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The Falun Gong in China: a Sociological Perspective*
The Falun Gong in China: A Sociological Perspective* Cheris Shun-ching Chan ABSTRACT This article offers a sociological perspective on the rise of and crackdown on the falun gong in relation to the social, cultural and political context of China. I specify from a sociological perspective that the falun gong is categorically not a sect but a cult-like new religious movement. Its popularity, I suggest, is related to the unresolved secular problems, normative breakdown and ideological vacuum in China in the 1980s and 1990s. Before the crackdown, the falun gong represented a successful new religious movement, from a Euro-American perspective. However, most of its strengths as a movement have become adversarial to its survival in the specific historical and political condition of China. The phenomenal growth and overseas expansion of the falun gong (FLG; also known as the falun dafa) surprised the Chinese leadership. On the other hand, the heavy-handed crackdown launched by the Chinese government on this group startled world-wide observers. This article attempts to understand the rise and fall of the FLG from a sociological perspective. Applying theoretical insights from the sociology of new religious movements (NRM), it explores how the contemporary socio- cultural context of China contributed to the popularity of religious and quasi-religious qigong movements like the FLG and why the Chinese government launched a severe crackdown on this particular group. In the late 1980s there were already many religious and quasi-religious qigong groups in mainland China.1 A sociological analysis of the popular- ity of the FLG will contribute to an understanding of the “qigong fever” phenomenon in China. -
Falun Gong in the United States: an Ethnographic Study Noah Porter University of South Florida
University of South Florida Scholar Commons Graduate Theses and Dissertations Graduate School 7-18-2003 Falun Gong in the United States: An Ethnographic Study Noah Porter University of South Florida Follow this and additional works at: https://scholarcommons.usf.edu/etd Part of the American Studies Commons Scholar Commons Citation Porter, Noah, "Falun Gong in the United States: An Ethnographic Study" (2003). Graduate Theses and Dissertations. https://scholarcommons.usf.edu/etd/1451 This Thesis is brought to you for free and open access by the Graduate School at Scholar Commons. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. FALUN GONG IN THE UNITED STATES: AN ETHNOGRAPHIC STUDY by NOAH PORTER A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts Department of Anthropology College of Arts and Sciences University of South Florida Major Professor: S. Elizabeth Bird, Ph.D. Michael Angrosino, Ph.D. Kevin Yelvington, Ph.D. Date of Approval: July 18, 2003 Keywords: falungong, human rights, media, religion, China © Copyright 2003, Noah Porter TABLE OF CONTENTS LIST OF TABLES...................................................................................................................................iii LIST OF FIGURES................................................................................................................................. iv ABSTRACT........................................................................................................................................... -
Jiang Zemin and the Falun Gong Crackdown: a Bibliography Michael J
International Journal of Legal Information the Official Journal of the International Association of Law Libraries Volume 34 Article 9 Issue 3 Winter 2006 1-1-2006 A King Who Devours His People: Jiang Zemin and the Falun Gong Crackdown: A Bibliography Michael J. Greenlee University of Idaho College of Law Follow this and additional works at: http://scholarship.law.cornell.edu/ijli The International Journal of Legal Information is produced by The nI ternational Association of Law Libraries. Recommended Citation Greenlee, Michael J. (2006) "A King Who Devours His People: Jiang Zemin and the Falun Gong Crackdown: A Bibliography," International Journal of Legal Information: Vol. 34: Iss. 3, Article 9. Available at: http://scholarship.law.cornell.edu/ijli/vol34/iss3/9 This Article is brought to you for free and open access by the Journals at Scholarship@Cornell Law: A Digital Repository. It has been accepted for inclusion in International Journal of Legal Information by an authorized administrator of Scholarship@Cornell Law: A Digital Repository. For more information, please contact [email protected]. A King Who Devours His People+: Jiang Zemin and the Falun Gong Crackdown: A Bibliography MICHAEL J. GREENLEE∗ Introduction In July 1999, the government of the People’s Republic of China (PRC) and the Chinese Communist Party (CCP) began an official crackdown against the qigong cultivation1 group known as Falun Gong.2 Intended to quickly contain and eliminate what the PRC considers an evil or heretical cult (xiejiao), the suppression has instead created the longest sustained and, since the Tiananmen Square protests of June 1989, most widely known human rights protest conducted in the PRC. -
China Perspectives, 2009/4 | 2009 David A
China Perspectives 2009/4 | 2009 Religious Reconfigurations in the People’s Republic of China David A. Palmer, Qigong Fever: Body, Science, and Utopia in China / La Fièvre du Quigong: guérison, religion, et politique en Chine, 1949-1999 New York, Columbia University Press, 2007, 356 pp. / Paris, Editions de l'EHESS, 2005, 512 pp. Georges Favraud Electronic version URL: http://journals.openedition.org/chinaperspectives/4949 DOI: 10.4000/chinaperspectives.4949 ISSN: 1996-4617 Publisher Centre d'étude français sur la Chine contemporaine Printed version Date of publication: 31 December 2009 ISSN: 2070-3449 Electronic reference Georges Favraud, « David A. Palmer, Qigong Fever: Body, Science, and Utopia in China / La Fièvre du Quigong: guérison, religion, et politique en Chine, 1949-1999 », China Perspectives [Online], 2009/4 | 2009, Online since 13 January 2010, connection on 24 September 2020. URL : http:// journals.openedition.org/chinaperspectives/4949 ; DOI : https://doi.org/10.4000/chinaperspectives. 4949 This text was automatically generated on 24 September 2020. © All rights reserved David A. Palmer, Qigong Fever: Body, Science, and Utopia in China / La Fièvre... 1 David A. Palmer, Qigong Fever: Body, Science, and Utopia in China / La Fièvre du Quigong: guérison, religion, et politique en Chine, 1949-1999 New York, Columbia University Press, 2007, 356 pp. / Paris, Editions de l'EHESS, 2005, 512 pp. Georges Favraud 1 Qigong Fever is the English version of David Palmer's thesis (supervised by Kristofer Schipper and submitted for oral examination in 2002), which was previously published in French in 2005 by the Ecole des Hautes Etudes en Sciences Sociales. This work relates how Chinese breathing control techniques, or qigong, were initially "launched from within socialist state institutions in the 1950s, before becoming the carriers of urban China's most popular form of religious expression in the 1980s, and later a powerful and enduring challenge to the legitimacy of China's political leadership in the late 1990s" (p. -
Ecole De Qi Gong Chuan Ecole De Qi Gong Chuan
ECOLE DE QI GONG CHUANCHUAN----SHUSHU èreèreère ème bilan et planification ‘cursus 1 et 2 année Programme global réalisé > 1 ère année. Qi Gong 63 heures Joaquim Fernandez PierrePierre----AlainAlain Buck Qi Gong Chuan-Shu - concept méthodologique en cinq phases Qi Gong structure de base – Qi Gong thérapeutique 1). Méditation Taoïste bases fondamentales et explications générales 2). Auto-massages (facial et tout le corps) 3). 15 mouvements conventionnels ‘traditionnel’ 4). les huit mouvements de la soie ’Ba Duan Jin’ Méditation de l’Orbite microcosmique – Qi Gong spirituel (forme ‘Shaolin’ - Henan) la petite circulation céleste 5). Le casque d’énergie (mouvement d’interphases) méthodologie et explications globales du Qi Gong Qi Gong d’assouplissement – Qi Gong thérapeutique mouvements avec respiration et synchronisation du suivi mental Qi Gong des animaux – Qi Gong populaire 21 mouvements traditionnels (forme ‘Shaolin’ - Henan ) ce Tao est adaptable en Qi Gong wai jia (externe) Qi Gong du ballon d’énergie – Tao Badeshuan Itchuan Qi Gong thérapeutique et curatif Qi Gong Sun Cun Yé – Qi Gong Thérapeutique 8 mouvements doubles (forme de Tian Jin) Qi Gong des os ‘Nei Gong de la moelle des os’ – thérapeutique préparatoire au Qi Gong martial, des organes et curatif interne Méditation Chantée ––– Qi Gong Spirituel procédé par la tradition du Qi Gong bouddhiste Yann Delmonico Sidaï Qi Gong – Qi Gong Martial Qi Gong Zhang Guang De – Qi Gong thérapeutique pour nour- (forme ‘Shaolin’ – Henan) rir le Sang et faire circuler le Qi ; de Maître Zhang Guang De travail de renforcement corporel s’accordant au climat Qi Gong du Soleil –Qi Gong Spirituel et thérapeutique Tao de l’Aigle – Qi Gong Dur ce tao peut-être employé de manière chamanique (forme de Chongquing - Sichuan) travail du renforcement corporel s’accordant à la casse Tai Ji Quan 15 heures Yann Delmonico Tai Ji Quan – style Yang. -
ABSTRACT Title of Document: the ANTI-CONFUCIAN CAMPAIGN
ABSTRACT Title of Document: THE ANTI-CONFUCIAN CAMPAIGN DURING THE CULTURAL REVOLUTION, AUGUST 1966-JANUARY 1967 Zehao Zhou, Doctor of Philosophy, 2011 Directed By: Professor James Gao, Department of History This dissertation examines the attacks on the Three Kong Sites (Confucius Temple, Confucius Mansion, Confucius Cemetery) in Confucius’s birthplace Qufu, Shandong Province at the start of the Cultural Revolution. During the height of the campaign against the Four Olds in August 1966, Qufu’s local Red Guards attempted to raid the Three Kong Sites but failed. In November 1966, Beijing Red Guards came to Qufu and succeeded in attacking the Three Kong Sites and leveling Confucius’s tomb. In January 1967, Qufu peasants thoroughly plundered the Confucius Cemetery for buried treasures. This case study takes into consideration all related participants and circumstances and explores the complicated events that interwove dictatorship with anarchy, physical violence with ideological abuse, party conspiracy with mass mobilization, cultural destruction with revolutionary indo ctrination, ideological vandalism with acquisitive vandalism, and state violence with popular violence. This study argues that the violence against the Three Kong Sites was not a typical episode of the campaign against the Four Olds with outside Red Guards as the principal actors but a complex process involving multiple players, intraparty strife, Red Guard factionalism, bureaucratic plight, peasant opportunism, social ecology, and ever- evolving state-society relations. This study also maintains that Qufu locals’ initial protection of the Three Kong Sites and resistance to the Red Guards were driven more by their bureaucratic obligations and self-interest rather than by their pride in their cultural heritage. -
Wushu * Tai Chi * Kung Fu * Qigong and Education About Wushu, in All Its Forms
V O L . 02 NO. 03 JULY QUARTERLY AUGUST JOURNAL OF WUSHU SEPTEMBER IN AUSTRALIA Wushu Herald 2014 ISSN 2202-8137 (Print) ISSN 2203-6067 (Online) What’s inside Australian Our community news Wushu Calendar events Community From the Board Portal World news The Wushu Herald is our Golden Dragon, Hong Kong contribution to the Wushu community in Australia. We hope that it will continue to be the source of information Wushu * Tai Chi * Kung Fu * Qigong and education about Wushu, in all its forms. As a platform for Dear Wushu and Tai Chi practitioners, sharing thoughts, ideas, Welcome to the third issue of the second volume Following our discussion of Wushu in the experiences and achievements (2014) of The Wushu Herald! Olympics, we have briefly covered the Nanjing Youth Olympic Games 2014 where a Wushu it will foster open discussion, tournament was held. facilitate the finding of common Our journal aims to share with you the most Qigong practitioners from all over the world had current Wushu, Tai Chi and Qigong news from ground and help us all grow an opportunity to upgrade their skills by Australia and overseas. participating in the annual exchange and stronger together. The current issue is available to members online tournament organized by the International from the website (www.wushu-council.com.au) Qigong Association. This year it was held in and printed copies can be purchased. China for the first time near the Jiuhua Mountain famous for the Temple on top of it attracting By joining the state associations of the Wushu pilgrims wanting to make “A Big Wish” under the Council Australia as members and subscribing special tree. -
Qigong (Also Spelled Qi Gong and Chi-Kung)
Qigong (also spelled Qi Gong and Chi-kung) David A. Palmer PRE-PUBLICATION VERSION (Published in In J. Gordon Melton and Martin Baumann eds., Religions of the World. A Comprehensive Encyclopedia of Beliefs and Practices. Santa Barbara, CA: ABC-Clio, 2011, vol. 5, p. 2355.) A Chinese tradition of mind-body training combining breath control, slow-motion gymnastics and meditation, the term combines the Chinese characters qi (lit. “breath”, can also mean “vital breath” or “cosmic energy”) and gong (lit. “effort”, often understood as “discipline”, “virtuosity”, “spiritual power”). Techniques now known as qigong are mentioned in ancient Chinese texts from the 6th century BC and earlier, including the Laozi and Zhuangzi, and became integral components of Chinese medicine, martial arts and religion, notably Daoism and Chinese Mahayana Buddhism. A wide range of breathing, gymnastic, meditation and visualization techniques, joined in an infinitely extensible array of combinations, could be used for the healing of illnesses, for nurturing health and longevity, or for spiritual transcendence and immortality. The use of the term qigong as a single category covering all such techniques can be traced to the mid 20th century, and is the result of modernizing attempts to secularize useful Chinese traditions by extracting them from religion and superstition, and re-organize them into a scientific system. This project was carried out in the 1950’s by the health authorities of the newly established Peoples’ Republic of China. Qigong was applied in modern clinical settings, and disseminated on a wide scale following the model of mass calisthenics. Banned during the Cultural Revolution (1966-1976), qigong reappeared in the late 1970’s. -
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Copyright © 2015 Paul J. Cote & Troy J. Price Chinese Internal Martial Arts All Rights Reserved. Tai Ji Quan Xing-Yi Quan Ba Gua Zhang Okinawa/Japan Yang Luchan Li Luoneng Dong Haichuan Karate/Kobudo/Judo Yang Banhou Liu Qilan Yin Fu Wu Quanyu Che Yizhai Cheng Tinghua Shuri-te/Naha-te Systems Yang Chengfu Guo Yunshen Liu Dekuan Konishi Yasuhiro Li Cunyi XY/BG Gima Makoto Okinawan Zhang Zhaodong XY/BG Shito-ryu/Shotokan Karate & Kobudo Sun Lutang XY/BG Yamaguchi Gogen 1st / 2nd / 3rd Japan Generation Keng Jishan XY/BG Oshiro Roy Chotoku Kyan (Shorin) Goju-ryu Jujutsu/Karate Motobu Choki (Shorin) Wang Maozhai TJ Gao Yisheng BG (3rd) Chinese Internal Hoy Yuan Ping Takashi Uechi Miyagi Chojun (Goju) Yang Yuting TJ Wu Mengxia XY/BG Martial Art/Karate Tenshi Shinjo Kempo Jutsu Shinto Yoshin-Ryu Jujutsu Taira Shinken (Kobudo) Ma Gui BG Liu Fengcai BG Tung Gee Hsing Yamada Yajui Otsuka Hironori Gao Kexing BG Zhang Junfeng XY/BG XY/Motobu Shuri-te Kodokan Judo Wado Karate Isshin-Ryu Style Han Muxia XY/BG Chen Panling XY/BG Shimabuku Tatsuo Zhao Runting XY Wang Shujin XY/BG Robert Trias Douglas Grose Father of Karate in USA Shinto Yoshin-Ryu Jujutsu Shuri-Ryu Karatedo Shin Mei Shorin-Ryu Karate Shimabuku Kichiro Wang Peisheng Hong Yixiang XY/BG Uezu Angi Yin Cheng Gong Fa Hong Yimian XY/BG John Pachivas Stuart Dorow/Carol Liskai YCGF Wu TJ/XY/BG/QG Guo Fengchih XY/BG Shuri-Ryu Karatedo Tsuyoshi Uechi Goju-Ryu Karatedo Okinawan Kobudo Robert W. Smith Jujutsu/Judo Kodokan Judo Steven Roensch Pioneer of Chinese Ridgely Abele Dane Sutton Zhang Yun Shuri-Ryu Karatedo Shinto Yoshin Kai Jujutsu Internal Martial Arts in USA Shuri-Ryu Karatedo Isshinryu Karate/Kobudo Beijing YCGF TJ/XY/BG/QG Taiwan XY/BG Shuri-Te & US Jujutsu Other Influences [PJC] Paul J. -
Eastern & Western Perspectives
25001305 Submitted in partial fulfilment of the requirements for the degree MA Philosophy of the Body: Eastern & Western Perspectives MA Philosophy of the Body: Eastern & Western Perspectives Student Number: 25001305 2 SUMMARY A brief exploration is undertaken of the origins of the Daoist walk in the Lee Family Style Taijiquan. This walk is situated within the Chinese perspective of a subtle body, and a survey of the internal landscape of the body, its deities, and its relationship with the cosmos is identified. The phenomenon of qi is investigated in relation to the subtle body and Taijiquan. The value of Taijiquan and meditation is then examined, for these techniques have been practised to facilitate health promotion and self-defence for many years. A brief account of the Taijiquan of the Lee family system in the west is also provided. Evaluation of the growth of Taijiquan in the west and its alleged health benefits is reviewed, identifying the contrast between holistic eastern notions of health and western approaches of mind and body dualism. Analysis of a Healing Manual produced by the Lee Family System Taijiquan was undertaken to identify the focus of health intervention. This was then compared with data gathered from diaries kept by Taijiquan participants and a focus group of Taijiquan participants, in order to ascertain their reasons for attending Taijiquan classes and the benefits they felt they gained from attending, in order to identify any correlations. It was identified that the Taijiquan participants had different motivations for attending the class, some having a strong belief in energies and healing, whilst others attended purely as a leisure activity. -
Qigong and the Birth of Falun Gong
Modernity and Millenialism in China: Qigong and the Birth of Falun Gong David A. Palmer1 PRE-PUBLICATION VERSION. Article published in Asian Anthropology 2[2003]: 79-110. In the 1980’s and 90’s, China experienced the booming popularity of traditional breathing, gymnastic and meditation techniques, described by media chroniclers as “qigong fever”. At its height, the qigong movement attracted over one hundred million practitioners, making it the most widespread form of popular religiosity in post-Maoist urban China. During this period, breathing and meditation techniques were disseminated to a degree perhaps never before seen in Chinese history. Initially sponsored by Chinese state health institutions in the early days of the Peoples’ Republic to extract useful body techniques from their traditional religious setting, qigong became a conduit for the transmission, modernization and legitimization of religious concepts and practices within the Communist regime. In this article, I suggest that this legitimization was made possible by the elaboration of a utopian discourse of qigong which dovetailed with the millenialist strands of the Party’s official ideology. In a sense, the qigong movement was the fruit of a strange union between popular sectarianism and Chinese communist eschatology. The history of qigong is one of the gradual shift of a medicalized and secularized category towards practices and beliefs which marked an increasing return to the Chinese sectarian tradition, culminating in the emergence of Falun Gong. This article will describe the development of the qigong category from the late 1940’s to the end of the 1990’s, tracing the shifting combinations of practices and concepts which came to be associated with qigong in an evolving ideological and political context, and ending with an analysis of Falun Gong’s rupture with qigong groups. -
Cai Li Fo from Wikipedia, the Free Encyclopedia (Redirected from Choy Lee Fut)
Cai Li Fo From Wikipedia, the free encyclopedia (Redirected from Choy Lee Fut) Cai Li Fo (Mandarin) or Choy Li Fut (Cantonese) (Chinese: 蔡李佛; pinyin: Cài L! Fó; Cantonese Yale: Choi3 Lei5 Fat6; Cai Li Fo aka Choy Lee Fut Kung Fu) is a Chinese martial art founded in Chinese 蔡李佛 [1] 1836 by Chan Heung (陳享). Choy Li Fut was named to Transcriptions honor the Buddhist monk Choy Fook (蔡褔, Cai Fu) who taught him Choy Gar, and Li Yau-San (李友山) who taught Mandarin him Li Gar, plus his uncle Chan Yuen-Wu (陳遠護), who - Hanyu Pinyin Cài L! Fó taught him Fut Gar, and developed to honor the Buddha and - Wade–Giles Ts'ai4 Li3 Fo2 the Shaolin roots of the system.[2] - Gwoyeu Romatzyh Tsay Lii For The system combines the martial arts techniques from various Cantonese (Yue) [3] Northern and Southern Chinese kung-fu systems; the - Jyutping Coi3 Lei5 Fat6 powerful arm and hand techniques from the Shaolin animal - Yale Romanization Kai Li Fwo forms[4] from the South, combined with the extended, circular movements, twisting body, and agile footwork that characterizes Northern China's martial arts. It is considered an Part of the series on external style, combining soft and hard techniques, as well as Chinese martial arts incorporating a wide range of weapons as part of its curriculum.[5] Choy Li Fut is an effective self-defense system,[6] particularly noted for defense against multiple attackers.[7] It contains a wide variety of techniques, including long and short range punches, kicks, sweeps and take downs, pressure point attacks, joint locks, and grappling.[8] According to Bruce Lee:[9] "Choy Li Fut is the most effective system that I've seen for fighting more than one person.