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Volume 28, Issue 1
History of Anthropology Newsletter Volume 28 Issue 1 June 2001 Article 1 January 2001 Volume 28, Issue 1 Follow this and additional works at: https://repository.upenn.edu/han Part of the Anthropology Commons, and the History of Science, Technology, and Medicine Commons Recommended Citation (2001) "Volume 28, Issue 1," History of Anthropology Newsletter: Vol. 28 : Iss. 1 , Article 1. Available at: https://repository.upenn.edu/han/vol28/iss1/1 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/han/vol28/iss1/1 For more information, please contact [email protected]. H istory of ·· ' nthropology ewsletter XXVIII:l 2001 History of Anthropology Newsletter VOLUME XXVIll, NUMBER 1 JUNE2001 TABLE OF CONTENTS RE·PRESENTING THE PAST: THE DISCIPLINARY IDSTORY OF INDIAN SOCIOLOGY AND ANTHROPOLOGY .•.....•..•...... 3 FOOTNOTES FOR THE IDSTORY OF ANTHROPOLOGY Glimpses of Impending Generational Change: A Franz Boas Miscellany.. 6 RESEARCH IN PROGRESS ... Ill ••••• 0 ••••••••••••••••• D • • • • • • • • • • • • • • 12 BffiLIOGRAPIDCA ARCANA I. Recent Dissertations . 12 II. Work by Subscribers . 13 m. Suggested by Our Readers ..•...•••••..•••••••..•.•..•.•....• 14 GLEANINGS FROM ACADEMIC GATHERINGS ....•...•••..•.•••.•..•• 20 The Editorial Committee Robert Bieder Regna Darnell Indiana University University of Western Ontario Curtis Hinsley Dell Hymes Northern Arizona University University of Virginia George W. Stocking William Sturtevant University of Chicago Smithsonian Institution Subscription rates (Each volume contains two numbers: June and December) Individual subscribers (North America) $ 6. ()() Student subscribers 4.00 Institutional subscribers 8.00 Subscribers outside North America 8.00 Checks for renewals, new subscriptions or back numbers should be made payable (in United States dollars only) to: History of Anthropology Newsletter (or to HAN). Direct all correspondence relating to subscriptions and editorial matters to: George W. -
The Invention of Primitive Society Transformation of an Illusion
The invention of primitive society Transformation of an Illusion Adam Kuper Routledge New York, 1988 Este material se utiliza con fines exclusivamente didácticos CONTENTS PREFACE ............................................................................................................................................ Vii 1 The idea of primitive society................................................................................................................... PART I The constitution of primitive society ....................................................................................... 15 2 Patriarchal theory .............................................................................................................................. 17 3 Lewis Henry Morgan and ancient society .......................................................................................... 42 4 The question of totemism.................................................................................................................... 76 5 Australian totemism............................................................................................................................ 92 6 Totem and taboo............................................................................................................................... 105 PART II Academic anthropologists and primitive society.................................................................. 123 7 The Boasians and the critique of evolutionism................................................................................ -
Apresentação Do Powerpoint
BEROSE is an online encyclopaedia of worldwide scope, claiming a renewed practice and writing of the history of anthropology, in the wake of the World Anthropologies paradigm. With an international scientific committee, sixteen research teams and a constantly expanding network of contributors from all continents, BEROSE is an open access digital humanities project that promotes high-quality open science. Editorial Board / Research themes Scientific Committee History of French Anthropology and Ethnology of France (1900-1980) Ira BASHKOW History of German and Austrian Anthropology and Ethnologies Paul BASU Histories of Anthropology in Brazil Claude BLANCKAERT History of Dutch-speaking Anthropology Alice CONKLIN Anthropology of the South American Lowlands Regna DARNELL History of Colombian Anthropology Vincent DEBAENE Nélia DIAS Anthropologies and Nation Building from Cuba and Haiti (1930-1990) Christian JACOB th st History of Portuguese Anthropology and Ethnographic Archives (19 -21 century) Adam KUPER History of Italian Anthropology João LEAL History of Japanese Anthropology Benoît DE L´ESTOILE History of Anthropology in Australasia (1900-2000) Herbert S. LEWIS Anthropological Horizons, Histories of Ethnology and Folklore in Turkey Andrew LYONS Networks, Journals and Learned Societies in France and Europe (1870-1920) Jean-Christophe MONFERRAN Fernanda PEIXOTO The Invention of Folk Art (1840-1857) Emmanuelle SIBEUD History of Ethnomusicology George STEINMETZ History of the Relationship between Law and Anthropology Han VERMEULEN Claudie VOISENAT BEROSE regularly publishes new encyclopaedic articles in several languages (English, French, Spanish, Portuguese, and Italian) throughout the year. Its website can be browsed in English and French. Pluralizing the history of anthropology As its title suggests, BEROSE International Encyclopaedia of the Histories of Anthropology reflects the diversity of the scholarly traditions concerned. -
Introduction ROBERT AUNGER a Number of Prominent Academics
CHAPTER 1: Introduction ROBERT AUNGER A number of prominent academics have recently argued that we are entering a period in which evolutionary theory is being applied to every conceivable domain of inquiry. Witness the development of fields such as evolutionary ecology (Krebs and Davies 1997), evolutionary economics (Nelson and Winter 1982), evolutionary psychology (Barkow et al. 1992), evolutionary linguistics (Pinker 1994) and literary theory (Carroll 1995), evolutionary epistemology (Callebaut and Pinxten 1987), evolutionary computational science (Koza 1992), evolutionary medicine (Nesse and Williams 1994) and psychiatry (McGuire and Troisi 1998) -- even evolutionary chemistry (Wilson and Czarnik 1997) and evolutionary physics (Smolin 1997). Such developments certainly suggest that Darwin’s legacy continues to grow. The new millennium can therefore be called the Age of Universal Darwinism (Dennett 1995; Cziko 1995). What unifies these approaches? Dan Dennett (1995) has argued that Darwin’s “dangerous idea” is an abstract algorithm, often called the “replicator dynamic.” This dynamic consists of repeated iterations of selection from among randomly mutating replicators. Replicators, in turn, are units of information with the ability to reproduce themselves using resources from some material substrate. Couched in these terms, the evolutionary process is obviously quite general. for example, the replicator dynamic, when played out on biological material such as DNA, is called natural selection. But Dennett suggests there are essentially no limits to the phenomena which can be treated using this algorithm, although there will be variation in the degree to which such treatment leads to productive insights. The primary hold-out from “evolutionarization,” it seems, is the social sciences. Twenty-five years have now passed since the biologist Richard Dawkins introduced the notion of a meme, or an idea that becomes commonly shared through social transmission, into the scholastic lexicon. -
Nietzsche, the Anthropologists, and the Genealogy of Trauma
genealogy Article Nietzsche, the Anthropologists, and the Genealogy of Trauma Iain P. Morrisson The Honors College, University of Houston, Houston, TX 77204, USA; [email protected] Abstract: In this paper, I bring the Second and Third Essays of On the Genealogy of Morality into conversation with the anthropological work that Nietzsche uses to inform his understanding of human prehistory. More specifically, I show the ways in which Nietzsche’s genealogical use of prehistory both calls upon and departs from the work of figures like Edward Tylor, John Lubbock, and Albert Hermann Post. This departure is most significant in Nietzsche’s rejection of the progressive or developmental account of social and moral history for an account that emphasizes the way in which morality develops out of the psychological effects of recurring human traumas. Keywords: Nietzsche; genealogy; anthropology; prehistory; trauma Though Nietzsche’s genealogical approach to the nature and value of morality has often been heralded as a ground-breaking development in philosophy, it is worth remem- bering that the 19th century was one in which the study of history, broadly construed, 1 flourished in a number of fields of inquiry. It was in this century that paleontology, geology, comparative philology, evolutionary biology, and prehistoric archaeology all developed rapidly and established themselves as academic disciplines. Indeed, historical Citation: Morrisson, Iain P. 2021. development was a key idea in the Hegelian/Marxist philosophical schools as well as in Nietzsche, the Anthropologists, and the Genealogy of Trauma. Genealogy 5: the positivism of Auguste Comte. In this broader context, it is no surprise that modern 23. -
Franz Boas's Legacy of “Useful Knowledge”: the APS Archives And
Franz Boas’s Legacy of “Useful Knowledge”: The APS Archives and the Future of Americanist Anthropology1 REGNA DARNELL Distinguished University Professor of Anthropology University of Western Ontario t is a pleasure and privilege, though also somewhat intimidating, to address the assembled membership of the American Philosophical ISociety. Like the august founders under whose portraits we assemble, Members come to hear their peers share the results of their inquiries across the full range of the sciences and arenas of public affairs to which they have contributed “useful knowledge.” Prior to the profes- sionalization of science in the late 19th and early 20th centuries, the boundaries between disciplines were far less significant than they are today. Those who were not experts in particular topics could rest assured that their peers were capable of assessing both the state of knowledge in each other’s fields and the implications for society. Benjamin Franklin, Thomas Jefferson, and George Washington were all polymaths, covering what we now separate into several kinds of science, humanities, and social science in ways that crosscut one another and illustrate the permeability of disciplinary boundaries. The study of the American Indian is a piece of that multidisciplinary heri- tage that constituted the APS and continues to characterize its public persona. The Founding Members of the Society all had direct and seminal experience with the Indians and with the conflict between their traditional ways of life and the infringing world of settler colonialism. On the one hand, they felt justified in exploiting Native resources, as surveyors, treaty negotiators, and land speculators. On the other hand, the Indians represented the uniqueness of the Americas, of the New World that defined itself apart from the decadence of old Europe. -
In His Highly Debated Article Return of the Native, Adam Kuper Argued That
Draft – Work in progress CSEAS University Of Michigan Conference 22 October 2010 The Original People and the Native State: Historicizing Contemporary Indigenous Rights Claims in Malaysia Rusaslina Idrus, Institute of Southeast Asian Studies, Singapore [email protected] The term indigenous people(s) is a subject of much debate within both academic and activist circles.1There are scholars who question the usefulness of such a category (Kuper 2003) and caution the potential risks of subscribing to an essentialized identity (e.g. Conklin and Graham 1995, Conklin 1997, Li 2000). There are also studies that highlight the empowering aspects of this new rights discourse and how it has provided space for local rights struggles (Keck and Sikkink 1998, Wilson 1999). Many also discuss the double-bind that communities fall into when claiming rights based on indigeneity, and others highlight the political risk in privileging claims to being first to the land (Jackson 1999, Bowen 2000, Li 2000. Within the Southeast Asian context, the suitability of the term indigenous peoples to this region has also been raised by legal scholars and social scientists (Kingsbury 1998, Li 2000, Bowen 2000). At the international level, the concept of ―indigenous peoples rights‖ is largely shaped by the experiences of countries in the Americas in the context of European invasion and colonization. In these countries there is a defined (and for some continued) native-settler framework with the state tracing its roots to the colonizer. In Southeast Asia, while the term indigenous within the international context has been mobilized more recently (much like Africa2), the politics of indigenous rights have been around for much longer and the term indigenous has varied meanings. -
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EXTRAIT DU / EXTRACT FROM CARNET DE BÉROSE N° 13 Pour citer cet article / To cite this article Sahlins, Marshall, 2020. « Deux ou trois choses que je sais de la culture », in Guillaume Rozenberg (textes réunis et présentés par), La culture en débat, l’anthropologie en question, Les Carnets de Bérose n° 13, Paris, Bérose - Encyclopédie internationale des histoires de l’anthropologie, pp. 216-249. URL : http://www.berose.fr/article1896.html Carnet de Bérose n° 13. URL : http://www.berose.fr/article1934.html Copyright 2020 Bérose - Encyclopédie internationale des histoires de l’anthropologie / BEROSE - International Encyclopaedia of the Histories of Anthropology ISBN 978-2-11-162190-9 ISSN 2266-1964 Des promesses non tenues ? La notion de culture à l’épreuve de son histoire anthropologique DEUX OU TROIS CHOSES QUE JE SAIS DE LA CULTURE Marshall Sahlins e commencerai par le contexte intellectuel de mon idée de la culture, soit la civilisation américaine Jdu Midwest telle que je l’ai connue, et par quelques réflexions sur le destin différent de ce concept en Grande-Bretagne. Voici en effet deux peuples divisés par une langue commune : les malentendus productifs transatlantiques sur le concept de culture concernent toujours ce qu’ils concernaient il y a presque un demi-siècle, quand George Peter Murdock et Raymond Firth débattaient de la question dans la revue American Anthropologist. Aux yeux de Murdock, l’anthropologie culturelle américaine et l’anthropologie sociale britannique avaient deux objets scientifiques différents : la première étudiait la culture, la seconde les systèmes sociaux. Et comme les Britanniques n’étaient pas sensibles à la culture et n’examinaient pas ses processus, ces « bizarreries » conduisirent Murdock à la « conclusion surprenante qu’en réalité ils n’étaient pas anthropologues » (1951 : 417). -
Nature and Society: Anthropological Perspectives
Nature and Society Nature and Society looks critically at the nature/society dichotomy—one of the central dogmas of western scholarship— and its place in human ecology and social theory. Rethinking the dualism means rethinking ecological anthropology and its notion of the relation between person and environment. The deeply entrenched biological and anthropological traditions which insist upon separating the two are challenged on both empirical and theoretical grounds. By focusing on a variety of perspectives, the contributors draw upon developments in social theory, biology, ethnobiology and sociology of science. They present an array of ethnographic case studies—from Amazonia, the Solomon Islands, Malaysia, the Moluccan Islands, rural communities in Japan and north-west Europe, urban Greece and laboratories of molecular biology and high-energy physics. The key focus of Nature and Society is the issue of the environment and its relations to humans. By inviting concern for sustainability, ethics, indigenous knowledge and the social context of science, this book will appeal to students of anthropology, human ecology and sociology. Philippe Descola is Directeur d’Etudes, Ecole des Hautes Etudes en Sciences Sociales, Paris, and member of the Laboratoire d’Anthropologie Sociale at the Collège de France. Gísli Pálsson is Professor of Anthropology at the University of Iceland, Reykjavik, and (formerly) Research Fellow at the Swedish Collegium for Advanced Study in the Social Sciences, Uppsala, Sweden. European Association of Social Anthropologists The European Association of Social Anthropologists (EASA) was inaugurated in January 1989, in response to a widely felt need for a professional association which would represent social anthropologists in Europe and foster co-operation and interchange in teaching and research. -
Alfred Kroeber Died in Paris in His Eighty- O Fifth Year, Ending Six Decades of Continuous and Brilliant Pro- Ductivity
NATIONAL ACADEMY OF SCIENCES A L F R E D K ROE B ER 1876—1960 A Biographical Memoir by J U L I A N H . S TEWARD Any opinions expressed in this memoir are those of the author(s) and do not necessarily reflect the views of the National Academy of Sciences. Biographical Memoir COPYRIGHT 1962 NATIONAL ACADEMY OF SCIENCES WASHINGTON D.C. ALFRED LOUIS KROEBER June II, 1876-October 5, i960 BY JULIAN H. STEWARD THE LAST DAY N OCTOBER 5, i960, Alfred Kroeber died in Paris in his eighty- o fifth year, ending six decades of continuous and brilliant pro- ductivity. His professional reputation was second to none, and he was warmly respected by his colleagues as the dean of anthropology. Kroeber's insatiable curiosity had not been curtailed, his scientific writing had not slackened, and his zest for living was undiminished. His last illness, resulting from, a heart condition which had been in- curred during the Second World War, came less than an hour before his death. The fullness of Kroeber's life was manifest in many ways.1 He xFor much of the personal information, I have drawn upon several unpublished manuscripts written by Kroeber in 1958 and 1959 for the Bancroft Library: "Early Anthropology at Columbia," "Teaching Staff (at California)," and the typescript of an interview. Mrs. Kroeber has rilled me in on many details of his personal life, especially before 1925 when I first knew him, and Professor Robert Heizer has helped round out the picture in many ways. Important insights into Kroeber's childhood and youth are provided by the late Dr. -
Volume 2, Issue 2
History of Anthropology Newsletter Volume 2 Issue 2 Summer 1975 Article 1 January 1975 Volume 2, Issue 2 Follow this and additional works at: https://repository.upenn.edu/han Part of the Anthropology Commons, and the History of Science, Technology, and Medicine Commons Recommended Citation (1975) "Volume 2, Issue 2," History of Anthropology Newsletter: Vol. 2 : Iss. 2 , Article 1. Available at: https://repository.upenn.edu/han/vol2/iss2/1 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/han/vol2/iss2/1 For more information, please contact [email protected]. ProSPECTS AND ProBLEMS: IV IF THERE IS A RED LTh!E ACroSS THE END OF YOUR MAILING LABEL, THIS IS THE LAST ISSUE YOU WILL RECEIVE UNTIL WE RECEIVE PAYMENT FOR YOUR SUBSCRIPTION With this, the fourth number of HAN, and the completion of vol1.l!'l:e two, one might assume that our venture was safely off the ground. In fact, however, our future is unsure. From the point of view of content, the physical dispersion of the members of the editorial board has sc:.llre what inhibited the decentralized collective responsibility that was our original goal--although non-chicago members have made important editorial contributions. At the same time, we have received or successfully solicited contributions from a number of people not on the editorial board, and we look fo:rward to rrore in the future. Certainly, the general activity these days in the histo:ry of anthropology, and the specific response to HAN, seem to justify optimism. Content alone, however, will not guarantee the future of HAN. -
Clark Wissler Papers MSS.304
Clark Wissler papers MSS.304 This finding aid was produced using the Archivists' Toolkit October 17, 2014 Describing Archives: A Content Standard Ball State University Archives and Special Collections Alexander M. Bracken Library 2000 W. University Avenue Muncie, Indiana, 47306 765-285-5078 [email protected] Clark Wissler papers MSS.304 Table of Contents Summary Information ................................................................................................................................. 3 Biographical Note.......................................................................................................................................... 4 Scope and Contents....................................................................................................................................... 4 Arrangement...................................................................................................................................................5 Administrative Information .........................................................................................................................5 Controlled Access Headings..........................................................................................................................6 Collection Inventory...................................................................................................................................... 7 Series 1: Histories, 1924-1989...............................................................................................................