1 Reading the Religious Life of Margaret Paston 1
NOTES 1 Reading the Religious Life of Margaret Paston 1. Norman Davis, ed., The Paston Letters and Papers (2 vols., Oxford: Oxford University Press, 1971–1976). This is the basic edition I use and the letters are cited throughout these essays by volume and number, not by pages. The older edition by James Gairdner is used on occasion: James Gairdner, ed., The Paston Letters, 1422–1509 A.D. (3 vols., Westminster: Constable, 1895). There is now a third volume to round out Davis’s work: Richard Beadle and Colin Richmond, eds., The Paston Letters, III, EETS, s.s. 22 (Oxford: Oxford University Press, 2005) (referred to as III, below, when cited). For a brief summary of Margaret’s life, see my pamphlet, Margaret Paston, Matriarch of the Paston Family (Dereham, Norfolk: Larks Press, 2009). 2. Though the data rarely lend themselves to an individualized case study, there are some useful papers: Michael Hicks, “The Piety of Margaret, Lady Hungerford (d. 1478),” Journal of Ecclesiastical History 38 (1987), pp. 19–38; W. Mark Ormrod, “The Personal Religion of Edward III,” Speculum 64 (1989), pp. 849–77; Rachel Gibbons, “The Piety of Isabeau of Bavaria, Queen of France, 1385–1422,” in Courts, Counties and the Capital in the Later Middle Ages, ed., Diana E. S. Dunn (Stroud: Sutton, 1996), pp. 205–24; and for a longer and more discursive treatment, Jonathan Hughes, The Religious Life of Richard III: Piety and Prayer in the North of England (Stroud: Sutton, 1997). On the limits of “know-ability” in such matters, Deborah Youngs, Humphrey Newton (1466–1539): An Early Tudor Gentleman (Woodbridge: Boydell, 2008): Despite the pres- ervation of Newton’s commonplace book, we have the caveat: “It may not offer a window into his soul but it does shine a spotlight on several aspects of his spirituality and the influence the Church had upon his everyday actions.
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