La Chanson De Roland
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Cambridge University Press 978-1-107-04278-0 - Romance And History: Imagining Time from the Medieval to the Early Modern Period Edited by Jon Whitman Index More information Index A note is normally indexed only if the topic for which it is cited is not specified in the corresponding discussion in the body of the text. Abelard, Peter, 64 193–4, 196, 200–2, 204–5, 211, 249, Achilles Tatius, 200 281 (n34), 293 (n11), 294 (n21), Adémar de Chabannes, 143 302 (n18) Aeneas, 9–10, 26, 29–30, 44, 80–1, 130, 140, Aristotle, 165, 171, 176, 181, 195, 198, 201–2, 225 154–5, 188, 199, 202–3, 209, 219, Poetics, 17, 151, 183, 190–4, 204 296 (n27) Armida, 18, 198, 204 see also Eneas; Roman d’Eneas; Virgil artfulness, 9, 26–31, 34–8, 55, 67, 226, 252 Alamanni, Luigi, Girone il Cortese, 291 (n12) see also ingenium/engin/ingenuity Albanactus, 154 Arthur, 10, 13, 56–73, 75–9, 83, 105–33, 141, Alexander the Great, 9–10, 23–7, 32–8, 44, 101, 150, 156, 158, 160, 166, 197, 220, 225, 103, 222–3 247–9 Alfonso I d’Este, 152 see also Arthurian romance; “matters” of Alfred the Great, 107 narrative, Britain allegory, 18, 31, 206–8, 217–18, 221, 225, 234, Arthur, son of Henry VII (Arthur Tudor), 109, 295 (n22) 123 Alliterative Morte Arthure, 13, 105, 107, 110–19, Arthurian romance, 3, 5–6, 11, 14–17, 47, 90–104, 248 145, 149–50, 158–62, 169–78, 181, 188, 197, Amadis de Gaula/Garci Rodríguez de Montalvo, 224, 229, 247–9 16, 124, 169, 175–9, 228–30 see also Arthur; “matters” of narrative, Britain Ami et Amile, 279 (n2) Ascham, Roger, 123 Amyot, Jacques, 191–2 Aspremont, -
Tradition Et Renouvellement Dans La Chanson De Geste Tardive: Doon De Mayence Et Gaufrey
Tradition et renouvellement dans la chanson de geste tardive: Doon de Mayence et Gaufrey by MARINA LUSHCHENKO B.A., Simon Fraser University, 2004 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in THE FACULTY OF GRADUATE STUDIES (French) THE UNIVERSITY OF BRITISH COLUMBIA April 2006 © Marina Lushchenko, 2006 11 ABSTRACT Written towards the close of the Middle Ages (late 13th - early 14th centuries) and rather neglected until now, the epic songs of Doon de Mayence and Gaufrey deserve nonetheless a study, because, in addition to their considerable literary value, they make it possible for us to understand the evolution of French medieval epic poetry. The object of the research is to evaluate the importance of tradition in these comparatively late works and, at the same time, to examine the innovations, laying particular emphasis on the authors' originality. To study intertextual references to other epic songs and Arthurian romances, to analyze versification and composition of the given songs, to take a look at epic rhetoric and the system of characters, - such are the stages of the present study. First conclusion : Doon de Mayence and Gaufrey are both at the junction of epic and romance traditions. Second conclusion : the epic songs in question borrow differently from these two genres. Third conclusion : realistic features add to the narration, making it, consequently, less archaistic. iii TABLE DES MATIERES Abstract • ii Table des matieres iii Remerciements -v CHAPITRE I Introduction ..: 1 CHAPITREII Genese de Doon de Mayence et de Gaufrey 5 2.1 Chansons de geste: formation de cycles 5 2.2 Emprunt d'episodes aux chansons de geste 14 2.3 Sources arthuriennes .". -
Jonesexcerpt.Pdf
2 The Texts—An Overview N’ot que trois gestes en France la garnie; ne cuit que ja nus de ce me desdie. Des rois de France est la plus seignorie, et l’autre aprés, bien est droiz que jeu die, fu de Doon a la barbe florie, cil de Maience qui molt ot baronnie. De ce lingnaje, ou tant ot de boidie, fu Ganelon, qui, par sa tricherie, en grant dolor mist France la garnie. La tierce geste, qui molt fist a prisier, fu de Garin de Monglenne au vis fier. Einz roi de France ne vodrent jor boisier; lor droit seignor se penerent d’aidier, . Crestïenté firent molt essaucier. [There were only threegestes in wealthy France; I don’t think any- one would ever contradict me on this. The most illustrious is the geste of the kings of France; and the next, it is right for me to say, was the geste of white-beardedPROOF Doon de Mayence. To this lineage, which was full of disloyalty, belonged Ganelon, who, by his duplic- ity, plunged France into great distress. The thirdgeste , remarkably worthy, was of the fierce Garin de Monglane. Those of his lineage never once sought to deceive the king of France; they strove to help their rightful lord, . and they advanced Christianity.] Bertrand de Bar-sur-Aube, Girart de Vienne Since the Middle Ages, the corpus of chansons de geste has been di- vided into groups based on various criteria. In the above prologue to the thirteenth-century Girart de Vienne, Bertrand de Bar-sur-Aube classifies An Introduction to the Chansons de Geste by Catherine M. -
Société Rencesvals
BULLETIN BIBLIOGRAPHIQUE de la SOCIÉTÉ RENCESVALS (pour l’étude des épopées romanes) Fascicule n° 37 2005-2006 Université de Liège BULLETIN BIBLIOGRAPHIQUE de la SOCIÉTÉ RENCESVALS (pour l’étude des épopées romanes) Fascicule n° 37 2005-2006 Université de Liège INFORMATIONS DIVERSES MEMBRES FONDATEURS Belgique : Mme Lejeune, MM. Jodogne (†) et Horrent (†). Espagne : MM. Menéndez Pidal (†), Lacarra (†) et de Riquer. France : MM. Frappier (†), Le Gentil (†) et Louis (†). Grande-Bretagne : M. McMillan (†). Italie : MM. Monteverdi (†), Roncaglia (†) et Ruggieri (†). Suisse : M. Burger (†). BUREAU INTERNATIONAL Le Bureau international est composé des membres du bureau en exercice. Tous les présidents d’honneur en font partie de droit. Présidents d’honneur : 1955-1973 : M. Pierre Le Gentil (†), France. 1973-1978 : M. Maurice Delbouille (†), Belgique. 1978-1982 : M. Martín de Riquer, Espagne. 1982-1985 : M. Gerard J. Brault, États-Unis. 1985-1988 : M. Cesare Segre, Italie. 1988-1991 : Mlle Madeleine Tyssens, Belgique. — 3 — 1991-1994 : M. François Suard, France. 1994-1997 : M. Wolfgang van Emden (†), Grande-Bretagne. 1997-2000 : M. Bernard Guidot, France. 2000-2003 : M. Alberto Varvaro, Italie. Bureau 2003-2006 Président : M. Philip Bennett, professeur à l’Université d’Édimbourg. Vice-présidents : Mme Catherine M. Jones, professeur à l’Université de Géor- gie, USA. M. Claude Roussel, professeur à l’Université de Clermont- Ferrand. Secrétaire : Mme Nadine Henrard, chargée de cours à l’Université de Liège, rue de Wandre, 2, B-4610 Bellaire. COMITÉ DE DIRECTION Les membres fondateurs et les membres du Bureau Internatio- nal en font partie de droit. Chacune des Sections nationales y est représentée par deux des membres de son bureau. -
Dictionnaire Des Épées Célèbres
Dictionnaire des épées célèbres Laurent BONNOT, V3d 2016 'épée est un symbole de pouvoir, auquel on confère souvent une âme et donne un Lnom. e livret vous permettra peut-être de compléter vos savoirs sur l'histoire de célèbres épées (pas toujours) légendaires, telles que les indestructibles Durandal ou Excalibur, et de faire connaissance avec d'autres lames moins connues telles que Courtain, Flamberge ou l'imprononçable mais réelle Szczerbiec. vertissement: deux erreurs (enfin … au moins deux) se sont glissées parmi Aces définitions. Un grand merci à Caroline pour sa relecture et ses corrections éclairées. Publié sur http://bonnot.laurent.free.fr Un commentaire ? Une suggestion ? [email protected] ‹‹ Dictionnaire des épées célèbres – édition 3d déc. 2016 © LB - page 1 / 33 Le catalogue du râ telier 1ère partie : épées de légendes historiques............................................................................4 Le nom de certaines épées est suivi d'un code de trois caractères placé entre crochets: [ART] pour les épées citées dans le mythe arthurien [CEL] pour les épées citées dans la mythologie celtique [HIS] pour les épées ayant réellement existé [MAS] pour les épées citées dans la mythologie anglo-saxonne [MGE] pour la mythologie germanique [MNO] pour la mythologie nordique [ROL] pour les épées citées dans la chanson de Roland Al-Adb, Al-Battar, Al-Ma'thur, Al-Mikhdham, Al-Rasub, Al-Qadib [HIS].................................--)------- 4 Almace [ROL]...............................................................................................................................--)------- -
The Gendered World of the Chanson De Guillaume
The Gendered World of the Chanson de Guillaume Patricia Black California State University, Chico The Chanson de Guillaume remains a problematic epic when viewed against the influential Oxford Roland, not to mention other chansons de geste. Though it is one of the earliest epics extant, it nevertheless fails to conform to the "early epic" criteria. Doubly double, it not only repeats the same events already narrated, it has a sequel qua repeat known as Aliscans. In the doubled narration of the Chanson de Guillaume itself, the repeated material emphasizes the scenes between William and Guibourc as well as the battles. The prominent role she plays may or may not define the epic norm, according to which critic one follows.1 At any rate, Guibourc has no counterpart in the Oxford Roland. However, in the Chanson de Guillaume, Guibourc is not alone: Blancheflor, the kings wife, also plays a brief but important part in the action. Though Guibourc and Blancheflor never meet, they nevertheless have a relationship which bears on the problematic nature of this epic. A convert to Chris- tianity, Guibourc helps turn the tide against the Saracens and save the city of Orange. Their strategies include William's journeying to King Louis' court for the express purpose of enlisting aid; unfortunately, Guibourc and William will finally not be able to de- pend on their sovereign for more than a token gesture. Louis is influenced by Blancheflor, his wife and 21, 3-4 42 Patricia Black Williams sister. She resists giving help to William out of animosity toward Guibourc. The clash between these two incarnations of medieval women ends by revealing fundamental attitudes toward women in an epic context and makes the Chanson de Guillaume an important work in specifically tracing attitudes to- ward gender in the medieval period. -
1 the Middle Ages
THE MIDDLE AGES 1 1 The Middle Ages Introduction The Middle Ages lasted a thousand years, from the break-up of the Roman Empire in the fifth century to the end of the fifteenth, when there was an awareness that a ‘dark time’ (Rabelais dismissively called it ‘gothic’) separated the present from the classical world. During this medium aevum or ‘Middle Age’, situated between classical antiquity and modern times, the centre of the world moved north as the civil- ization of the Mediterranean joined forces with the vigorous culture of temperate Europe. Rather than an Age, however, it is more appropriate to speak of Ages, for surges of decay and renewal over ten centuries redrew the political, social and cultural map of Europe, by war, marriage and treaty. By the sixth century, Christianity was replacing older gods and the organized fabric of the Roman Empire had been eroded and trading patterns disrupted. Although the Church kept administrative structures and learning alive, barbarian encroachments from the north and Saracen invasions from the south posed a continuing threat. The work of undoing the fragmentation of Rome’s imperial domain was undertaken by Charlemagne (742–814), who created a Holy Roman Empire, and subsequently by his successors over many centuries who, in bursts of military and administrative activity, bought, earned or coerced the loyalty of the rulers of the many duchies and comtés which formed the patchwork of feudal territories that was France. This process of centralization proceeded at variable speeds. After the break-up of Charlemagne’s empire at the end of the tenth century, ‘France’ was a kingdom which occupied the region now known as 2 THE MIDDLE AGES the Île de France. -
Recent Dissertations Copies of the Complete Text of These Theses Can
Recent Dissertations Copies of the complete text of these theses can be obtained from Uni- versity Microfilms (Zeeb Road, Ann Arbor, Michigan) in any of three for- mats: hardbound paper, softcover paper, and microfilm positive. We wish to thank the Xerox Corporation for giving Olifant permission to repro- duce these abstracts from Dissertation Abstracts International. A LINGUISTIC: DATING OF THE OXFORD CHANSON DE ROLAND. Susan Elizabeth Farrier, Ph.D. Cornell University, 1985. ANY SCHOLARS state as a truism that the Oxford Chanson de Roland M was written sometime around 1100. This date is misleading not only because it is artificially precise, but also because it suggests that the whole poem was composed all at the same time. Linguistic dating, however, re- veals vestiges of a tenth-century poem, as well as significant portions of eleventh- and twelfth-century redactions. These three linguistic strata are fairly evenly distributed throughout the poem — even in the so-called "Baligant episode." Linguistic dating essentially consists of two steps: (1) identifying the Latin forms of the Old French words found at the assonance and (2) de- termining the stage of development which the stressed vowel in each Old French word must have reached in order to assonate properly with all other verse-final words in the laisse. When the various strata are analyzed for stylistic consistency, the re- sults are surprisingly convincing. The tenth-century poet's work remains only in fragmentary version, so little can be said of his style — except in re- lation to his use of the topos of the prophetic dream. -
Anthropoetics XX, No. 2 Spring 2015
Anthropoetics XX, 2 Anthropoetics XX, no. 2 Spring 2015 Peter Goldman - Originary Iconoclasm: The Logic of Sparagmos Adam Katz - An Introduction to Disciplinarity Benjamin Matthews - Victimary Thinking, Celebrity and the CCTV Building Robert Rois - Shared Guilt for the Ambush at Roncevaux Samuel Sackeroff - The Ends of Deferral Matthew Schneider - Oscar Wilde on Learning Outcomes Assessment Kieran Stewart - Origins of the Sacred: A Conversation between Eric Gans and Mircea Eliade Benchmarks Download Issue PDF Subscribe to Anthropoetics by email Anthropoetics Home Anthropoetics Journal Anthropoetics on Twitter Subscribe to Anthropoetics RSS Home Return to Anthropoetics home page Eric Gans / [email protected] Last updated: 11/24/47310 12:58:33 index.htm[5/5/2015 3:09:12 AM] Goldman - Originary Iconoclasm Anthropoetics 20, no. 2 (Spring 2015) Originary Iconoclasm: The Logic of Sparagmos Peter Goldman Department of English Westminster College Salt Lake City, Utah 84105 www.westminstercollege.edu [email protected] The prohibition of "graven images" in the Jewish scriptures seems to have no precedent in the ancient world. Surrounded by polytheistic religions populated with a multitude of religious images, the ancient Hebrews somehow divined that the one true God could not be figured, and that images were antithetical to his worship. It's true, of course, and significant, that every known culture has taboos regarding representations qua representations, often but not exclusively iconic figures.(1) But only the Hebrews derived a prohibition on images from the recognition that God is both singular and essentially spiritual, hence resistant to material representation.(2) In the ancient world, images were connected to the divine, either as the privileged route to god's presence, both dangerous and desirable; or as forbidden temptations to idolatry, the worship of "false gods," however defined. -
Caracterización Del Caballero En La Chanson De Roland
Caracterización del caballero en la Chanson de Roland POR LUIS RUBIO GARCIA Nos proponemos en este opúsculo, obtener la descripción del caba- llero en la Chanson de Roland, a través del léxico del C'antar. Nos limi- tamos, pues, a una época deterininada y a una obra en particular (1). En cierto sentido seguimos aquella dirección sociológica, preconizada por Matoré (2) pues indudablemente el caballero constituye uno de los compoaentes esenciales de la base en que se estructura la sociedad, feudal. Según Wartburg (FEW) caballarizls sustituye al antiguo equurius, del mismo modo que equus es sustituido por cahallus. Primeramente ad- (1) Para nuestras citas utilizaremos : Das altfranzosische Rolandslied nach der Oxforder Handschrift. Herausgegeben von Alfons Hilka. 4. verbesserte Auflage besorgt von Gerhard Rohlfs. Tübingen, Max Niemeyer Verlag, 1953. (2) G. Matoré. La Méthode en léxicologie. París, 1953 Al jmponerme estos límites si van en detrimento de la extensión puede que resulte también una mejon comprensión del campo nocional, a la manera que pro- cedía Trier en sus ensayos, como bien lo hace notar Bruno Quadri en la crítica de su obra: "Ausgangspunkt der Untersuchung bildet für Trier nicht der Querschnitt durch den Raum, sondern stets das literarische Einzelwerk. Seiner Ansicht nach kann die Gliederung des Feldes nur anhand des Wortgebrauches des einzelnen Schriftstellers genau festgelegt werden". Cf. Bruno Quadri, Aufgaben und Methoden der Onomasiologischen Forschung. Bern, A. Francke, A. G. Verlag, 1952. 6 Luis Rubio Garcin quirió la acepción disminuída de mozo de caballos, y con este valor si- guió en ga!orrománico. Todavía en el Polyptychnn S. Irminonis posee el significado de mozo de cuadra. -
Military Technology in the 12Th Century
Zurich Model United Nations MILITARY TECHNOLOGY IN THE 12TH CENTURY The following list is a compilation of various sources and is meant as a refer- ence guide. It does not need to be read entirely before the conference. The breakdown of centralized states after the fall of the Roman empire led a number of groups in Europe turning to large-scale pillaging as their primary source of income. Most notably the Vikings and Mongols. As these groups were usually small and needed to move fast, building fortifications was the most efficient way to provide refuge and protection. Leading to virtually all large cities having city walls. The fortifications evolved over the course of the middle ages and with it, the battle techniques and technology used to defend or siege heavy forts and castles. Designers of castles focused a lot on defending entrances and protecting gates with drawbridges, portcullises and barbicans as these were the usual week spots. A detailed ref- erence guide of various technologies and strategies is compiled on the following pages. Dur- ing the third crusade and before the invention of gunpowder the advantages and the balance of power and logistics usually favoured the defender. Another major advancement and change since the Roman empire was the invention of the stirrup around 600 A.D. (although wide use is only mentioned around 900 A.D.). The stirrup enabled armoured knights to ride war horses, creating a nearly unstoppable heavy cavalry for peasant draftees and lightly armoured foot soldiers. With the increased usage of heavy cav- alry, pike infantry became essential to the medieval army. -
La Chanson De Roland
Joseph Bédier LA CHANSON DE ROLAND (1920 – 1922) I LE roi Charles, notre empereur, le Grand, sept ans tous pleins est resté dans l'Espagne : jusqu'à la mer il a conquis la terre hautaine. Plus un château qui devant lui résiste, plus une muraille à forcer, plus une cité, hormis Saragosse, qui est sur une montagne. Le roi Marsile la tient, qui n'aime pas Dieu. C'est Mahomet qu'il sert, Apollin qu'il prie. Il ne peut pas s'en garder : le malheur l'atteindra. II LE roi Marsile est à Saragosse. Il s'en est allé dans un verger, sous l'ombre. Sur un perron de marbre bleu il se couche ; autour de lui, ils sont plus de vingt mille. Il appelle et ses ducs et ses comtes : « Entendez, seigneurs, quel fléau nous opprime. L'empereur Charles de douce France est venu dans ce pays pour nous confondre. Je n'ai point d'armée qui lui donne bataille ; ma gent n'est pas de force à rompre la sienne. Conseillez-moi, vous, mes hommes sages, et gardez-moi et de mort et de honte ! » Il n'est païen qui réponde un seul mot, sinon Blancandrin, du château de Val-Fonde. III ENTRE les païens Blancandrin était sage : par sa vaillance, bon chevalier ; par sa prud'homie, bon conseiller de son seigneur. Il dit au roi : « Ne vous effrayez pas ! Mandez à Charles, à l'orgueilleux, au fier, des paroles de fidèle service et de très grande amitié. Vous lui donnerez des ours et des lions et des chiens, sept cents chameaux et mille autours sortis de mue, quatre cents mulets, d'or et d'argent chargés, cinquante chars dont il formera un charroi : il en pourra largement payer ses soudoyers.