Introduction to the Catalogue of Andalusian Gardens
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000 INICIALES English Maquetación 1
004 MEDIEVAL_english_Maquetación 1 21/02/14 11:43 Página 72 004 MEDIEVAL_english_Maquetación 1 21/02/14 11:43 Página 73 The Medieval World 004 MEDIEVAL_english_Maquetación 1 21/02/14 11:43 Página 74 Al-Andalus (8th-15th Century) Islam, a religious movement born on the Arabian Peninsula, spread to other geographical regions after the Hijra (622), when its founder, Muhammad, migrated from Mecca to Medina. In a short time Muhammad’s successors conquered a vast territory stretching from central Asia to the Atlantic. In the Mediterranean, they occupied North Africa and reached the Iberian Penin- sula in 711, sweeping up and over the Pyrenees to Poitiers, where their ad- vance was finally halted by the Franks in 732. Al-Andalus was how the Muslims referred to the Iberian territory under their control, whose borders shifted repeatedly in the following centuries until the end of Muslim rule on the peninsula in 1492. 74 In the early years (711-756), Al-Andalus was a province of the Umayyad Em- pire governed by an emir who answered to the caliph at Damascus. In 750 the Umayyads were overthrown by the Abbasids, but one Umayyad prince, ‘Abd al-Rahman, survived and conquered Córdoba (756), proclaiming himself emir and founder of the Umayyad dynasty of Al-Andalus. The capital of 'Abd al-Rahman II and various objects that still display the late Hispano-Roman and Visigothic traditions date from this period. In 929 ‘Abd al-Rahman III established the Umayyad Caliphate of Córdoba, a state in its own right with no ties of dependency on the Abbasid Caliphate of Baghdad, and founded the palatial city of Madinat al-Zahra, a symbol of Umay- yad power and splendour. -
The Heritage of AL-ANDALUS and the Formation of Spanish History and Identity
International Journal of History and Cultural Studies (IJHCS) Volume 3, Issue 1, 2017, PP 63-76 ISSN 2454-7646 (Print) & ISSN 2454-7654 (Online) DOI: http://dx.doi.org/10.20431/2454-7654.0301008 www.arcjournals.org The Heritage of AL-ANDALUS and the Formation of Spanish History and Identity Imam Ghazali Said Indonesia Abstract: This research deals with the Islamic cultural heritage in al-Andalus and its significance for Spanish history and identity. It attempts to answer the question relating to the significance of Islamic legacies for the construction of Spanish history and identity. This research is a historical analysis of historical sources or data regarding the problem related to the place and contribution of al-Andalus’ or Islamic cultural legacies in its various dimensions. Source-materials of this research are particularly written primary and secondary sources. The interpretation of data employs the perspective of continuity and change, and continuity and discontinuity, in addition to Foucault’s power/knowledge relation. This research reveals thatal-Andalus was not merely a geographical entity, but essentially a complex of literary, philosophical and architectural construction. The lagacies of al-Andalus are seen as having a great significance for the reconstruction of Spanish history and the formation of Spanish identity, despite intense debates taking place among different scholar/historians. From Foucauldian perspective, the break between those who advocate and those who challenge the idea of convivencia in social, religious, cultural and literary spheres is to a large extent determined by power/knowledge relation. The Castrian and Albornozan different interpretations of the Spanish history and identity reflect their relations to power and their attitude to contemporary political situation that determine the production of historical knowledge. -
La Alcazaba De Frajana', Un Modelo De Fortificación Islámica En El Siglo Xix
LA ALCAZABA DE FRAJANA', UN MODELO DE FORTIFICACIÓN ISLÁMICA EN EL SIGLO XIX Antonio Bravo Nieto Aunque la fortificación militar es una de las ramas de la arquitectura más sujeta a las necesidades de innovación y cambio, en fortificación islámica no son extraños los ejemplos que se ciñen a tipologías arcaicas y sistemas de construcción tradicionales, a pesar de corresponder a cronologías muy avanzadas. En este trabajo se analizará la alcazaba de Frajana, fortificación construida a final es del siglo XIX en la región rifeña de Guelaya, muy cerca de la ciudad de Melilla. Esta alcazaba ha suscitado numerosas confusiones por parte de los investiga dores2 y viajeros3 que han escrito sobre ella, lo que ha distorsionado su cronología y finalidad. La práctica totalidad4 de los trabajos y las reseñas publicadas sobre la fortifi- 1. Utilizamos el topónimo Frajana frente a Farkhana, Ferkhana, Farjana o Frahana por ser la fórmula empleada en la mayor parte de la bibliografía española sobre este lugar. 2. Estos historiadores son: -CRESSIER, Patrice (198 1). "Structures fortifiées et défensives du Rif ( 1). Les Kasbahs lsmai"liennes". Bulletin d' archéologie marocaine. Institut national des sciences de l'archéologie et du patr imoine, Rabat, pp. 257-276. - CRESSIER, Patrice ( 1983). "Fortifications du Rif". En: BAZZA iA, .'\ndrés (1982). Habitats jim!fiés et organisation de l'espace en Méditerranée médié•·ale: cable ronde tenue a Lyon les ..Jet 5 mai 1982: actes. Centre ational de la Recherche Scientif!que (France), Maison de I'Orient, 1983, p. 45 a 55 . -CRESSIER, Patrice (1999-2000). "La fortificación urbana islá mica en el norte de Magrib AI -Aqsa: el caso de MeliJla". -
Seville Alcazar Royal Palace and Gardens UNESCO Site Tour
19/3/2018 Seville Alcazar Royal Palace and Gardens UNESCO Site Tour SEVILLE ALCAZAR ROYAL PALACE Like 0 Twee AND GARDENS UNESCO SITE TOUR Story and photos by Barb & Ron Kroll What is Europe's oldest palace still occupied by a royal family? A Real (Royal) Alcázar in Seville, Spain. Designated as a UNESCO Heritage Site in 1987, the part-time royal residence is located a walk southeast of the Seville Cathedral. "Six different palaces have occupied this site since the Moorish g built his fortress here in the 10th century," said our Seville guide Calderón. "The fourth palace, built in the 14th century for King P the most important." Mudéjar architecture Seville's royal palace is different from Granada's Alhambra, whic by Moorish tradespeople for Muslim rulers. In contrast, Moorish the Alcázar for Christian kings and queens. Mudéjar art combines Islamic and Christian styles in the arches, ceramic tiles and decorations. Christopher Columbus met Queen Isabella here We entered Admiral's Hall (Cuarto del Almirante) in the House o (Casa de la Contratación), where Queen Isabella met Christophe after his second voyage to the Americas. Ferdinand Magellan an Vespucci also spent time in this room. In the adjoining audience room, previously a chapel, we viewed altarpiece of the Madonna of the Sailors (Virgen de los Navegant by Alejo Fernandez in 1503. Ferrari of ships Ana pointed out how the Madonna used her cloak to protect not king, sailors and Christian people, but also the Native Americans by the explorers. On the right side of the painting is a portrait of Columbus with blond hair (before it turned white after he was 30 Below her feet, the painting depicts several ships used during th "Christopher Columbus had three ships," noted Ana. -
Guide of Granada
Official guide City of Granada 3 Open doors To the past. To the future. To fusion. To mix. To the north. To the south. To the stars. To history. To the cutting edge. To the night. To the horizon. To adventure. To contemplation. To the body. To the mind. To fun. To culture. Open all year. Open to the world. Welcome The story of a name or a name for history 5TH CENTURY B.C.: the Turduli founded Elybirge. 2ND CENTURY B.C.: the Romans settled in Florentia Iliberitana. 1ST CENTURY: according to tradition, San Cecilio, the patron saint of the city, Christianised Iliberis. 7TH CENTURY: the Visigoths fortified Iliberia. 8TH CENTURY: the Arabs arrived in Ilvira. 11TH CENTURY: the Zirids moved their capital to Medina Garnata. 15TH CENTURY: Boabdil surrendered the keys of Granada to the Catholic Monarchs. Today, we still call this city GRANADA which, over its 25 century–history, has been the pride of all those who lived in it, defended it, those who lost it and those who won it. 25 centuries of inhabitants have given the city, apart from its different names, its multicultural nature, its diversity of monuments, religious and secular works of art, its roots and its sights and sounds only to be found in Granada. Iberians, Romans, Arabs, Jews and Christians have all considered this Granada to be their own, this Granada that is today the embodiment of diversity and harmonious coexistence. Since the 19th century, Granada has also been the perfect setting for those romantic travellers that had years on end free: the American Washington Irving, with his Tales of the Alhambra (1832), captivated writers, artists and musicians of his generation, telling them about that “fiercely magnificent” place that also fascinated Victor Hugo and Chateaubriand. -
Serie Ii Historia Antigua Revista De La Facultad De Geografía E Historia
ESPACIO, AÑO 2019 ISSN 1130-1082 TIEMPO E-ISSN 2340-1370 Y FORMA 32 SERIE II HISTORIA ANTIGUA REVISTA DE LA FACULTAD DE GEOGRAFÍA E HISTORIA ESPACIO, AÑO 2019 ISSN 1130-1082 TIEMPO E-ISSN 2340-1370 Y FORMA 32 SERIE II HISTORIA ANTIGUA REVISTA DE LA FACULTAD DE GEOGRAFÍA E HISTORIA http://dx.doi.org/10.5944/etfii.32.2019 UNIVERSIDAD NACIONAL DE EDUCACIÓN A DISTANCIA La revista Espacio, Tiempo y Forma (siglas recomendadas: ETF), de la Facultad de Geografía e Historia de la UNED, que inició su publicación el año 1988, está organizada de la siguiente forma: SERIE I — Prehistoria y Arqueología SERIE II — Historia Antigua SERIE III — Historia Medieval SERIE IV — Historia Moderna SERIE V — Historia Contemporánea SERIE VI — Geografía SERIE VII — Historia del Arte Excepcionalmente, algunos volúmenes del año 1988 atienden a la siguiente numeración: N.º 1 — Historia Contemporánea N.º 2 — Historia del Arte N.º 3 — Geografía N.º 4 — Historia Moderna ETF no se solidariza necesariamente con las opiniones expresadas por los autores. UNIVERSIDaD NacIoNal de EDUcacIóN a DISTaNcIa Madrid, 2019 SERIE II · HISToRIa aNTIgUa N.º 32, 2019 ISSN 1130-1082 · E-ISSN 2340-1370 DEpóSITo lEgal M-21.037-1988 URl ETF II · HIstoRIa aNTIgUa · http://revistas.uned.es/index.php/ETFII DISEÑo y compoSIcIóN Carmen Chincoa · http://www.laurisilva.net/cch Impreso en España · Printed in Spain Esta obra está bajo una licencia Creative Commons Reconocimiento-NoComercial 4.0 Internacional. Espacio, Tiempo y Forma. Serie II. Historia Espacio, Tiempo y Forma. Serie II. Antigua (ETF/II) es la revista científica que Historia Antigua (ETF/II) (Space, Time and desde 1988 publica el Departamento de Form. -
Manifiesto De La Alhambra English
Fernando Chueca Goitia and others The Alhambra Manifesto (1953) Translated by Jacob Moore Word Count: 2,171 Source: Manifiesto de la Alhambra (Madrid, Dirección General de Arquitectura, 1953). Republished as El Manifiesto de la Alhambra: 50 años después: el monumento y la arquitectura contemporánea, ed. Ángel Isac, (Granada: Patronato de la Alhambra y Generalife, Consejería de Cultura, Junta de Andalucía : Tf Editores, 2006) 356-375. We, the signers of this Manifesto, do not want to be pure iconoclasts, for we are already too weary of such abrupt and arbitrary turns. So people will say: “Why the need for a Manifesto, a term which, almost by definition, implies a text that is dogmatic and revolutionary, one that breaks from the past, a public declaration of a new credo?” Simply put, because reality, whose unequivocal signs leave no room for doubt, is showing us that the ultimate traditionalist posture, which architecture adopted after the war of Liberation, can already no longer be sustained and its tenets are beginning to fall apart. […] Today the moment of historical resurrections has passed. There is no use denying it; just as one cannot deny the existence of the Renaissance in its time or that of the nineteenth century archaeological revivals. The arts have tired of hackneyed academic models and of cold, lifeless copies, and seek new avenues of expression that, though lacking the perfection of those that are known, are more radical and authentic. But one must also not forget that the peculiar conditions implicit in all that is Spanish require that, within the global historical movement, we move forward, we would not say with a certain prudence, but yes, adjusting realities in our own way. -
Al-Andalus' Lessons for Contemporary European
IMMIGRATION, JUSTICE AND SOCIETY AL-ANDALUS’ LESSONS FOR CONTEMPORARY EUROPEAN MODELS OF INTEGRATION MYRIAM FRANÇOIS • BETHSABÉE SOURIS www.europeanreform.org @europeanreform Established by Margaret Thatcher, New Direction is Europe’s leading free market political foundation & publisher with offices in Brussels, London, Rome & Warsaw. New Direction is registered in Belgium as a not-for-profit organisation and is partly funded by the European Parliament. REGISTERED OFFICE: Rue du Trône, 4, 1000 Brussels, Belgium. EXECUTIVE DIRECTOR: Naweed Khan. www.europeanreform.org @europeanreform The European Parliament and New Direction assume no responsibility for the opinions expressed in this publication. Sole liability rests with the author. AUTHORS TABLE OF CONTENTS 1 INTRODUCTION 6 2 AL-ANDALUS’ MODEL OF INTEGRATION 8 2.1 THE IBERIAN HISTORY FROM THE MUSLIM CONQUEST TO THE RECONQUISTA 10 2.1.1 Visigoth Spain 11 2.1.2 The Muslim advance in Arabia and Northern Africa 11 2.1.3 The conquest of Spain 12 2.1.4 The unstable first years of the Umayyad dynasty 14 2.1.5 The golden ages of the Caliphate of Cordoba 14 2.1.6 The fall of the Caliphate of Cordoba 16 2.1.7 The end of Al-Andalus and the Reconquista 16 2.2 2.2 THE SOCIAL MODEL OF INTEGRATION OF AL-ANDALUS 18 2.2.1 The social and religious landscape 19 2.2.2 Controversy over the meaning of ‘convivencia’ 19 2.2.3 Protection of religious’ communities boundaries 21 2.2.4 Towards an increased integration and acculturation: The Arabization of the non-Muslim communities 22 2.2.5 The cultural impact of the convivencia 25 Myriam François Bethsabée Souris 2.2.6 Limits of coexistence 26 Dr Myiam Francois is a journalist and academic with a Bethsabée Souris is a PhD candidate in Political Science at 3 TODAY’S EUROPEAN MODELS OF MUSLIM INTEGRATION 28 focus on France and the Middle East. -
Spain & Portugal Highlights
New Castle Chamber of Commerce presents Spain & Portugal Highlights Featuring Madrid, Seville, Granada & Lisbon Highlights • Madrid City Tour • Madrid Royal Palace • Cordoba • Mezquita • Granada City Tour • Alhambra Palace & Generalife • Seville City Tour • Cathedral of Seville • Evora • Lisbon City Tour • Fado Farewell Dinner Inclusions • Roundtrip Airfare from Philadelphia (PHL) • Int’l Air Departure Taxes/Fuel • 11 Meals: 8 Breakfasts & 3 Dinners • Professional Tour Director • Motorcoach Transportation • Hotel Transfers • Admissions per Itinerary 10 days October 14, 2014 • Comprehensive Sightseeing • Baggage Handling Tour Pricing $2999* per person/double $550 single supplement Accommodations *Please see itinerary for details and registration information • 8 Nights First Class Hotels 2 Nights - NH Principe de Vergara, Madrid For more information contact: 1 Night - Corona de Granada, Granada New Castle Chamber of Commerce 2 Nights - Novotel Hotel, Seville Attn: Barbara Weiss • Phone: (302) 294-2068 3 Nights - Acores Hotel, Lisbon 12 Penns Way • New Castle, DE 19720 Itinerary and hotels are subject to change. E-mail: [email protected] Tour Itinerary Day 1: Overnight Flight - Arrive Madrid Day 7: Seville - Evora - Lisbon Board your overnight flight to Europe. Today enjoy the scenery enroute to Lisbon, Portugal. Make a stop in Evora, a UNESCO World Heritage site fea- Day 2: Arrive Madrid - Sightseeing turing a Roman Temple and a well-preserved old town Welcome to Spain! Arrive in Madrid and meet your Tour Di- center still partially enclosed by medieval walls. This -af rector. This afternoon enjoy a Madrid City Tour including ternoon arrive in Lisbon for a three night stay. Check in to the Puerta del sol, Plaza Espana, the Parliament, Cibeles your hotel and enjoy the evening at leisure. -
An Architectural Heritage with Strong Islamic Influence
Fernando Branco Correia, Int. J. of Herit. Archit., Vol. 1, No. 4 (2017) 640–653 SOUTHERN PORTUGAL – AN ARCHITECTURAL HERitaGE WITH STRONG ISLAMIC INFLUENCE FERnando BRANCO CORREIA CIDEHUS – Universidade de Évora, Portugal. ABSTRACT The western part of al-Andalus was a peripheral zone of the Islamic World, far from the area of the Gua- dalquivir River and the Mediterranean coast. But in this western area there are important architectural elements from the Islamic era. In addition to the reuse of defensive and civilian structures from Roman times, there were military building programmes on the coastlines, from the 9th century onwards, with the arrival of Norse raiders. Moreover, some chronicles refer, for the 10th and 11th centuries, to the con- struction of ‘qasaba’(s) (military enclosures) in some cities and the total reconstruction of city walls. Recent archaeological activity has made evident traces of small palaces, houses and city walls but there is also an architectural heritage visible relative to other buildings – such as mosques and even small ‘ribat’(s) along the coastline. Some techniques, like that of ‘rammed earth’, are known to have been common in the Almohad period. In general terms, one can identify several remnants of buildings – religious, civil and military – with different construction techniques and traditions, not only the reuse of older constructions but also the erection of new buildings. On the other hand, it is possible to find parallels to these buildings in such varied areas as other parts of the ancient al-Andalus, North Africa, Syria and even Samarra (Iraq). This area of the Iberian Peninsula, described in chronicles as Gharb al-Andalus, is a hybrid region, where different traditions converged, taking advantage of the legacy of previous periods, mixing that legacy with contributions from North Africa, different areas of the Mediterranean and even the Middle East. -
Arh 362: Islamic Art
ARH 362: ISLAMIC ART CLUSTER REQUIREMENT: 4C, THE NATURE OF GLOBAL SOCIETY COURSE DESCRIPTION This course surveys the art and architecture of the Islamic world from the 7th through the 20th centuries. By looking at major themes and regional variations of Islamic art and architecture, the course examines how meanings in various socio-political and historical contexts have been encoded through forms, functions, as well as the aesthetic features of arts, crafts, and the built environment. The last portion of the course, spanning the 19th to the late 20th centuries, examines the West’s discovery of the Islamic arts as well as the integration of Western ideas into indigenous ones. This course can only briefly address some of the major themes. The topics (especially those pertinent to the modern period) are introduced through a number of key readings, but they should be merely seen as introductions, providing possible directions for future and more advanced studies. Discussions and questions are always encouraged. The readings, which have been selected to supplement the required textbooks, are particularly chosen to serve this purpose. COURSE-SPECIFIC OUTCOMES Gain valuable information about Islamic art and design as well as the cultures that gave shape to them Read critically and interpret and evaluate art historical issues in relation to socio-political conditions in non-Western contexts Develop a foundation for writing good critical essays about non-Western art and material culture Research non-Western art in a museum context Comparative studies of Western and Non-Western styles in a variety of media, including 2D and 3D art and design as well as architecture. -
Historical Background Historic Sites
Renaissance. Historic Sites 5 - Rabi ibn Zayd (Recemundo, ~950): ca Mozarabic Christian employed as a translator in the court of Abderramán III, he soon progressed 7 - Qurtuba: Cordova at the time of Abderraman III and Alhakem II, the until he was appointed a bishop, al-Usquf. As a diplomat, he was the ambassador most prosperous city in the world. It had as many as half a million inhabitants (a million of al-Andalus before the German emperor and the Byzantium Empire in according to a census taken at the time, which was possibly overestimated), 400 baths, nearly Constantinople. He was interested in astronomy and wrote several treatises on 100 libraries, 113,000 houses, 3,000 mosques, synagogues and churches, and thousands of the subject, establishing the Calendar of Qurtuba in his Kitab al-anwa or Book of schools. The old Roman bridge over the Guadalquivir river was rebuilt and used to enter the the Division of Times, with agricultural and medical instructions. city from the south. The gold and silver of the west were coined in Qurtuba, a paved city with street lighting, piped water and numerous minarets overlooking the horizon. Its university 4 - Fatima (~960): her erudition made her a scribe and copy artist was the heart of universal knowledge, with all arts receiving protection and support; indeed, in the library of Alhakem II, where she became the chief librarian. Writing was it produced the masters of the next generations. A city of 3 cultures, different religions lived one of the fields in which women could make a name for themselves, such has side by side in Qurtuba.