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Medicine Buddha Sutra
Medicine Buddha Sutra 藥師琉璃光如來本願功德經 Fo Guang Shan International Translation Center b c © 2002, 2005 Buddha’s Light Publishing © 2015 Fo Guang Shan International Translation Center Table of Contents Published by the Fo Guang Shan International Translation Center 3456 Glenmark Drive Hacienda Heights, CA 91745 U.S.A. Tel: (626) 330-8361 / (626) 330-8362 Incense Praise 3 Fax: (626) 330-8363 www.fgsitc.org Sutra Opening Verse 5 Protected by copyright under the terms of the International Copyright Medicine Buddha Sutra 7 Union; all rights reserved. Except for fair use in book reviews, no part of this book may be reproduced for any reason by any means, including any method of photographic reproduction, without permission of the publisher. Triple Refuge 137 Printed in Taiwan. Dedication of Merit 139 A Paryer to Medicine Buddha 141 2 3 Lu Xiang Zan 爐 香 讚 Incense Praise Lu Xiang Zha Ruo Incense burning in the censer, 爐 香 乍 爇 Fa Jie Meng Xun All space permeated with fragrance. 法 界 蒙 熏 Zhu Fo Hai Hui Xi Yao Wen The Buddhas perceive it from every direction, 諸 佛 海 會 悉 遙 聞 Sui Chu Jie Xiang Yun Auspicious clouds gather everywhere. 隨 處 結 祥 雲 With our sincerity, Cheng Yi Fang Yin 誠 意 方 殷 The Buddhas manifest themselves in their entirety. Zhu Fo Xian Quan Shen 諸 佛 現 全 身 Nan Mo Xiang Yun Gai Pu Sa 南 無 香 雲 蓋 菩 薩 Mo He Sa We take refuge in the Bodhisattvas-Mahasattvas. 摩 訶 薩 4 5 Kai Jing Ji 開 經 偈 Sutra Opening Verse Wu Shang Shen Shen Wei Miao Fa 無 上 甚 深 微 妙 法 The unexcelled, most profound, and exquisitely Bai Qian Wan Jie Nan Zao Yu wondrous Dharma, 百 千 萬 劫 難 遭 遇 Is difficult to encounter throughout hundreds of Wo Jin Jian Wen De Shou Chi thousands of millions of kalpas. -
Enforcement of ICSID Awards in the People's Republic of China Julian G
Maurice A. Deane School of Law at Hofstra University Scholarly Commons at Hofstra Law Hofstra Law Faculty Scholarship 2013 Enforcement of ICSID Awards in the People's Republic of China Julian G. Ku Maurice A. Deane School of Law at Hofstra University Follow this and additional works at: https://scholarlycommons.law.hofstra.edu/faculty_scholarship Part of the Dispute Resolution and Arbitration Commons Recommended Citation Julian G. Ku, Enforcement of ICSID Awards in the People's Republic of China, 6 Contemp. Asia Arb. J. 31 (2013) Available at: https://scholarlycommons.law.hofstra.edu/faculty_scholarship/293 This Article is brought to you for free and open access by Scholarly Commons at Hofstra Law. It has been accepted for inclusion in Hofstra Law Faculty Scholarship by an authorized administrator of Scholarly Commons at Hofstra Law. For more information, please contact [email protected]. THE ENFORCEMENT OF ICSID AWARDS IN THE PEOPLE'S REPUBLIC OF CHINA Julian Ku* ABSTRACT The People ' Republic of China is one of the most enthusiastic signatories of bilateral investment treaties that grant mandatory jurisdiction to the ICSID investment arbitrationsystem. This essay considers the PRC's domestic laws affecting the fulfillment of its ICSID Convention obligations to recognize and enforce ICSID awards. It notes that the PRC has failed to enact any specific legislation to comply with the ICSID Convention recognition and enforcement obligations, making its compliance with these obligations uncertain. It concludes that the only way that the PRC could claim to have fulfilled its treaty obligations is to declare that the ICSID Convention and related agreements have direct effect in its domestic law. -
The Falun Gong in China: a Sociological Perspective*
The Falun Gong in China: A Sociological Perspective* Cheris Shun-ching Chan ABSTRACT This article offers a sociological perspective on the rise of and crackdown on the falun gong in relation to the social, cultural and political context of China. I specify from a sociological perspective that the falun gong is categorically not a sect but a cult-like new religious movement. Its popularity, I suggest, is related to the unresolved secular problems, normative breakdown and ideological vacuum in China in the 1980s and 1990s. Before the crackdown, the falun gong represented a successful new religious movement, from a Euro-American perspective. However, most of its strengths as a movement have become adversarial to its survival in the specific historical and political condition of China. The phenomenal growth and overseas expansion of the falun gong (FLG; also known as the falun dafa) surprised the Chinese leadership. On the other hand, the heavy-handed crackdown launched by the Chinese government on this group startled world-wide observers. This article attempts to understand the rise and fall of the FLG from a sociological perspective. Applying theoretical insights from the sociology of new religious movements (NRM), it explores how the contemporary socio- cultural context of China contributed to the popularity of religious and quasi-religious qigong movements like the FLG and why the Chinese government launched a severe crackdown on this particular group. In the late 1980s there were already many religious and quasi-religious qigong groups in mainland China.1 A sociological analysis of the popular- ity of the FLG will contribute to an understanding of the “qigong fever” phenomenon in China. -
Falun Gong in the United States: an Ethnographic Study Noah Porter University of South Florida
University of South Florida Scholar Commons Graduate Theses and Dissertations Graduate School 7-18-2003 Falun Gong in the United States: An Ethnographic Study Noah Porter University of South Florida Follow this and additional works at: https://scholarcommons.usf.edu/etd Part of the American Studies Commons Scholar Commons Citation Porter, Noah, "Falun Gong in the United States: An Ethnographic Study" (2003). Graduate Theses and Dissertations. https://scholarcommons.usf.edu/etd/1451 This Thesis is brought to you for free and open access by the Graduate School at Scholar Commons. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. FALUN GONG IN THE UNITED STATES: AN ETHNOGRAPHIC STUDY by NOAH PORTER A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts Department of Anthropology College of Arts and Sciences University of South Florida Major Professor: S. Elizabeth Bird, Ph.D. Michael Angrosino, Ph.D. Kevin Yelvington, Ph.D. Date of Approval: July 18, 2003 Keywords: falungong, human rights, media, religion, China © Copyright 2003, Noah Porter TABLE OF CONTENTS LIST OF TABLES...................................................................................................................................iii LIST OF FIGURES................................................................................................................................. iv ABSTRACT........................................................................................................................................... -
Jiang Zemin and the Falun Gong Crackdown: a Bibliography Michael J
International Journal of Legal Information the Official Journal of the International Association of Law Libraries Volume 34 Article 9 Issue 3 Winter 2006 1-1-2006 A King Who Devours His People: Jiang Zemin and the Falun Gong Crackdown: A Bibliography Michael J. Greenlee University of Idaho College of Law Follow this and additional works at: http://scholarship.law.cornell.edu/ijli The International Journal of Legal Information is produced by The nI ternational Association of Law Libraries. Recommended Citation Greenlee, Michael J. (2006) "A King Who Devours His People: Jiang Zemin and the Falun Gong Crackdown: A Bibliography," International Journal of Legal Information: Vol. 34: Iss. 3, Article 9. Available at: http://scholarship.law.cornell.edu/ijli/vol34/iss3/9 This Article is brought to you for free and open access by the Journals at Scholarship@Cornell Law: A Digital Repository. It has been accepted for inclusion in International Journal of Legal Information by an authorized administrator of Scholarship@Cornell Law: A Digital Repository. For more information, please contact [email protected]. A King Who Devours His People+: Jiang Zemin and the Falun Gong Crackdown: A Bibliography MICHAEL J. GREENLEE∗ Introduction In July 1999, the government of the People’s Republic of China (PRC) and the Chinese Communist Party (CCP) began an official crackdown against the qigong cultivation1 group known as Falun Gong.2 Intended to quickly contain and eliminate what the PRC considers an evil or heretical cult (xiejiao), the suppression has instead created the longest sustained and, since the Tiananmen Square protests of June 1989, most widely known human rights protest conducted in the PRC. -
Introduction
Introduction “Bian Zhuang Lun Zhi” (Differentiating Appearance to Determine Quality): The essence of experience-based Chinese medicinal identification Authentication is fundamental for the standardization and globalization of Chinese medicinal materials. Macroscopic identification is an essential foundation for practitioners dedicated to authentication and herbal pharmacy, and represents a simple and convenient method that relies on using the naked senses to identify authenticity and quality. In macroscopic identification, the external features of medicinal materials are assessed by looking, smelling, touching and tasting, complemented by techniques known as fire and water testing. As these methods are based on experience accumulated by practitioners over the course of history, macroscopic identification is also known as “experience-based” differentiation. Historical Literature on Medicinal Materials According to ancient Chinese tradition, the mythological founder of Chinese herbal medicine, Shen Nong (the “Divine Husbandman”), was said to have “tried the hundred herbs by tasting them, encountering 70 toxicities within a day.” This description of Shen Nong was recorded in the early Western Han Dynasty in the ancient text The Philosophers of Huainan (Huai Nan Zi, ca. 200 B.C.E.), and it reflects the importance of directly assessing medicinals based on organoleptic features such as taste and the mouth’s associated sensory response. Valuable experiences accumulated through ancient human trial and error have been passed down from generation to generation in a rich oral and literary history, and the myth of Shen Nong honors the countless unknown individuals that dedicated their lives to discovering the effects of the botanicals around them. The broad genre of Chinese materia medica texts is often referred to as “ben cao” literature. -
China Perspectives, 2009/4 | 2009 David A
China Perspectives 2009/4 | 2009 Religious Reconfigurations in the People’s Republic of China David A. Palmer, Qigong Fever: Body, Science, and Utopia in China / La Fièvre du Quigong: guérison, religion, et politique en Chine, 1949-1999 New York, Columbia University Press, 2007, 356 pp. / Paris, Editions de l'EHESS, 2005, 512 pp. Georges Favraud Electronic version URL: http://journals.openedition.org/chinaperspectives/4949 DOI: 10.4000/chinaperspectives.4949 ISSN: 1996-4617 Publisher Centre d'étude français sur la Chine contemporaine Printed version Date of publication: 31 December 2009 ISSN: 2070-3449 Electronic reference Georges Favraud, « David A. Palmer, Qigong Fever: Body, Science, and Utopia in China / La Fièvre du Quigong: guérison, religion, et politique en Chine, 1949-1999 », China Perspectives [Online], 2009/4 | 2009, Online since 13 January 2010, connection on 24 September 2020. URL : http:// journals.openedition.org/chinaperspectives/4949 ; DOI : https://doi.org/10.4000/chinaperspectives. 4949 This text was automatically generated on 24 September 2020. © All rights reserved David A. Palmer, Qigong Fever: Body, Science, and Utopia in China / La Fièvre... 1 David A. Palmer, Qigong Fever: Body, Science, and Utopia in China / La Fièvre du Quigong: guérison, religion, et politique en Chine, 1949-1999 New York, Columbia University Press, 2007, 356 pp. / Paris, Editions de l'EHESS, 2005, 512 pp. Georges Favraud 1 Qigong Fever is the English version of David Palmer's thesis (supervised by Kristofer Schipper and submitted for oral examination in 2002), which was previously published in French in 2005 by the Ecole des Hautes Etudes en Sciences Sociales. This work relates how Chinese breathing control techniques, or qigong, were initially "launched from within socialist state institutions in the 1950s, before becoming the carriers of urban China's most popular form of religious expression in the 1980s, and later a powerful and enduring challenge to the legitimacy of China's political leadership in the late 1990s" (p. -
Legal Aspects of the Commodity and Financial Futures Market in China Sanzhu Zhu
Brooklyn Journal of Corporate, Financial & Commercial Law Volume 3 | Issue 2 Article 4 2009 Legal Aspects of the Commodity and Financial Futures Market in China Sanzhu Zhu Follow this and additional works at: https://brooklynworks.brooklaw.edu/bjcfcl Recommended Citation Sanzhu Zhu, Legal Aspects of the Commodity and Financial Futures Market in China, 3 Brook. J. Corp. Fin. & Com. L. (2009). Available at: https://brooklynworks.brooklaw.edu/bjcfcl/vol3/iss2/4 This Article is brought to you for free and open access by the Law Journals at BrooklynWorks. It has been accepted for inclusion in Brooklyn Journal of Corporate, Financial & Commercial Law by an authorized editor of BrooklynWorks. LEGAL ASPECTS OF THE COMMODITY AND FINANCIAL FUTURES MARKET IN CHINA Sanzhu Zhu* I. INTRODUCTION The establishment of China’s first commodity futures exchange in Zhengzhou, Henan in October 1990 marked the emergence of a futures market in China. The Zhengzhou Commodity Exchange was created in the wake of the country’s economic reform and development, and it became the first experimental commodity futures market approved by the central government. The Zhengzhou Commodity Exchange provided a platform and facilitated a need for commodity futures trading arising alongside China’s economic reform, which had begun in 1978, and which was moving towards a market economy by the early 1990s.1 Sixteen years later, the China Financial Futures Exchange (CFFEX) was established in Shanghai.2 This was followed by the opening of gold futures trading on the Shanghai Futures Exchange on January 9, 2008.3 China gradually developed a legal and regulatory framework for its commodity and financial futures markets beginning in the early 1990s, * Senior Lecturer in Chinese commercial law, School of Law, SOAS, University of London. -
THE LAST YEARS 218–220 Liu Bei in Hanzhong 218–219 Guan Yu and Lü Meng 219 Posthumous Emperor 220 the Later History Of
CHAPTER TEN THE LAST YEARS 218–220 Liu Bei in Hanzhong 218–219 Guan Yu and Lü Meng 219 Posthumous emperor 220 The later history of Cao Wei Chronology 218–2201 218 spring: short-lived rebellion at Xu city Liu Bei sends an army into Hanzhong; driven back by Cao Hong summer: Wuhuan rebellion put down by Cao Cao’s son Zhang; Kebineng of the Xianbi surrenders winter: rebellion in Nanyang 219 spring: Nanyang rebellion put down by Cao Ren Liu Bei defeats Xiahou Yuan at Dingjun Mountain summer: Cao Cao withdraws from Hanzhong; Liu Bei presses east down the Han autumn: Liu Bei proclaims himself King of Hanzhong; Guan Yu attacks north in Jing province, besieges Cao Ren in Fan city rebellion of Wei Feng at Ye city winter: Guan Yu defeated at Fan; Lü Meng seizes Jing province for Sun Quan and destroys Guan Yu 220 spring [15 March]: Cao Cao dies at Luoyang; Cao Pi succeeds him as King of Wei winter [11 December]: Cao Pi takes the imperial title; Cao Cao is given posthumous honour as Martial Emperor of Wei [Wei Wudi] * * * * * 1 The major source for Cao Cao’s activities from 218 to 220 is SGZ 1:50–53. They are presented in chronicle order by ZZTJ 68:2154–74 and 69:2175; deC, Establish Peace, 508–560. 424 chapter ten Chronology from 220 222 Lu Xun defeats the revenge attack of Liu Bei against Sun Quan 226 death of Cao Pi, succeeded by his son Cao Rui 238 death of Cao Rui, succeeded by Cao Fang under the regency of Cao Shuang 249 Sima Yi destroys Cao Shuang and seizes power in the state of Wei for his family 254 Sima Shi deposes Cao Fang, replacing him with Cao Mao 255 Sima Shi succeeded by Sima Zhao 260 Cao Mao killed in a coup d’état; replaced by Cao Huan 264 conquest of Shu-Han 266 Sima Yan takes title as Emperor of Jin 280 conquest of Wu by Jin Liu Bei in Hanzhong 218–219 Even while Cao Cao steadily developed his position with honours, titles and insignia, he continued to proclaim his loyalty to Han and to represent himself as a servant—albeit a most successful and distin- guished one—of the established dynasty. -
Ecole De Qi Gong Chuan Ecole De Qi Gong Chuan
ECOLE DE QI GONG CHUANCHUAN----SHUSHU èreèreère ème bilan et planification ‘cursus 1 et 2 année Programme global réalisé > 1 ère année. Qi Gong 63 heures Joaquim Fernandez PierrePierre----AlainAlain Buck Qi Gong Chuan-Shu - concept méthodologique en cinq phases Qi Gong structure de base – Qi Gong thérapeutique 1). Méditation Taoïste bases fondamentales et explications générales 2). Auto-massages (facial et tout le corps) 3). 15 mouvements conventionnels ‘traditionnel’ 4). les huit mouvements de la soie ’Ba Duan Jin’ Méditation de l’Orbite microcosmique – Qi Gong spirituel (forme ‘Shaolin’ - Henan) la petite circulation céleste 5). Le casque d’énergie (mouvement d’interphases) méthodologie et explications globales du Qi Gong Qi Gong d’assouplissement – Qi Gong thérapeutique mouvements avec respiration et synchronisation du suivi mental Qi Gong des animaux – Qi Gong populaire 21 mouvements traditionnels (forme ‘Shaolin’ - Henan ) ce Tao est adaptable en Qi Gong wai jia (externe) Qi Gong du ballon d’énergie – Tao Badeshuan Itchuan Qi Gong thérapeutique et curatif Qi Gong Sun Cun Yé – Qi Gong Thérapeutique 8 mouvements doubles (forme de Tian Jin) Qi Gong des os ‘Nei Gong de la moelle des os’ – thérapeutique préparatoire au Qi Gong martial, des organes et curatif interne Méditation Chantée ––– Qi Gong Spirituel procédé par la tradition du Qi Gong bouddhiste Yann Delmonico Sidaï Qi Gong – Qi Gong Martial Qi Gong Zhang Guang De – Qi Gong thérapeutique pour nour- (forme ‘Shaolin’ – Henan) rir le Sang et faire circuler le Qi ; de Maître Zhang Guang De travail de renforcement corporel s’accordant au climat Qi Gong du Soleil –Qi Gong Spirituel et thérapeutique Tao de l’Aigle – Qi Gong Dur ce tao peut-être employé de manière chamanique (forme de Chongquing - Sichuan) travail du renforcement corporel s’accordant à la casse Tai Ji Quan 15 heures Yann Delmonico Tai Ji Quan – style Yang. -
The Transition of Inner Asian Groups in the Central Plain During the Sixteen Kingdoms Period and Northern Dynasties
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2018 Remaking Chineseness: The Transition Of Inner Asian Groups In The Central Plain During The Sixteen Kingdoms Period And Northern Dynasties Fangyi Cheng University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Asian History Commons, and the Asian Studies Commons Recommended Citation Cheng, Fangyi, "Remaking Chineseness: The Transition Of Inner Asian Groups In The Central Plain During The Sixteen Kingdoms Period And Northern Dynasties" (2018). Publicly Accessible Penn Dissertations. 2781. https://repository.upenn.edu/edissertations/2781 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2781 For more information, please contact [email protected]. Remaking Chineseness: The Transition Of Inner Asian Groups In The Central Plain During The Sixteen Kingdoms Period And Northern Dynasties Abstract This dissertation aims to examine the institutional transitions of the Inner Asian groups in the Central Plain during the Sixteen Kingdoms period and Northern Dynasties. Starting with an examination on the origin and development of Sinicization theory in the West and China, the first major chapter of this dissertation argues the Sinicization theory evolves in the intellectual history of modern times. This chapter, in one hand, offers a different explanation on the origin of the Sinicization theory in both China and the West, and their relationships. In the other hand, it incorporates Sinicization theory into the construction of the historical narrative of Chinese Nationality, and argues the theorization of Sinicization attempted by several scholars in the second half of 20th Century. The second and third major chapters build two case studies regarding the transition of the central and local institutions of the Inner Asian polities in the Central Plain, which are the succession system and the local administrative system. -
Zhen Fo Bao Chan Yi Gui True Buddha Repentance Sadhana
真佛寶懺儀軌英文版 Honor the Guru Zhen Fo Bao Chan Yi Gui Treasure the Dharma True Buddha Repentance Sadhana Practice Diligently Transmitted by Living Buddha Lian Sheng Om Guru Lian Sheng Siddhi Hum Published by True Buddha Foundation Translated and sponsored by Ling Shen Ching Tze Temple Ling Shen Ching Tze temple is the first and foremost temple of True Buddha Copyright by True Buddha Foundation, a nonprofit religious School, where Living Buddha Lian Sheng imparted True Buddha Tantra for organization, 2002 many years. Enshrined at the temple are Shakyamuni Buddha, Medicine Buddha, the Five Dhyani Buddhas, Golden Mother, and many beautiful images. General permission is granted to religious and educational institutions for non-commercial reproduction in limited quantities, provided a complete It is located at 17012 N.E. 40th Court, Redmond, WA 98052. Tel: 1-425- reference is made to the source. 882-0916. Group meditation practice is open to public every Saturday at 8 p.m. True Buddha Repentance True Buddha Repentance Refuge and Lineage Empowerment One needs to obtain a lineage empowerment in order to achieve maximum results in his/her tantra practice. One obtains True Buddha lineage by taking refuge in Living Buddha Lian Sheng, Grand Master Lu Sheng Yen, in one of the following ways: In writing Root Guru Mantra Root Guru Mantra (long version) (short version) Perform the remote refuge initiation as follows: Om Ah Hum Om Guru At 7:00 a.m. of either the first or fifteenth of a lunar month, face the Guru Bei Lian Sheng direction of the rising sun. With palms joined, reverently recite the Fourfold Yaho Sasamaha Siddhi Hum Refuge Mantra three times: “namo guru bei, namo buddha ye, namo dharma Lian Sheng ye, namo sangha ye.” Prostrate three times.