Old Testament Primer Timeline

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Old Testament Primer Timeline Old Testament Primer Law History Poetry Prophets Genesis Joshua Job Isaiah Exodus Judges Psalms Jeremiah Mediteranian Sea Leviticus Ruth Proverbs Lamentations Deuteronomy 1 & 2 Samuel Ecclesiastes Ezekiel Numbers 1 & 2 Kings Song of Solomon Daniel 1 & 2 Chronicles Hosea Jerusalem (est.1000) Ezra Joel Nehemiah Amos Esther Obadiah Jonah Egypt Micah Nahum Habakukk Zephania Malachi www.GraceChapelOnline.org | Facebook.com/GraceChapelWilsonville www.GraceChapelOnline.org Red Sea Timeline Call of Abraham Entrance into Israel’s Monarchy Fall of the Restoration Canaan Begins Northern Kingdom of the Land Conquest Division of Fall of the End of Old Creation The Exodus Completed the Kingdom Southern Kingdom Testament the er qu f the of the nia t E versal Hist d of Patria ild ness on est riod o Judg Period Kings ylo n Ex Pos xile ni ory rio rc W C Pe es ab ile U Pe hs B 2200 1446 1406 1399 1350 931 722 586 515 430 Numbers 1 Samuel 8 Daniel Leviticus Joshua Judges 2 Samuel 1Kings 12- 2Kings 25 Zechariah Genesis Job Genesis Exodus Deuteronomy Ruth 1 Kings 1-11 1 & 2 Chronicles Jeremiah Haggai 1:1-11:26 11:27-50:26 Lamentations 1 Samuel 1-7 Psalms Hosea Malachi Ezekiel Proverbs Joel Ezra Ecclesiastes Amos Nehemiah Song of Solomon Isaiah Esther Micah Obadiah Jonah Nahum Habakkuk Zephaniah Classic Stories Creation :: Genesis 1-2 Israel’s trouble :: Genesis 34, 35, 37 Samuel's birth :: 1 Samuel 1-2 Daniel and the kings food :: Daniel 1:1-16 The Fall :: Genesis 3 The Story of Joseph :: Genesis 37-50 Saul becomes King :: 1 Samuel 9-11 Shadrach, Meshach and Abed-nego :: Daniel 3 Cain and Abel ::Genesis 4 Birth & Fall of Moses :: Exodus 2 Saul’s sin :: 1 Samuel 13 Daniel put in the lions den :: Daniel 6 Noah's flood :: Genesis 6-9 Burning bush :: Exodus 3:1 to 4:17 David chosen by God :: 1 Samuel 16:1-13 Jonah in the belly of the fish :: Jonah 1:1 to 2:10 Tower of Babel :: Genesis 11:1-9 Egypt's ten plagues :: Exodus 7:14-11 David and Goliath :: 1 Samuel 17 God speaks to Job :: Job 38:1-42:9 Abraham's Call & Covenant :: Genesis 12:1-3; 15 The Passover instituted :: Exodus 12 David anointed king :: 2 Samuel 2:1-11; 5:1-12 God blesses Job :: Job 42:10-13 Sodom and Gomorrah :: Genesis 18:16-19:29 The Exodus :: Exodus 12:31-51 David and Bathsheba :: 2 Samuel 11 Ezekiel's vision of dry bones :: Ezekiel 37:1-14 Isaac's birth :: Genesis 21:1-8 Ten Commandments :: Exodus 20:1-17 Solomon anointed king :: 1 Kings 1:28-40 Sacrifice of Isaac :: Genesis 22:1-19 Golden calf made by Aaron :: Exodus 32 God's first appearance to Solomon :: 1 Kings 3:2-15 Marriage of Isaac :: Genesis 24 Spies into Canaan :: Numbers 13:1-14:45 God's second appearance to Solomon :: 1 Kings 9:1-9 Birth of Jacob and Esau :: Genesis 25:19-26 City of Jericho :: Joshua 6 Queen of Sheba :: 1 Kings 10:1-13 Esau sells his birthright :: Genesis 25:27-34 Deborah and Barak :: Judges 4 God is angry with Solomon :: 1 Kings 11 Jacob’s deception :: Genesis 27:1-40 Gideon :: Judges 6:1-8:35 Elijah and the prophets of Baal :: 1 Kings 18:17-40 Jacob's ladder vision :: Genesis 28:10-22 Samson :: Judges 13:1-16:31 Elijah taken to heaven :: 2 Kings 2:1-11 Jacob's wrestle with the angel :: Genesis 32:24-32 Ruth :: Ruth 1:1-4:22 Job afflicted by Satan :: Job 1:1-2:13.
Recommended publications
  • 1 Kings 10) Notes: Week Eight
    Lessons from Solomon: Celebrating God’s Provision (1 Kings 10) Notes: Week Eight 1 Kings 10 (HCSB) The Queen of Sheba 10 The queen of Sheba heard about Solomon’s fame connected with the name of Yahweh and came to test him with difficult questions. 2 She came to Jerusalem with a very large entourage, with camels bearing spices, gold in great abundance, and precious stones. She came to Solomon and spoke to him about everything that was on her mind. 3 So Solomon answered all her questions; nothing was too difficult for the king to explain to her. 4 When the queen of Sheba observed all of Solomon’s wisdom, the palace he had built, 5 the food at his table, his servants’ residence, his attendants’ service and their attire, his cupbearers, and the burnt offerings he offered at the LORD’s temple, it took her breath away. 6 She said to the king, “The report I heard in my own country about your words and about your wisdom is true. 7 But I didn’t believe the reports until I came and saw with my own eyes. Indeed, I was not even told half. Your wisdom and prosperity far exceed the report I heard. 8 How happy are your men.[a] How happy are these servants of yours, who always stand in your presence hearing your wisdom. 9 May Yahweh your God be praised! He delighted in you and put you on the throne of Israel, because of the LORD’s eternal love for Israel. He has made you king to carry out justice and righteousness.” 10 Then she gave the king four and a half tons[b] of gold, a great quantity of spices, and precious stones.
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  • 1 Kings 11:14-40 “Solomon's Adversaries”
    1 Kings 11:14-40 “Solomon’s Adversaries” 1 Kings 11:9–10 9 So the LORD became angry with Solomon, because his heart had turned from the LORD God of Israel, who had appeared to him twice, 10 and had commanded him concerning this thing, that he should not go after other gods; but he did not keep what the LORD had commanded. Where were the Prophets David had? • To warn Solomon of his descent into paganism. • To warn Solomon of how he was breaking the heart of the Lord. o Do you have friends that care enough about you to tell you when you are backsliding against the Lord? o No one in the Electronic church to challenge you, to pray for you, to care for you. All of these pagan women he married (for political reasons?) were of no benefit. • Nations surrounding Israel still hated Solomon • Atheism, Agnostics, Gnostics, Paganism, and Legalisms are never satisfied until you are dead – and then it turns to kill your children and grandchildren. Exodus 20:4–6 4 “You shall not make for yourself a carved image—any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; 5 you shall not bow down to them nor serve them. For I, the LORD your God, am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generations of those who hate Me, 6 but showing mercy to thousands, to those who love Me and keep My commandments.
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  • HEPTADIC VERBAL PATTERNS in the SOLOMON NARRATIVE of 1 KINGS 1–11 John A
    HEPTADIC VERBAL PATTERNS IN THE SOLOMON NARRATIVE OF 1 KINGS 1–11 John A. Davies Summary The narrative in 1 Kings 1–11 makes use of the literary device of sevenfold lists of items and sevenfold recurrences of Hebrew words and phrases. These heptadic patterns may contribute to the cohesion and sense of completeness of both the constituent pericopes and the narrative as a whole, enhancing the readerly experience. They may also serve to reinforce the creational symbolism of the Solomon narrative and in particular that of the description of the temple and its dedication. 1. Introduction One of the features of Hebrew narrative that deserves closer attention is the use (consciously or subconsciously) of numeric patterning at various levels. In narratives, there is, for example, frequently a threefold sequence, the so-called ‘Rule of Three’1 (Samuel’s three divine calls: 1 Samuel 3:8; three pourings of water into Elijah’s altar trench: 1 Kings 18:34; three successive companies of troops sent to Elijah: 2 Kings 1:13), or tens (ten divine speech acts in Genesis 1; ten generations from Adam to Noah, and from Noah to Abram; ten toledot [‘family accounts’] in Genesis). One of the numbers long recognised as holding a particular fascination for the biblical writers (and in this they were not alone in the ancient world) is the number seven. Seven 1 Vladimir Propp, Morphology of the Folktale (rev. edn; Austin: University of Texas Press, 1968; tr. from Russian, 1928): 74; Christopher Booker, The Seven Basic Plots of Literature: Why We Tell Stories (London: Continuum, 2004): 229-35; Richard D.
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  • Torah Texts Describing the Revelation at Mt. Sinai-Horeb Emphasize The
    Paradox on the Holy Mountain By Steven Dunn, Ph.D. © 2018 Torah texts describing the revelation at Mt. Sinai-Horeb emphasize the presence of God in sounds (lwq) of thunder, accompanied by blasts of the Shofar, with fire and dark clouds (Exod 19:16-25; 20:18-21; Deut 4:11-12; 5:22-24). These dramatic, awe-inspiring theophanies re- veal divine power and holy danger associated with proximity to divine presence. In contrast, Elijah’s encounter with God on Mt. Horeb in 1 Kings 19:11-12, begins with a similar audible, vis- ual drama of strong, violent winds, an earthquake and fire—none of which manifest divine presence. Rather, it is hqd hmmd lwq, “a voice of thin silence” (v. 12) which manifests God, causing Elijah to hide his face in his cloak, lest he “see” divine presence (and presumably die).1 Revelation in external phenomena present a type of kataphatic experience, while revelation in silence presents a more apophatic, mystical experience.2 Traditional Jewish and Christian mystical traditions point to divine silence and darkness as the highest form of revelatory experience. This paper explores the contrasting theophanies experienced by Moses and the Israelites at Sinai and Elijah’s encounter in silence on Horeb, how they use symbolic imagery to convey transcendent spiritual realities, and speculate whether 1 Kings 19:11-12 represents a “higher” form of revela- tory encounter. Moses and Israel on Sinai: Three months after their escape from Egypt, Moses leads the Israelites into the wilderness of Sinai where they pitch camp at the base of Mt.
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  • Innocent Blood — Part One
    ONE SESSION SESSION INNOCENT BLOOD — PART ONE Tel Megiddo, where this session was filmed, is located at a strategic mountain pass overlooking the Plain of Jezreel, which made the city of Megiddo one of the most important cities in ancient Israel. The Via Maris, the main trade route between the dominant world pow- ers of the day — Egypt and the Mesopotamian empires of Assyria, Babylon, and Persia — crossed the mountains at Megiddo. So who- ever controlled the city could exert great power over world trade and have significant influence over world culture. In fact, the Via Maris was one source of Solomon’s wealth because God gave him the political might to control the key cities along that trade route — Hazor, Gezer, and of course Megiddo. Some scholars believe that because of Megiddo’s strategic location more battles have been fought in the Jezreel Valley below it than in any other place in the world. But in the context of the Bible, Megiddo repre- sents more than political control, more than economic and cultural influence. It also represents the battle for spiritual control of the minds and hearts of people — the ongoing battle between good and evil. That battle was waged when the people of ancient Israel lived in the land, it continues to this day, and it will culminate in the bat- tle of Har Megiddo, or Armageddon. So let’s take a closer look at the significance of Tel Megiddo. Centuries before the Israelites settled in the Promised Land (from about 2950 – 2350 BC), Megiddo was a prominent “high place” where the p eople of Canaan worshiped their fertility god, Baal, and his supposed mistress, Asherah.
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  • Bible Chronology of the Old Testament the Following Chronological List Is Adapted from the Chronological Bible
    Old Testament Overview The Christian Bible is divided into two parts: the Old Testament and the New Testament. The word “testament” can also be translated as “covenant” or “relationship.” The Old Testament describes God’s covenant of law with the people of Israel. The New Testament describes God’s covenant of grace through Jesus Christ. When we accept Jesus as our Savior and Lord, we enter into a new relationship with God. Christians believe that ALL Scripture is “God-breathed.” God’s Word speaks to our lives, revealing God’s nature. The Lord desires to be in relationship with His people. By studying the Bible, we discover how to enter into right relationship with God. We also learn how Christians are called to live in God’s kingdom. The Old Testament is also called the Hebrew Bible. Jewish theologians use the Hebrew word “Tanakh.” The term describes the three divisions of the Old Testament: the Law (Torah), the Prophets (Nevi’im), and the Writings (Ketuvim). “Tanakh” is composed of the first letters of each section. The Law in Hebrew is “Torah” which literally means “teaching.” In the Greek language, it is known as the Pentateuch. It comprises the first five books of the Old Testament: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. This section contains the stories of Creation, the patriarchs and matriarchs, the exodus from Egypt, and the giving of God’s Law, including the Ten Commandments. The Prophets cover Israel’s history from the time the Jews entered the Promised Land of Israel until the Babylonian captivity of Judah.
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  • Observations on 666 in the Old Testament
    University of Wollongong Research Online Faculty of Engineering and Information Faculty of Informatics - Papers (Archive) Sciences 6-1999 Observations on 666 in the Old Testament M. G. Michael University of Wollongong, [email protected] Follow this and additional works at: https://ro.uow.edu.au/infopapers Part of the Physical Sciences and Mathematics Commons Recommended Citation Michael, M. G.: Observations on 666 in the Old Testament 1999. https://ro.uow.edu.au/infopapers/672 Research Online is the open access institutional repository for the University of Wollongong. For further information contact the UOW Library: [email protected] Observations on 666 in the Old Testament Disciplines Physical Sciences and Mathematics Publication Details This article was originally published as Michael, MG, Observations on 666 in the Old Testament, Bulletin of Biblical Studies, 18, January-June 1999, 33-39. This journal article is available at Research Online: https://ro.uow.edu.au/infopapers/672 RULLeTIN OF RIRLICkL STuDies Vol. 18, January - June 1999, Year 28 CONTENTS Prof. George Rigopoulos, ...~ Obituary for Oscar Cullmann 5 .., Prof. Savas Agourides, The Papables of Preparedness in Matthew's Gospel 18 Michael G. Michael, Observations on 666 in the Old Testament. 33 Prof. George Rigopoulos, Jesus and the Greeks (Exegetical Approach of In. 12,20-26) (Part B'). .. 40 Zoltan Hamar, Grace more immovable than the mountains 53 Raymond Goharghi, The land of Geshen in Egypt. The Ixos 99 Bookreviews: Prof. S. Agourides: Jose Saramagu, The Gospel according to Jesus - Karen Armstrong, In the Beginning, A new Interpretation ojthe Book ojGenesis ; 132 EDITIONS «ARTOS ZOES» ATHENS RULLeTIN OF RIRLIC~L STuDies Vol.
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  • A. India and the Old Testament
    CHAPTER SEVEN INDIA AND THE WEST IN ANTIQUITY Geographically speaking, the terms "Asia," "East," and "India" were imprecise in the European imagination of antiquity. Before the age of the great discoveries, these terms were used so interchangeably that Egypt was sometimes pictured in maps as situated in Asia, which stood as a synonym for India.1 Sometimes Parthia included India as well. This means that when Matthew speaks about the magi from the East, it is possible that he means India; so also when the Acts of the Apostles describes the nationalities of the God-fearing Jews who were in Jerusalem for the Pentecost, he probably includes Indians among the people from Asia and Parthia (Acts 2:9-10). In spite of their lack of scientific knowledge of India, educated people in antiquity knew a great deal about the land and its people. A. India and the Old Testament India is mentioned in Esther 1:1 and 8:9 as the eastern boundary of the Persian Empire under Ahasuerus (c. fifth century B.C.) and in 1 Maccabees 6:37 in a reference to the Indian mahouts of Antiochus's war elephants (second century B.C.). Otherwise there are no explicit references to India in the Old Testament. However, archeological evidences of the Kulli culture of Baluchistan indicate that from c. 2800 B.C. there were contacts between Mesopotamia and the great cities of the Indus civilization.2 At the sites of ancient Sumerian cities of Kish, Lagash, and Ur, archeologists have discovered typical objects of the Indus civilization that indicate there existed a flourishing trade in spices between India and Mesopotamia.
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  • Elijah in the Bible Selections
    Elijah the Prophet: The Man Who Never Died 1. Ahab son of Omri did evil in eyes of YHVH, more than all who preceded him. As though it were a light thing for him to follow in the sins of Jeroboam son of Nebat [who had set up golden calves], he took as his wife Jezebel, daughter of Ethbaal king of the Sidonians, and he went and served Baal and bowed down to him. And he set up an altar to Baal in the house of Baal that he built in Samaria. ha-asherah), an asherah [a cultic pole or stylized tree) האשרה And Ahab made symbolizing the goddess Asherah, a consort of Baal]. Ahab did more to vex YHVH, God of Israel, than all the kings of Israel who preceded him. (1 Kings 16:31–33) 2. Elijah the Tishbite, of the inhabitants of Gilead, said to Ahab, “By the life of YHVH God of Israel, whom I have served, there shall be no rain or dew these years except by my word.” (1 Kings 17:1) 3. Eliyyahu, “My God is Yahu.” 4. Go from here and turn eastward and hide in the wadi of Cherith, which is by the Jordan. And it shall be, that from the wadi you shall drink, and the ravens I have commanded to sustain you there” (1 Kings 17:3–4) The wadi dried up, for there was no rain in the land (17:7). 5. The widow says to Elijah: By the life of YHVH your God, I have no loaf but only a handful of flour in the jar and a bit of oil in the jug, and here I am gathering a couple of sticks, so I can go in and make it for me and my son, and we will eat it and die (17:12).
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  • Othb6313 Hebrew Exegesis: 1 & 2 Kings
    OTHB6313 HEBREW EXEGESIS: 1 & 2 KINGS Dr. R. Dennis Cole Fall 2015 Campus Box 62 3 Hours (504)282-4455 x 3248 Email: [email protected] Seminary Mission Statement: The mission of New Orleans Baptist Theological Seminary is to equip leaders to fulfill The Great Commission and The Great Commandments through the local church and its ministries. Course Description: This course combines an overview of 1 & 2 Kings and its place in the Former Prophets with an in-depth analysis of selected portions of the Hebrew text. Primary attention will be given to the grammatical, literary, historical, and theological features of the text. The study will include a discussion of the process leading to hermeneutical goals of teaching and preaching. Student Learning Outcomes: Upon the successful completion of this course the student will have demonstrated a proper knowledge of and an ability to use effectively in study, teaching and preaching: 1. The overall literary structure and content of 1 & 2 Kings. 2. The major theological themes and critical issues in the books. 3. The Hebrew text of 1 & 2 Kings. 4. Hebrew syntax and literary stylistics. NOBTS Core Values Addressed: Doctrinal Integrity: Knowledge and Practice of the Word of God Characteristic Excellence: Pursuit of God’s Revelation with Diligence Spiritual Vitality: Transforming Power of God’s Word Mission Focus: We are here to change the world by fulfilling the Great Commission and the Great Commandments through the local church and its ministries. This is the 2015-16 core value focus. Textbooks: Biblia Hebraica Stuttgartensia. 1 Kings, Simon DeVries (Word Biblical Commentary) 2 Kings, T.R.
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  • The Temple Prayer of Solomon (1 Kings 8:1-9:9)
    1 The Temple Prayer of Solomon (1 Kings 8:1-9:9) By Ted Hildebrandt The Temple Prayer of Solomon in 1 Kings 8 and the divine response in 1 Kings 9 create one of the longest and most fascinating prayer narratives in the Old Testament. There are several questions we will seek to explore in this presentation paper. How does this prayer fit into the 1 Kings 1-11 narrative? What may be learned from ancient Near Eastern parallels concerning kings building and dedicating temples? What kinds of intertextual influences have impacted the shape of this prayer? How is one to understand the elusive character of Solomon from his prayer? How are the suppliants portrayed in the prayer? What do the seven Prayer Occasions (8:31-51) reveal about the types of situations which prompt prayer? How is God portrayed in this prayer? How does Solomon’s Temple Prayer fit into the literary structure of 1 Kings 1-11? In order to understand the framework of the Solomonic narrative of 1 Kings 1-11 in which the temple prayer is set, the literary structure should be noted before jumping into the prayer itself. The following is a useful chiastic structural diagram giving an overview of this narrative (adapted from Parker, 43; Williams, 66). 2 Frame Story chs. 1-2 [Adversaries: Adonijah, Joab, Abiathar] 1. Dream #1 3:1-15 [Asks for Wisdom at Gibeon high place] A Domestic 2. Women and Wisdom [Two women/one baby] 3:16-28 Policy 3. Administration and Wisdom 4:1-5:14 Favorable to Solomon B Labour 4.
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  • Solomon, the Wise King Scripture: 2 Chronicles 1:1-13; 1 Kings 3:7-15
    5 Scripture: 2 Chronicles 1:1-13; 1 Kings 3:7-15 The Wise King Track 28 The young King Solomon stood up before all the important grown-ups in Israel. He started to talk, but they stopped him with their questions: “When will you “How will you keep start building peace in the land “Will you be a good God’s temple?” of Israel?” king, just like your father, David, was?” 1 of 6 © 2009 Awana® Clubs International 5 Scripture: 2 Chronicles 1:1-13; 1 Kings 3:7-15 Solomon looked at all the faces before him. There were more faces than he could ever count! Suddenly, he felt very small. He didn’t know the answers to any of their questions. He didn’t know how to be a king. Oh, if only his father, King David, were still alive to tell him what to do! Then Solomon had an idea. He said to the people, “Let’s go to Gibeon and worship the Lord at His special tent, the tabernacle.” At the tabernacle, Solomon and all the people prayed to the Lord. Solomon gave a thousand of his best animals to the Lord as an offering. © 2009 Awana® Clubs International 5 Scripture: 2 Chronicles 1:1-13; 1 Kings 3:7-15 That night, while Solomon slept, God came to him in a dream. God said He would give Solomon whatever he asked for. Right away, Solomon knew what he wanted. He said, “Lord, you have loved my father, David. You have chosen me to take his job as king.
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