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A Guide to Recent Books on Anglican History

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A Guide to Recent Books on Anglican History 1 A guide to recent books on Anglican History Sheryl A. Kujawa‐Holbrook, EdD, PhD Claremont School of Theology & Bloy House This survey is confined to works published within the last five years. The author’s social location as a white, U.S. born, Episcopal, woman scholar, informs her opinions about this topic. She apologizes in advance for important scholarship overlooked in this guide. Significant in its expansive scope is the recent publication of The Oxford History of Anglicanism (2017‐2018), a five‐volume project which cover five centuries of the history of global Anglicanism. Widely reviewed through scholarly journals, this series is the most comprehensive history of Anglicanism to date. Further, its publication underscores the importance of the study of Anglicanism as not only the third largest communion in the world, but also a unique form of Christianity with a distinctive history and tradition. As series editor Rowan Strong notes, Anglicanism has, therefore, been an expression of the community of diverse social groups situated in the differing contexts of the past five centuries – monarchs, political elites, and lower orders; landowners and landless; slave‐owners and slaves; missionaries, settlers, and indigenous peoples; colonizers and colonized – and by their enemies and opponents, both within and without their Church.i Similarly, the impressive list of international contributors found in The Oxford Handbook of Anglican Studies (2015), edited by Mark Chapman, Sathianathan Clarke, and Martyn Percy, further establishes the diversity of Anglican Studies. Historical commemorations over the last five years have contributed new monographs in several areas related to Anglican history, including the King James Bible, the Great War, specifically in terms of Anglican chaplains from Britain and the United States, the Reformation(s), and most recently, John Henry Newman. In terms of the ‘Reformations’ category, a large percentage of recent literature relates most directly to Germany, though there is a significant stream of influential and revisionist works written by Anglican and Roman Catholic scholars related to the English Reformation and its relationship to the formation of Anglican identity, including monographs written by Diarmaid MacCulloch, Eamon Duffy, Margaret Ashton, and Alec Ryie, The Davenant Institute of Leesburg, Virginia, has published a primer on Reformation theology and several ‘modernized’ translations of Richard Hooker in order to make these works available to the current generation of church leaders and scholars. Although reviewers offer a range of opinions on the efficacy of translating Hooker’s sixteenth‐ century prose into modern English, the point here is that there is enough interest in Anglican history of the period to merit this type of historical research project. Here it should be noted that several scholarly presses currently sponsor significant series related to Anglican history. ‘Anglican‐Episcopal Theology and History’ is a series published by 2 Brill and edited by Paul Avis which focuses on the history and theology of the tradition from the Reformation to the present. Recent volumes of the series include, Brian Douglas, The Eucharistic Theology of Edward Bouverie Pusey (2015), Jeremy Morris, The High Church Revival in the Church of England (2016), Peter Sedgwick, The Origins of Anglican Moral Theology (2018), and the recent notable monograph on twentieth‐century sacramental and ecumenical controversies by Mark D. Chapman and Jeremy Bonner, Costly Communion: Ecumenical Initiative and Sacramental Strife in the Anglican Communion (2019). An older series (2012 to the present) with a somewhat wider scope beyond English Anglicanism is sponsored through Peter Lang and edited by C. K. Robertson. This series not only tackles such topics as Ellen Wondra’s book Questioning Authority: The Theology and the Practice of Authority in the Episcopal Church and the Anglican Communion (2016) and Mkunga H.P. Mtingele’s Leadership and Conflict in African Churches: The Anglican Experience (2016), but also delves into such diverse material as a historical analysis of bishops in the United States (1783‐1873), Anglican interfaith relations, and Anglican ecclesiology. Biographical histories of the Archbishops of Canterbury are the focus of a series from Routledge, having published monographs on an interesting non‐chronological assortment of these personages, including Anselm, Ralph d’Escures, William of Corbeil, and Theobald of Bec (one volume), Geoffrey Fisher, Reginald Role, Michael Ramsey, William Howley and most recently, Randall Davidson. Significantly, this series is co‐sponsored by the Lambeth Palace Library Archives, and consequently the focus is on a scholarly approach to the subjects drawn extensively from original source material, speeches, and published and unpublished writing. One series where the history, demographic patterns, key themes and movements, and current trends of Anglicanism are included is the Edinburgh Companions to Global Christianity series. (As many broad global/world histories tend to lump Anglicans in under the general category of Protestantism, this distinctiveness is noteworthy.) The regions studied include Christianity in Sub‐Saharan Africa (2017), Christianity in North Africa and West Asia (2018), Christianity in South and Central Asia (2019), and, Christianity in East and Southeast Asia (forthcoming 2020). Essays by indigenous scholars and practitioners are combined with empirical data and original analysis combines to provide a comprehensive account of the tradition. The chapters explore themes such as historical background, worship, spirituality, theology, mission, evangelism, gender relations, interfaith relations, monastic movements, and ecclesiology. Although not all the essays on Anglicanism are written by adherents, the authors are scholars are from the regions of the world represented in the volume. The Anglican chapter in the volume on Sub‐ Saharan Africa is written by eminent Malawian bishop and scholar, James Tengatenga. These works mentioned heretofore in current Anglican historiography support both the distinctiveness and the diversity of the field. At the same time, the strength of this historiography lies in the Northern hemisphere, though there is an obvious awareness of the need for more critical study of Anglicanism in the majority world. For example, Jesse Zink’s recent book, Christianity and Catastrophe in South Sudan: Civil War, Migration, and the Rise of Dinka Anglicanism (2018), is an example of critical study of Anglican transnational religious identity at the grassroots level, and which also complexifies broad‐narrative approaches of 3 African and global/world Christianities. As Zink writes, “Rather than offer a history of global Anglicanism that is, at root, a chronological expansion of particular forms of English Christianity, Anglicanism needs more studies of particular churches in their context.”ii In addition to Zink’s recent book on the South Sudan, several other scholars are engaged in the study of African Anglicanism. Robert S. Heaney published From Historical to Critical Post‐ Colonial Theology: The Contribution of John S. Mbiti and Jesse N. K. Mugambi (African Christian Studies Series Book 9) in 2016. The series is developed by Wipf and Stock to situate African Christian mission within wider African history and world Christianity. (Heaney’s work is the major Anglican contribution to this series.) The series is focused on emergent voices and new methodologies in historical and cultural studies, given the significance of African Christianity today. Heaney’s more recent book, Post‐Colonial Theology: Finding God and Each Other Amidst Hate (2019) is focused more broadly on the ongoing impact of colonialism amid deep human conflicts and is told through the lens of his own formation in Northern Ireland. Zambian priest, scholar, and human rights activist Kapya John Kaoma’s was the first scholar to reveal the connections between “renewal movement” Christians in the United States (in the Episcopal Church, United Methodist Church, and Presbyterian Church USA) and the rise of postcolonial anti‐gay legislation in Africa, specifically in Nigeria, Uganda, and Kenya. In his book, Christianity, Globalization, and Protective Homophobia: Democratic Contestation of Sexuality in Sub‐Saharan Africa (2018) Kaoma’s scholarship explores cultural neo‐colonialism and the intersection of Christian history, globalization, and African sexual politics. Elsewhere, the history of Anglicanism in Africa can be uncovered by through the “Working Papers in African Studies” produced through the Pardee School of Global Studies at Boston University, as well as through scholarly journals, such as African Diaspora, Mission Studies, Journal of Religion in Africa, and through the digitally accessible archives of the Church of Uganda, available through Brill. Anglican history in the Middle East, specifically in Palestine and in Jordan has been researched by Duane Alexander Miller, an Anglican priest, and member of the Protestant Theological Faculty in Madrid. While we have a much richer historiography of African Anglicanism than we did even a decade ago, the growing percentage of Anglicans in Africa supports a growing need for further study from an African perspective. Although less prevalent than histories of Anglicanism in Africa, Anglicanism is Asia is an important area for further study. Working with Hong Kong University Press, Philip L. Wickeri, advisor to the Archbishop of Hong
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