), Bev Forbes, Alison Payne, Gillian Varcoe (Bishops’ Liaison Officer: New Ministry Orientation and Integration Program); Wayne Brighton (Meg), (Media Officer) Diocesan Registrar/General Manager: Trevor Ament and the staff of Diocesan Services Anglican Investment Development Fund: Chair, Mark Baker; the Board, Adam Wright (customer relations) and other staff Pray for: The strengthening of relationships between the twenty-three Dioceses of the Australian Anglican Church, the development of our life and witness as a National Church and for our ecumenical relationships. Cathedral Cycle of Prayer: pray for the ministry of the Cathedral in the Diocese We remember those in our Cathedral Book of Remembrance: Doug Hobson (priest) DAY 2 - Saturday 2 February 2019 Anglican Cycle of Prayer: Lui (South Sudan) The Most Revd Stephen Dokolo Ismail Mbalah; Taiwan (The Episcopal Church) -
“When They Divided the Purusa, Into How Many Parts Did They Arrange
RELIGIOUS IDENTITY AND RENEWAL: JEWISH, CHRISTIAN AND MUSLIM EXPLORATIONS Identity Past: Who are We and What Constitutes Identity - Busi Suneel Bhanu*1 - Identity is an unfathomable as it is all-pervasive. It deals with a process that is located both in the core of the individual and in the core of the communal culture. - Erik Erikson A. Introduction ‘Identity’ is an integral part of every human being. However, understanding and identifying the identity of a person is a complex process and being dependent on varied and diverse factors, it is a life-long search and struggle. Identity is plural, changeable and can be overcome as well. One can change his/her identity of nationality through immigration and naturalization; one can also change the identity of his/her gender from male/female to female/male and to transgender; and changing of religious and political identities are also possible. I wonder at these un-ending possibilities that offer some of us to develop alternate identity/identities. But when it comes to ‘caste’, especially in our Indian context, one is born into it and hence dies in the same caste-identity. When I reflect on my self-identity, in my story, I am reminded of the saying of Prophet Jeremiah, ‘Can the Ethiopian change his skin or the leopard his spots?’ (Jeremiah 13:13a). a) Identity Past -The Creation Narrative I was born and brought-up in a Christian and well-educated family. While my father was a well-placed official in the Government, my mother was a School teacher. We lived in a town, about 12 kilometers away from the ancestral village of my father. -
February 2020
Adelaide Diocesan Cycle of Prayer February 2020 1 Lucknow North India Bp Peter Baldev, Guatemala Central America Abp Armando Guerra Soria [A] St Peter’s College: Headmaster Tim Browning, chaplains Theo McCall (Alison), Ben Bleby (Rebekah) [W] Bishop: John Stead (Jan); Assistant Bishop & Vicar General: Chris McLeod (Susan); Chancellor: Nicholas Iles (Jenny); Bishop’s Chaplain: Anne Ford (Michael); Dean of the Cathedral Church of SS Peter and Paul: the Very Rev’d Dr Mary Lewis (Owen); Cathedral Chapter; Archdeacons: Eyre - Heather Kirwan, Wakefield - Andrew Lang [TM] Bishop: Keith Dalby (Alice) [N] The Primate: Philip Freier (Joy); General Synod: Anne Hywood (Peter) 2 Anglican Church of Burundi Primate Abp Martin Blaise Nyaboho [A] St Peter’s Girls School: principal Julia Shea, chaplain Thomas Bassett [W] Rural Deans: Yorke - Anne Ford (Michael), Flinders - John Fowler, Eyre - Brian Bascombe, Upper Spencer Gulf - Glen McDonald (Beth) [TM] The Diocesan Council [N] Adelaide: Geoffrey Smith (Lynn) 3 Lui South Sudan Abp Stephen Dokolo Ismail Mbalah, Taiwan TEC Bp David Lai, Guildford England Bp Andrew John Watson [A] St Peter’s Woodlands Grammar School: principal Chris Prance, chaplain vacant [W] Church Office staff: Gavin Tyndale (Lily), Rachel May, Susanna Drury, Debbie Smart (Lynton), Ashley Roberts (Sarah) [TM] The Chancellor: Dr Robert Tong [N] Armidale: Rick Lewers (Janine) 4 Lusaka Central Africa Bp David Njovu, Tamale West Africa Bp Jacob Ayeebo, Guinea West Africa Bp Jacques Boston [A] Trinity College: principal Nick Hately, chaplains -
Talking Points Topics in Christian‐Muslim Relations
TALKING POINTS TOPICS IN CHRISTIAN‐MUSLIM RELATIONS USER’S GUIDE “Talking Points” is a set of leaflets issued by the staff of Ecumenical and Inter-Religious Relations of the Evangelical Lutheran Church in America to set forth opportunities for discussion and engagement around issues in Christian-Muslim Relations. These Talking Points are intended to stimulate reflection, response and activity on key issues as part of ongoing inter-religious engagement today. Each leaflet addresses a particular topic and concludes with several questions for further discussion. These Talking Points have been formulated in such a way as to draw out inquiries and reflections that might otherwise go unattended in our relations with Christians and Muslims. They address real questions raised by Christians in varying communities. For the most part, the Talking Points are intended for discussion among all Christians, as part of our ongoing inquiry and attention to interfaith activity and encounter. And yet, inviting Muslim guests and contributors for discussion on these topics will add depth, interest and insight. These Talking Points have a historical background, both in Christian-Muslim relations generally and more specifically in the work of the Evangelical Lutheran Church in America today. The past twenty years have seen a transformation in the stance of many Christians and many ecclesial organizations toward Muslims and Islam. Various factors have influenced this development. These include: • the witness of ELCA missionaries who have served in Islamic contexts -
CSI Synod News “Rejoice in the Lord Always!: DMPB Christmas Gathering in Serapattu
Magazine of Church of South India January 2021 | Epiphany Volume XIX | Issue 01 | Rs. 150/Annum Marching towards a New Time of Hope www.csi1947.com 1 www.csi1947.com 22 January 2021 Let us Face New Year with Hope and Courage that Transform our Lives! EDITORIAL ear Brothers and Sisters, In these difficult and uncertain times, it is a great opportunity to DAt the outset, I wish you all a examine where our hope is anchored. blessed and hopeful New Year. Hope is an optimistic state of mind, I hope that 2021 is already beginning based on an expectation of positive to show signs of newness, hope, and outcomes with respect to events and positive changes in our lives. The circumstances in one’s life or the world development of vaccines for COVID 19 at large. It is important that our indeed is a ray of light at the end of the hope is directed towards God, which tunnel. Let us hope that the vaccine transforms our lives for eternity. The will be effective and it reaches even the Bible says in 2 Thessalonians 2: 16- last and least privileged at the early 17: “Now may our Lord Jesus Christ stage itself. Let us hope to go back Himself and God our Father, who has to our normal life as soon as possible loved us and given us eternal comfort so that we can do many things more and good hope by grace, comfort and effectively for others, and the greater strengthen your hearts in every good glory of God. -
Anglican Cycle of Prayer 2016
Anglican Cycle of Prayer Friday 01-Jan-2016 Psalm: 96: 1,11-end Phil. 4: 10-23 Aba - (Niger Delta, Nigeria) The Most Revd Ugochukwu Ezuoke Saturday 02-Jan-2016 Psalm: 97: 1,8-end Isa. 42: 10-25 Aba Ngwa North - (Niger Delta, Nigeria) The Rt Revd Nathan Kanu Sunday 03-Jan-2016 Psalm: 100 Isa. 43: 1-7 PRAY for The Anglican Church in Aotearoa, New Zealand & Polynesia The Most Revd William Brown Turei Pihopa o Aotearora and Primate and Archbishop of the Anglican Church in Aotearoa, New Zealand & Polynesia Monday 04-Jan-2016 Psalm: 149: 1-5 Titus 2: 11-14, 3: 3-7 Abakaliki - (Enugu, Nigeria) The Rt Revd Monday Nkwoagu Tuesday 05-Jan-2016 Psalm: 9:1-11 Isa 62:6-12 Aberdeen & Orkney - (Scotland) The Rt Revd Robert Gillies Wednesday 06-Jan-2016 Epiphany Psalm: 72: 1-8 I Tim 1:1-11 O God, who revealed your only Son to the Gentiles by the leading of a star, mercifully grant theat we, who know you now by faith, may after this life enjoy the splendour of your gracious Godhead, through Jesus Christ our Lord. Amen Thursday 07-Jan-2016 Psalm: 72: 1,10-14 I Tim 1: 12-20 The Most Revd Nicholas Okoh Metropolitan & Primate of all Nigeria & Bishop of Abuja Friday 08-Jan-2016 Psalm: 72: 1,15-end I Tim 2: 1-7 Aguata - (Niger, Nigeria) The Most Revd Christian Efobi Saturday 09-Jan-2016 Psalm: 98 I Tim 2: 8-15 Accra - (Ghana, West Africa) The Rt Revd Daniel Sylvanus Mensah Torto Sunday 10-Jan-2016 Epiphany 1 Psalm: 111: 1-6 I Tim.