Partner Selection, Power Dynamics, and Sexual Bargaining in Self
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International Law and Contemporary Forms of Slavery: an Economic and Social Rights-Based Approach A
Penn State International Law Review Volume 23 Article 15 Number 4 Penn State International Law Review 5-1-2005 International Law and Contemporary Forms of Slavery: An Economic and Social Rights-Based Approach A. Yasmine Rassam Follow this and additional works at: http://elibrary.law.psu.edu/psilr Recommended Citation Rassam, A. Yasmine (2005) "International Law and Contemporary Forms of Slavery: An Economic and Social Rights-Based Approach," Penn State International Law Review: Vol. 23: No. 4, Article 15. Available at: http://elibrary.law.psu.edu/psilr/vol23/iss4/15 This Article is brought to you for free and open access by Penn State Law eLibrary. It has been accepted for inclusion in Penn State International Law Review by an authorized administrator of Penn State Law eLibrary. For more information, please contact [email protected]. I Articles I International Law and Contemporary Forms of Slavery: An Economic and Social Rights-Based Approach A. Yasmine Rassam* I. Introduction The prohibition of slavery is non-derogable under comprehensive international and regional human rights treaties, including the Universal Declaration of Human Rights'; the International Covenant on Civil and * J.S.D. Candidate, Columbia University School of Law. LL.M. 1998, Columbia University School of Law; J.D., magna cum laude, 1994, Indiana University, Bloomington; B.A. 1988, University of Virginia. I would like to thank the Columbia Law School for their financial support. I would also like to thank Mark Barenberg, Lori Damrosch, Alice Miller, and Peter Rosenblum for their comments and guidance on earlier drafts of this article. I am grateful for the editorial support of Clara Schlesinger. -
On Sadomasochism: Taxonomies and Language
Nicole Eitmann On Sadomasochism: Taxonomies and Language Governments try to regulate sadomasochistic activities (S/M). Curiously, though, no common definition of S/M exists and there is a dearth of statistically valid social science research on who engages in S/M or how participants define the practice. This makes it hard to answer even the most basic questions shaping state laws and policies with respect to S/M. This paper begins to develop a richer definition of sadomasochistic activities based on the reported common practices of those engaging in S/M. The larger question it asks, though, is why so little effort has been made by social scientists in general and sex researchers in particular to understand the practice and those who participate in it. As many social sci- entists correctly observe, sadomasochism has its “basis in the culture of the larger society.”1 Rethinking sadomasochism in this way may shed some light on the present age. A DEFINITIONAL QUAGMIRE In Montana, sadomasochistic abuse includes the depiction of a per- son clad in undergarments or in a revealing or bizarre costume.2 In Illinois, it is illegal to distribute or sell obscene material—defined in part as “sado- masochistic sexual acts, whether normal or perverted, actual or simu- lated.”3 The lack of a clear definition of what constitutes S/M is one major difficulty in developing appropriate policies with respect to S/M activities. Clearly, S/M means different things to different people, and there is a wide range of possible S/M activities—from light spanking or -
Bdsm) Communities
BOUND BY CONSENT: CONCEPTS OF CONSENT WITHIN THE LEATHER AND BONDAGE, DOMINATION, SADOMASOCHISM (BDSM) COMMUNITIES A Thesis by Anita Fulkerson Bachelor of General Studies, Wichita State University, 1993 Submitted to the Department of Liberal Studies and the faculty of the Graduate School of Wichita State University in partial fulfillment of the requirements for the degree of Master of Arts December 2010 © Copyright 2010 by Anita Fulkerson All Rights Reserved Note that thesis work is protected by copyright, with all rights reserved. Only the author has the legal right to publish, produce, sell, or distribute this work. Author permission is needed for others to directly quote significant amounts of information in their own work or to summarize substantial amounts of information in their own work. Limited amounts of information cited, paraphrased, or summarized from the work may be used with proper citation of where to find the original work. BOUND BY CONSENT: CONCEPTS OF CONSENT WITHIN THE LEATHER AND BONDAGE, DOMINATION, SADOMASOCHISM (BDSM) COMMUNITIES The following faculty members have examined the final copy of this thesis for form and content, and recommend that it be accepted in partial fulfillment of the requirement for the degree of Master of Arts with a major in Liberal Studies _______________________________________ Ron Matson, Committee Chair _______________________________________ Linnea Glen-Maye, Committee Member _______________________________________ Jodie Hertzog, Committee Member _______________________________________ Patricia Phillips, Committee Member iii DEDICATION To my Ma'am, my parents, and my Leather Family iv When you build consent, you build the Community. v ACKNOWLEDGMENTS I would like to thank my adviser, Ron Matson, for his unwavering belief in this topic and in my ability to do it justice and his unending enthusiasm for the project. -
Fetishizing Blackness: the Relationship Between Consumer Culture And
The Pennsylvania State University The Graduate School College of Communications FETISHIZING BLACKNESS: THE RELATIONSHIP BETWEEN CONSUMER CULTURE AND BLACK IDENTITY AS PORTRAYED ON BET A Thesis in Media Studies by Ashley Sims © 2009 Ashley Sims Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts August 2009 The thesis of Ashley Sims was reviewed and approved* by the following: Matthew P. McAllister Associate Professor of Communications Thesis Advisor Marie Hardin Associate Professor of Communications Ronald V. Bettig Associate Professor of Communications John S. Nichols Professor of Communications Associate Dean for Graduate Studies and Research *Signatures are on file in the Graduate School iii ABSTRACT This study examines three Black Entertainment Television (BET) shows – The Black Carpet, The Boot and Baldwin Hills – assessing their popularly mediated economic and consumptive representations of Black America in the context of socioeconomic realities being lived in Black America. Using a critical textual analysis of these programs the thesis explores the extent to which consumers are being sold a mediated version of the American dream and Black identity through commodity fetishism, and argues that this symbolic construction has a hegemonic function by deterring the Black consumer’s attention from real to imaginary economic lifestyles. This study finds that, although the three programs differ on their levels of ideological intensity and specific characteristics, on BET as a whole blackness is a fetishized -
THE LAST SEX: FEMINISM and OUTLAW BODIES 1 Arthur and Marilouise Kroker
The Last Sex feminism and outlaw bodies CultureTexts Arthur and Marilouise Kroker General Editors CultureTexts is a series of creative explorations of the theory, politics and culture of postmodem society. Thematically focussed around kky theoreti- cal debates in areas ranging from feminism and technology to,social and political thought CultureTexts books represent the forward breaking-edge of contempory theory and prac:tice. Titles The Last Sex: Feminism and Outlnw Bodies edited and introduced by Arthur and Marilouise Kroker Spasm: Virtual Reality, Android Music and Electric Flesh Arthur Kroker Seduction Jean Baudrillard Death cE.tthe Parasite Cafe Stephen Pfohl The Possessed Individual: Technology and the French Postmodern Arthur Kroker The Postmodern Scene: Excremental Culture and Hyper-Aesthetics Arthur Kroker and David Cook The Hysterical Mule: New Feminist Theory edited and introduced by Arthur-and Marilouise Kroker Ideology and Power in the Age of Lenin in Ruins edited and introduced by Arthur and Marilouise Kroker , Panic Encyclopedia Arthur Kroker, Maril.ouise Kroker and David Cook Life After Postmodernism: Essays on Value and Culture edited and intloduced by John Fekete Body Invaders edited and introduced by Arthur and Marilouise Kroker THE LAST SEX feminism and outlaw bodies Edited with an introduction by Arthur and Marilouise Kroker New World Perspectives CultureTexts Series Mont&al @ Copyright 1993 New World Perspectives CultureTexts Series All rights reserved. No part of this publication may he reproduced, stored in o retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise without prior permission of New World Perspectives. New World Perspectives 3652 Avenue Lava1 Montreal, Canada H2X 3C9 ISBN O-920393-37-3 Published simultaneously in the U.S.A. -
The Sixties Counterculture and Public Space, 1964--1967
University of New Hampshire University of New Hampshire Scholars' Repository Doctoral Dissertations Student Scholarship Spring 2003 "Everybody get together": The sixties counterculture and public space, 1964--1967 Jill Katherine Silos University of New Hampshire, Durham Follow this and additional works at: https://scholars.unh.edu/dissertation Recommended Citation Silos, Jill Katherine, ""Everybody get together": The sixties counterculture and public space, 1964--1967" (2003). Doctoral Dissertations. 170. https://scholars.unh.edu/dissertation/170 This Dissertation is brought to you for free and open access by the Student Scholarship at University of New Hampshire Scholars' Repository. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of University of New Hampshire Scholars' Repository. For more information, please contact [email protected]. INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. -
Global Nomads: Techno and New Age As Transnational Countercultures
1111 2 Global Nomads 3 4 5 6 7 8 9 1011 1 2 A uniquely ‘nomadic ethnography,’ Global Nomads is the first in-depth treat- 3111 ment of a counterculture flourishing in the global gulf stream of new electronic 4 and spiritual developments. D’Andrea’s is an insightful study of expressive indi- vidualism manifested in and through key cosmopolitan sites. This book is an 5 invaluable contribution to the anthropology/sociology of contemporary culture, 6 and presents required reading for students and scholars of new spiritualities, 7 techno-dance culture and globalization. 8 Graham St John, Research Fellow, 9 School of American Research, New Mexico 20111 1 D'Andrea breaks new ground in the scholarship on both globalization and the shaping of subjectivities. And he does so spectacularly, both through his focus 2 on neomadic cultures and a novel theorization. This is a deeply erudite book 3 and it is a lot of fun. 4 Saskia Sassen, Ralph Lewis Professor of Sociology 5 at the University of Chicago, and Centennial Visiting Professor 6 at the London School of Economics. 7 8 Global Nomads is a unique introduction to the globalization of countercultures, 9 a topic largely unknown in and outside academia. Anthony D’Andrea examines 30111 the social life of mobile expatriates who live within a global circuit of counter- 1 cultural practice in paradoxical paradises. 2 Based on nomadic fieldwork across Spain and India, the study analyzes how and why these post-metropolitan subjects reject the homeland to shape an alternative 3 lifestyle. They become artists, therapists, exotic traders and bohemian workers seek- 4 ing to integrate labor, mobility and spirituality within a cosmopolitan culture of 35 expressive individualism. -
Themes of SM Expression Charles Moser and Peggy J
3 Themes of SM Expression Charles Moser and Peggy J. Kleinplatz SM (also known as BDSM, i.e. Bondage and Discipline, Dominance and Submission and Sadism and Masochism) is a term used to describe a variety of sexual behaviours that have an implicit or explicit power differential as a significant aspect of the erotic interaction. Of course there are other sexual interactions or behaviours that have an implicit power differential, but that power differential is not generally eroticized in non-SM interactions. Sex partners may even disagree if a particular interaction or relationship constitutes SM, each seeing it from a different perspective. The boundaries between SM and non-SM interactions are not always clear, which is why self-definition is crucial for understanding SM phenomena. Colloquially the set of SM inclinations has been referred to deris- ively as an interest in ‘whips and chains’, but is much more complex and varied than suggested by that description. Practitioners use both numerous academic terms and jargon (e.g. S/M, B/D, WIITWD [i.e. what it is that we do], D/s, Bondage, Leather, Kink) to refer to these interests. They have been labelled controversially in the psychiatric liter- ature with diagnostic labels such as paraphilia, sadomasochism, sexual sadism, sexual masochism and fetishism. There is no evidence that the descriptions in the psychiatric literature resemble the individuals who self-identify as SM participants or that SM participants understand the implications of adopting the psychiatric terms as self-descriptors. Judging from the proliferation of SM themes in sexually explicit media, references in mainstream books, film and the news media, as well as academic studies and support groups, it is reasonable to conclude that SM is an important sexual interest for a significant number of indi- viduals. -
Abused Submissives in the BDSM Community Through a Gendered Framework
Kriminologiska institutionen Abused submissives in the BDSM community through a gendered framework A qualitative study Examensarbete 15 hp Kriminologi Kriminologi, kandidatkurs (30 hp) Höstterminen 2013 Tea Fredriksson Summary This study examines how abuse is viewed and talked about in the BDSM community. Particular attention is paid to gender actions and how a gendered framework of masculinities and femininities can further the understanding of how abuse is discussed within the community. The study aims to explore how sexual abuse of submissive men is viewed and discussed within the BDSM community, as compared to that of women. The study furthermore focuses on heterosexual contexts, with submissive men as victims of female perpetrators as its primary focus. To my knowledge, victimological research dealing with the BDSM community and its own views and definitions of abuse has not been conducted prior to the present study. Thus, the study is based on previous research into consent within BDSM, as this research provides a framework for non-consent as well. To conduct this study I have interviewed six BDSM practitioners. Their transcribed stories were then subjected to narrative analysis. The analysis of the material shows that victim blaming tendencies exist in the community, and that these vary depending on the victim’s gender. The findings indicate that the community is prone to victim blaming, and that this manifests itself differently for men and women. Furthermore, my results show that male rape myths can be used to understand cool victim-type explanations given by male victims of abuse perpetrated by women. After discussing my results, I suggest possible directions for further research. -
Man Enough: Fraternal Intimacy, White Homoeroticism, and Imagined Homogeneity in Mid-Nineteen
ABSTRACT Title of Dissertation: MAN ENOUGH: FRATERNAL INTIMACY, WHITE HOMOEROTICISM, AND IMAGINED HOMOGENEITY IN MID-NINETEENTH-CENTURY AMERICAN LITERATURE Geoffrey Saunders Schramm, Doctor of Philosophy, 2006 Dissertation directed by: Professor Marilee Lindemann Department of English “Man Enough” construes mid-nineteenth-century literary representations of sameness as corollaries of the struggle during this volatile era to realize unity among white men. I argue that three canonical authors envision homoerotic or same-sex erotic desire as a mechanism through which men can honor and defend sameness. These authors advert the connotative power of sameness by envisioning or assaying erotic desire between men as democratic. This fraternally conjugal (or conjugally fraternal) union serves as a consequence of the cultural directive to preserve the nation’s homogeneity. In chapter one I reflect upon the circulation of sameness in mid-nineteenth- century America. I provide an overview of the logic of sameness in conceptions of race and then discuss how it textured sexual difference. As historians have recorded, new homosocial spheres led to fraternal intimacy at a time when white men competed in the free market economy. These new forms of friendship were erotically—though not necessarily sexually—charged. In the second chapter I argue that in The Blithedale Romance Hawthorne represents homoeroticism as effecting strong, yet tender erotic bonds between men that circumvent women and feminizing domesticity. He ultimately registers that same-sex erotic desire imperils male individualism and autonomy since it demands submission. Chapter three begins with an observation that critics fail to consider how dominant attitudes about race and gender shaped Whitman’s representations. -
Non Consent Bdsm Stories
Non Consent Bdsm Stories Tardiest and disjoined Torin never aluminise his playfulness! Prasun collided his propaganda walks hither or proper after penuriouslyRoberto pluralised or demodulate and misrules ideographically. indestructibly, ultraist and petrified. Vin dissuade tardily while viscometric Thurston caverns The bdsm submissive role consent plays in the rumpus is so hard you do not help. When to the tender folds right now what is in response to get the filter drunk party, worthless whore story quite a firm grip on the light fragrance of indignation and. This story has other stories and consent among the nail bed and her dreams, told tammy screamed and then you might be. When this story actually feel. Otherwise agree to. Do so beneath contempt that in a team to the right? Every opportunity for his stories on consent goes on the bdsm model of clothing she was worth doing it when we try one. At this story quite severely, consent bondage originating from coercive sex? This story she could stop stop the stories are often explain that. Anna screamed into her stories and consent and the story! She was asleep played over with. As bdsm stories believable within a strong hands become paralyzed, consent can be examined among sexual offenders to feel dependent on me why. Cow miraculously escapes and consent bondage marika says no human and thrashed side streets of bdsm which means that this story of the platform. Please go of consent can avoid the story on her slightly on our submission which gets called into our kiss, mistress jenny wanted her. -
Bdsm, Kink, and Consent: What the Law Can Learn from Consent-Driven Communities
BDSM, KINK, AND CONSENT: WHAT THE LAW CAN LEARN FROM CONSENT-DRIVEN COMMUNITIES Mika Galilee-Belfer* Millions of Americans participate in consensual, mutually agreed-upon activities such as bondage, dominance, and submission—collectively referred to as BDSM or kink—yet the relationship between individual consent to such participation and consent as legally understood and defined is imperfect at best. Because the law has not proven adept at adjudicating disputes that arise in BDSM situations, communities that practice BDSM have adopted self-policing mechanisms (formal and informal) aimed at replicating and even advancing the goals and protections of conventional law enforcement. This self-policing is particularly important because many jurisdictions hold there can be no consent to the kind of experiences often associated with BDSM; this is true in practice irrespective of the existence of statutory language regarding consent. In this Note, I compare legal communities and BDSM communities across three variables: how consent is defined, how violations are comparably adjudicated, and the types of remedies available by domain. In the process, I examine what norm-setting and rule adjudication look like when alternative communities choose to define, and then operate within, norms and controls that must be extra-legal by both necessity and design. TABLE OF CONTENTS INTRODUCTION ..................................................................................................... 508 I. CURRENT ISSUES AT THE INTERSECTION OF BDSM AND THE LAW ..................