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Key Pro Date Duration Segment Title Age Morning Edition 10/08/2012 0
Key Pro Date Duration Segment Title Age Morning Edition 10/08/2012 0:04:09 When Should Seniors Hang Up The Car Keys? Age Talk Of The Nation 10/15/2012 0:30:20 Taking The Car Keys Away From Older Drivers Age All Things Considered 10/16/2012 0:05:29 Home Health Aides: In Demand, Yet Paid Little Age Morning Edition 10/17/2012 0:04:04 Home Health Aides Often As Old As Their Clients Age Talk Of The Nation 10/25/2012 0:30:21 'Elders' Seek Solutions To World's Worst Problems Age Morning Edition 11/01/2012 0:04:44 Older Voters Could Decide Outcome In Volatile Wisconsin Age All Things Considered 11/01/2012 0:03:24 Low-Income New Yorkers Struggle After Sandy Age Talk Of The Nation 11/01/2012 0:16:43 Sandy Especially Tough On Vulnerable Populations Age Fresh Air 11/05/2012 0:06:34 Caring For Mom, Dreaming Of 'Elsewhere' Age All Things Considered 11/06/2012 0:02:48 New York City's Elderly Worry As Temperatures Dip Age All Things Considered 11/09/2012 0:03:00 The Benefit Of Birthdays? Freebies Galore Age Tell Me More 11/12/2012 0:14:28 How To Start Talking Details With Aging Parents Age Talk Of The Nation 11/28/2012 0:30:18 Preparing For The Looming Dementia Crisis Age Morning Edition 11/29/2012 0:04:15 The Hidden Costs Of Raising The Medicare Age Age All Things Considered 11/30/2012 0:03:59 Immigrants Key To Looming Health Aide Shortage Age All Things Considered 12/04/2012 0:03:52 Social Security's COLA: At Stake In 'Fiscal Cliff' Talks? Age Morning Edition 12/06/2012 0:03:49 Why It's Easier To Scam The Elderly Age Weekend Edition Saturday 12/08/2012 -
Legacy, Vol. 17, 2017
2017 A Journal of Student Scholarship A Publication of the Sigma Kappa Chapter of Phi Alpha Theta A Publication of the Sigma Kappa & the Southern Illinois University Carbondale History Department & the Southern Illinois University Volume 17 Volume LEGACY • A Journal of Student Scholarship • Volume 17 • 2017 LEGACY Volume 17 2017 A Journal of Student Scholarship Editorial Staff Denise Diliberto Geoff Lybeck Gray Whaley Faculty Editor Hale Yılmaz The editorial staff would like to thank all those who supported this issue of Legacy, especially the SIU Undergradute Student Government, Phi Alpha Theta, SIU Department of History faculty and staff, our history alumni, our department chair Dr. Jonathan Wiesen, the students who submitted papers, and their faculty mentors Professors Jo Ann Argersinger, Jonathan Bean, José Najar, Joseph Sramek and Hale Yılmaz. A publication of the Sigma Kappa Chapter of Phi Alpha Theta & the History Department Southern Illinois University Carbondale history.siu.edu © 2017 Department of History, Southern Illinois University All rights reserved LEGACY Volume 17 2017 A Journal of Student Scholarship Table of Contents The Effects of Collegiate Gay Straight Alliances in the 1980s and 1990s Alicia Mayen ....................................................................................... 1 Students in the Carbondale, Illinois Civil Rights Movement Bryan Jenks ...................................................................................... 15 The Crisis of Legitimacy: Resistance, Unity, and the Stamp Act of 1765, -
Old Heads Tell Their Stories: from Street Gangs to Street Organizations in New York City
DOCUMENT RESUME ED 412 305 UD 031 930 AUTHOR Brotherton, David C. TITLE Old Heads Tell Their Stories: From Street Gangs to Street Organizations in New York City. SPONS AGENCY Spencer Foundation, Chicago, IL. PUB DATE 1997-00-00 NOTE 35p. PUB TYPE Reports Research (143) EDRS PRICE MF01/PCO2 Plus Postage. DESCRIPTORS *Adults; *Delinquency; Illegal Drug Use; *Juvenile Gangs; *Leadership; Neighborhoods; Role Models; Urban Areas; *Urban Youth IDENTIFIERS *New York (New York); Street Crime ABSTRACT It has been the contention of researchers that the "old heads" (identified by Anderson in 1990 and Wilson in 1987) of the ghettos and barrios of America have voluntarily or involuntarily left the community, leaving behind new generations of youth without adult role models and legitimate social controllers. This absence of an adult strata of significant others adds one more dynamic to the process of social disorganization and social pathology in the inner city. In New York City, however, a different phenomenon was found. Older men (and women) in their thirties and forties who were participants in the "jacket gangs" of the 1970s and/or the drug gangs of the 1980s are still active on the streets as advisors, mentors, and members of the new street organizations that have replaced the gangs. Through life history interviews with 20 "old heads," this paper traces the development of New York City's urban working-class street cultures from corner gangs to drug gangs to street organizations. It also offers a critical assessment of the state of gang theory. Analysis of the development of street organizations in New York goes beyond this study, and would have to include the importance of street-prison social support systems, the marginalization of poor barrio and ghetto youth, the influence of politicized "old heads," the nature of the illicit economy, the qualitative nonviolent evolution of street subcultures, and the changing role of women in the new subculture. -
The Global Irish and Chinese: Migration, Exclusion, and Foreign Relations Among Empires, 1784-1904
THE GLOBAL IRISH AND CHINESE: MIGRATION, EXCLUSION, AND FOREIGN RELATIONS AMONG EMPIRES, 1784-1904 A Dissertation submitted to the Faculty of the Graduate School of Arts and Sciences of Georgetown University in partial fulfillment of the requirements for the degree of Doctor of Philosophy in History By Barry Patrick McCarron, M.A. Washington, DC April 6, 2016 Copyright 2016 by Barry Patrick McCarron All Rights Reserved ii THE GLOBAL IRISH AND CHINESE: MIGRATION, EXCLUSION, AND FOREIGN RELATIONS AMONG EMPIRES, 1784-1904 Barry Patrick McCarron, M.A. Thesis Advisor: Carol A. Benedict, Ph.D. ABSTRACT This dissertation is the first study to examine the Irish and Chinese interethnic and interracial dynamic in the United States and the British Empire in Australia and Canada during the nineteenth and early twentieth centuries. Utilizing comparative and transnational perspectives and drawing on multinational and multilingual archival research including Chinese language sources, “The Global Irish and Chinese” argues that Irish immigrants were at the forefront of anti-Chinese movements in Australia, Canada, and the United States during the second half of the nineteenth century. Their rhetoric and actions gave rise to Chinese immigration restriction legislation and caused major friction in the Qing Empire’s foreign relations with the United States and the British Empire. Moreover, Irish immigrants east and west of the Rocky Mountains and on both sides of the Canada-United States border were central to the formation of a transnational white working-class alliance aimed at restricting the flow of Chinese labor into North America. Looking at the intersections of race, class, ethnicity, and gender, this project reveals a complicated history of relations between the Irish and Chinese in Australia, Canada, and the United States, which began in earnest with the mid-nineteenth century gold rushes in California, New South Wales, Victoria, and British Columbia. -
Chapter 1—Introduction
NOTES CHAPTER 1—INTRODUCTION 1. See Juan Flores, “Rappin’, Writin’ & Breakin,’” Centro, no. 3 (1988): 34–41; Nelson George, Hip Hop America (New York: Viking, 1998); Steve Hager, Hip Hop: The Illustrated History of Breakdancing, Rapping and Graffiti (New York: St. Martin’s Press, 1984); Tricia Rose, Black Noise: Rap Music and Black Culture in Contemporary America (Hanover, NH: Wesleyan University Press, 1994); David Toop, The Rap Attack 2: African Rap to Global Hip Hop (London: Serpent’s Tail, 1991). 2. Edward Rodríguez, “Sunset Style,” The Ticker, March 6, 1996. 3. Carlito Rodríguez, “The Young Guns of Hip-Hop,” The Source 105 ( June 1998): 146–149. 4. Clyde Valentín, “Big Pun: Puerto Rock Style with a Twist of Black and I’m Proud,” Stress, issue 23 (2000): 48. 5. See Juan Flores, Divided Borders: Essays on Puerto Rican Identity (Hous- ton: Arte Público Press, 1993); Bonnie Urciuoli, Exposing Prejudice: Puerto Rican Experiences of Language, Race and Class (Boulder, CO: West- view Press, 1996). 6. See Manuel Alvarez Nazario, El elemento afronegroide en el español de Puerto Rico (San Juan: Instituto de Cultura Puertorriqueña,1974); Paul Gilroy, The Black Atlantic: Modernity and Double Consciousness (Cam- bridge, MA: Harvard University Press, 1993); Marshall Stearns, The Story of Jazz (Oxford: Oxford University Press, 1958); Robert Farris Thompson, “Hip Hop 101,” in William Eric Perkins, ed., Droppin’ Sci- ence: Critical Essays on Rap Music and Hip Hop Culture (Philadelphia: Temple University Press, 1996), pp. 211–219; Carlos “Tato” Torres and Ti-Jan Francisco Mbumba Loango, “Cuando la bomba ñama...!:Reli- gious Elements of Afro-Puerto Rican Music,” manuscript 2001. -
Gang Name Lookup
Gang Name Lookup Gang Name Lookup LEADS Info → Help File Index → Gang Names → Gang Name Lookup To find a criminal street gang name, enter any portion of the name in the search box below and click "Submit." Gang Name Gang Name Comments No records returned. Top Display All Gang Names Gang Name Help File Display All Gang Names Display All Gang Names LEADS Info → Help File Index → Gang Names → Display All Gang Names Gang Name Comments 18th Street 4 Block 4 Corner Hustlers 47th Street Satan Disciples 69 Posse 8 Ball Posse 98 Posse 9th Street Gangster Disciples Akros Allport Lovers Ambrose American Born Kings (aka - ABK) American Breed Motorcycle Club American Freedom Militia American Indian Movement (AIM) American Nazi Party Angels of Death Animal Liberation Front Armed Forces of National Liberation Army of God Aropho Motorcycle Club Aryan Brotherhood Aryan Nation Aryan Patriots Ashland Vikings Asian Dragons Asian Gangster Disciples Asian Klik Assyrian Eagles Assyrian Kings Avengers Motorcycle Club Display All Gang Names Backstreetz Bad Ass Mother Fuckers Bad Company Motorcycle Club Bandidos Motorcycle Club Bassheads Bigelow Boys Biker Bishops BK Gang DCP BK GS GD SQD Black Eagles Black Gangster Disciple Black Gangsters Black Gates or Skates Black Mafia Black Mobb Black Pistons MC Black P-Stone Nation Black Skinheads Black Souls Black Stones BLK Disciple Bloods Bomb City Taggers Bomb Squad Bootleggers Motorcycle Club Botton Boys Brazers Breakaways Motorcycle Club Brotherhood Brothers of the Struggle Brothers Rising Motorcycle Club C.Ville Posse Campbell Boys Central Insane Channel One Posse Chicago Players Cholos Christian Patriots Church of the Creator Display All Gang Names Cicero Insane City Knights City Players C-Notes Cobra Stones Conservative Vice Lords Corbetts Crash Crew Crips Cullerton Deuces D.C. -
Hip Hop and Resistance: a Theoretical Hypothesis
The struggle to belong Dealing with diversity in 21st century urban settings. Amsterdam, 7-9 July 2011 “Rebel Without a Pause” (Public Enemy) Hip Hop and Resistance: a theoretical hypothesis Martin Lamotte Paper presented at the International RC21 conference 2011 Session: Urban Order, Crime and Citizenship. N. 27. Gwen van Eijk and Rivke Jaffe Martin Lamotte Anthropology PhD Student UMR 194 EHESS- CEAF École des Hautes Etudes en Science Sociale and, VESPA Institut National de la Recherche Scientifique 1 Abstract In the 1970s, as the city of New York is diving into a deep financial crisis, the Bronx is in the middle of a rival gangs’ confrontation. However in 1971, South Bronx gangs gather and sign a treaty of truce. Afrikaa Bambaataa, a young Warlord of the Black Spade gang emerges as a peace builder and in 1975 he creates his own organization, the Zulu Nation, that brings together the four components of Hip Hop culture (D jing, Mc ing, B boyin, graffiti). He organizes the first block parties, which are informal parties where the DJs illegally plug their sound systems on the municipal electric network. Gangs finance and protect the block parties, with the agreement and sometimes the benediction of the community. But most of all, the block parties catalyze the South Bronx youth and for a moment pacify gangs. Using the resistance paradigm, and Cornel West’ substantial conception of the cultural democracy, I will question whether Hip Hop, engages and potentially challenges American democracy in creating an autonomous space to put citizenship in practice. 2 Introduction1 « The Revolution will not be televised » A few weeks ago, Gil Scott Heron, the God Father of Hip Hop, as most MCs called him, died. -
Violence by Youth Gangs and Youth Problem in Major American Cities
If you have issues viewing or accessing this file contact us at NCJRS.gov. Violence By Youth Gangs And Youth Groups As A Crime Problem In Major American Cities f, . , Monograph J' ," . LOAN DO'CU" RETURN TO: . M£NT NCJRS P. O. BOX 24.035 . .. ' WASHINGTONn c.'.. S-:OPOSTOFFIC£ • ..,. 24 '. , , "' Nlitionlilinstitute for Juvenile Justice and DelinquehcyPrevention .' Office of Juvenile Justice; and Delinqu~~cyPreveritiolt .' . , . ,'.::..' l); \::" ; ": Law Enforcement Assistance'Administrati~n . '. '\\ U,S. Department of JlISfice r 1 ~. ~. - ~l;&,B Violence By Youth Gangs And Youth Groups As A Crime Problem In Major '. American Cities This project was supported by Grant Monograph Number 74-NI-99-0047 awarded to the Center for Criminal Justice of the Harvard Law School by the National Institute for Juvenile Justice and De Walter B. Miller linquency Prevention, ,Law Enforce ment Assistance Administration. U.S. Center for Criminal Justice Department of Justice tinder the Harvard Law School Omnibus Crime ContrQI and Safe Streets Act-of 1968,. as amended. i 1 . Cambridge, Mass. Points of view or opinions stated in .\ this document are those of the author and do not necessarily represent the official position of the U.S. Depart December 1975 ment of Justice. 'd ACQUISITIO,NS National Institute for Juvenile Justice and Delinquency Prcwention . Office of 1uvenile Justice and Delinquency Prevention Law Enforcement Assistance Administr.atlon: U.S. Department ofJustice li'or sale by tho superluten!le~tol Documents, u.s. Gov~ment PrIntllll OlBae . Wasbilllton, D.C.l1Al4Irl- PrIce $1.40 . ' .Stoct'No. 027-oocrooc99-7 , Table of Contents Chapter I A National-level Survey of Youth Gangs and Groups: Rationale and Methods ....................... -
The Ghost Ship
THE GHOST SHIP The ship was spotted March 21, 1860— Wednesday, four hours before dawn— by the crew of the J. R. Mather, a schooner hauling molasses to Philadelphia. The captain of the Mather, Ben Nickerson, discovered the ship by run- ning into it. Bang! The crew was sent reeling. Nickerson rushed to the bridge. That’s when he saw the strange sloop, a dark shape on dark water, listing as if wounded. The bowsprit— the spar that extends from the prow over the sea— had snapped off. The fore- topmast staysail, inner jib, outer jib, and flying jib had come down in a heap. Wood and rigging landed on the deck of the Mather, where Nickerson stood over it, muttering. He went to work untangling the mess. His first reaction was anger. Why had this ghost been drifting without lights in the center of the Lower Bay? But when he turned his atten- tion to the sloop, anger gave way to dread. There was something unreal about the ship. No sound came from it, Cohe_9780399589928_3p_all_r1.e.indd 11 3/6/19 3:28 PM 12 The Last Pirate of New York no sign of life. No glow came from the pilothouse, no sailors stood at the rail. The decks were deserted. Nickerson called out— shouted, helloed— but nothing came back. Speaking to police a few days later, he re- called the unsettling silence. He would have investigated further had his own boat not been badly damaged. He returned for repairs to the South Street docks on the East River in Lower Manhattan instead, bringing with him the first news of the mysterious ship. -
Marvel Comics and New York Stories: Anti-Heroes and Street Level Vigilantes Daredevil and the Punisher
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 10-2014 Marvel Comics and New York Stories: Anti-Heroes and Street Level Vigilantes Daredevil and The Punisher Jesse Allen Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/402 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] Marvel Comics and New York Stories: Anti-Heroes and Street Level Vigilantes Daredevil and The Punisher By: Jesse Allen A master’s thesis submitted to the Graduate Faculty in Liberal Studies in partial fulfillment of the requirements for the degree for Master of Arts, The City University of New York 2014 !!" " This manuscript has been read and accepted for the Graduate Faculty in Liberal Studies in satisfaction of the requirement for the degree of Master of Arts. Thesis Adviser: Date: Cindy Lobel Approved Executive Officer: Date: Matt Gold " " " " " " The City University of New York !!!" " Marvel Comics and New York Stories: Anti-Heroes and Street Level Vigilantes Daredevil and The Punisher By: Jesse Allen Thesis Adviser: Cindy Lobel Abstract Thesis Adviser: Cindy Lobel This thesis argues that the creation of street level, vigilante heroes The Punisher and Daredevil created by Marvel Comics authors and illustrators in the late 1970s and early 1980s reflected the socio-economic environment of New York City at this same moment in history. -
“From Nihilistic Implosion to Creative Explosion”: the Representation of the South Bronx from the Warriors to the Get Down
Master’s Degree Programme – Second Cycle (D.M. 270/2004) in Relazioni Internazionali Comparate – International Relations Final Thesis “From Nihilistic Implosion to Creative Explosion”: the Representation of the South Bronx from The Warriors to The Get Down. Supervisor Ch. Prof.ssa Francesca Bisutti Co-Supervisor Ch. Prof.ssa Daniela Ciani Forza Graduand Demetrio Antolini Matriculation Number: 850770 Academic Year 2015 / 2016 0 Table of Contents Introduction p. 3 Chapter 1 The evolution of the neighborhood From “Wonder Borough” to “America’s third world” p. 11 1.1 Introduction p. 12 1.2 The South Bronx after World War II: symptoms of an announced disaster p. 14 1.3 Conclusion p. 25 Chapter 2 The South Bronx Youth gangs’ amusement park p. 30 2.1 Introduction p. 30 2.2 Birth, death and rebirth of gangs in postwar New York City p. 32 2.3 Conclusion p. 41 Chapter 3 The representation of the South Bronx From The Warriors to Beat Street p. 44 3.1 Introduction p. 44 3.2 “You know, this is the Bronx. Nothing is worse than this hellhole”: the “nihilistic implosion” of the South Bronx p. 45 3.3 “You can keep your dreams, but get something to fall back on”: the “creative explosion” of the South Bronx p. 53 3.4 Conclusion p. 64 Chapter 4 The South Bronx in The Get Down p. 68 4.1 Introduction p. 68 4.2 Luhrmann’s signature style p. 72 4.3 “Where there is ruin, there is hope for a treasure”: an analysis of The Get Down p. -
6. Fashioning Self, Battling Society
EMERY PETCHAUER & ANTONIO GARRISON 6. FASHIONING SELF, BATTLING SOCIETY Hip-Hop Graffiti Jackets as a Method of Positive Identity Development In 2010, a notable controversy occurred within the global Hip Hop community. The controversy did not involve popular rappers such as Jay-Z and Nas but rather their parallel figures within the global Hip Hop dance community that thrives around the world today. It involved two of the most visible b-boys from two of the most visible crews concerning one of the most visible items of b-boy and b-girl clothing: the outlaw vest. In an interview with a popular online b-boy radio show, The Super B-Beat Show, YNOT of the Rock Steady Crew implied that some members of the Mighty Zulu Kings, the official b-boy crew of the Universal Zulu Nation, wore the black leather vest—with the crew name sewn in patches on the back—without the proper historical understanding that the fashion item derives from outlaw gang wardrobe of the 1960s. This critique was understood by some, including Alien Ness, the outspoken president of the Mighty Zulu Kings, as a direct act of disrespect. How could someone call into question the official b-boy crew of the oldest and most important Hip-Hop cultural organization in the world? The comment sparked a fiery debate in both face-to-face and online venues about the politics and meaning of Hip- Hop fashion. The idea of “Hip-Hop fashion” likely evokes a constellation images for people depending upon their individual experiences with and exposures to Hip Hop.