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2012: Providence, Rhode Island
The 63rd Annual Meeting of the American Research Center in Egypt April 27-29, 2012 Renaissance Providence Hotel Providence, RI Photo Credits Front cover: Egyptian, Late Period, Saite, Dynasty 26 (ca. 664-525 BCE) Ritual rattle Glassy faience; h. 7 1/8 in Helen M. Danforth Acquisition Fund 1995.050 Museum of Art Rhode Island School of Design, Providence Photography by Erik Gould, courtesy of the Museum of Art, Rhode Island School of Design, Providence. Photo spread pages 6-7: Conservation of Euergates Gate Photo: Owen Murray Photo page 13: The late Luigi De Cesaris conserving paintings at the Red Monastery in 2011. Luigi dedicated himself with enormous energy to the suc- cess of ARCE’s work in cultural heritage preservation. He died in Sohag on December 19, 2011. With his death, Egypt has lost a highly skilled conservator and ARCE a committed colleague as well as a devoted friend. Photo: Elizabeth Bolman Abstracts title page 14: Detail of relief on Euergates Gate at Karnak Photo: Owen Murray Some of the images used in this year’s Annual Meeting Program Booklet are taken from ARCE conservation projects in Egypt which are funded by grants from the United States Agency for International Development (USAID). The Chronique d’Égypte has been published annually every year since 1925 by the Association Égyptologique Reine Élisabeth. It was originally a newsletter but rapidly became an international scientific journal. In addition to articles on various aspects of Egyptology, papyrology and coptology (philology, history, archaeology and history of art), it also contains critical reviews of recently published books. -
The History of Ancient Egypt “Passionate, Erudite, Living Legend Lecturers
“Pure intellectual stimulation that can be popped into Topic Subtopic the [audio or video player] anytime.” History Ancient History —Harvard Magazine The History of Ancient Egypt “Passionate, erudite, living legend lecturers. Academia’s best lecturers are being captured on tape.” —The Los Angeles Times The History “A serious force in American education.” —The Wall Street Journal of Ancient Egypt Course Guidebook Professor Bob Brier Long Island University Professor Bob Brier is an Egyptologist and Professor of Philosophy at the C. W. Post Campus of Long Island University. He is renowned for his insights into ancient Egypt. He hosts The Learning Channel’s popular Great Egyptians series, and his research was the subject of the National Geographic television special Mr. Mummy. A dynamic instructor, Professor Brier has received Long Island University’s David Newton Award for Teaching Excellence. THE GREAT COURSES® Corporate Headquarters 4840 Westfields Boulevard, Suite 500 Chantilly, VA 20151-2299 Guidebook USA Phone: 1-800-832-2412 www.thegreatcourses.com Cover Image: © Hemera/Thinkstock. Course No. 350 © 1999 The Teaching Company. PB350A PUBLISHED BY: THE GREAT COURSES Corporate Headquarters 4840 Westfi elds Boulevard, Suite 500 Chantilly, Virginia 20151-2299 Phone: 1-800-TEACH-12 Fax: 703-378-3819 www.thegreatcourses.com Copyright © The Teaching Company, 1999 Printed in the United States of America This book is in copyright. All rights reserved. Without limiting the rights under copyright reserved above, no part of this publication may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form, or by any means (electronic, mechanical, photocopying, recording, or otherwise), without the prior written permission of The Teaching Company. -
Reading G Uide
1 Reading Guide Introduction Pharaonic Lives (most items are on map on page 10) Bodies of Water Major Regions Royal Cities Gulf of Suez Faiyum Oasis Akhetaten Sea The Levant Alexandria Nile River Libya Avaris Nile cataracts* Lower Egypt Giza Nile Delta Nubia Herakleopolis Magna Red Sea Palestine Hierakonpolis Punt Kerma *Cataracts shown as lines Sinai Memphis across Nile River Syria Sais Upper Egypt Tanis Thebes 2 Chapter 1 Pharaonic Kingship: Evolution & Ideology Myths Time Periods Significant Artifacts Predynastic Origins of Kingship: Naqada Naqada I The Narmer Palette Period Naqada II The Scorpion Macehead Writing History of Maqada III Pharaohs Old Kingdom Significant Buildings Ideology & Insignia of Middle Kingdom Kingship New Kingdom Tombs at Abydos King’s Divinity Mythology Royal Insignia Royal Names & Titles The Book of the Heavenly Atef Crown The Birth Name Cow Blue Crown (Khepresh) The Golden Horus Name The Contending of Horus Diadem (Seshed) The Horus Name & Seth Double Crown (Pa- The Nesu-Bity Name Death & Resurrection of Sekhemty) The Two Ladies Name Osiris Nemes Headdress Red Crown (Desheret) Hem Deities White Crown (Hedjet) Per-aa (The Great House) The Son of Re Horus Bull’s tail Isis Crook Osiris False beard Maat Flail Nut Rearing cobra (uraeus) Re Seth Vocabulary Divine Forces demi-god heka (divine magic) Good God (netjer netjer) hu (divine utterance) Great God (netjer aa) isfet (chaos) ka-spirit (divine energy) maat (divine order) Other Topics Ramesses II making sia (Divine knowledge) an offering to Ra Kings’ power -
Title 'Expanding the History of the Just
Title ‘Expanding the History of the Just War: The Ethics of War in Ancient Egypt.’ Abstract This article expands our understanding of the historical development of just war thought by offering the first detailed analysis of the ethics of war in ancient Egypt. It revises the standard history of the just war tradition by demonstrating that just war thought developed beyond the boundaries of Europe and existed many centuries earlier than the advent of Christianity or even the emergence of Greco-Roman thought on the relationship between war and justice. It also suggests that the creation of a prepotent ius ad bellum doctrine in ancient Egypt, based on universal and absolutist claims to justice, hindered the development of ius in bello norms in Egyptian warfare. It is posited that this development prefigures similar developments in certain later Western and Near Eastern doctrines of just war and holy war. Acknowledgements My thanks to Anthony Lang, Jr. and Cian O’Driscoll for their insightful and instructive comments on an early draft of this article. My thanks also to the three anonymous reviewers and the editorial team at ISQ for their detailed feedback in preparing the article for publication. A version of this article was presented at the Stockholm Centre for the Ethics of War and Peace (June 2016), and I express my gratitude to all the participants for their feedback. James Turner Johnson (1981; 1984; 1999; 2011) has long stressed the importance of a historical understanding of the just war tradition. An increasing body of work draws our attention to the pre-Christian origins of just war thought.1 Nonetheless, scholars and politicians continue to overdraw the association between Christian political theology and the advent of just war thought (O’Driscoll 2015, 1). -
Who's Who in Ancient Egypt
Who’s Who IN ANCIENT EGYPT Available from Routledge worldwide: Who’s Who in Ancient Egypt Michael Rice Who’s Who in the Ancient Near East Gwendolyn Leick Who’s Who in Classical Mythology Michael Grant and John Hazel Who’s Who in World Politics Alan Palmer Who’s Who in Dickens Donald Hawes Who’s Who in Jewish History Joan Comay, new edition revised by Lavinia Cohn-Sherbok Who’s Who in Military History John Keegan and Andrew Wheatcroft Who’s Who in Nazi Germany Robert S.Wistrich Who’s Who in the New Testament Ronald Brownrigg Who’s Who in Non-Classical Mythology Egerton Sykes, new edition revised by Alan Kendall Who’s Who in the Old Testament Joan Comay Who’s Who in Russia since 1900 Martin McCauley Who’s Who in Shakespeare Peter Quennell and Hamish Johnson Who’s Who in World War Two Edited by John Keegan Who’s Who IN ANCIENT EGYPT Michael Rice 0 London and New York First published 1999 by Routledge 11 New Fetter Lane, London EC4P 4EE Simultaneously published in the USA and Canada by Routledge 29 West 35th Street, New York, NY 10001 Routledge is an imprint of the Taylor & Francis Group This edition published in the Taylor & Francis e-Library, 2004. © 1999 Michael Rice The right of Michael Rice to be identified as the Author of this Work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988 All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. -
Egypt's Golden Empires
Egypt’s Golden Empires Episode 1: The Warrior Pharaohs Narrator, Keith David: For over 3,000 years a story has lain hidden beneath the sands of Egypt. A story we are only now beginning to reclaim. It is a story of a time we call The New Kingdom. It left us the greatest treasures of the ancient world: an extraordinary legacy in papyrus, stone and gold. But behind these treasures lies an epic tale of real people: people like Ramesses the Great, Tutankhamen the Boy King and one of the most beautiful and powerful women of the ancient world, Queen Nefertiti. It is a story brought to life by their own words, and those of the ordinary men and women who have changed the course of history. In eye witness accounts soldiers ascribe the birth of an empire forged on the battle field. Pharaohs record how they created their own legends and became the richest rulers in the world. And ancient craftsmen reveal how they turned Egypt’s unimaginable wealth into tombs, temples and treasures. They tell how, in the end, they would be forced to destroy the very tombs they had built. This is the story of the rise and fall of Egypt’s Golden Empire. Narrator: Over a thousand years after the Pyramids were built, the greatest chapter in Egypt’s history was just beginning. The New Kingdom was to become an explosion of creativity, wealth and power. It would be the envy of civilisations to come. The Greeks, the Romans, Napoleon, all would look for inspiration – to the men and women who built the first empire in recorded history. -
“The Sherden in His Majesty's Captivity”: a Comparative Look At
1 “The Sherden in His Majesty’s Captivity”: A Comparative Look at the Mercenaries of New Kingdom Egypt Jordan Snowden Rhodes College Honors History Word Count (including citations and bibliography): 38098 Introduction----------------------------------------------------------------------------------------------------2 Chapter 1: How They Were Recruited---------------------------------------------------------------------6 Chapter 2: How They Fought------------------------------------------------------------------------------36 Chapter 3: How They Were Paid and Settled------------------------------------------------------------80 Conclusion: How They Were Integrated----------------------------------------------------------------103 Bibliography------------------------------------------------------------------------------------------------125 2 Introduction Mercenary troops have been used by numerous states throughout history to supplement their native armies with skilled foreign soldiers – Nepali Gurkhas have served with distinction in the armies of India and the United Kingdom for well over a century, Hessians fought for Great Britain during the American Revolution, and even the Roman Empire supplemented its legions with foreign “auxiliary” units. Perhaps the oldest known use of mercenaries dates to the New Kingdom of ancient Egypt (1550-1069 BCE). New Kingdom Egypt was a powerful military empire that had conquered large parts of Syria, all of Palestine, and most of Nubia (today northern Sudan). Egyptian pharaohs of this period were truly -
Ahmose, Son of Ebana: the Expulsion of the Hyksos
Ahmose, son of Ebana: The Expulsion of the Hyksos Ahmose, son of Ebana, was an officer in the Egyptian army during the end of the 17th Dynasty to the beginning of the 18th Dynasty (16th century BCE). Originally from Elkab in Upper Egypt, he decided to become a soldier, like his father, Baba, who served under Seqenenre Tao II in the early campaigns against the Hyksos. Ahmose spent most of his military life serving aboard the king’s fleet - fighting at Avaris, at Sharuhen in Palestine, and in Nubia during the service of Ahmose I, and was often cited for his bravery in battle by the king. These accounts were left in a tomb that Ahmose, son of Ebana, identifies as his own at the end of the water—for he was captured on the city side-and he Crew Commander Ahmose son of crossed the water carrying him. When it was Abana, the justified; he says: I speak reported to the royal herald I was rewarded with T to you, all people. I let you know gold once more. Then Avaris was despoiled, and what favors came to me. I have been I brought spoil from there: one man, three rewarded with gold seven times in the sight women; total, four persons. His majesty gave of the whole land, with male and female them to me as slaves. slaves as well. I have been endowed with Then Sharahen was besieged for three years. very many fields. The name of the brave His majesty despoiled it and I brought spoil man is in that which he has done; it will not from it: two women and a hand. -
Creativity and Innovation in the Reign of Hatshepsut
iii OccasiOnal prOceedings Of the theban wOrkshOp creativity and innovation in the reign of hatshepsut edited by José M. Galán, Betsy M. Bryan, and Peter F. Dorman Papers from the Theban Workshop 2010 The OrienTal insTiTuTe OF The universiTy OF ChiCaGO iv The Oriental Institute, Chicago © 2014 by The university of Chicago. all rights reserved. Published 2014. Printed in the united states of america. series editors Leslie Schramer and Thomas G. Urban with the assistance of Rebecca Cain Series Editors’ Acknowledgment Brian Keenan assisted in the production of this volume. Cover Illustration The god amun in bed with Queen ahmes, conceiving the future hatshepsut. Traced by Pía rodríguez Frade (based on Édouard naville, The Temple of Deir el Bahari Printed by through Four Colour Imports, by Lifetouch, Loves Park, Illinois USA The paper used in this publication meets the minimum requirements of american national standard for information services — Permanence of Paper v table of contents Preface. José M. Galán, Spanish National Research Council, Madrid ........................................... vii list of abbreviations .............................................................................. xiii Bibliography..................................................................................... xv papers frOm the theban wOrkshOp, 2010 1. innovation at the Dawn of the new Kingdom. Peter F. Dorman, American University of Beirut...................................................... 1 2. The Paradigms of innovation and Their application -
The Stela of the Viceroy Usersatet (Boston MFA 25.632), His Shrine at Qasr Ibrim, and the Festival of Nubian Tribute Under Amenhotep II
The Stela of the Viceroy Usersatet (Boston MFA 25.632), his Shrine at Qasr Ibrim, and the Festival of Nubian Tribute under Amenhotep II John Coleman Darnell Yale University N SPITE OF the surviving epigraphic and archaeological evidence concerning the Egyptian administration of Nubia during the New Kingdom, the personal aspects of colonial rule I are at best shadows behind the more prosaic evidence of prosopography and titles, architectural history and burial practices, that force etic analysis to march ahead of emic understanding of Egyptian and Nubian interactions.1 When any archaeological or epigraphic light shines on personal relationships within the administration, at least suggesting, if not revealing, the attitudes of various members of the colonial administration, and hinting at interactions between social strata in Nubia and Egypt, those who would understand Egyptian and Nubian culture may be expected to show interest. The stela of the Viceroy Usersatet from Semna,2 recording Amenhotep II’s personal transcription of his own royal decree to Usersatet, offering advice regarding interactions of Egyptians and Nubians within the viceregal administration, indeed casts some light on the interactions of king, viceroy, and Nubian members of the Egyptian bureaucracy in the south [fig. 1]. The seeming obscurity of the king’s advice, and the lack of transparency regarding the situation about which Amenhotep II offers that advice, have resulted in considerable modern attention to the text, but a certain looseness of interpretation has bedeviled many examinations of the inscription. Defining exactly what the Usersatet stela illuminates has proved to be elusive. Several Egyptological discussions of the inscription have fostered florid descriptions of the personality and character of Amenhotep II, in spite of the remaining uncertainties in properly 1 So S.T. -
Ceremonial Execution and Public Rewards: Some Historical Scenes on New Kingdom Private Stelae
Zurich Open Repository and Archive University of Zurich Main Library Strickhofstrasse 39 CH-8057 Zurich www.zora.uzh.ch Year: 1988 Ceremonial Execution and Public Rewards: Some Historical Scenes on New Kingdom Private Stelae Schulman, Alan R. Abstract: The repertoire of scenes on Egyptian private stelae is relatively limited to scenes of the funerary banquet, of the deceased receiving offerings, or making them. About the reign of Thutmose IVinthe New Kingdom, and lasting through the end of Dynasty 20, scenes which seemingly have nothing to do with these motifs begin to occasionally appear in the stelae repertoire: the king smiting his enemies, receiving a weapon from a god, a god’s barque carried in procession, the deceased being rewarded with gold collars or riding in his chariot, and the like. The present work attempts to discern why such scenes appear on private stelae. After a careful examination of all of the known private monuments of this class which depict who specific motifs, a) the king smiting an enemy and b) the awarding of gold sbiw-collars to the stela’s dedicatee, a total of approximately 35 monuments, the conclusion was reached that such representations are not merely timeless stereotypes but actually represented specific events which took place at specific points in time. Thus the stelae function on two levels simultaneously, a concreteone commemorating the original event, and an abstract one in which the scene illustrated is repeated for eternity. Posted at the Zurich Open Repository and Archive, University of Zurich ZORA URL: https://doi.org/10.5167/uzh-149722 Monograph Published Version Originally published at: Schulman, Alan R. -
In the Shadow of Osiris: Non-Royal Mortuary Landscapes at South
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 1-1-2014 In the Shadow of Osiris: Non-Royal Mortuary Landscapes at South Abydos During the Late Middle and New Kingdoms Kevin Michael Cahail University of Pennsylvania, [email protected] Follow this and additional works at: http://repository.upenn.edu/edissertations Part of the History of Art, Architecture, and Archaeology Commons, and the Islamic World and Near East History Commons Recommended Citation Cahail, Kevin Michael, "In the Shadow of Osiris: Non-Royal Mortuary Landscapes at South Abydos During the Late Middle and New Kingdoms" (2014). Publicly Accessible Penn Dissertations. 1222. http://repository.upenn.edu/edissertations/1222 This paper is posted at ScholarlyCommons. http://repository.upenn.edu/edissertations/1222 For more information, please contact [email protected]. In the Shadow of Osiris: Non-Royal Mortuary Landscapes at South Abydos During the Late Middle and New Kingdoms Abstract Kevin M. Cahail Dr. Josef W. Wegner The site of South Abydos was home to royal mortuary complexes of both the late Middle, and New Kingdoms, belonging to Senwosret III and Ahmose. Thanks to both recent and past excavations, both of these royal establishments are fairly well understood. Yet, we lack a clear picture of the mortuary practices of the non- royal individuals living and working in the shadow of these institutions. For both periods, the main question is where the tombs of the non-royal citizens might exist. Additionally for the Middle Kingdom is the related issue of how these people commemorated their dead ancestors. Divided into two parts, this dissertation looks at the ways in which non-royal individuals living at South Abydos during these two periods dealt with burial and funerary commemoration.