Torah Weekly

Total Page:16

File Type:pdf, Size:1020Kb

Torah Weekly ב ס ״ ד The Torah Student’s habitat.' Likewise, Rabbi Such an individual is Fins and Scales "This you Akiva said, "If now when considered pure and clean. Torah may eat from everything we study Torah which is our But one who studies Torah that is in the water, lifesaver, our existence is and does not have "scales"-- everything that has fins and threatened, how much are fear of Heaven—is unclean Weekly scales... those you may eat" we in danger if we would and unfit. His Torah study (Leviticus 11:9). absent ourselves from and fins —innovations—are April 12-18, 2020 Torah." (Talmud, Berachot contrary to G-d's desire and 18-24 Nissan, 5780 The Talmud (Niddah 51b) Torah: Shemini: Leviticus 9:1 says that a fish that has 61b.) Scales serve as a it does not merit him the - 11:47 scales also has fins and protective garment to the spiritual source of life which Haftorah: there is no need to examine fish and through the fins it Torah gives to those who Samuel II 6:1-19 swims from place to place. study it. By Rabbi Moshe PARSHAT SHEMINI for them. However, there are fish that only have fins (see Rashi.) When one Bogomilsky Happy and We have Jewish and they are unclean. What studies Torah it is expected Sad at the Same Time Calendars. If you is the lesson we can derive of him to create innovative Children’s emotions are would like one, from the signs of thoughts and explanations. straightforward. When a please send us a the kosher and non-kosher It is also imperative that one child wants something, he letter and we will fish? Fish in their habitat — who studies Torah have fear wants it fully. When a child send you one, or of Heaven. The Talmud ask the water — are analogous to hates or fears something, the Calendars scholars studying Torah. compares Torah study with emotion fills her little heart Rabbi/Chaplain to fear of Heaven to wheat contact us. This is obvious from that completely. As we mature, which is stored with a which is related in Talmud however, our emotions Do you have family preservative consisting of in connection to the Roman become more complex. We on the outside government's decree against earth with a high salt want something, but at the struggling? Torah study. When content. Just as the grain same time, we are capable Please contact or Pappas ben Yehudah saw R will spoil quickly without of realizing the downside of have them contact abbi Akiva convening the preservative, likewise, achieving it. We desire the our office to learn public assemblies to study one studying Torah without piece of chocolate, but we more about our Torah he asked him, "Akiva fear of G-d, will easily detest its calorie count. We family programs. are you not afraid of the forget, and his Torah study may dislike to work hard, You and they are regime?" Rabbi Akiva will be like a poisonous but we feel satisfied when not alone, we are Family Programs replied with a parable: medicine for him. (Talmud, we are done. We can loathe here to help. "Once a fox was walking Shabbat 31a.) Thus, the fins and pity someone at the alongside the riverbank and represent the power to same time. We can love We offer free Grape saw fish gathering from accomplish and reach new certain traits in someone Juice and Matzoh place to place, as they were heights through innovative while abhorring others. As for you to be able to fleeing something. When contributions to Torah, and we mature spiritually, our make the blessings the fox inquired, 'From what the scales represent the emotional complexity every Shabbos. are you running away?' essential ingredient of fear develops further. As the Please have your They told him, 'From the of Heaven, through which holy Zohar states, “Weeping chaplain / Rabbi nets people set up to catch one's Torah study is is lodged in one side of my contact us to enroll us.' The fox said to them, preserved and becomes a heart, and joy is lodged in (available to all 'Come up to dry land and source of "medicine that the other.” We may be Grape Juice & Matzah prisons). adds life." Consequently, if we will dwell together just saddened because of the one possesses the quality of Hyman & Martha Rogal Center as our ancestors dwelled state of our material being, 5804 Beacon Street together.' The fish "scales," he is on the right but at the same time we can Pittsburgh, PA 15217 responded, 'You are a fool, track with his Torah study rejoice about the state of our 412-421-0111 for if in our habitat where and will eventually enhance spiritual soul. On what was Fax: 412-521-5948 our life is sustained we are himself and the Torah with the most emotionally www.alephne.org his "fins"--innovative [email protected] afraid, all the more so we intense day of his thoughts which will be should be afraid for our life, Aaron the High existence if we leave our compatible to Torah truth. Priest was called upon to IN JEWISH HISTORY exhibit extraordinary emotional maturity. It was April 12, 2020 --- 18 Nissan, 5780 R. Levi Yitzchak Schneerson born (1878) the apex of his career. The Mishkan, the Rabbi Levi Yitzchak Schneerson (1878-1944), was born on the 18th of portable Temple, was finally complete, the seven day Nissan in the town of Podrovnah (near Gomel) to his parents, Rabbi inauguration period had passed, and for the first time, Baruch Schneur and Rebbetzin Zelda Rachel Schneerson; his great- Aaron was performing the priestly service, great grandfather was the 3rd Chabad Rebbe, Rabbi Menachem Mendel causing G-d’s presence to descend. As the verse of Lubavitch. In 1900 Rabbi Levi Yitzchak married Rebbetzin states: And fire went forth from before the L-rd and Chanah Yanovski, whose father, Rabbi Meir Shlomo, was the rabbi of consumed the burnt offering and the fats upon the the Russian city of Nikolaiyev. In 1902, their eldest son, Menachem altar, and all the people saw, sang praises, and fell Mendel, later to be known as The Lubavitcher Rebbe, was born. Rabbi upon their faces. (Leviticus 9:24.) And yet, just a few Levi Yitzchak lived in Nokolaiyev until 1909, when he was appointed short moments later, Aaron suffered the greatest to serve as the Rabbi of Yekatrinoslav (today, Dnepropetrovsk). In 1939 he was arrested by the communist regime for his fearless stance against tragedy of his life, when two of his sons died: And the Party's efforts to eradicate Jewish learning and practice in the Soviet Aaron's sons, Nadab and Abihu, each took his pan, put Union. After more than a year of torture and interrogations in Stalin's fire in them, and placed incense upon it, and they notorious prisons, he was sentenced to exile to the interior of Russia, brought before the L-rd foreign fire, which He had not where he died in 1944. commanded them. And fire went forth from before the L-rd and consumed them, and they died before the April 12, 2020 --- 18 Nissan, 5780 L-rd. (Leviticus 10:1-2.) Moses turned to his brother Pharaoh Becomes Aware of Escape (1313 BCE) Aaron and instructed him to put his personal pain Following the Jewish nation's grand exodus from Egypt (see Jewish aside. This was a joyous day to G-d. Aaron and his history for the 15th of Nissan), Pharaoh, who only gave official remaining two sons were to serve as representatives of permission for the Jews to to leave for three days, was informed by all the people, and therefore they were called upon to secret agents whom he sent together with the Jews that they had no intention of returning. Pharaoh decided to mobilize his army and pursue experience the Divine joy. And here is where the story the Jews, with the intention of bringing them back to Egypt. This led to gets complicated. Moses found out that one of the the drowning of the Egyptians in the Red Sea. offerings that was meant to be eaten by Aaron and his sons was burned. Moses was furious. He asked Aaron: April 14, 2020 --- 20 Nissan, 5780 "Why did you not eat the sin offering in the holy Passing of R. Hai Gaon (1038) place? For it is holy of holies, and He has given it to R. Hai Gaon was the last of the Geonim, the brilliant Talmudic scholars you to gain forgiveness for the sin of the community, who headed the great schools of Babylonia during the five centuries to effect their atonement before the L-rd!” (Leviticus following the compilation of the Talmud. Son of R. Sherira Gaon, R. 10:17.) Moses was asking, “Why haven’t you eaten Hai was one of the greatest authorities of his time, and his decisions and the offering? How could you have placed your guidance were sought after by Jewish communities across the world. R. Hai served at his post as Gaon for forty years. He passed away on 20 personal mourning ahead of G-d’s joy?" Aaron Nissan 4798 (1038), at the age of 99. responded by explaining to Moses that the correct thing to do was to eat some of the offerings (the ones April 15, 2020 --- 21 Nissan, 5780 that were unique to that day) and to burn one (the one Red Sea Splits (1313 BCE) that would be offered on a regular basis).
Recommended publications
  • Torah Weekly
    בס״ד TORAHParshat AchareiWEEKLY Mot - Passover 2 21 - 27 April, Day 3: Numbers MOSHIACH’S this meal, with an open CHOL 2019 28:19-25 MEAL door, allowing anyone HAMOED 16 - 22 Nissan, who wished to partake. Thursday WHAT AND WHY. The sixth Luba- Of the eight days 5779 FIRST TORAH: What Is the Moshiach’s of Passover, the first two Chol Hamoed vitcher Rebbe explained Day 4: Numbers Meal? that on the last day of and the last two are “yom Sunday (Torah Following a tov” (festival days). The reading) 9:1-14 Passover the radiance FIRST TORAH: SECOND TO- tradition instituted by the of Moshiach is already middle four days are cal- Pesach Day 2: RAH: Baal Shem Tov, Jews all shining. led chol hamoed--”week- Chol Hamoed Leviticus 22:26 - over the world celebra- When Is the Moshiach’s days of the festival,” also 23:44 Day 4: Numbers 28:19-25 te the waning hours of Meal called “the intermediate SECOND TO- Passover with Moshiach’s days.” (In Israel, where RAH: Moshiach’s Meal Pesach Day 2: Friday Meal (Moshiach’s Seu- is held following Min- Passover is observed for Numbers 28:19- FIRST TORAH: dah in Yiddish), a feast chah (the afternoon ser- seven days, the first and Shviee Shel 25 celebrating the Divine vice) on the eighth day of last days are yom tov, and HAFTARAH: Pesach: Exodus 13:17 - 15:26 revelation yet to come. Passover. In Israel, where the middle five days are Kings II 23:1-9; chol hamoed). Kings II 23:21- SECOND TO- Passover is seven days 25 RAH: Why Do We Celebrate long, Moshiach’s Meal is The yom tov days Shviee Shel Pe- This Meal? held on the seventh day.
    [Show full text]
  • The Shul Weekly Magazine
    B”H The Shul weekly magazine Weekly Magazine Sponsored By Mr. & Mrs. Martin (OBM) and Ethel Sirotkin and Dr. & Mrs. Shmuel and Evelyn Katz Shabbos Parshas Ekev Menachem Av 19 - 20 August 11 - 12 CANDLE LIGHTING: 7:41 PM SHABBOS ENDS: 8:34 PM Av 20 Yahrzeit of Reb Levi Yitzchak Schneerson Over Tirty Six Years of Serving the Communities of Bal Harbour, Bay Harbor Islands, Indian Creek and Surfside 9540 Collins Avenue, Surfside, Fl 33154 Tel: 305.868.1411 Fax: 305.861.2426 www.TeShul.org Email: [email protected] The Shul Weekly Magazine Everything you need for every day of the week Contents Nachas At A Glance Weekly Message 3 Thoughts on the Parsha from Rabbi Sholom D. Lipskar 7 Weeks of camp few by and the last week was as exciting as the frst. The kids enjoyed mock Celebrating Shabbos Schedules, classes, articles and more... Everything you 4 - 5 wedding, dress up days, trips to The Frost museum, need for an “Over the Top” Shabbos experience Ninja Lounge, The Wow Factory and much more. Community Happenings 6 - 7 Thank you to our incredible Youth Director Rabbi Sharing with your Shul Family Shaykee Farkash, Adina Shmotkin and to all the amazing staff who made this a summer to A Time to Pray 8 Check out all the davening schedules and locations remember. throughout the week 9 -15 Inspiration, Insights & Ideas Bringing Torah lessons to LIFE The Month of Tishrei 16-18 Everything you need to know for the High Holidays Get The Picture 19-22 The full scoop on all the great events around town In a woman’s world 23 Issues of relevance to the Jewish woman French Connection 24 Refexions sur la Paracha Latin Link 25 Refexion Semanal The ABC’s of Aleph 26 Serving Jews in institutional and limited environments.
    [Show full text]
  • Av 5775 Issue 34 (111)
    $2.00 US AV 5775 ISSUE 34 (111) בס”ד בס”ד בס”ד ע”ה ith pleasure we present this Av issue of A into this gigantic personality, if only for a short WChassidisher Derher Magazine. period of it. This special summer edition, filled with informative As one of the interviewees recalls: content is sure to thrill all of our readers. “It was a time of terrible oppression… This was At the center stands an extensive overview on the already three or four years into the war, and people founding of Camp Gan Yisroel, as we prepare to had lost everything, including their most prized mark 60 years since this momentous project began. possessions... Highlighting the Rebbe’s involvement in every step of “Within all of this chaos, a Jew suddenly appears, the founding and detailing the Rebbe’s visits to camp dressed in a dignified manner, with black rabbinic grounds, we learn of the Rebbe’s special affection garb and a hat. All this, in addition to his saintly for the place he set to nurture a new generation of countenance, caused heads to turn in his direction. Chassidim. In fact, the Rebbe remarked of the quality We constantly saw how, when walking in the street, of Camp Gan Yisroel as the place where children are non-Jews would remove their hats and bow their “twenty-four hours a day in the Rebbe’s reshus…” A heads in deference to HoRav Levi Yitzchak. powerful and timely message. “I remember the first time he came to our shul... • When the davening was over and HoRav Levi owards the end of the month, on Chof Av, we Yitzchak began to speak, we understood that this Tmark the yahrtzeit of the Rebbe’s father, HoRav was something different, something special.
    [Show full text]
  • Guarding Oral Transmission: Within and Between Cultures
    Oral Tradition, 25/1 (2010): 41-56 Guarding Oral Transmission: Within and Between Cultures Talya Fishman Like their rabbinic Jewish predecessors and contemporaries, early Muslims distinguished between teachings made known through revelation and those articulated by human tradents. Efforts were made throughout the seventh century—and, in some locations, well into the ninth— to insure that the epistemological distinctness of these two culturally authoritative corpora would be reflected and affirmed in discrete modes of transmission. Thus, while the revealed Qur’an was transmitted in written compilations from the time of Uthman, the third caliph (d. 656), the inscription of ḥadīth, reports of the sayings and activities of the Prophet Muhammad and his companions, was vehemently opposed—even after writing had become commonplace. The zeal with which Muslim scholars guarded oral transmission, and the ingenious strategies they deployed in order to preserve this practice, attracted the attention of several contemporary researchers, and prompted one of them, Michael Cook, to search for the origins of this cultural impulse. After reviewing an array of possible causes that might explain early Muslim zeal to insure that aḥadīth were relayed solely through oral transmission,1 Cook argued for “the Jewish origin of the Muslim hostility to the writing of tradition” (1997:442).2 The Arabic evidence he cites consists of warnings to Muslims that ḥadīth inscription would lead them to commit the theological error of which contemporaneous Jews were guilty (501-03): once they inscribed their Mathnā, that is, Mishna, Jews came to regard this repository of human teachings as a source of authority equal to that of revealed Scripture (Ibn Sacd 1904-40:v, 140; iii, 1).3 As Jewish evidence for his claim, Cook cites sayings by Palestinian rabbis of late antiquity and by writers of the geonic era, which asserted that extra-revelationary teachings are only to be relayed through oral transmission (1997:498-518).
    [Show full text]
  • Download Catalogue
    F i n e Ju d a i C a . pr i n t e d bo o K s , ma n u s C r i p t s , au t o g r a p h Le t t e r s , gr a p h i C & Ce r e m o n i a L ar t K e s t e n b a u m & Co m p a n y We d n e s d a y , ma r C h 21s t , 2012 K e s t e n b a u m & Co m p a n y . Auctioneers of Rare Books, Manuscripts and Fine Art A Lot 275 Catalogue of F i n e Ju d a i C a . PRINTED BOOKS , MANUSCRI P TS , AUTOGRA P H LETTERS , GRA P HIC & CERE M ONIA L ART Featuring: Property from the Library of a New England Scholar ——— To be Offered for Sale by Auction, Wednesday, 21st March, 2012 at 3:00 pm precisely ——— Viewing Beforehand: Sunday, 18th March - 12:00 pm - 6:00 pm Monday, 19th March - 10:00 am - 6:00 pm Tuesday, 20th March - 10:00 am - 6:00 pm No Viewing on the Day of Sale This Sale may be referred to as: “Maymyo” Sale Number Fifty Four Illustrated Catalogues: $38 (US) * $45 (Overseas) KestenbauM & CoMpAny Auctioneers of Rare Books, Manuscripts and Fine Art . 242 West 30th street, 12th Floor, new york, NY 10001 • tel: 212 366-1197 • Fax: 212 366-1368 e-mail: [email protected] • World Wide Web site: www.Kestenbaum.net K e s t e n b a u m & Co m p a n y .
    [Show full text]
  • A Midrash on Rotulus from Damira, Its Materiality, Scribe, and Date
    29 2 Reading in the Provinces: A Midrash on Rotulus from Damira, Its Materiality, Scribe, and Date JUDITH OLSZOWY-SCHLANGER ÉCOLE PRATIQUE DES HAUTES ÉTUDES, SORBONNE, PARIS 30 Judith Olszowy-Schlanger Reading in the Provinces: A Midrash on Rotulus from Damira, Its Materiality, Scribe, and Date 31 ‘A battlefield of books’: this is how Solomon Schechter described the mass of tangled and damaged manuscript debris when he entered the Genizah chamber of the Ben Ezra synagogue in Fustat (Old Cairo) in 1896 (fig. 2.1). This windowless room, together with similar caches in other synagogues and in the cemetery Basatin in Cairo, yielded over 350,000 fragments of manuscripts, kept today in more than seventy collections worldwide.1 Most of the fragments date from the Fatimid and Ayyubid periods: more than ninety-five percent come from books while the rest are fragments of legal documents, letters, and other pragmatic writings. They were preserved thanks to the long-standing Jewish tradition of disposing of old writings with particular respect, founded on the belief that Hebrew texts containing the name of God are sacred: rather than being destroyed or thrown away, worn out books and documents—both holy and trivial—were instead placed in dedicated space, a Genizah, to decay naturally without human intervention. This massive necropolis of discarded writings offers us unprecedented knowledge of Jewish life in Fig. 2.1 medieval Egypt in general and of Jewish book history in particular. Thousands of fragments are Solomon Schechter witnesses to the centrality of Hebrew books in liturgy, in professional activities, and in private at work in the Old University Library, life, as well as offering a mine of information about how these books were made and read: their Cambridge.
    [Show full text]
  • Writing the Book on Self-Sacrifice
    ב“ה For this week’s episode ערב שבת פרשת עקב, י׳׳ז אב, תש״פ ISSUE of Living Torah, 395 Erev Shabbat Parshat Eikev, August 7, 2020 visit 70years.com HERE’S my STORY WRITING THE BOOK Generously ON SELF-SACRIFICE sponsored by the RABBI NAFTALI TZVI GOTTLIEB s a young man, while studying at Chabad’s Yeshivas AToras Emes in Jerusalem, I became curious about the Rebbe’s background. Of course, I knew that the Rebbe shared his surname with the Previous Rebbe — who was his father-in-law — and that he was the descendant of the famed Tzemach Tzedek, but I knew nothing beyond that. My fellow students also knew nothing more, and when I asked the elders in the yeshivah, I received no further details. The lack of information troubled me very much — it just didn’t feel right. “He is our Rebbe,” I thought, “so why don’t we know more about his roots?” This matter continued to trouble me into adulthood, and I decided to do something about it. So I sent a letter to the Rebbe, telling him that I would like to write a book about his father — Rabbi Levi Yitzchak Schneerson — but I never received a response. Within moments, people who had heard what the Rebbe said came over to me to say that Rebbetzin Chana, the Nine years passed. Rebbe’s mother, had kept a diary in which she wrote at In 1974, during the month of the High Holidays and length about what she and her husband had experienced Sukkot, I traveled for the first time to New York to see during the harsh years of persecution in the Soviet Union.
    [Show full text]
  • Attitudes Toward the Study of Zohar and Lurianic Kabbalah, from the Dawn of Chasidism to Present Day Chabad
    57 Attitudes toward the Study of Zohar and Lurianic Kabbalah, from the Dawn of Chasidism to Present Day Chabad By: CHAIM MILLER In the contemporary Chabad community, study of the primary texts of Kabbalah is not emphasized. Chabad Chasidic thought (Chasidus) is studied extensively, as are the sermons (sichos) of the Lubavitcher Reb- bes, texts that themselves are rich in citations from, and commentary on, Kabbalistic sources. However, for reasons I will explore in this essay, Kabbalah study from primary texts, such as the Zohar and works of Rabbi Yitzchak Luria (Arizal), is relatively uncommon in Chabad. This has been noted by the Seventh Lubavitcher Rebbe himself: “Generally speaking, Kabbalah study was not common, even among Chabad Chasidim.”1 Is this omission intentional, a matter of principle? Or is Kabbalah study deemed worthwhile by Chabad, but neglected merely due to the priority of other activities? 1 Rabbi Menachem Mendel Schneerson, Toras Menachem, Hisvaduyos 5745 (Vaad Hanachos Lahak, 1985) volume 2, p. 1147. The Rebbe stressed that “Kabbalah study was not common, even among Chabad Chasidim” since, of the various strands of Chasidic thought, Chabad Chasidus is particularly rich in its use of Kabbalistic sources (see below section “Lurianic Kabbalah in Early Chabad”). One might therefore expect that Chabad Chasidim in particular might be in- clined to Kabbalah study. Rabbi Chaim Miller was educated at the Haberdashers’ Aske’s School in London, England and studied Medical Science at Leeds University. At the age of twenty-one, he began to explore his Jewish roots in full-time Torah study. Less than a decade later, he published the best-selling Kol Menachem Chumash, Gutnick Edition, which made over a thousand discourses of the late Lubavitcher Rebbe easily accessible to the layman.
    [Show full text]
  • Menachem Av 5781.Pub
    בס“ד Menachem Av 5781/2021 S D M A Volume 32, Issue 5 Menachem Av 1/July 10/Shabbos Rosh Chodesh "When Av comes in, we minimize happiness." (Taanis 26B) "In the nine days from Rosh Chodesh Av on, we should try to make Siyumim." (Likutei Sichos Vol. XIV: p. 147) Mountains emerged above the receding flood waters. (BeReishis 8:5, Rashi) Plague of frogs in Mitzrayim. (Seder HaDoros) Yartzeit of Aharon HaKohen, 2489 [1312 BCE], the only Yartzeit recorded in the before the destrucon of the first Beis Hamik- Torah, (BaMidbar 33:38) (in Parshas Masaei, dash). (Yirmiyahu 28) read every year on the Shabbos of the week of his Yartzeit). In the eleventh year of the reign of Tzidkiyahu, on Rosh Chodesh Av, the year of the destruc- Ezra and his followers arrived in on of the Beis Hamikdash, Yechezkel said a Yerushalayim, 3413 [457 BCE]. (Ezra 7:9) prophesy, that the kingdom of Tzur will be de- stroyed by Nevuchadnetzar King of Babylon, In Av 5331 [431 BCE] there was a debate because they celebrated Jerusalem’s destruc- between Chananya ben Azur and Yirmiyahu. on. (Yechezkel 26) Chananya prophesized that Nevuchadnetzer and his armies would soon leave Eretz Yis- Menachem Av 2/July 11/Sunday roel, and all the stolen vessels from the Beis Titus commenced baering operaons against Hamikdash would be returned from Bavel the courtyard of the Beis HaMikdash, 3829 along with all those who were exiled. Yirmi- [70]. yahu explained, that he too wished that this would happen, but the prophesy is false.
    [Show full text]
  • C. 1. Mosseri B. Judah Gaon 3 2
    CONTENTS Preface ix Introduction xi Editorial Conventions xxi Table of xxiii A. Palestinian (c. 1. Mosseri b. Judah Gaon 3 2. Mosseri b. Judah Gaon 7 3. Mosseri b. Shemariah 4. Mosseri b. Azariah Gaon 16 5. Mosseri concerning a dispute over an inheritance 18 B. Responsa of Babylonian Geonim (c. loth-nth Centuries) 1. Mosseri on the authority of the Sages to the 29 2. Mosseri on one born circumcised on the Sabbath 35 3. Mosseri on the smuggling of pearls 40 4. Gaon (eight responsa) 43 5. Mosseri on ketubba 53 6. Mosseri Gaon (two responsa) 58 7. Mosseri b. Shemariah, a letter 63 8. Mosseri Gaon (two responsa) 68 9. Mosseri on the prohibition against eating fats 72 10. Mosseri Gaon 75 11. Mosseri Gaon or Hai Gaon 108 12. Mosseri discussion on BT Sanhedrin 6b-8a 111 13. Mosseri two queries on the impurity of a Caesarean birth and on the of a firstborn 116 14. Mosseri discussion on BT Pesahim 97a 15. Mosseri on matrimony and the proper attitude toward an ignoramus ('am ha-ares) 124 16. Mosseri concerning a ketubba [?] 128 17. Mosseri on the Obligation to celebrate two-day festivals in the Diaspora 133 18. Mosseri Gaon to Nehemiah b. Abraham 139 19. Mosseri pedagogical questions and answers related to the 143 20. Mosseri & Gaon, responding to the Sages 148 21. Mosseri Gaon (?), on the paradigms of damages' 153 22. Mosseri Gaon to Judah b. Joseph of Qayrawän 164 23. Mosseri Gaon or Hai Gaon 167 digitalisiert durch: Seride teshuvot IDS Basel Bern 2012 CONTENTS 24.
    [Show full text]
  • Unlocking the Code E Letters of Rabbi Levi Yitzchak Schneerson ב"צרת
    UNLOCKING THE CODE e Letters of Rabbi Levi Yitzchak Schneerson Translations with Practical Lessons Rabbi Levi Yitzchak Schneerson was the father and teacher of Rabbi Menachem M. Schneerson, the seventh Lubavitcher Rebbe. For about 25 years, the Rebbe lived, for the most part, in his parents’ home where UnlockingUnlocking thethe CodeCode the Rebbe and his father developed a close personal bond. e Rebbe and his father last saw each other in the fall of 1927 (29 Tishrei 5688) and would never see each other again in the physical world. During 1928, and pending the Rebbe’s wedding date, Rabbi Levi Yitzchak wrote a series of letters to his son all related to the Rebbe’s upcoming e Letters of wedding. Four of the letters were written on the eve of Passover, Shavuot, Rosh Hashanah, and Sukkot. In each letter, Rabbi Levi Yitzchak tied the holiday to his son's upcoming wedding through Rabbi Levi Yitzchak Schneerson explaining the Kabbalistic signicance of each holiday and how it relates to different aspects of marriage. ese letters show not just פורים תרצ"ב Torah insights but also very personal insights into the close connection between Rabbi Levi Yitzchak (the then 50-year old father) and the Rebbe (his then 26-year old son). Purim Letter 1932 “It is my obligation and great zechus to suggest, request, etc., that everyone study from {my father’s} teachings…” From a letter of the Rebbe, Motzei Tisha B’Av 5744 (1984). TRANSLATION In this publication, Shlomo M. Hamburger translates and analyzes AND these four letters. In addition, Mr.
    [Show full text]
  • Jews and Judaism in the Rabbinic Era
    Texts and Studies in Ancient Judaism Edited by Maren Niehoff (Jerusalem) Annette Y. Reed (Philadelphia, PA) Seth Schwartz (New York, NY) Moulie Vidas (Princeton, NJ) 173 Isaiah M. Gafni Jews and Judaism in the Rabbinic Era Image and Reality – History and Historiography Mohr Siebeck Isaiah M. Gafni, born 1944; BA, MA, and PhD from the Hebrew University; 1967–2012 taught Jewish History of the Second Temple and Talmudic Periods (500 BCE – 500 CE) at the Hebrew University; currently Professor Emeritus in Jewish History at the Hebrew University, and President of Shalem College, Jerusalem. ISBN 978-3-16-152731-9 / eISBN 978-3-16-156701-8 DOI 10.1628/978-3-16-156701-8 ISSN 0721-8753 / eISSN 2568-9525 (Texts and Studies in Ancient Judaism) The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data are available at http://dnb.dnb.de. © 2019 Mohr Siebeck, Tübingen, Germany. www.mohrsiebeck.com This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This applies particularly to reproduc- tions, translations and storage and processing in electronic systems. The book was printed on non-aging paper by Gulde Druck in Tübingen, and bound by Groß- buchbinderei Spinner in Ottersweier. Printed in Germany. For Naomi Table of Contents Abbreviations.............................................................................................. IX I Introduction .........................................................................................
    [Show full text]