Dreaming with a Conscious Mind
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A Journey to Other Worlds – Artifacts Journal - University of Missouri Page 1 of 5
A Journey to Other Worlds – Artifacts Journal - University of Missouri Page 1 of 5 University of Missouri A Journal of Undergraduate Writing A Journey to Other Worlds Daniel Miller Daniel Miller graduated from MU with a bachelor of English in May 2014, and he is a first-year masters’ student now in English at MU. His fiction has appeared in ZONE 3, Puerto del Sol, and Hobart, among other publications. He selected to write about this topic simply because he has always been fascinated with astral projection and lucid dreaming. He tried to achieve this state while researching and writing the paper. The astral body appears in many different cultures throughout time and throughout the world. In Egypt, the “KA was not the soul of man . but its vehicle” (Muldoon & Carrington, 2011, p. xxii). In the Qur’an, Muhammad’s astral body travels in the Isra and Mi’raj story. And, among other sacred and secular texts, the astral body appears in Hindu scripture, Taoist practice, and even Christianity. In his article regarding the afterlife, Woolger (2014) notes that “in such journeys in the world religions and innumerable tribal practices” scholars have “described a common pattern of ‘ascent’, which is to say an ecstatic, mystical or out-of body experience, wherein the spiritual traveler leaves the physical body and travels in his/her subtle body into ‘higher’ realms” (para. 4). Dually, this quotation makes apparent the historical depth of astral projection as well as uses specific terms—spiritual, mystical, and the idea of ‘higher’ realms—that separates astral projection from other types of out-of body experiences (OBEs). -
A Philosophy of the Dreaming Mind
Dream Pluralism: A Philosophy of the Dreaming Mind By Melanie Rosen A THESIS SUBMITTED TO MACQUARIE UNIVERSITY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF COGNITIVE SCIENCE, FACULTY OF HUMAN SCIENCE MACQUARIE UNIVERSITY, NSW 2109, AUSTRALIA JULY 2012 Table of Contents Abstract 9 Declaration 11 Acknowledgements 13 Introduction 15 Part 1: Dream Pluralism 25 Chapter 1: The Empirical Study of Dreams: Discoveries and Disputes 27 1.1 Stages of sleep 29 1.1.1 NREM Sleep 30 1.1.2 REM Sleep 32 1.1.3 The Scanning Hypothesis: an attempt to correlate eye movements with dream reports 33 1.2 Dream reports 35 1.2.1 The benefits of lab-based research 36 1.2.2 The benefits of home-based research 38 1.3 Measuring the physiology of the sleeping brain and body 41 1.3.1 Physiological measures: pros and cons 42 1.4 Cognitive and neural features of sleep 48 1.5 Lucid dreamers in the dream lab 55 Conclusion 59 1 Chapter 2: Bizarreness and Metacognition in Dreams: the Pluralist View of Content and Cognition 61 2.1 A pluralistic account of dream content 62 2.1.1 Bizarre and incoherent dreams 63 2.1.2 Dreams are not particularly bizarre 66 2.1.3 Explanations of the conflicting results 69 2.1.4 Dreams vs. fantasy reports 72 2.2 Cognition in dreams: deficient or equivalent? 80 2.2.1 What is metacognition? 80 2.2.2 Metacognition in dreams 83 Conclusion 97 Chapter 3: Rethinking the Received View: Anti-Experience and Narrative Fabrication 99 3.1 Malcolm on dreaming 101 3.1.1 Dreams and verification 102 3.1.2 Evidence against Malcolm 109 3.2 Metaphysical anti-experience theses 115 3.2.1 The cassette view 115 3.2.2 Arguments against the cassette view 118 3.2.3 Consciousness requires recognition or clout 120 3.3 Narrative fabrication in dream reports 122 3.3.1 Rationalisation of strange content 123 3.3.2 Confabulation and memory loss 127 3.3.3 Altered states of consciousness and what it’s like to be a bat. -
Lucid Dreaming and the Feeling of Being Refreshed in the Morning: a Diary Study
Article Lucid Dreaming and the Feeling of Being Refreshed in the Morning: A Diary Study Michael Schredl 1,* , Sophie Dyck 2 and Anja Kühnel 2 1 Central Institute of Mental Health, Medical Faculty Mannheim/Heidelberg University, Zentralinstitut für Seelische Gesundheit, J5, 68159 Mannheim, Germany 2 Department of Psychology, Medical School Berlin, Calandrellistraße 1-9, 12247 Berlin, Germany * Correspondence: [email protected]; Tel.: +49-621-1703-1782 Received: 15 December 2019; Accepted: 10 February 2020; Published: 12 February 2020 Abstract: REM periods with lucid dreaming show increased brain activation, especially in the prefrontal cortex, compared to REM periods without lucid dreaming and, thus, the question of whether lucid dreaming interferes with the recovery function of sleep arises. Cross-sectional studies found a negative relationship between sleep quality and lucid dreaming frequency, but this relationship was explained by nightmare frequency. The present study included 149 participants keeping a dream diary for five weeks though the course of a lucid dream induction study. The results clearly indicate that there is no negative effect of having a lucid dream on the feeling of being refreshed in the morning compared to nights with the recall of a non-lucid dream; on the contrary, the feeling of being refreshed was higher after a night with a lucid dream. Future studies should be carried out to elicit tiredness and sleepiness during the day using objective and subjective measurement methods. Keywords: lucid dreaming; sleep quality; nightmares 1. Introduction Lucid dreams are defined as dreams in which the dreamer is aware that he or she is dreaming [1]. -
Taking a Bite out of Bruxism by Jordan Moshkovich
1 Jordan Moshkovich Taking a Bite out of Bruxism In this paper, I will be covering parafunctional habits, bruxism (teeth grinding), and other related dental topics that should not only be of interest to anyone with teeth, but have direct application to overall health. Some of the information in this paper may come as news for some, such as the fact that dentists have begun using botox to help relieve some of the symptoms of bruxism (Nayyar et al). This paper will help educate you about dental health and also might supply important information about dental issues you are already facing. Some of these topics might already be familiar to you, however there should be something new for everyone. An old joke that was once told to me, reminds us, “Be true to your teeth and they won’t be false to you.” Dental health is very important for leading a happy, productive life and even though science continues to make important discoveries every day, the fact is that all humans are diphyodonts, therefore we should treat our teeth well, whether they be deciduous or permanent, because once they are gone, a third dentition will not occur. Diseased teeth can wreak havoc on every aspect of a person’s life and this paper should help you keep yours alive and well for many years to come. Upon reading the opening paragraph, one might well ask, “what are parafunctional th habits?” I know when I first heard those words, I did. According to the 4 edition of Illustrated Dental Embryology, Histology, and Anatomy, parafunctional habits are, "Mandible movements not within normal motions associated with mastication, speech, or respiratory movements" (Fehrenbach). -
The New Age Movement
The New Age Movement Definition: Repackaging of Eastern religions, western metaphysics and various sorceries, superstition, meditation techniques, in order to appeal to modern men. Pantheism: all is one, all is God BUT Bible says, “… the LORD is God in heaven above and on the earth below. There is no other.” (Deut 4:39) “… you alone are God over all the kingdoms of the earth. You have made heaven and earth.” (Isa 37:16) “God … lives in unapproachable light, whom no one has seen or can see.” (1 Tim 6:15-16) Serious consequences Promote enlightenment techniques (meditation) Believe human unlimited potential Truth & Morality relative, Selfism All religions lead to God Re-incarnation Consciousness Minerals spiritual H. Plants metaphysical H. Animals potential H. Human animals Man won’t become other kinds of animal, but evolution integrated Opportunity for growth, not punishment Free will override karma Spirits help in the design of next life MEDITATION – Heart of the New Age Movement Altered States of Consciousness Definition: The reality one is aware of has altered. Other name: ASC, Trance, Meditative State Different names of meditation Meditation——name in general Yoga, (TM)——Hinduism Visualization——Buddhism Hypnosis, self-hypnosis——western Positive thinking、Focusing 、 Centering、Guided Imagery、Mental Image LSD、extreme physiological condition (lack of oxygen, fasting for long period) Similar pattern Relaxation, and/or concentrate on breathing Concentrate to visualize a picture, a part of your body, certain scenery, an object, repeat a mantra -
Catholicism As Living Memory in a Montreal Spiritualist Congregation1
Catholicism as Living Memory in a Montreal Spiritualist Congregation1 Deirdre Meintel* Abstract Since 2000 I have been observing a Spiritualist congregation in Montreal, the Spiri- tual Church of Healing (SCH). Members, generally brought up as Catholics, often ex- perience meaningful spiritual transformation through their participation in the SCH. However this does not after their sense of religious belonging. Moreover, Catholic saints, beliefs and symbolism are omnipresent in the rituals and other religious acti- vities of the SCH, as well as in the discourse of members. The analysis presented here helps further the understanding of contemporary religious hybridity and shows how the Catholic past shapes Quebec’s religious landscape in the present. Keywords: Religious hybridity. Spiritualism. Catholicism. 1 INTRODUCTION Since 2000 I have been observing a Spiritualist congregation in Montreal, the Spiritual Church of Healing (SCH).2 The present analysis concerns the enduring presence of Catholic belief and practice in this group, most of whose members are French-speaking native-born Québécois. Most in this congregation (its official membership is 275) were brought up Catholic. However, they do not see themsel- ves as “converts” from Catholicism to Spiritualism. Moreover, most, even those who have been very active in the SCH for decades as healers and mediums, do not see their religious practice in terms of denominational belonging. A Spiritualist baptism for adults exists, in theory, but no one in the group, including Michel, the pastor, has experienced or witnessed the ritual. Though Spiritualism is a denomination in historical, objectivist terms, it does not function as such for those who attend and contribute their services (as healers and mediums) to the SCH. -
Dreams and Nightmares with a Person’S Waking Life
When nightmares do not disappear spontaneously, psychotherapy may help. Research has demonstrated that simple techniques of dream narration and transformation of the storyline are very useful in eliminating nightmares. Children may be encouraged to share their nightmare experiences with parents and professionals; very young children can benefit from drawing them. It is well documented that traumatic experiences can trigger intensive recurrent nightmares. These NIGHTMARES AND SLEEP nightmares can be associated with post-traumatic TERRORS stress disorder (PTSD), which is often experienced as Dreams and Some dream experiences are particularly distressing a result of war, assault, accidents, and other trauma. and have a negative impact on waking life. Professional help is recommended to alleviate Nightmares are well-elaborated dreams that have recurring nightmares following trauma. Nightmares a frightful, anxious or other dysphoric content that usually wakes up the dreamer. Nightmares tend to WHAT IS DREAMING? occur late in the night and normally during episodes of REM sleep. Sleep terrors, in contrast, are characterized by sudden awakenings from deep (non-REM) sleep near the beginning of the night. Although they too are WHAT ARE THE SOURCES associated with intense and negative mental OF DREAMS? experiences, they are typically very short and not remembered the next morning. The person wakes up from a sleep terror very suddenly with a dramatically increased respiration and heart rate and outward ARE DREAMS USEFUL? expressions of fear or panic. Sleep terrors can cause serious injuries at night and substantial daytime distress. Nightmares increase in prevalence through childhood into adolescence. From 1% to 4% of NIGHTMARES AND parents report their preschoolers have nightmares SLEEP TERRORS “often” or “always”. -
Can We Induce Lucid Dreams? a Pharmacological Point of View Firas Hasan Bazzari Faculty of Pharmacy, Cairo University, Cairo, Egypt
A pharmacological view on lucid dream induction I J o D R Can we induce lucid dreams? A pharmacological point of view Firas Hasan Bazzari Faculty of Pharmacy, Cairo University, Cairo, Egypt Summary. The phenomenon of lucid dreaming, in which an individual has the ability to be conscious and in control of his dreams, has attracted the public attention, especially in the era of internet and social media platforms. With its huge pop- ularity, lucid dreaming triggered passionate individuals, particularly lucid dreamers, to spread their thoughts and experi- ences in lucid dreaming, and provide a number of tips and techniques to induce lucidity in dreams. Scientific research in the field of sleep and dreams has verified the phenomenon of lucid dreaming for decades. Nevertheless, various aspects regarding lucid dreaming are not fully understood. Many hypotheses and claims about lucid dreaming induction are yet to be validated, and at present lucid dreaming still lacks efficient and reliable induction methods. Understanding the molecular basis, brain physiology, and underlying mechanisms involved in lucid dreaming can aid in developing novel and more target-specific induction methods. This review will focus on the currently available scientific findings regarding neurotransmitters’ behavior in sleep, drugs observed to affect dreams, and proposed supplements for lucid dreaming, in order to discuss the possibility of inducing lucid dreams from a pharmacological point of view. Keywords: Lucid dreaming, Dreams, REM sleep, Neurotransmitters, Supplements, Pharmacology of lucid dreaming. 1. Introduction different methods and labeled according to the method’s success rate in inducing lucid dreams. Techniques, such as Lucid dreaming is a unique psychological phenomenon in mnemonic induced lucid dreams (MILD), reflection/reality which a dreaming individual is aware that he/she is dreaming testing, Tholey’s combined technique, light stimulus, and (Voss, 2010). -
Dream Content Alalysis at the Initiation of CPAP for Obstructive
Diso ep rde le rs S f & o T l h a e Lovin et al., J Sleep Disorders Ther 2013, 2:4 n r r a u p o y DOI: 10.4172/2167-0277.1000127 J Journal of Sleep Disorders & Therapy ISSN: 2167-0277 Research article Open Access Dream Content Alalysis at the Initiation of CPAP for Obstructive Sleep Apnea Sinziana Lovin1*, Carmen Rusu2, Mihai Mutica3, Anamaria Necula4 and Costinela Georgescu5 1University Lower Danube, Faculty of Medicine, Galati, Romania 2Psychotherapy practice, Galati Romania 3Hospital of Pychiatry, Galati, Romania 4Hospital of Pneumology, Timisoara, Romania 5University Lower Danube, Faculty of Medicine, Galati, Romania Abstract Obstructive Sleep Apnea Hypopnea Syndrome (OSAHS) is a condition characterized by repeated episodes of airway obstruction during sleep, causing intermittent asphyxia and sleep fragmentation. The goal of this study was to assess dream content analysis before and during the first night of treatment for OSAHS using Continuous Positive Pressure (CPAP). We included 38 patients diagnosed using complete overnight polysomnography (PSG), who received CPAP therapy during a second night under PSG. Dream content (word count, thematic units, and emotional content) and the percent of REM sleep were analyzed after both nights. There was an increase in the percent of REM under CPAP (from 16,7% to 26,8%). There was an increase in the number of thematic units (1,36 without CPAP versus 1,82 under CPAP) and in the word count (30,52 without CPAP versus 45,22 under CPAP) and a change in the dream content (unpleasant content in 50% without CPAP versus 37,5% under CPAP). -
Sleep Paralysis: Phenomenology, Neurophysiology and Treatment
Sleep Paralysis: phenomenology, neurophysiology and treatment Elizaveta Solomonova1,2 1Université de Montréal, Individualized program (Cognitive Neuroscience & Philosophy). 2Center for Advanced Research in Sleep Medicine, Dream and Nightmare Laboratory, Montreal, Canada To appear in: The Oxford Handbook of Spontaneous Thought: Mind-Wandering, Creativity, Dreaming, and Clinical Conditions. Fox, K & Christoff, K. Eds. Abstract Sleep paralysis is an experience of being temporarily unable to move or talk during the transitional periods between sleep and wakefulness: at sleep onset or upon awakening. Feeling of paralysis may be accompanied by a variety of vivid and intense sensory experiences, including mentation in visual, auditory, and tactile modalities, as well as a distinct feeling of presence. This chapter discusses a variety of sleep paralysis experiences from the perspective of enactive cognition and cultural neurophenomenology. Current knowledge of neurophysiology and associated conditions is presented, and some techniques for coping with sleep paralysis are proposed. As an experience characterized by a hybrid state of dreaming and waking, sleep paralysis offers a unique window into phenomenology of spontaneous thought in sleep. Introduction “I had a few terrifying experiences a few years ago. I awoke in the middle of the night. I was sleeping on my back, and couldn't move, but I had the sensation I could see around my room. There was a terrifying figure looming over me. Almost pressing on me. The best way I could describe it was that it was made of shadows. A deep rumbling or buzzing sound was present. It felt like I was in the presence of evil... Which sounds so strange to say!” (31 year old man, USA) Sleep paralysis (SP) is a transient and generally benign phenomenon occurring at sleep onset or upon awakening. -
The Dream of a Ridiculous Man (1877)
Fyodor Dostoevsky The Dream of a Ridiculous Man (1877) Translated by Constance Garnett Chapter I I am a ridiculous person. Now they call me a madman. That would be a promotion if it were not that I remain as ridiculous in their eyes as before. But now I do not resent it, they are all dear to me now, even when they laugh at me - and, indeed, it is just then that they are particularly dear to me. I could join in their laughter--not exactly at myself, but through affection for them, if I did not feel so sad as I look at them. Sad because they do not know the truth and I do know it. Oh, how hard it is to be the only one who knows the truth! But they won't understand that. No, they won't understand it. In old days I used to be miserable at seeming ridiculous. Not seeming, but being. I have always been ridiculous, and I have known it, perhaps, from the hour I was born. Perhaps from the time I was seven years old I knew I was ridiculous. Afterwards I went to school, studied at the university, and, do you know, the more I learned, the more thoroughly I understood that I was ridiculous. So that it seemed in the end as though all the sciences I studied at the university existed only to prove and make evident to me as I went more deeply into them that I was ridiculous. It was the same with life as it was with science. -
Dreaming John Sutton
32 DREAMING John Sutton Introduction As a topic in the philosophy of psychology, dreaming is a fascinating, diverse, and severely underdeveloped area of study. The topic excites intense public interest in its own right, while also challenging our confidence that we know what the words “conscious” and “consciousness” mean. So dreaming should be at the forefront of our interdisciplinary investigations: theories of mind which fail to address the topic are incomplete. Students can be motivated to think hard about dreaming, so the subject has definite pedagogical utility as entry into a surprising range of philosophical topics. Learning even a little about the sciences of sleep and dreaming, and about the many ingenious experiments designed by dream psychologists, is an excellent way into thinking about relations between phenomenology and physiology, and between empirical and conceptual strands in the study of mind. Students and researchers seeking complex and multifaceted intellectual challenges will increasingly be drawn to explore resources for the study of dreams. But despite the fascination of dreams for modern Western culture, the story of the discovery of REM (rapid eye movement) sleep and the subsequent exploration of the psychophysiology of dreaming, which was among the great adventures of twentieth-century science (Hobson 1988: Ch. 6; Aserinsky 1996; Foulkes 1996; Kroker 2007), has barely influenced the active self-image of mainstream philosophy of mind. Although epistemologists still use dreaming to focus concerns about scepticism, the psychology of dreams remained until recently a marginal subject in philosophy and the cognitive sciences alike. There are no references to sleep or dreams in Blackwell’s 1998 Companion to Cognitive Science; only short single entries in the substantial encyclopaedias of cognitive science published by MIT and by the Nature Publishing Group, and both by the same author (Hobson 1999a, 2003); and at the time of writing no entry on dreaming is listed in the projected contents of the online Stanford Encyclopedia of Philosophy.