Architectural Monuments During Mughals Rule
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The Delhi Sultans
The Delhi Sultans Question 1. Rudramadevi ruled Kakatiya dynasty from: (a) 1262 to 1289 (b) 1130-1145 (c) 1165-1192 (d) 1414-1451 Answer Answer: (a) 1262 to 1289 Question 2. The Delhi Sultans were dependent upon: (a) Trade, tribute or plunder for supplies (b) Taxes from tourists (c) Taxes from Artisans (d) None Answer Answer: (a) Trade, tribute or plunder for supplies Question 3. Name of the first mosque built by Sultans in Delhi is: (a) JamaMasjid (b) Moth ki Masjid (c) Quwwat al-Islam (d) Jamali Kamali Masjid Answer Answer: (c) Quwwat al-Islam Question 4. Who built the mosque Quwwat al-Islam? (a) Ghiyasuddin Balban (b) Iltutmish (c) Raziyya Sultan (d) Alauddin Khalji Answer Answer: (b) Iltutmish Question 5. Which mosque is “Sanctuary of the World”? (a) Begumpuri Mosque (b) Moth Mosque (c) Neeli Mosque (d) Jamali Kamali Mosque Answer Answer: (a) Begumpuri Mosque Question 6. Ziyauddin Barani was: (a) An archaeologist; (b) A warrior; (c) Sultan (d) A Muslim political thinker of the Delhi Sultanate Answer Answer: (d) A Muslim political thinker of the Delhi Sultanate Question 7. Ibn Battuta belonged from: (a) Iran (b) Morocco (c) Afghanistan (d) China Answer Answer: (b) Morocco Question 8. Sher Shah Suri started his career as: (a) Accountant (b) Soldier (c) Manager (d) Traveller Answer Answer: (c) Manager Question 9. Ghiyasuddin Balban was Sultan of dynasty: (a) Khalji (b) Tughluq (c) Sayyid (d) Turkish Answer Answer: (b) Tughluq Question 10. A Garrison town is: (а) A fortified settlement, with soldiers (b) A settlement of peasants (c) A settlement of ruler (d) A settlement of town where special river was carried Answer Answer: (а) A fortified settlement, with soldiers Question 11. -
Adopt a Heritage Project - List of Adarsh Monuments
Adopt a Heritage Project - List of Adarsh Monuments Monument Mitras are invited under the Adopt a Heritage project for selecting/opting monuments from the below list of Adarsh Monuments under the protection of Archaeological Survey of India. As provided under the Adopta Heritage guidelines, a prospective Monument Mitra needs to opt for monuments under a package. i.e Green monument has to be accompanied with a monument from the Blue or Orange Category. For further details please refer to project guidelines at https://www.adoptaheritage.in/pdf/adopt-a-Heritage-Project-Guidelines.pdf Please put forth your EoI (Expression of Interest) for selected sites, as prescribed in the format available for download on the Adopt a Heritage website: https://adoptaheritage.in/ Sl.No Name of Monument Image Historical Information Category The Veerabhadra temple is in Lepakshi in the Anantapur district of the Indian state of Andhra Virabhadra Temple, Pradesh. Built in the 16th century, the architectural Lepakshi Dist. features of the temple are in the Vijayanagara style 1 Orange Anantpur, Andhra with profusion of carvings and paintings at almost Pradesh every exposed surface of the temple. It is one of the centrally protected monumemts of national importance. 1 | Page Nagarjunakonda is a historical town, now an island located near Nagarjuna Sagar in Guntur district of Nagarjunakonda, 2 the Indian state of Andhra Pradesh, near the state Orange Andhra Pradesh border with Telangana. It is 160 km west of another important historic site Amaravati Stupa. Salihundam, a historically important Buddhist Bhuddist Remains, monument and a major tourist attraction is a village 3 Salihundum, Andhra lying on top of the hill on the south bank of the Orange Pradesh Vamsadhara River. -
FROM the INSIDE ARCHITECTURE in RELATION to the F E M a L E FORM in the TIME of the INDIAN MUGHAL EMPIRE Itinerary
Days 5-8 - Exploration of the city of Jaipur with focus on Moghul architecture, such as the HAWA MAHAL located within days in Jaipur the Royal Palace. The original intent of the lattice design was to allow royal ladies to observe everyday life and festivals celebrated in the street below without being seen. 4 FROM THE INSIDE ARCHITECTURE IN RELATION TO THE F e m a l e FORM IN THE TIME OF THE INDIAN MUGHAL EMPIRE itinerary b e g i n* new delhi jaipur agra If you wander through the hot and crowded streets of windows, called jharokas, that acted as screens be- Jaipur, meander through the grand palace gates, and tween these private quarters and the exterior world. On days in New Delhi find yourself in the very back of the palace complex, the other hand, women held power in these spaces, and you will be confronted by a unique, five story struc- molded these environments to their wills. Their quar- ture of magnificent splendor. It is the Hawa Mahal, ters were organized according to the power they welded and it has 953 lattice covered windows carved out of over the men who housed them. Thus, architecture be- *first and last days are pink stone. Designed in the shape of Lord Krishna’s came the threshold that framed these women’s worlds. reserved3 for travel crown, it was built for one purpose only. To allow royal ladies to observe everyday life and festivals We seek to explore the way the built environment celebrated in the street below without being seen. -
Detailed Representatives
History Explore – Journal of Research for UG and PG Students ISSN 2278 – 0297 (Print) ISSN 2278 – 6414 (Online) © Patna Women's College, Patna, India http://www.patnawomenscollege.in/journal Monuments of Bihar : A Syncretic Culture Kajal Kiran • Anuradha • Swati Kiran • Sister Matilda Pereira A.C. Received : December 2010 Accepted : February 2011 Corresponding Author : Sister Matilda Pereira A.C. Abstract : Bihar is a land affluent in natural beauty, Lord Buddha- founder of the Buddhism. The ruins of Nalanda whispering forests, sparkling lakes, majestic forts and and Vikramshila bear the testimony of our being on the palaces, holy shrines and natural hot springs emerging from zenith of culture and civilization some 2500 years ago. This a backdrop of eternal snow.It is a magnetic destination is the land on which Lord Buddha and Mahavira started their attracting tourists who throng every year. With tremendous religious orders.Monuments in Bihar can be further potential for growth in numbers and quality, Bihar is one of classified on the basis of religions- Hinduism, Buddhism, the eastern states in the Indian union endowed with Jainism, Sikhism, Islam and Christianity representing the immense tourism potential. The presence of numerous syncretic culture of Bihar. ancient monuments represents the rich culture and heritage Key words:- Heritage, Magnetic destination, Archeology, of the state.Bihar, as of today after bifurcation, is still studded Tourist etc. with monuments of its past glory- monuments that bear the memory of Jain Mahavira- 24th Trithankar of Jainism and Introduction: Kajal Kiran B.A. III year, History (Hons.), Session: 2008-2011, Bihar is a land affluent in natural beauty, Patna Women’s College, Patna University, Patna, whispering forests, sparkling lakes, majestic forts Bihar, India and palaces, holy shrines and natural hot springs Anuradha emerging from a backdrop of eternal snow.It is a B.A. -
Spatial Data Modeling in Gis for Historical Restoration and Conservation of Cultural Heritage of Seven Cities of Delhi
SPATIAL DATA MODELING IN GIS FOR HISTORICAL RESTORATION AND CONSERVATION OF CULTURAL HERITAGE OF SEVEN CITIES OF DELHI Madan Mohan Department of Geography, Faculty of Natural Sciences, Jamia Millia Islamia (Central University) New Delhi, INDIA [email protected], [email protected], Commission V, WG V/4 KEY WORDS: History, Human Settlement, Change, Structure, Cultural Heritage, GIS, Integration, Reconstruction ABSTRACT Delhi is one of the ancient historical and greatest cultural cities of the World. Delhi’s two monuments the Qutb Minar and Humayun’s Tomb have been declared the World Cultural Heritage sites. Delhi was built and rebuilt seven times on different sites through out the history within a triangular area of about 142.20 sq. kms. lying between the last ridge of the Aravalli Range and the River Yamuna. The remains of the seven cities of Delhi can still be seen across the landscape from the Tomar city of Lal-Kot to Siri, Tughluqabad, Jahanpanah and Firuzabad of the Sultans and then Purana-Qila and Shahjahanabad of the Mughals. Moreover, the New Delhi is historically the ‘eighth city’ built by the Britishers. The present Delhi is a complex agglomeration of built fabric which exists as evidence in the form of layers of various historic time periods. It is noteworthy to mention that the vertical and horizontal expansions have adversely been affected the historical areas as well as several cultural heritage sites particularly during the post- independence period in Delhi. Therefore, the widened role is not only to meet the challenges of development, but also to preserve and protect the different facets of the Delhi’s personality. -
The Amalgamation of Indo-Islamic Architecture of the Deccan
Islamic Heritage Architecture and Art II 255 THE AMALGAMATION OF INDO-ISLAMIC ARCHITECTURE OF THE DECCAN SHARMILA DURAI Department of Architecture, School of Planning & Architecture, Jawaharlal Nehru Architecture & Fine Arts University, India ABSTRACT A fundamental proportion of this work is to introduce the Islamic Civilization, which was dominant from the seventh century in its influence over political, social, economic and cultural traits in the Indian subcontinent. This paper presents a discussion on the Sultanate period, the Monarchs and Mughal emperors who patronized many arts and skills such as textiles, carpet weaving, tent covering, regal costume design, metallic and decorative work, jewellery, ornamentation, painting, calligraphy, illustrated manuscripts and architecture with their excellence. It lays emphasis on the spread of Islamic Architecture across India, embracing an ever-increasing variety of climates for the better flow of air which is essential for comfort in the various climatic zones. The Indian subcontinent has produced some of the finest expressions of Islamic Art known to the intellectual and artistic vigour. The aim here lies in evaluating the numerous subtleties of forms, spaces, massing and architectural character which were developed during Muslim Civilization (with special reference to Hyderabad). Keywords: climatic zones, architectural character, forms and spaces, cultural traits, calligraphic designs. 1 INTRODUCTION India, a land enriched with its unique cultural traits, traditional values, religious beliefs and heritage has always surprised historians with an amalgamation of varying influences of new civilizations that have adapted foreign cultures. The advent of Islam in India was at the beginning of 11th century [1]. Islam, the third great monotheistic religion, sprung from the Semitic people and flourished in most parts of the world. -
Patterns and Geometry
PATTERNS ROSE CHABUTRA: ICE CHABUTRA: Pentagon and 10-Pointed Star Hexagon and 6-Pointed Star 4 PATTERNS AND GEOMETRY NELSON BYRD WOLTZ LANDSCAPE ARCHITECTS Geometric design, based on the spiritual principles of nature, is at the center of Islamic QUESTIONS GROUNDING THE RESEARCH culture. Geometry is regarded as a sacred art form in which craftsmen connected with the The research process began with a series of fundamental questions that eternal; it is a form of prayer or meditation to awaken the soul in the practitioner via the informed the study: act of recollection. Participating “in” geometry is symbolic of creating order in the material 1. How can we respectfully and thoughtfully use this pattern language, which world and a way for the practitioner to bring to consciousness a greater understanding of represents hundreds of years of Islamic culture and design, within the the woven Universe and the Divine. context of a contemporary garden? 2. How can we appropriately apply these patterns in the Aga Khan Garden Islamic art has the power to connect us to nature and the cosmos by revealing patterns with purpose and meaning? inherent in the physical world. While the use of geometry and patterns are intrinsic 3. How can we make these gardens a pleasure for users to experience and elements in Islamic garden design, graphic arts, and architecture, the rules and rationale provide the sensorial delight depicted in extant precedents and historic to their form and application are not cohesively documented. To undertake the design descriptions, such as Mughal miniature paintings? and construction of the Aga Khan Garden, Nelson Byrd Woltz, the landscape architects, 4. -
Punjab Tourism for Economic Growth Final Report Consortium for Development Policy Research
Punjab Tourism for Economic Growth Final Report Consortium for Development Policy Research ABSTRACT This report documents the technical support provided by the Design Team, deployed by CDPR, and covers the recommendations for institutional and regulatory reforms as well as a proposed private sector participation framework for tourism sector in Punjab, in the context of religious tourism, to stimulate investment and economic growth. Pakistan: Cultural and Heritage Tourism Project ---------------------- (Back of the title page) ---------------------- This page is intentionally left blank. 2 Consortium for Development Policy Research Pakistan: Cultural and Heritage Tourism Project TABLE OF CONTENTS LIST OF ACRONYMS & ABBREVIATIONS 56 LIST OF FIGURES 78 LIST OF TABLES 89 LIST OF BOXES 910 ACKNOWLEDGMENTS 1011 EXECUTIVE SUMMARY 1112 1 BACKGROUND AND CONTEXT 1819 1.1 INTRODUCTION 1819 1.2 PAKISTAN’S TOURISM SECTOR 1819 1.3 TRAVEL AND TOURISM COMPETITIVENESS 2324 1.4 ECONOMIC POTENTIAL OF TOURISM SECTOR 2526 1.4.1 INTERNATIONAL TOURISM 2526 1.4.2 DOMESTIC TOURISM 2627 1.5 ECONOMIC POTENTIAL HERITAGE / RELIGIOUS TOURISM 2728 1.5.1 SIKH TOURISM - A CASE STUDY 2930 1.5.2 BUDDHIST TOURISM - A CASE STUDY 3536 1.6 DEVELOPING TOURISM - KEY ISSUES & CHALLENGES 3738 1.6.1 CHALLENGES FACED BY TOURISM SECTOR IN PUNJAB 3738 1.6.2 CHALLENGES SPECIFIC TO HERITAGE TOURISM 3940 2 EXISTING INSTITUTIONAL ARRANGEMENTS & REGULATORY FRAMEWORK FOR TOURISM SECTOR 4344 2.1 CURRENT INSTITUTIONAL ARRANGEMENTS 4344 2.1.1 YOUTH AFFAIRS, SPORTS, ARCHAEOLOGY AND TOURISM -
Chishti Sufis of Delhi in the LINEAGE of HAZRAT PIR-O-MURSHID INAYAT KHAN
Chishti Sufis of Delhi IN THE LINEAGE OF HAZRAT PIR-O-MURSHID INAYAT KHAN Compiled by Basira Beardsworth, with permission from: Pir Zia Inayat Khan A Pearl in Wine, The “Silsila-i Sufian”: From Khwaja Mu’in al-Din Chishti to Sayyid Abu Hashim Madani Sadia Dehlvi Sufism, The Heart of Islam, and The Sufi Courtyard, Dargahs of Delhi All the praise of your advancement in this line is due to our masters in the chain who are sending the vibrations of their joy, love, and peace. - Hazrat Pir-o-Murshid Inayat Khan, in a letter to Murshida Rabia Martin There is a Sufi tradition of visiting the tombs of saints called ziyarah (Arabic, “visit”) or haazri (Urdu, “attendance”) to give thanks and respect, to offer prayers and seek guidance, to open oneself to the blessing stream and seek deeper connection with the great Soul. In the Chishti lineage through Hazrat Pir-o-Murshid Inayat Khan, there are nine Pirs who are buried in Delhi, and many more whose lives were entwined with Delhi. I have compiled short biographies on these Pirs, and a few others, so that we may have a glimpse into their lives, as a doorway into “meeting” them in the eternal realm of the heart, insha’allah. With permission from the authors, to whom I am deeply grateful to for their work on this subject, I compiled this information primarily from three books: Pir Zia Inayat Khan, The “Silsila-i Sufian”: From Khwaja Mu’in al-Din Chishti to Sayyid Abu Hashim Madani, published in A Pearl in Wine Sadia Dehlvi, Sufism, The Heart of Islam, and The Sufi Courtyard, Dargahs of Delhi For those interested in further study, I highly recommend their books – I have taken only small excerpts from their material for use in this document. -
Aesthetics of the Qur'anic Epigraphy on the Taj Mahal
Aesthetics of the Qur’anic Epigraphy on the Taj Mahal by Rio Fischer B.A. Philosophy & Middle Eastern Studies Claremont McKenna College, 2012 SUBMITTED TO THE DEPARTMENT OF ARCHITECTURE IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF SCIENCE IN ARCHITECTURE STUDIES AT THE MASSACHUSETTS INSTITUTE OF TECHNOLOGY June 2017 ©2017 Rio Fischer. All rights reserved. The author hereby grants to MIT permission to reproduce and to distribute publicly paper and electronic copies of this thesis document in whole or in part in any medium now known or hereafter created. Signature of Author: __________________________________________________ Department of Architecture May 25, 2017 Certified by: __________________________________________________________ James Wescoat Aga Khan Professor Thesis Supervisor Accepted by:__________________________________________________________ Sheila Kennedy Professor of Architecture Chair, Department Committee on Graduate Students Committee: James Wescoat, PhD Aga Khan Professor Thesis Supervisor Nasser Rabbat, MArch, PhD Aga Khan Professor Thesis Reader 3 Aesthetics of the Qur’anic Epigraphy on the Taj Mahal by Rio Fischer Submitted to the Department of Architecture on May 25, 2017 in Partial Fulfillment of the Requirements for the Degree of Master of Science in Architecture Studies ABSTRACT This thesis examines the Qur’anic epigraphic program of the Taj Mahal. Following the 1989 Begley & Desai book Taj Mahal: an Illustrated Tomb, the flourish of scholarship that would expectedly follow a complete epigraphical catalog never arrived. Despite being well-known and universally cherished as indicated by the Taj Mahal’s recognition as a UNESCO world heritage monument and as one of the New 7 Wonders of the World, there is insufficient research directed towards the inscription program specifically. -
Rationale of the Study
European Online Journal of Natural and Social Sciences 2014; www.european-science.com Vol.3, No.4 Special Issue on Architecture, Urbanism, and Civil Engineering ISSN 1805-3602 Conceptual Ideas in Taj Mahal, India Hamideh Estarabi Ashtiani* Architectural Engineering, Kish International branch, Islamic Azad University Kish, Iran *E-mail: [email protected] Abstract Art creation includes some characteristics that differentiate it from other types of art. These characteristics have an exclusive philosophy. Therefore, familiarization with art consists of variety of phenomenon stemming from historical and cultural backgrounds. Regarding the point that art is considered as one of the humanistic activities with specific meaning in the universe through the history, aesthetic becomes different in civilizations and shapes patterns and icons function. It is worth mentioning that as the main parts of these studies attribute to religious and philosophical concepts, the religion part is always made by mythology in India. Some mythological studies are incorporated in the present research. In accordance with beliefs and social customs, in this part, it has been attempted to discuss about concepts, elements, shapes, numbers, patterns and colors in general categorization and their iconic and symbolic aspects are analyzed in such a way that symbolic aesthetic which is prior to shape is deeply reviewed because in symbolic universe, a positive relationship is formed between environment and user and the represented concepts refer to content. Keywords: Social custom, art, environment, Taj Mahal Introduction If we just focus on the building without paying attention to the primary motivation of its creation, it is similar to studying human’s body without considering his soul and identification. -
Government of India Ministry of Culture Lok Sabha Unstarred Question No
1 GOVERNMENT OF INDIA MINISTRY OF CULTURE LOK SABHA UNSTARRED QUESTION NO. 97 TO BE ANSWERED ON 25.4.2016 VAISAKHA 5, 1938 (SAKA) NATIONAL HERITAGE STATUS 97. SHRI B.V.NAIK; SHRI ARJUN LAL MEENA; SHRI P. KUMAR: Will the Minister of CULTURE be pleased to state: (a) whether the Government has finalized its proposal for sending its entry for world heritage status long with the criteria to select entry for world heritage site status; (b) if so, the details thereof along with the names of temples, churches, mosques and monuments 2Iected and declared as national heritage in various States of the country, State-wise; (c) whether the Government has ignored Delhi as its official entry to UNESCO and if so, the details thereof and the reasons therefor; (d) whether, some sites selected for UNESCO entry are under repair and renovation; (e) if so, the details thereof and the funds sanctioned by the Government in this regard so far, ate-wise; and (f) the action plan of the Government to attract more tourists to these sites. ANSWER MINISTER OF STATE, CULTURE AND TOURISM (INDEPENDENT CHARGE) AND MINISTER OF STATE, CIVIL AVIATION (DR. MAHESH SHARMA) (a) Yes madam. Government has finalized and submitted the proposal for “Historic City of Ahmedabad” as the entry in the cultural category of the World Heritage List for calendar year 2016-17. The proposal was submitted under cultural category under criteria II, V and VI (list of criteria in Annexure I) (b) For the proposal submitted related to Historic City of Ahmedabad submitted this year, list of nationally important monuments and those listed by Ahmedabad Municipal Corporation are given in Annexure II.