“Kahlil Gibran”, in American Writers
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Xmmigrant RACES MASSACHUSETTS the SYRIANS
CPS 17 1320 xMMIGRANT RACES IN MASSACHUSETTS THE SYRIANS WRITTEN FOR THE MASSACHUSETTS DEPARTMENT OF EDUCATION Division of Education of Aliens BY WILLIAM I. COLE, PROFESSOR OF APPLIED SOCIOLOGY, WHEAT^N COLLEGE PUBLICATION OF THIS DOCUMENT APPROVED BT THE SUPERVISOR OF ADMINISTRATION. IMMIGRANT RACES IN MASSACHUSETTS THE SYRIANS Background. The background which the Syrians bring with them to this country, and against which they are seen, is composite. In this respect it is not unlike the backgrounds of most of our immigrant races. Fragments of many different places and times, of many different peoples and civilizations, enter into it. There are the snowy peaks, the lonely villages, the ancient cedars, the olive and mulberry plantations, and the grain fields of Mount Lebanon. There are the Tyre and Sidon of to-day, towns insignificant in themselves, but shining in the reflected glory of the Tyre and Sidon of the remote past, the wealthy and powerful cities of Iving Hiram. There is Damascus, thriving and populous, "beautiful for situation" in the luxuriant plains of Anti-Lebanon. It, too, is seen against a far older and more splendid self, — the Damascus toward which Saul of Tarsus journeyed. There are also fragments of many races and civilizations. We get glimpses of the Bedouins, those nomadic Arabs of the desert; and, far in the distance, the shadowy figures of other Arabs and hints of a civilization which has made Bagdad forever the city of romance. There are, finally, although dimly seen, the hills and valleys, the cities and towns of the Holy Land; and, rising far beyond, the misty outlines of Mount Sinai. -
Understanding the Concept of Islamic Sufism
Journal of Education & Social Policy Vol. 1 No. 1; June 2014 Understanding the Concept of Islamic Sufism Shahida Bilqies Research Scholar, Shah-i-Hamadan Institute of Islamic Studies University of Kashmir, Srinagar-190006 Jammu and Kashmir, India. Sufism, being the marrow of the bone or the inner dimension of the Islamic revelation, is the means par excellence whereby Tawhid is achieved. All Muslims believe in Unity as expressed in the most Universal sense possible by the Shahadah, la ilaha ill’Allah. The Sufi has realized the mysteries of Tawhid, who knows what this assertion means. It is only he who sees God everywhere.1 Sufism can also be explained from the perspective of the three basic religious attitudes mentioned in the Qur’an. These are the attitudes of Islam, Iman and Ihsan.There is a Hadith of the Prophet (saw) which describes the three attitudes separately as components of Din (religion), while several other traditions in the Kitab-ul-Iman of Sahih Bukhari discuss Islam and Iman as distinct attitudes varying in religious significance. These are also mentioned as having various degrees of intensity and varieties in themselves. The attitude of Islam, which has given its name to the Islamic religion, means Submission to the Will of Allah. This is the minimum qualification for being a Muslim. Technically, it implies an acceptance, even if only formal, of the teachings contained in the Qur’an and the Traditions of the Prophet (saw). Iman is a more advanced stage in the field of religion than Islam. It designates a further penetration into the heart of religion and a firm faith in its teachings. -
13Th Valley John M. Del Vecchio Fiction 25.00 ABC of Architecture
13th Valley John M. Del Vecchio Fiction 25.00 ABC of Architecture James F. O’Gorman Non-fiction 38.65 ACROSS THE SEA OF GREGORY BENFORD SF 9.95 SUNS Affluent Society John Kenneth Galbraith 13.99 African Exodus: The Origins Christopher Stringer and Non-fiction 6.49 of Modern Humanity Robin McKie AGAINST INFINITY GREGORY BENFORD SF 25.00 Age of Anxiety: A Baroque W. H. Auden Eclogue Alabanza: New and Selected Martin Espada Poetry 24.95 Poems, 1982-2002 Alexandria Quartet Lawrence Durell ALIEN LIGHT NANCY KRESS SF Alva & Irva: The Twins Who Edward Carey Fiction Saved a City And Quiet Flows the Don Mikhail Sholokhov Fiction AND ETERNITY PIERS ANTHONY SF ANDROMEDA STRAIN MICHAEL CRICHTON SF Annotated Mona Lisa: A Carol Strickland and Non-fiction Crash Course in Art History John Boswell From Prehistoric to Post- Modern ANTHONOLOGY PIERS ANTHONY SF Appointment in Samarra John O’Hara ARSLAN M. J. ENGH SF Art of Living: The Classic Epictetus and Sharon Lebell Non-fiction Manual on Virtue, Happiness, and Effectiveness Art Attack: A Short Cultural Marc Aronson Non-fiction History of the Avant-Garde AT WINTER’S END ROBERT SILVERBERG SF Austerlitz W.G. Sebald Auto biography of Miss Jane Ernest Gaines Fiction Pittman Backlash: The Undeclared Susan Faludi Non-fiction War Against American Women Bad Publicity Jeffrey Frank Bad Land Jonathan Raban Badenheim 1939 Aharon Appelfeld Fiction Ball Four: My Life and Hard Jim Bouton Time Throwing the Knuckleball in the Big Leagues Barefoot to Balanchine: How Mary Kerner Non-fiction to Watch Dance Battle with the Slum Jacob Riis Bear William Faulkner Fiction Beauty Robin McKinley Fiction BEGGARS IN SPAIN NANCY KRESS SF BEHOLD THE MAN MICHAEL MOORCOCK SF Being Dead Jim Crace Bend in the River V. -
The Prophet (Discussion Questions)
The Prophet (Discussion Questions) 1. Is Lebanese or Arab patriotism discernable? What is Gibran's view of America? Is there a political dimension to his work? 2. Can you identify with any of the characters? Does Gibran want you to identify with them? Do you think somebody in Lebanon would feel closer or less close to them? Why? 3. What is the prophet's message? What is his vision of human relationships in society? 4. How, overall, does Almustafa rate his ministry to Orphalese? 5. Can Gibran's writing be classified as immigration literature or are there more universal themes at work here? Could it just be romantic idealism? 6. How does Almitra figure in The Prophet? 7. How does Almustafa view nudity? 8. How does Almustafa relate to cities? 9. What is the function of human labor? 10. What is God's function in The Prophet? Is God a creator, provider, or savior, or does God serve some other function? 11. Does Almustafa's enigmatic promise to return through reincarnation fit in with his teachings on human nature? https://www.grpl.org/wp-content/uploads/2017/05/The-Prophet.pdf The Prophet (About the Author) Kahlil Gibran, known in Arabic as Gibran Khalil Gibran, was born January 6, 1883, in Bsharri, Lebanon, which at the time was part of Syria and part of the Ottoman Empire. In 1885 Gibran emigrated with his mother and siblings to the United States, where they settled in the large Syrian and Lebanese community in Boston, Massachusetts. In 1904 Gibran began publishing articles in an Arabic-language newspaper and also had his first public exhibit of his drawings, which were championed by the Boston photographer Fred Holland Day. -
Exhibition Guide
A free exhibition presented at the State Library of New South Wales 4 December 2010 to 20 February 2011 Exhibition opening hours: 9 am to 8 pm Monday to Thursday, 9 am to 5 pm Friday, 10 am to 5pm weekends Macquarie Street Sydney NSW 2000 Telephone (02) 9273 1414 Facsimile (02) 9273 1255 TTY (02) 9273 1541 Email [email protected] www.sl.nsw.gov.au Curator: Avryl Whitnall The State Library of New South Wales is a statutory authority Exhibition project manager: Phil Verner of, and principally funded by, the NSW State Government Exhibition designers: Beth Steven and Stephen Ryan, The State Library acknowledges the generous support of the Freeman Ryan Design Nelson Meers Foundation Exhibition graphics: Nerida Orsatti, Freeman Ryan Design Print and marketing graphics: Marianne Hawke Names of people and works in this exhibition have been Editor: Theresa Willsteed westernised where appropriate for English-language publication. Unless otherwise stated, all works illustrated in this guide are Conservation services in Lebanon: David Butcher, by Kahlil Gibran (1883–1931), and are on loan from the Gibran Paris Art Consulting Museum, Bsharri, Lebanon. International freight: Terry Fahey, Global Specialised Services Printed in Australia by Pegasus Print Group Cover: Fred Holland Day, Kahlil Gibran with book, 1897, Paper: Focus Paper Evolve 275gsm (cover) and 120 gsm (text). photographic print, © National Media Museum/Science & Society The paper is 100% recycled from post-consumer waste. Picture Library, UK Print run: 10,000 Above: Fred Holland Day, Portrait of Kahlil Gibran, c. 1898, P&D-3499-11/2010 photographic print, © National Media Museum/Science & Society Picture Library, UK ISBN 0 7313 7205 0 © State Library of New South Wales, November 2010 FOREWORD Kahlil Gibran’s visit to the State Library of Kahlil Gibran had an enormous impact on many Gibran Khalil Gibran — writer, poet, artist From Bsharri to Sydney New South Wales is both timely and fitting. -
The Symbol of Christ in the Poetry of William Blake
The symbol of Christ in the poetry of William Blake Item Type text; Thesis-Reproduction (electronic) Authors Nemanic, Gerald, 1941- Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 01/10/2021 18:11:13 Link to Item http://hdl.handle.net/10150/317898 THE SYMBOL OF CHRIST IN THE POETRY OF WILLIAM BLAKE Gerald Carl Neman!e A Thesis Submitted to the Faculty of the 3 DEPARTMENT OF ENGLISH In Partial Fulfillment of the Requirements For the Degree of MASTER OF ARTS In the Graduate College THE UNIVERSITY OF ARIZONA 1965 STATEMENT BY AUTHOR This thesis has been submitted in partial fulfillment of requirements for an advanced degree at The University of Arizona and is deposited in the University Library to be made available to borrowers under rules of the Library. Brief quotations from this thesis are allowable without special permission, provided that accurate acknowledgment of source is made. Requests for permission for extended quotation from or reproduction of this manuscript in whole or in part may be granted by the head of the major department or the. Dean of the Graduate College when in his judgment the proposed use of the material is in the interests of scholarship. In all other instances, however, permission must be obtained from the author. APPROVAL. BY THESIS DIRECTOR This thesis has been approved on the date shown below: TABLE OF COITENTS INTRODUCTION. -
The Translated Works of Kahlil Gibran (Alphabetical Order)
Institute of Lebanese Thought at Notre Dame University – Louaize, Lebanon The Translated Works of Kahlil Gibran (Alphabetical Order) To African Language 1. The Garden of the Prophet, from English into African Language, Translated by Gerhard J. Beukes, South Africa, J. L. Van Schaik, 1989. 2. Sand and Foam, from English into African Language, Translated by Gerhard J. Beukes, South Africa, J. L. Van Schaik, 1994. To Arabic Translated by Archbishop ,رمل وزبد ,Sand and Foam, from English into Arabic .3 Anṭoniūs Bshīr, Beirut, Karam Printing Press, 1926, 48 pages. Translated by Archbishop Anṭoniūs ,السابق ,The Forerunner, from English into Arabic .4 Bshīr, Beirut, [n.p.], 1937. Translated and ,يسوع إبن اﻹنسان ,Jesus the Son of Man, from English into Arabic .5 Prefaced by Tharwat Akāshah, Cairo, Dār Al-Ma’ārif, 1962, 247 pages. Translated and Prefaced by ,رمل وزبد,Sand and Foam, from English into Arabic .6 Tharwat Akāshah, Cairo, Dār Al-Ma’ārif, 1963, 63 pages. ,التائه ,The Wanderer: His Parables and His Sayings, from English into Arabic .7 Translated by Yaʿqūb Afrām Mansūr, Baghdād, An-Nahḍah Printing Press, 1964, 128 pages. Translated by Yūsūf Al-Khāl, Beirut, Dār ,النب ي ,The Prophet, from English into Arabic .8 An-Nahār, 1968, 111 pages. Translated by Archbishop ,آلهة اﻷرض ,The Earth Gods, from English into Arabic .9 Anṭoniūs Bshīr, 1st Edition, Beirut, Nawfal, 1982, 72 pages. Translated by ʿAbd-Al-Laṭīf ,آلهة اﻷرض ,The Earth Gods, From English into Arabic .10 Sharārah, 1st Edition, Beirut, Nawfal, 1983, 87 pages. 1 Institute of Lebanese Thought at Notre Dame University – Louaize, Lebanon ,Translated by Mikhāʾīl Nūʿaymah ,النب ي ,The Prophet, from English into Arabic .11 Beirut, Dār Nawfal, 1988, 125 pages. -
Author Alex Kerekes in Mexico
FINDING LOST CIVILIZATIONS AUTHOR ALEX KEREKES IN MEXICO Finding Lost Civilizations Alex Kerekes Park Place Publications Pacific Grove, california Finding Lost Civilizations Alexander Kerekes [email protected] Copyright © 2008 Alexander Kerekes All rights reserved under International and Pan-American copyright conventions. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles or reviews. ISBN 978-1-877809-12-5 Printed in the U.S.A. First U.S. Edition: July 2008 Published by PARK PLACE PUBLICATIONS PACIFIC GROVE, CALIFORNIA www.parkplacepublications.com 2 Preface ome people have asked me, “Is this story true?” The an- Sswer is, mostly yes. I am not an anthropologist document- ing scientific observations. What I am is a witness to history, a storytelling accidental tourist on a path less traveled, and a protector of rascals and innocents encountered during my journey into Mexico. Sit back, relax, and enjoy the excite- San Pedro Lagunillas ment I truly did experience. Oscar Wilde said something to the effect that the storyteller recognizes that recreation, not instruction, is the aim of conversation, and the storyteller is Zacualpan * * a far more civilized being than the blockhead who loudly expresses his disbelief in a story that is told for the amuse- ment of the company. I hope my story is both amusing and educational. Read on and judge for yourself. State of Nayarit, Mexico. 1 CHAPTERS Preface .................................................................................. 1 Sacred Hot Springs and Deer Roasts .................................... 65 The Thirteen Stations of the Cross .......................................... 5 The Treasures of El Conde ................................................... -
Contemporary American Painting and Sculpture
AT UR8ANA-GHAMPAIGN ARCHITECTURE The person charging this material is responsible for .ts return to the library from which it was withdrawn on or before the Latest Date stamped below '"" """"""'"9 "< "ooks are reason, ™racTo?,'l,°;'nary action and tor di,elpl(- may result in dismissal from To renew the ""'*'e™«y-University call Telephone Center, 333-8400 UNIVERSITY OF ILLINOIS LIBRARY AT URBANA-CHAMPAIGN I emp^rary American Painting and Sculpture University of Illinois Press, Urbana, 1959 Contemporary American Painting and Scuipttfre ^ University of Illinois, Urbana March 1, through April 5, 195 9 Galleries, Architecture Building College of Fine and Applied Arts (c) 1959 by the Board of Trustees of the University of Illinois Library of Congress Catalog Card No. A4 8-34 i 75?. A^'-^ PDCEIMtBieiiRr C_>o/"T ^ APCMi.'rri'Ht CONTEMPORARY AMERICAN PAINTING AND SCULPTURE DAVID D. HENRY President of the University ALLEN S. WELLER Dean, College of Fine and Applied Arts Chairman, Festival of Contemporary Arts N. Britsky E. C. Rae W. F. Doolittlc H. A. Schultz EXHIBITION COMMITTEE D. E. Frith J. R. Shipley \'. Donovan, Chairman J. D. Hogan C. E. H. Bctts M. B. Martin P. W. Bornarth N. McFarland G. R. Bradshaw D. C. Miller C. W. Briggs R. Perlman L. R. Chesney L. H. Price STAFF COMMITTEE MEMBERS E. F. DeSoto J. W. Raushenbergcr C. A. Dietemann D. C. Robertson G. \. Foster F. J. Roos C. R. Heldt C. W. Sanders R. Huggins M. A. Sprague R. E. Huh R. A. von Neumann B. M. Jarkson L. M. Woodroofe R. Youngman J. -
Modern Arabic Literature Between the Nation and the World: the Bilingual Singularity of Kahlil Gibran
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Queen Mary Research Online 1 Modern Arabic Literature between the Nation and the World: The Bilingual Singularity of Kahlil Gibran Ghazouane Arslane Queen Mary University of London Submitted in partial fulfilment of the requirements of the Degree of Doctor of Philosophy 2019 2 I, Ghazouane Arslane, confirm that the research included within this thesis is my own work or that where it has been carried out in collaboration with, or supported by others, that this is duly acknowledged below and my contribution indicated. Previously published material is also acknowledged below. I attest that I have exercised reasonable care to ensure that the work is original, and does not to the best of my knowledge break any UK law, infringe any third party’s copyright or other Intellectual Property Right, or contain any confidential material. I accept that the College has the right to use plagiarism detection software to check the electronic version of the thesis. I confirm that this thesis has not been previously submitted for the award of a degree by this or any other university. The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without the prior written consent of the author. Signature: Ghazouane Arslane Date: 23/12/2019 3 Table of Contents Abstract ............................................................................................................................ 4 Note on Translation, -
A Finding Aid to the Lee Nordness Business Records and Papers, Circa 1931-1992 (Bulk 1954-1984), in the Archives of American Art
A Finding Aid to the Lee Nordness business records and papers, circa 1931-1992 (bulk 1954-1984), in the Archives of American Art Sarah Haug Funding for the processing of this collection was provided by the Smithsonian Institution Collection Care Preservation Fund 2012 November 6 Archives of American Art 750 9th Street, NW Victor Building, Suite 2200 Washington, D.C. 20001 https://www.aaa.si.edu/services/questions https://www.aaa.si.edu/ Table of Contents Collection Overview ........................................................................................................ 1 Administrative Information .............................................................................................. 1 Arrangement..................................................................................................................... 4 Biographical / Historical.................................................................................................... 2 Scope and Contents........................................................................................................ 3 Names and Subjects ...................................................................................................... 4 Container Listing ............................................................................................................. 6 Series 1: Nordness Gallery, Inc. and Lee Nordness Galleries Art Advisory Section, Inc., circa 1938-1992 (bulk 1958-1982)................................................................... 6 Series 2: Lee Nordness -
Figurative Language in “The Broken Wings” by Kahlil Gibran : a Pragmatic Perspective School of Teacher Training and Educati
FIGURATIVE LANGUAGE IN “THE BROKEN WINGS” BY KAHLIL GIBRAN : A PRAGMATIC PERSPECTIVE PUBLICATION ARTICLES Submitted as a Partial Fulfillment of the Requirements for Getting Bachelor Degree of Education in English Department Proposed by: GINANJAR ARDY WASKITHA A320100274 SCHOOL OF TEACHER TRAINING AND EDUCATION MUHAMMADIYAH UNIVERSITY OF SURAKARTA 2015 FIGURATIVE LANGUAGE IN “THE BROKEN WINGS” BY KAHLIL GIBRAN: A PRAGMATIC PERSPECTIVE Ginanjar Ardy Waskitha A 320100274 School of Teacher Training and Education Muhammadiyah University of Surakarta [email protected] Abstract This study is about figurative language. This research is a descriptive qualitative research in which the objective is to describe the actual user of language for communication. The objectives of this research are: To identify the types of figurative language used in The Broken Wings by Kahlil Gibran; and to examine the intention of figurative language used in The Broken Wings by Kahlil Gibran. The data of the research is the sentence that contains a figurative language in Kahlil Gibran’s novel. The data taken from The Broken Wings by Kahlil Gibran. There were 70 sentences of figurative language. It shows Simile 40 sentences (57%), Personification 15 sentences (22%), Metaphor 2 sentences (3%), Metonymy 10 sentences (14%), and Synecdoche 3 sentences (4%). There are 51 sentences are Assertive (73%); 4 sentences are Directive (6%), content of advice; 3 sentences are Commisive (4%); 11 sentence are expressive (16%); and 1 sentence is Declaration (1%). Key words: figurative language, the intention of figurative language. A. Introduction Language is symbol of communication. When people want to say something they always use the language as instrument of communication.