ET-List of Philosophers

Total Page:16

File Type:pdf, Size:1020Kb

ET-List of Philosophers List of Philosophers <> <> <> English: Theme (RUBRECHT) 01: INTRODUCTION 12: THE AGE OF DESCARTES 49. Hugo Grotius 50. René Descartes 02: PHILOSOPHY IN ITS INFANCY 1. Pythagoras 6. Heraclitus 13: ENGLISH PHILOSOPHY (17TH CENTURY) 2. Thales 7. Parmenides 51. Thomas Hobbes 52. John Locke 3. Anaximander 8. Empedocles 4. Anaximenes 9. Democritus 14: CONTINENTAL PHILOSOPHY 5. Xenophanes 10. Lucretius IN THE AGE OF LOUIS XIV 53. Blaise Pascal 54. Baruch Spinoza 03: THE ATHENS OF SOCRATES 55. Nicolas Malebranche 11. Anaxagoras 56. Gottfried Wilhelm Leibniz 12. Socrates 15: BRITISH PHILOSOPHY (18TH CENTURY) 04: THE PHILOSOPHY OF PLATO 57. George Berkeley 58. David Hume 13. Plato 59. Thomas Reid 05: THE SYSTEM OF ARISTOTLE 16: THE ENLIGHTENMENT 14. Aristotle 60. Voltaire 61. Baron von Montesquieu 62. Jean Jacques Rousseau 06: GREEK PHILOSOPHY AFTER ARISTOTLE 17: THE CRITICAL PHILOSOPHY OF KANT 15. Epicurus 19. Jesus of Nazareth* 63. Immanuel Kant 16. Zeno 20. Clement of Alexandria 17. Pyrrho 21. Origen 18: GERMAN IDEALISM AND MATERIALISM 18. Cicero 22. Plotinus 64. Johann Gottlieb Fichte 65. G. W. F. Hegel 66. Karl Marx* 07: EARLY CHRISTIAN PHILOSOPHY 23. St. Augustine of Hippo 24. Boethius 19: THE UTILITARIANS 67. Jeremy Bentham 68. John Stuart Mill 08: EARLY MEDIEVAL PHILOSOPHY 25. John the Scot 29. Abelard 20: THREE 19TH-CENTURY PHILOSOPHERS 26. Alkindi 30. Averroes 69. Arthur Schopenhauer 70. Søren Kierkegaard 27. Ibn Sina (Avicenna) 31. Maimonides 71. Friedrich Nietzsche 28. Saint Anselm 21: THREE MODERN MASTERS 09: PHILOSOPHY IN THE 13TH CENTURY 72. Charles Darwin 73. John Henry Newman 32. Bonaventure 33. St. Thomas Aquinas 74. Sigmund Freud* 10: OXFORD PHILOSOPHERS 22: THE PHILOSOPHY OF WITTGENSTEIN 34. Duns Scotus 75. Ludwig Wittgenstein 35. William Ockham 36. John Wyclif 23: THE PROCESS PHILOSOPHERS 76. Alfred North Whitehead 77. Henri Bergson 11: RENAISSANCE PHILOSOPHERS 78. Pierre Teilhard de Chardin 37. Lorenzo Valla 79. Charles Kay Ogden 80. Charles Hartshorne 38. Peter de Rivo 81. John B. Cobb 39. Giovanni Pico della Mirandola 40. Machiavelli 24: THE PHILOSOPHY OF HEIDEGGER 41. Thomas More 82. Martin Heidegger 42. Peter Ramus 43. Michel de Montaigne 25: THE PHILOSOPHY OF SARTRE 44. Francisco Suarez 83. Jean-Paul Sartre 45. Luis de Molina 46. Giordano Bruno 26: FINAL MENTIONS 47. Galileo Galilei* 84. Martin Buber 85. Leo Strauss 48. Francis Bacon 86. Albert Camus 87. Pierre Bourdieu 88. Jacques Derrida NOTE: Students cannot research names marked with a * symbol. .
Recommended publications
  • Johann Gottlieb Fichte, Addresses to the German Nation (1807/08)
    Volume 2. From Absolutism to Napoleon, 1648-1815 Johann Gottlieb Fichte, Addresses to the German Nation (1807/08) Johann Gottlieb Fichte (1762-1814) was a distinguished post-Kantian philosopher and notorious intellectual radical who was stripped of his Jena professorship in 1798 after allegations of atheism and Jacobinism were raised against him. Finding refuge in Prussia, he was appointed professor at the new University of Berlin, a post he held from 1810 until his death, four years later, at the age of 52. His addresses have been stigmatized as expressions of intolerant and megalomaniacal German nationalism. In reality, their worst fault is intemperate anti-French sentiment, not surprising in the era of the Napoleonic domination of Germany. These excerpts display Fichte’s inclination to interpret “Germanness” as a philosophical disposition that includes a drive toward the attainment of freedom and a liberal state (though he does not advocate a single German nation-state). The text displays the influence of German liberal historicism, Kantian moral-political philosophy, and Herderian concerns with national identity. Addresses to the German Nation Johann Gottlieb Fichte Seventh Address A Closer Study of the Originality and Characteristics of a People In the preceding addresses we have indicated and proved from history the characteristics of the Germans as an original people, and as a people that has the right to call itself simply the people, in contrast to other branches that have been torn away from it; for indeed the word “deutsch” in its real signification denotes what we have just said. It will be in accordance with our purpose if we devote another hour to this subject and deal with a possible objection, viz., that if this is something peculiarly German one must confess that at the present time there is but little left that is German among the Germans themselves.
    [Show full text]
  • Sociology As Self-Transformation
    SOCIOLOGY AS BOURDIEU'SSELF-TRANSFORMATION CLASS THEORY The Appeal &The Limitations Academic of as the Revolutionary Work of Pierre Bourdieu DYLAN RILEY ierre Bourdieu was a universal intellectual whose work ranges from P highly abstract, quasi-philosophical explorations to survey research, and whose enormous contemporary influence is only comparable to that previously enjoyed by Sartre or Foucault. Born in 1930 in a small provincial town in southwestern France where his father was the local postman, he made his way to the pinnacle of the French academic establishment, the École Normale Supérieur ( ENS), receiving the agrégation in philosophy in 1955. Unlike many other normaliens of his generation, Bourdieu did not join the Communist Party, although his close collaborator Jean-Claude Passeron did form part of a heterodox communist cell organized by Michel Foucault, and Bourdieu was clearly influenced by Althusserian Marxism in this period.1 Following his agrégation, Bourdieu’s original plan was to produce a thesis under the direction of the eminent philosopher of science and historical epistemologist Georges Canguilhem. But his philosophical career was interrupted by the draf. The young scholar was sent to Algeria, evidently as 1 David Swartz, Culture and Power: The Sociology of Pierre Bourdieu (Chicago: University of Chicago Press, 1997), 20. Catalyst SUMMER 2017 punishment for his anticolonial politics,2 where he performed military service for a year and subsequently decided to stay on as a lecturer in the Faculty of Letters at Algiers.3 Bourdieu’s Algerian experience was decisive for his later intellectual formation; here he turned away from epistemology and toward fieldwork, producing two masterful ethnographic studies: Sociologie de l’Algérie and Esquisse d’une théorie de la pratique.
    [Show full text]
  • Novalis's Magical Idealism
    Symphilosophie International Journal of Philosophical Romanticism Novalis’s Magical Idealism A Threefold Philosophy of the Imagination, Love and Medicine Laure Cahen-Maurel* ABSTRACT This article argues that Novalis’s philosophy of magical idealism essentially consists of three central elements: a theory of the creative or productive imagination, a conception of love, and a doctrine of transcendental medicine. In this regard, it synthesizes two adjacent, but divergent contemporary philosophical sources – J. G. Fichte’s idealism and Friedrich Schiller’s classicism – into a new and original philosophy. It demonstrates that Novalis’s views on both magic and idealism, not only prove to be perfectly rational and comprehensible, but even more philosophically coherent and innovative than have been recognised up to now. Keywords: magical idealism, productive imagination, love, medicine, Novalis, J. G. Fichte, Schiller RÉSUMÉ Cet article défend l’idée selon laquelle trois éléments centraux composent ce que Novalis nomme « idéalisme magique » pour désigner sa philosophie propre : la conception d’une imagination créatrice ou productrice, une doctrine de l’amour et une théorie de la médecine transcendantale. L’idéalisme magique est en cela la synthèse en une philosophie nouvelle et originale de deux sources philosophiques contemporaines, à la fois adjacentes et divergentes : l’idéalisme de J. G. Fichte et le classicisme de Friedrich Schiller. L’article montre que les vues de Novalis tant sur la magie que sur l’idéalisme sont non seulement réellement rationnelles et compréhensibles, mais philosophiquement plus cohérentes et novatrices qu’on ne l’a admis jusqu’à présent. Mots-clés : idéalisme magique, imagination productrice, amour, médecine, Novalis, J. G.
    [Show full text]
  • Qualitative Freedom
    Claus Dierksmeier Qualitative Freedom - Autonomy in Cosmopolitan Responsibility Translated by Richard Fincham Qualitative Freedom - Autonomy in Cosmopolitan Responsibility Claus Dierksmeier Qualitative Freedom - Autonomy in Cosmopolitan Responsibility Claus Dierksmeier Institute of Political Science University of Tübingen Tübingen, Baden-Württemberg, Germany Translated by Richard Fincham American University in Cairo New Cairo, Egypt Published in German by Published by Transcript Qualitative Freiheit – Selbstbestimmung in weltbürgerlicher Verantwortung, 2016. ISBN 978-3-030-04722-1 ISBN 978-3-030-04723-8 (eBook) https://doi.org/10.1007/978-3-030-04723-8 Library of Congress Control Number: 2018964905 © The Editor(s) (if applicable) and The Author(s) 2019. This book is an open access publication. Open Access This book is licensed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits use, sharing, adaptation, distribution and reproduction in any medium or format, as long as you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons licence and indicate if changes were made. The images or other third party material in this book are included in the book’s Creative Commons licence, unless indicated otherwise in a credit line to the material. If material is not included in the book’s Creative Commons licence and your intended use is not permitted by statutory regulation or exceeds the permitted use, you will need to obtain permission directly from the copyright holder. The use of general descriptive names, registered names, trademarks, service marks, etc. in this publication does not imply, even in the absence of a specific statement, that such names are exempt from the relevant protective laws and regulations and therefore free for general use.
    [Show full text]
  • THE PHILOSOPHY BOOK George Santayana (1863-1952)
    Georg Hegel (1770-1831) ................................ 30 Arthur Schopenhauer (1788-1860) ................. 32 Ludwig Andreas Feuerbach (1804-1872) ...... 32 John Stuart Mill (1806-1873) .......................... 33 Soren Kierkegaard (1813-1855) ..................... 33 Karl Marx (1818-1883).................................... 34 Henry David Thoreau (1817-1862) ................ 35 Charles Sanders Peirce (1839-1914).............. 35 William James (1842-1910) ............................ 36 The Modern World 1900-1950 ............................. 36 Friedrich Nietzsche (1844-1900) .................... 37 Ahad Ha'am (1856-1927) ............................... 38 Ferdinand de Saussure (1857-1913) ............. 38 Edmund Husserl (1859–1938) ....................... 39 Henri Bergson (1859-1941) ............................ 39 Contents John Dewey (1859–1952) ............................... 39 Introduction....................................................... 1 THE PHILOSOPHY BOOK George Santayana (1863-1952) ..................... 40 The Ancient World 700 BCE-250 CE..................... 3 Miguel de Unamuno (1864-1936) ................... 40 Introduction Thales of Miletus (c.624-546 BCE)................... 3 William Du Bois (1868-1963) .......................... 41 Laozi (c.6th century BCE) ................................. 4 Philosophy is not just the preserve of brilliant Bertrand Russell (1872-1970) ........................ 41 Pythagoras (c.570-495 BCE) ............................ 4 but eccentric thinkers that it is popularly Max Scheler
    [Show full text]
  • Howard J. Garber Letter Collection This Collection Was the Gift of Howard J
    Howard J. Garber Letter Collection This collection was the gift of Howard J. Garber to Case Western Reserve University from 1979 to 1993. Dr. Howard Garber, who donated the materials in the Howard J. Garber Manuscript Collection, is a former Clevelander and alumnus of Case Western Reserve University. Between 1979 and 1993, Dr. Garber donated over 2,000 autograph letters, documents and books to the Department of Special Collections. Dr. Garber's interest in history, particularly British royalty led to his affinity for collecting manuscripts. The collection focuses primarily on political, historical and literary figures in Great Britain and includes signatures of all the Prime Ministers and First Lords of the Treasury. Many interesting items can be found in the collection, including letters from Elizabeth Barrett Browning and Robert Browning Thomas Hardy, Queen Victoria, Prince Albert, King George III, and Virginia Woolf. Descriptions of the Garber Collection books containing autographs and tipped-in letters can be found in the online catalog. Box 1 [oversize location noted in description] Abbott, Charles (1762-1832) English Jurist. • ALS, 1 p., n.d., n.p., to ? A'Beckett, Gilbert A. (1811-1856) Comic Writer. • ALS, 3p., April 7, 1848, Mount Temple, to Morris Barnett. Abercrombie, Lascelles. (1881-1938) Poet and Literary Critic. • A.L.S., 1 p., March 5, n.y., Sheffield, to M----? & Hughes. Aberdeen, George Hamilton Gordon (1784-1860) British Prime Minister. • ALS, 1 p., June 8, 1827, n.p., to Augustous John Fischer. • ANS, 1 p., August 9, 1839, n.p., to Mr. Wright. • ALS, 1 p., January 10, 1853, London, to Cosmos Innes.
    [Show full text]
  • Opposition a Linguistic and Psychological Analysis
    Theoretical Backup Two for the Lexicon of Finnegans Wake: Volume Fifty-Six C. K. Ogden The only professional British linguist who succeeded to provide a recording of the voice of James Joyce, and the very first translator of Ludwig Wittgenstein into English. Opposition A Linguistic and Psychological Analysis. Edited by C. George Sandulescu Recommended Reading: C. K. Ogden: The Meaning of Meaning C. K. Ogden: Opposition C. K. Ogden: Basic English Bucureşti 2013 This “theoretical insert”, Volume 55, Volume 56, and Volume 57, is dedicated to Professor CARLA MARENGO— a most remarkable teacher of English Literature, and thorough researcher of Joyce. Monte Carlo, Noël 2013 George Sandulescu The Turin Shroud Press Release Noël 2013 Theoretical Backup for the Lexicon of Finnegans Wake Edited by C. George Sandulescu Charles Ogden (1889-1957) was Charles Ogden (1889-1957) este a linguist and a language philosopher: cunoscut ca lingvist şi filosof al to him the word was as real as any other limbajului: cuvântul, pentru el, era o object in his hands. He demonstrated realitate concretă. Acest lucru l-a this by recording the very voice of demonstrat atunci când a înregistrat pe James Joyce himself. The reading was disc vocea lui James Joyce însuşi. made in August 1929 at King’s College, Înregistrarea a fost făcută în august London. By mentioning the year of that 1929 la King’s College, Londra. Tot în recording, we inevitably notice that the primul sfert al secolului XX s-au mai first quarter of the twentieth century petrecut o sumă de evenimente grouped together quite a number of importante.
    [Show full text]
  • JACOBI and FICHTE on PHILOSOPHY and LIFE Rolf Ahlers
    VITALISM AND SYSTEM: JACOBI AND FICHTE ON PHILOSOPHY AND LIFE Rolf Ahlers Abstract: This paper thematizes the crucial agreement and point of depar- ture between Jacobi and Fichte at the height of the “atheism controversy.” The argument on the proper relationship between philosophy and existence or speculation and life had far-reaching consequences in the history of thought after Jacobi and Fichte in German Idealism on the one hand, primarly advo- cated by Schelling and Hegel, and on the other hand by existentialism and vitalism. The essay focuses first on Jacobi’s philosophy of life, which cen- trally influenced and attracted Fichte to Jacobi. Jacobi’s dualism between speculation, of which he was skeptical, and life, became Fichte’s dualism. Fichte’s transcendentalism, however, prioritized, contrary to Jacobi, both speculation and systematicity. Both of these elements became central for later forms of German Idealism. In the last part of the essay Hegel’s absolute idealism becomes the platform affording a critical perspective on Fichte’s transcendental philosophy. The immediacy of life could for Fichte in 1799 not have any reality without the abstraction from life accomplished by speculative philosophy. Both “speculation” and “life” do not really have any common ground between them—a position which Reinhold attempted to find—because both oppose each other but are also dependent upon another. As “life” could not be had without speculation, so “speculation” is impossible without life, for it needs life to be able to abstract from it. Fichte made this very clear at the height of the “atheism-controversy,” in a letter to Jacobi of April 22, 1799,1 in which he says this (1799:61):2 The original duality, which traverses through the whole system of reason, and which is grounded in the duality of the subject-object is here on its highest plateau.
    [Show full text]
  • In Search of a Cultural Interpretation of Power: the Contribution of Pierre Bourdieu
    In Search of a Cultural Interpretation of Power: The Contribution of Pierre Bourdieu Zander Navarro* I can say that all of my thinking started from this significant victory in the battle of ideas. The point: how can behaviour be regulated without winners are the charities, non-governmental being the product of obedience to rules? organisations and other elements of what is (Bourdieu 1990a: 65) called civil society … in public relations terms, their victory is total. In fact, their opponents never turned 1 Introduction up. Unopposed, the CSR (corporate social In his book Yo El Supremo (1974), an epic narrative responsibility) movement has distilled a widespread about the nineteenth-century dictatorship of José suspicion of capitalism into a sect of demands for Gaspar Rodríguez de Francia in Paraguay (1814–40), action … intellectually, at least, the corporate world Augusto Roa Bastos, probably the most acclaimed has surrendered and gone over to the other side. writer that country has ever had, wrote a passage on (‘A Survey of Corporate Social Responsibility’ 3, human interaction that is illuminating. He noted that: The Economist, London, 22–28 January, 2005 [emphasis added]) Rage, no matter how justified, is something one should never tolerate in oneself. For nursing anger These excerpts, taken from such contrasting historical against someone is the same as allowing that moments and related to distant worlds, might have person continued control of our thoughts, or our in fact an underlying common facet. Albeit under a feelings. The least moments. That is lack of self- different lens, both of them could refer to a political sovereignty.
    [Show full text]
  • Norton Anthology of Western Philosophy: After Kant Table of Contents
    NORTON ANTHOLOGY OF WESTERN PHILOSOPHY: AFTER KANT TABLE OF CONTENTS Volume 1: The Interpretive Tradition Preface Acknowledgments GENERAL INTRODUCTION PROLOGUE Immanuel Kant (1724–1804) "What is Enlightenment?" (Translated by Lewis White Beck) From Critique of Pure Reason, Preface (Translated by Norman Kemp Smith) From Critique of Practical Reason, Conclusion (Translated by Lewis White Beck) I. IDEALISMS: SPIRITUALITY AND REALITY Introduction Friedrich Schiller (1759–1805) From On the Aesthetic Education of Man Johann Gottlieb Fichte (1762–1814) From Science of Knowledge (Translated by Peter Heath and John Lachs) From Vocation of Man (Translated by William Smith) Friedrich Schelling (1775–1854) From Ideas for a Philosophy of Nature (Translated by Errol E. Harris and Peter Heath) From Of Human Freedom (Translated by James Gutmann) Georg Wilhelm Friedrich Hegel (1770–1831) Introductions On Philosophy: From The Encyclopedia of Philosophical [Wissenschaften] (Translated by William Wallace) On Philosophy and “Phenomenology”: From Phenomenology of [Geist] (Translated by J. B. Baillie) On Philosophical “Logic”: From The [Wissenschaft] of Logic (Encyclopedia, part 1) (Translated by William Wallace) On Nature: From Philosophy of Nature (Encyclopedia, part 2) (Translated by A. V. Miller) On the History of Philosophy: From Lectures on the History of Philosophy (Translated by E. S. Haldane) On History and Geist: From Lectures on the Philosophy of History (Translated by J. Sibree) On Geist: From Philosophy of [Geist] (Encyclopedia, part 3) (Translated by William Wallace and A. V. Miller) Subjective Geist 2 On Subjective (and Intersubjective) Geist: From Philosophy of [Geist] (Translated by William Wallace and A. V. Miller) On Consciousness and Self-Consciousness: From Phenomenology of [Geist] (Translated by J.
    [Show full text]
  • The Classical German Idea of the University Revisited, Or on the Nationalization of the Modern Institution
    Marek KWIEK The Classical German Idea of the University Revisited, or on the Nationalization of the Modern Institution CPP RPS Volume 1 (2006) 2 Correspondence to the Author: Professor Dr. hab. Marek Kwiek Center for Public Policy Studies (CPP), Director Poznan University ul. Szamarzewskiego 89 60-569 Poznan, Poland e-mail [email protected] A list of the Center for Public Policy Studies “Research Papers” and other currently published publications is available online at the CPP website http://www.cpp.amu.edu.pl/publications.htm. Hard copies of the research papers are available upon request The Center for Public Policy Studies (CPP) is an autonomous research unit of Poznan University, Poland, founded in 2002. It focuses on research in social sciences, mostly through large-scale comparative European and international research projects. Its major areas of interest include: higher education policy and research in national, European and global perspectives; research and development policies; university management and governance; reforming higher education and its legislation in Central and Eastern Europe; higher education and regional development; public services; the processes of Europeanization and globalization; theories of the welfare state; theories of democracy, as well as political and economic transition in European postcommunist countries. See http://www.cpp.amu.edu.pl/htm. The CPP Research Papers Series is intended to disseminate the findings of work in progress and to communicate preliminary research results to the academic community and the wider audience. Papers are subject to further revisions and therefore all comments and suggestions to authors are welcome. 3 Abstract The aim of the paper is to provide a philosophical and historical background to current discussions about the changing relationships between the university and the state (and the university and society) through revisiting the classical “Humboldtian” model of the university.
    [Show full text]
  • CK Ogden Basic English
    Theoretical Backup Three for the Lexicon of Finnegans Wake: Volume Fifty-Seven C. K. Ogden The only professional British linguist who succeeded to provide a recording of the voice of James Joyce, and the very first translator of Ludwig Wittgenstein into English. Basic English Edited by C. George Sandulescu Recommended Reading: C. K. Ogden: The Meaning of Meaning C. K. Ogden: Opposition C. K. Ogden: Basic English Bucureşti 2013 This “theoretical insert”, Volume 55, Volume 56, and Volume 57, is dedicated to Professor CARLA MARENGO— a most remarkable teacher of English Literature, and thorough researcher of Joyce. Monte Carlo, Noël 2013 George Sandulescu The Turin Shroud Press Release Noël 2013 Theoretical Backup for the Lexicon of Finnegans Wake Edited by C. George Sandulescu Charles Ogden (1889-1957) was Charles Ogden (1889-1957) este a linguist and a language philosopher: cunoscut ca lingvist şi filosof al to him the word was as real as any other limbajului: cuvântul, pentru el, era o object in his hands. He demonstrated realitate concretă. Acest lucru l-a this by recording the very voice of demonstrat atunci când a înregistrat pe James Joyce himself. The reading was disc vocea lui James Joyce însuşi. made in August 1929 at King’s College, Înregistrarea a fost făcută în august London. By mentioning the year of that 1929 la King’s College, Londra. Tot în recording, we inevitably notice that the primul sfert al secolului XX s-au mai first quarter of the twentieth century petrecut o sumă de evenimente grouped together quite a number of importante. 1.
    [Show full text]