The Queen's Year
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A Brief History of War Memorial Design
A BRIEF HISTORY OF WAR MEMORIAL DESIGN War Memorials in Manitoba: An Artistic Legacy A BRIEF HISTORY OF WAR MEMORIAL DESIGN war memorial may take many forms, though for most people the first thing that comes to mind is probably a freestanding monument, whether more sculptural (such as a human figure) or architectural (such as an arch or obelisk). AOther likely possibilities include buildings (functional—such as a community hall or even a hockey rink—or symbolic), institutions (such as a hospital or endowed nursing position), fountains or gardens. Today, in the 21st century West, we usually think of a war memorial as intended primarily to commemorate the sacrifice and memorialize the names of individuals who went to war (most often as combatants, but also as medical or other personnel), and particularly those who were injured or killed. We generally expect these memorials to include a list or lists of names, and the conflicts in which those remembered were involved—perhaps even individual battle sites. This is a comparatively modern phenomenon, however; the ancestors of this type of memorial were designed most often to celebrate a victory, and made no mention of individual sacrifice. Particularly recent is the notion that the names of the rank and file, and not just officers, should be set down for remembrance. A Brief History of War Memorial Design 1 War Memorials in Manitoba: An Artistic Legacy Ancient Precedents The war memorials familiar at first hand to Canadians are most likely those erected in the years after the end of the First World War. Their most well‐known distant ancestors came from ancient Rome, and many (though by no means all) 20th‐century monuments derive their basic forms from those of the ancient world. -
All Saints' Day 10:50 at Caston Village War Memorial Followed by Group Remembrance Service at Holy Cross, Caston Fourth Sunday Before Advent Sunday, 1St November
Forthcoming Worship Wednesday, 4th November 10:00am. Morning Prayer.St Martin's, Thompson 8th November. Remembranc Sunday 3rd Sunday before Advent All Saints' Day 10:50 at Caston village war memorial followed by Group Remembrance Service at Holy Cross, Caston Fourth Sunday before Advent Sunday, 1st November. 2020 11th November. Armistice Day 10:50am. Armistice Day Service. Caston War Memorial 10:30am. United Holy Communion. Holy Trinity, Gt Hockham 15th November. 2nd Sunday before Advent Hymns 10:30am United Holy Communion, St Martin't, Thompson 391 Blest are the pure in heart Wednesday 18th November 10:00am. Morning Prayer, St Margaret's, Breckles 222 Let saints on earth in concert sing During Communion 22nd November. Next before Advent 10:30am United Holy Communion. Holy Cross, Caston Anthem O God of mercy Wednesday 25th November 10:00am. Holy Communion. St Botolph's, Stow Bedon Readings Revelation 7. 9 - end : 1 John 3. 1 - 3 29th November. First Sunday of Advent Matthew 5. 1 - 12 10:30am United Holy Communion. Holy Trinity, Gt. Hockham For Pastoral visits, requests for Baptisms, Weddings, Home Communions and support for those who have been bereaved. Contact Revd. Adrian Bell -- The Pew sheet items to Jeffrey Wright by Friday 9:00am please. Any items after that time Interim Parish Priest to the Wayland Benefice. subject to space and time 01760 627039. e-mail [email protected] 01953 883608 or [email protected] Choir Practice. Face masks by Lois 7:00pm. Tuesday 3rd November. St Martin's, Thompson. Many of you know that I have been making face masks for some time now and selling them at services. -
Remembrance Sunday) Regulations 2020
STATUTORY INSTRUMENTS 2020 No. 1140 CIVIL AVIATION The Air Navigation (Restriction of Flying) (Remembrance Sunday) Regulations 2020 Made - - - - 20th October 2020 Coming into force - - 8th November 2020 The Secretary of State has decided that it is in the public interest to restrict flying in the vicinity of central London by reason of the holding of the Remembrance Sunday ceremony at the Cenotaph, Central London. The Secretary of State makes the following Regulations in exercise of the powers conferred by article 239 of the Air Navigation Order 2016( a). Citation and commencement 1. These Regulations may be cited as the Air Navigation (Restriction of Flying) (Remembrance Sunday) Regulations 2020 and come into force on 8th November 2020. Interpretation 2. In regulation 3(1) the times referred to are Co-ordinated Universal Time( b). Restricted airspace 3. —(1) Subject to paragraph (2), between 1000 hours and 1200 hours on 8th November 2020, no aircraft is to fly below 2,500 feet above mean sea level within the area bounded by a circle having a radius of 2.5 nautical miles whose centre is at 513009N 0000734W. (2) Paragraph (1) does not apply to any aircraft— (a) operated by or on behalf of— (i) the National Police Air Service, (ii) the Helicopter Emergency Medical Services, (iii) the Maritime and Coastguard Agency, or (b) making an approach to Runway 09 at London City Airport— (i) at a height of not less than 1,500 feet above mean sea level and to the east of a line running true north to true south through 513030N 0000514W (London Bridge), and (ii) whilst under the control of the air traffic control unit at London City Airport or London Terminal Control, Swanwick, or (a) S.I. -
Lent Term 2010
KING’SCOLLEGE CAMBRIDGE CHAPELSERVICES LENTTERM HOLYWEEKANDEASTER 2010 NOT TO BE TAKEN AWAY THE USE OF CAMERAS, RECORDING EQUIPMENT, VIDEO CAMERAS AND MOBILE PHONES IS NOT PERMITTED IN CHAPEL [ 2 ] NOTICES SERMONSAND ADDRESSES 17 January Dr Edward Kessler Director Woolf Institute of Abrahamic Faiths, Cambridge; Fellow St Edmund’s College 24 January The Revd Richard Lloyd Morgan Acting Dean 31 January The Revd Abi Smetham Assistant Curate of Sheffield Manor Parish 7 February The Revd Canon Michael Hampel Acting Dean and Precentor, St Edmundsbury Cathedral 14 February The Revd Canon Anna Matthews St Albans Cathedral 21 February The Very Revd Dr John Hall Dean of Westminster 28 February The Rt Revd Dr Richard Cheetham Bishop of Kingston 7 March The Revd Canon Brian Watchorn Assistant Chaplain Maundy Thursday Professor Ellen Davies Amos Ragan Kearns Professor, Duke Divinity School, North Carolina Easter Day The Revd Richard Lloyd Morgan Acting Dean SERVICE BOOKLETS Braille and large print service booklets are available from the Chapel Administrator for Evensong and Sung Eucharist services. CHORAL SERVICES Services are normally sung by King’s College Choir on Sundays and from Tuesdays to Saturdays. Services on Mondays are sung by King’s Voices, the College’s mixed voice choir. Exceptions are listed. ORGAN RECITALS Each Saturday during term time there is an organ recital at 6.30 p.m. until 7.15 p.m. Admission is free, and there is a retiring collection. There is no recital on 16 January; the recital on 20 February will last 30 minutes and start at 6.45 p.m. following the longer Evensong that day. -
Anglican Parish of Woodstock All Saints'
Anglican Parish of Woodstock Saint Luke’s Christ church All Saints’ Day November 1, 2020 Service of Holy Eucharist Will be recorded Sunday morning and available on Facebook & YouTube & our Website in the evening. Website: woodstocknbanglican.ca St. Luke’s Church 104 Church Street, Woodstock, NB E7M 5Z7 Email: [email protected] Office Phone: 506-328-4304 Rector: Rev. Shirley Noseworthy Phone: 328-9913 Email: [email protected] 1 Welcome! The service begins on page 185 BAS Scripture Sentence: They are before the throne of God, and he who sits upon the throne will shelter them with his presence. Revelation 7.15 The Gathering of the Community Hymn 352: Amazing Grace (vs. 1 & 5) (You may sing if you are wearing a mask) Greeting p. 185 Glory to God (say together) p. 186 Collect: Almighty God, whose people are knit together in one holy Church, the mystical Body of your Son, grant us grace to follow your blessed saints in lives of faith and commitment, and to know the inexpressible joys you have prepared for those who love you; through your Son Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.. Amen. The Proclamation of the Word 1st Reading: Revelation 7: 9-17 The Multitude From Every Nation Psalm 34 Vs. 1-10,22 (responsively by half verse) p. 744 2nd Reading: 1 John 3: 1-3 Children of God 2 Mission Statement: Together: We are a worshipping Anglican Community, nourished by Liturgy, Scripture, Sacraments, Prayer, and Fellowship. -
Organ Scholarship 2021-2022
Organ Scholarship 2021-2022 The Dean and Chapter of St Davids Cathedral wishes to appoint an Organ Scholar for the academic year beginning in September 2021. The scholarship is an outstanding opportunity for a gap-year or post-graduate organist to gain valuable training and experience as a church musician and play a full part in the musical life of a busy cathedral. The period of the appointment is usually for one year with the possibility to extend for a further year if appropriate. Please note: all the details shown here are subject to change depending on developing government guidance, rules and laws surrounding COVID-19. The Organ Scholarship was set up in 2016. Previous holders of the position have gone on to hold organist-posts at Tewkesbury Abbey; Ely Cathedral; Magdalen College, Oxford and St George’s Chapel, Windsor. The current post-holder, Michael D’Avanzo, has been appointed Organ Scholar of Southwell Minster. The scholarship is generously supported by the Friends of Cathedral Music (FCM), and by an anonymous donor who wishes to support and encourage the performance of Tudor church music at the cathedral. The successful candidate will have an interest in, and be willing to spend an appropriate portion of their time studying, performing and promoting Tudor music. St Davids St Davids is situated in the beautiful Pembrokeshire Coast National Park, West Wales. It is surrounded by some of the finest coastline in Europe and offers an unrivalled range of outdoor activities including walking, rock climbing, surfing, swimming and hiking. St Davids is an extremely popular tourist destination and hosts around half a million visitors every year. -
Newsletter Winter 2018 Issue
新 西 籣 東 增 會 館 THE TUNG JUNG ASSOCIATION OF NZ INC PO Box 9058, Wellington, New Zealand www.tungjung.org.nz Newsletter Winter 2018 issue ______ —— The Tung Jung Association of New Zealand Committee 2017—2018 President Gordon Wu 388 3560 Membership Vice President Peter Moon 389 8819 Secretaries- English Eugenie McCabe 475 7707 Property Alex Chang 499 8032 Chinese Kevin Zeng 021 669628 Sam Kwok 0278110551 Treasurer Robert Ting 478 6253 Newsletter Gordon Wu 388 3560 Assistant treasurer Virginia Ng 232 9971 Peter Moon 389 8819 Social Peter Wong 388 5828 Website Gordon Wu 388 3560 Andrina Chang 499 8032 Peter Moon 389 8819 Valerie Ting 565 4421 Peter Moon 389 8819 Public Gordon Wu 388 3560 relations Please visit our website at http://www.tungjung.org.nz 1 President’s report…… Easter was early this year and coincided with a lot of other events which led to a poor attendance at the Tung Jung Ching Ming observance at Karori Cemetery. Unfortunately, the president and other committee members were away in Auckland and could not attend. The president and other committee members had travelled to Auckland to participate in the unveiling of the memorial to the 499 Chinese men whose bodies were lost at sea off the coast of Hokianga when the ship transporting their remains sunk at sea there. The ceremony was cancelled due to unforeseen circumstances and will be re-announced at a later date. The annual Easter Tournament organised by the New Zealand Chinese Association was held in Wellington this year (every four years) and the Association was asked to help in the canteen at the ASB arena in Kilbirnie where the tour- nament was held. -
Remembrance Sunday
Remembrance Sunday Invite parishioners to wear uniform (Regular & Reserve Forces, Cadets, Scouts and Guides) and/or to wear their own medals (on the left) or the medals of close relatives (on the right). Those in uniform could be involved with the Act of Remembrance (reading, laying the wreath etc.) and with the Mass (welcoming, reading, collection, offertory procession, extraordinary ministers of holy communion). Flags and banners could also be processed in and out at the beginning and end of Mass. Encourage parishioners to talk about relatives who have died in wars and conflicts during coffee after Mass (medals worn on the right are an indication for other people). Act of Remembrance This may take place 1. Before Mass begins 2. During Mass (incorporated into the Prayer of the Faithful) 3. Following the Prayer After Communion and before the Blessing and Dismissal Option 1 is the most common but options 2 and 3 could be used especially when the Mass begins at 1030 or 1000, so that the silence occurs close to/at 1100. A Sample Act of Remembrance is given at Appendix 1. A roll of honour of those who have died in war and conflict from the parish could also be incorporated into the Act of Remembrance before the silence (immediately before “They shall grow not old”). Last Post & The Rouse (Music at Appendix II). Consider possible contacts for buglers (school music departments or local cadet units) or recordings from You Tube could be used (versions are available which incorporate the silence – 1 minute silence - 2 minute silence). Wreath laying (this could be done in front of the altar, at a war memorial, or below a memorial window). -
A Festival of Nine Lessons & Carols
A FESTIVAL OF NINE LESSONS & CAROLS SUNDAY, DECEMBER 22, 2013 S T . P A U L ’ S E PISCOPAL C HURCH F AIRFIELD , C ONNECTICUT 2 ELCOME TO THIS SERVICE , which anticipates the great feast of the Nativity of Our Lord Jesus Christ. The liturgy of Lessons and Carols was first used in the chapel of King’s WCollege, Cambridge, on Christmas Eve, 1918, with the candle-lit splendor of the chapel, the prayers and scripture readings, the great hymns and the soaring music of the choir and organ standing in eloquent contrast to the darkness of a cold winter night and the tragic shadows of the recently concluded Great War. The intervening years have seen the worldwide broadcast of this service become a much beloved Christmas tradition. As in 1918, we in our own day turn again to these sacred words and songs in a world troubled by war, natural disaster, violence, and economic uncertainty. Tonight’s service is offered in the spirit of that first service at King’s, as a light shining in the darkness; with fervent prayer for peace, goodwill and understanding among all people rising amidst the strains of glorious hymns and carols. Although much of the music at this service is sung by the choir, the congregation plays a central role. Please listen intently, pray and sing with your heart and voice, as indicated below. Again, welcome ! Of course, a major part of this service involves the joining together of everyone in making a joyful noise to the Lord. Should your child be further inspired to the making of extended joyful noise while others are trying to listen, we do ask that you escort your little one to the gathering area or outside for a brief moment or two until he or she becomes more contemplative. -
The Twenty-Second Sunday After Pentecost Remembrance Day November 10Th, 2019
The Twenty-second Sunday after Pentecost Remembrance Day November 10th, 2019 A Guide to Mass at The Church of The Ascension Welcome to The Church of The Ascension, Rockville Centre. We hope that this guide will assist you in following our service and in making prayers and responses. Please maintain silence before the service in order to prayerfully prepare for worship. All stand for the entrance of the choir and ministers. Entrance Hymn (St. Anne) Hymnal 680 O God, our help in ages past Opening Sentences and Prayers Celebrant Blessed be God: Father, Son, and Holy Spirit. People And blessed be his kingdom, now and for ever. Amen. The celebrant continues with the collect for purity and summary of the law. Then follows: Kyrie (Turner) Lord, have mercy upon us Christ, have mercy upon us Lord, have mercy upon us Gloria Glory be to God on high… And on earth peace, good will towards men. We praise thee. We bless thee. We worship thee. We glorify thee. We give thanks to thee for thy great glory. Lord God, heavenly King, God the Father almighty. O Lord, the Only-begotten Son, Jesus Christ. O Lord God, Lamb of God, Son of the Father, that takest away the sins of the world, have mercy upon us. Thou that takest away the sins of the world, receive our prayer. Thou that sittest at the right hand of God the Father, have mercy upon us. For thou only art holy, thou only art the Lord, thou only, O Christ, with the Holy Ghost, art most high in the Glory of God the Father. -
Benjamin Britten's Liturgical Music and Its Place in the Anglican
Benjamin Britten’s liturgical music and its place in the Anglican Church Music Tradition By Timothy Miller Submitted for the degree of Doctor of Philosophy Department of Music and Sound Recording School of Arts, Communication and Humanities University of Surrey August 2012 ©Timothy Miller 2012 ProQuest Number: 10074906 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10074906 Published by ProQuest LLO (2019). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLO. ProQuest LLO. 789 East Eisenhower Parkway P.Q. Box 1346 Ann Arbor, Ml 48106- 1346 Abstract This study presents a detailed analysis of the liturgical music of Benjamin Britten (1913- 1976). In addition to several pieces Britten wrote for the Anglican liturgy and one for the Roman Catholic Church, a number of other works, not originally composed for liturgical purpose, but which fonction well in a liturgical setting, are included, providing a substantial repertory which has hitherto received little critical commentary. Although not occupying a place of central importance in the composer’s musical output, it is argued that a detailed examination of this liturgical music is important to form a fuller understanding of Britten’s creative character; it casts additional light on the composer’s technical procedures (in particular his imaginative exploitation of tonal structure which embraced modality, free-tonality and twelve-tone ideas) and explores further Britten’s commitment to the idea of a composer serving society. -
The Making and Maintenance of Cenotaphs
第8頁 田野與文獻 第五十二期 2008.7.15 The Making and Maintenance of Cenotaphs Ian Morley History Department, Chinese University of Hong Kong Funerary architecture and memorials have known for its aesthetic properties and durability historically taken a variety of structural and aesthetic (Morley, 2002: 634-5), the Cenotaph was aesthetically forms. In the 19th century, for example, Western composed as an excursion into mathematical invention mausolea embraced aesthetic forms relating to the so that the memorial could be distinguished from austerity and simplicity of Classicism, the intricacy its surroundings in both abstract and stylistic terms. and visual density of the Gothic style, and symbols Although superficially giving the impression of associated with Egyptology in order to bring a sense of symmetry the Cenotaph was in fact designed in a apotheosis to the memory of the departed. Significantly geodesic manner (Hussey, 1984) with entasis, a series these design styles, and their plethora of reworked of subtle curves branching out from axial points forms, were not only exclusively used in the West, but positioned about 900 feet below the surface of the were due to the engagement of colonial activities by ground and 900 feet above the ground (Lutyens, European nations propagated in overseas territories 1942), the composition therefore forming a globe in places such as Asia, Africa and Australasia. that in conceptual terms united the underworld, and Accordingly cemeteries in far-flung colonies the ground with heaven above. In other words, its became filled with often impressively sized funerary architectural manner attempted to tie those killed by structures similar to those found in the Motherlands, war, and those that memorialise them, with eternal and memorials too were frequently constructed peace and glory.