1 ‘Your Wilderness’: The White Possession of Detroit in Jim Jarmusch’s Only Lovers Left Alive Matthew J. Irwin American Studies, University of New Mexico, Albuquerque, New Mexico (
[email protected]) Abstract After a decade of accelerated disinvestment and depopulation, Detroit (re)appeared in the national imaginary as “urban frontier” open for (re)settlement by (mostly white) creative entrepreneurs. Recently, scholars have begun to address the ways in which this frontier rhetoric underscores a settler colonial discourse of erasure for the purpose of land acquisition and (re)development. The post-industrial landscape assumes a veil of wildness and abandon that arouses settler colonial desire for land through a narrative of white return that relies not just on a notion black criminality or ineptitude, but also more fundamentally on an assumption of deferred white possession. Though this work has productively described the settler colonial conditions of racialized (re)development in the Motor City, it has remained tied to a binary of black/white relations. It has ignored, therefore, white possession as a process that mythologizes and absorbs Indigenous history and delegitimizes Indigenous people. In this paper I read Jim Jarmusch’s 2014 vampire film Only Lovers Left Alive as a “landscape of monstrosity” that inadvertently and momentarily recovers Indigenous and African American presence in moments of erasure and absence. Where the film centers on a white vampire elite and suggests a “zombie” white working class, the Detroit landscape recovers African Americans through their invisibility (as ghosts) and Native Americans through savage or regressed nature (as werewolves). More broadly, I argue that Only Lovers Left Alive actively participates in an ideological process of (re)settlement that disguises land speculation (and its inherently disruptive cycles of uneven development) in a renewed frontier mythology.