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Xmmigrant RACES MASSACHUSETTS the SYRIANS
CPS 17 1320 xMMIGRANT RACES IN MASSACHUSETTS THE SYRIANS WRITTEN FOR THE MASSACHUSETTS DEPARTMENT OF EDUCATION Division of Education of Aliens BY WILLIAM I. COLE, PROFESSOR OF APPLIED SOCIOLOGY, WHEAT^N COLLEGE PUBLICATION OF THIS DOCUMENT APPROVED BT THE SUPERVISOR OF ADMINISTRATION. IMMIGRANT RACES IN MASSACHUSETTS THE SYRIANS Background. The background which the Syrians bring with them to this country, and against which they are seen, is composite. In this respect it is not unlike the backgrounds of most of our immigrant races. Fragments of many different places and times, of many different peoples and civilizations, enter into it. There are the snowy peaks, the lonely villages, the ancient cedars, the olive and mulberry plantations, and the grain fields of Mount Lebanon. There are the Tyre and Sidon of to-day, towns insignificant in themselves, but shining in the reflected glory of the Tyre and Sidon of the remote past, the wealthy and powerful cities of Iving Hiram. There is Damascus, thriving and populous, "beautiful for situation" in the luxuriant plains of Anti-Lebanon. It, too, is seen against a far older and more splendid self, — the Damascus toward which Saul of Tarsus journeyed. There are also fragments of many races and civilizations. We get glimpses of the Bedouins, those nomadic Arabs of the desert; and, far in the distance, the shadowy figures of other Arabs and hints of a civilization which has made Bagdad forever the city of romance. There are, finally, although dimly seen, the hills and valleys, the cities and towns of the Holy Land; and, rising far beyond, the misty outlines of Mount Sinai. -
Understanding the Concept of Islamic Sufism
Journal of Education & Social Policy Vol. 1 No. 1; June 2014 Understanding the Concept of Islamic Sufism Shahida Bilqies Research Scholar, Shah-i-Hamadan Institute of Islamic Studies University of Kashmir, Srinagar-190006 Jammu and Kashmir, India. Sufism, being the marrow of the bone or the inner dimension of the Islamic revelation, is the means par excellence whereby Tawhid is achieved. All Muslims believe in Unity as expressed in the most Universal sense possible by the Shahadah, la ilaha ill’Allah. The Sufi has realized the mysteries of Tawhid, who knows what this assertion means. It is only he who sees God everywhere.1 Sufism can also be explained from the perspective of the three basic religious attitudes mentioned in the Qur’an. These are the attitudes of Islam, Iman and Ihsan.There is a Hadith of the Prophet (saw) which describes the three attitudes separately as components of Din (religion), while several other traditions in the Kitab-ul-Iman of Sahih Bukhari discuss Islam and Iman as distinct attitudes varying in religious significance. These are also mentioned as having various degrees of intensity and varieties in themselves. The attitude of Islam, which has given its name to the Islamic religion, means Submission to the Will of Allah. This is the minimum qualification for being a Muslim. Technically, it implies an acceptance, even if only formal, of the teachings contained in the Qur’an and the Traditions of the Prophet (saw). Iman is a more advanced stage in the field of religion than Islam. It designates a further penetration into the heart of religion and a firm faith in its teachings. -
The Prophet (Discussion Questions)
The Prophet (Discussion Questions) 1. Is Lebanese or Arab patriotism discernable? What is Gibran's view of America? Is there a political dimension to his work? 2. Can you identify with any of the characters? Does Gibran want you to identify with them? Do you think somebody in Lebanon would feel closer or less close to them? Why? 3. What is the prophet's message? What is his vision of human relationships in society? 4. How, overall, does Almustafa rate his ministry to Orphalese? 5. Can Gibran's writing be classified as immigration literature or are there more universal themes at work here? Could it just be romantic idealism? 6. How does Almitra figure in The Prophet? 7. How does Almustafa view nudity? 8. How does Almustafa relate to cities? 9. What is the function of human labor? 10. What is God's function in The Prophet? Is God a creator, provider, or savior, or does God serve some other function? 11. Does Almustafa's enigmatic promise to return through reincarnation fit in with his teachings on human nature? https://www.grpl.org/wp-content/uploads/2017/05/The-Prophet.pdf The Prophet (About the Author) Kahlil Gibran, known in Arabic as Gibran Khalil Gibran, was born January 6, 1883, in Bsharri, Lebanon, which at the time was part of Syria and part of the Ottoman Empire. In 1885 Gibran emigrated with his mother and siblings to the United States, where they settled in the large Syrian and Lebanese community in Boston, Massachusetts. In 1904 Gibran began publishing articles in an Arabic-language newspaper and also had his first public exhibit of his drawings, which were championed by the Boston photographer Fred Holland Day. -
The Symbol of Christ in the Poetry of William Blake
The symbol of Christ in the poetry of William Blake Item Type text; Thesis-Reproduction (electronic) Authors Nemanic, Gerald, 1941- Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 01/10/2021 18:11:13 Link to Item http://hdl.handle.net/10150/317898 THE SYMBOL OF CHRIST IN THE POETRY OF WILLIAM BLAKE Gerald Carl Neman!e A Thesis Submitted to the Faculty of the 3 DEPARTMENT OF ENGLISH In Partial Fulfillment of the Requirements For the Degree of MASTER OF ARTS In the Graduate College THE UNIVERSITY OF ARIZONA 1965 STATEMENT BY AUTHOR This thesis has been submitted in partial fulfillment of requirements for an advanced degree at The University of Arizona and is deposited in the University Library to be made available to borrowers under rules of the Library. Brief quotations from this thesis are allowable without special permission, provided that accurate acknowledgment of source is made. Requests for permission for extended quotation from or reproduction of this manuscript in whole or in part may be granted by the head of the major department or the. Dean of the Graduate College when in his judgment the proposed use of the material is in the interests of scholarship. In all other instances, however, permission must be obtained from the author. APPROVAL. BY THESIS DIRECTOR This thesis has been approved on the date shown below: TABLE OF COITENTS INTRODUCTION. -
The Translated Works of Kahlil Gibran (Alphabetical Order)
Institute of Lebanese Thought at Notre Dame University – Louaize, Lebanon The Translated Works of Kahlil Gibran (Alphabetical Order) To African Language 1. The Garden of the Prophet, from English into African Language, Translated by Gerhard J. Beukes, South Africa, J. L. Van Schaik, 1989. 2. Sand and Foam, from English into African Language, Translated by Gerhard J. Beukes, South Africa, J. L. Van Schaik, 1994. To Arabic Translated by Archbishop ,رمل وزبد ,Sand and Foam, from English into Arabic .3 Anṭoniūs Bshīr, Beirut, Karam Printing Press, 1926, 48 pages. Translated by Archbishop Anṭoniūs ,السابق ,The Forerunner, from English into Arabic .4 Bshīr, Beirut, [n.p.], 1937. Translated and ,يسوع إبن اﻹنسان ,Jesus the Son of Man, from English into Arabic .5 Prefaced by Tharwat Akāshah, Cairo, Dār Al-Ma’ārif, 1962, 247 pages. Translated and Prefaced by ,رمل وزبد,Sand and Foam, from English into Arabic .6 Tharwat Akāshah, Cairo, Dār Al-Ma’ārif, 1963, 63 pages. ,التائه ,The Wanderer: His Parables and His Sayings, from English into Arabic .7 Translated by Yaʿqūb Afrām Mansūr, Baghdād, An-Nahḍah Printing Press, 1964, 128 pages. Translated by Yūsūf Al-Khāl, Beirut, Dār ,النب ي ,The Prophet, from English into Arabic .8 An-Nahār, 1968, 111 pages. Translated by Archbishop ,آلهة اﻷرض ,The Earth Gods, from English into Arabic .9 Anṭoniūs Bshīr, 1st Edition, Beirut, Nawfal, 1982, 72 pages. Translated by ʿAbd-Al-Laṭīf ,آلهة اﻷرض ,The Earth Gods, From English into Arabic .10 Sharārah, 1st Edition, Beirut, Nawfal, 1983, 87 pages. 1 Institute of Lebanese Thought at Notre Dame University – Louaize, Lebanon ,Translated by Mikhāʾīl Nūʿaymah ,النب ي ,The Prophet, from English into Arabic .11 Beirut, Dār Nawfal, 1988, 125 pages. -
Contemporary American Painting and Sculpture
AT UR8ANA-GHAMPAIGN ARCHITECTURE The person charging this material is responsible for .ts return to the library from which it was withdrawn on or before the Latest Date stamped below '"" """"""'"9 "< "ooks are reason, ™racTo?,'l,°;'nary action and tor di,elpl(- may result in dismissal from To renew the ""'*'e™«y-University call Telephone Center, 333-8400 UNIVERSITY OF ILLINOIS LIBRARY AT URBANA-CHAMPAIGN I emp^rary American Painting and Sculpture University of Illinois Press, Urbana, 1959 Contemporary American Painting and Scuipttfre ^ University of Illinois, Urbana March 1, through April 5, 195 9 Galleries, Architecture Building College of Fine and Applied Arts (c) 1959 by the Board of Trustees of the University of Illinois Library of Congress Catalog Card No. A4 8-34 i 75?. A^'-^ PDCEIMtBieiiRr C_>o/"T ^ APCMi.'rri'Ht CONTEMPORARY AMERICAN PAINTING AND SCULPTURE DAVID D. HENRY President of the University ALLEN S. WELLER Dean, College of Fine and Applied Arts Chairman, Festival of Contemporary Arts N. Britsky E. C. Rae W. F. Doolittlc H. A. Schultz EXHIBITION COMMITTEE D. E. Frith J. R. Shipley \'. Donovan, Chairman J. D. Hogan C. E. H. Bctts M. B. Martin P. W. Bornarth N. McFarland G. R. Bradshaw D. C. Miller C. W. Briggs R. Perlman L. R. Chesney L. H. Price STAFF COMMITTEE MEMBERS E. F. DeSoto J. W. Raushenbergcr C. A. Dietemann D. C. Robertson G. \. Foster F. J. Roos C. R. Heldt C. W. Sanders R. Huggins M. A. Sprague R. E. Huh R. A. von Neumann B. M. Jarkson L. M. Woodroofe R. Youngman J. -
Modern Arabic Literature Between the Nation and the World: the Bilingual Singularity of Kahlil Gibran
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Queen Mary Research Online 1 Modern Arabic Literature between the Nation and the World: The Bilingual Singularity of Kahlil Gibran Ghazouane Arslane Queen Mary University of London Submitted in partial fulfilment of the requirements of the Degree of Doctor of Philosophy 2019 2 I, Ghazouane Arslane, confirm that the research included within this thesis is my own work or that where it has been carried out in collaboration with, or supported by others, that this is duly acknowledged below and my contribution indicated. Previously published material is also acknowledged below. I attest that I have exercised reasonable care to ensure that the work is original, and does not to the best of my knowledge break any UK law, infringe any third party’s copyright or other Intellectual Property Right, or contain any confidential material. I accept that the College has the right to use plagiarism detection software to check the electronic version of the thesis. I confirm that this thesis has not been previously submitted for the award of a degree by this or any other university. The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without the prior written consent of the author. Signature: Ghazouane Arslane Date: 23/12/2019 3 Table of Contents Abstract ............................................................................................................................ 4 Note on Translation, -
A Finding Aid to the Lee Nordness Business Records and Papers, Circa 1931-1992 (Bulk 1954-1984), in the Archives of American Art
A Finding Aid to the Lee Nordness business records and papers, circa 1931-1992 (bulk 1954-1984), in the Archives of American Art Sarah Haug Funding for the processing of this collection was provided by the Smithsonian Institution Collection Care Preservation Fund 2012 November 6 Archives of American Art 750 9th Street, NW Victor Building, Suite 2200 Washington, D.C. 20001 https://www.aaa.si.edu/services/questions https://www.aaa.si.edu/ Table of Contents Collection Overview ........................................................................................................ 1 Administrative Information .............................................................................................. 1 Arrangement..................................................................................................................... 4 Biographical / Historical.................................................................................................... 2 Scope and Contents........................................................................................................ 3 Names and Subjects ...................................................................................................... 4 Container Listing ............................................................................................................. 6 Series 1: Nordness Gallery, Inc. and Lee Nordness Galleries Art Advisory Section, Inc., circa 1938-1992 (bulk 1958-1982)................................................................... 6 Series 2: Lee Nordness -
Stories of the Prophets
Stories of the Prophets Written by Al-Imam ibn Kathir Translated by Muhammad Mustapha Geme’ah, Al-Azhar Stories of the Prophets Al-Imam ibn Kathir Contents 1. Prophet Adam 2. Prophet Idris (Enoch) 3. Prophet Nuh (Noah) 4. Prophet Hud 5. Prophet Salih 6. Prophet Ibrahim (Abraham) 7. Prophet Isma'il (Ishmael) 8. Prophet Ishaq (Isaac) 9. Prophet Yaqub (Jacob) 10. Prophet Lot (Lot) 11. Prophet Shuaib 12. Prophet Yusuf (Joseph) 13. Prophet Ayoub (Job) 14 . Prophet Dhul-Kifl 15. Prophet Yunus (Jonah) 16. Prophet Musa (Moses) & Harun (Aaron) 17. Prophet Hizqeel (Ezekiel) 18. Prophet Elyas (Elisha) 19. Prophet Shammil (Samuel) 20. Prophet Dawud (David) 21. Prophet Sulaiman (Soloman) 22. Prophet Shia (Isaiah) 23. Prophet Aramaya (Jeremiah) 24. Prophet Daniel 25. Prophet Uzair (Ezra) 26. Prophet Zakariyah (Zechariah) 27. Prophet Yahya (John) 28. Prophet Isa (Jesus) 29. Prophet Muhammad Prophet Adam Informing the Angels About Adam Allah the Almighty revealed: "Remember when your Lord said to the angels: 'Verily, I am going to place mankind generations after generations on earth.' They said: 'Will You place therein those who will make mischief therein and shed blood, while we glorify You with praises and thanks (exalted be You above all that they associate with You as partners) and sanctify You.' Allah said: 'I know that which you do not know.' Allah taught Adam all the names of everything, then He showed them to the angels and said: "Tell Me the names of these if you are truthful." They (angels) said: "Glory be to You, we have no knowledge except what You have taught us. -
Figurative Language in “The Broken Wings” by Kahlil Gibran : a Pragmatic Perspective School of Teacher Training and Educati
FIGURATIVE LANGUAGE IN “THE BROKEN WINGS” BY KAHLIL GIBRAN : A PRAGMATIC PERSPECTIVE PUBLICATION ARTICLES Submitted as a Partial Fulfillment of the Requirements for Getting Bachelor Degree of Education in English Department Proposed by: GINANJAR ARDY WASKITHA A320100274 SCHOOL OF TEACHER TRAINING AND EDUCATION MUHAMMADIYAH UNIVERSITY OF SURAKARTA 2015 FIGURATIVE LANGUAGE IN “THE BROKEN WINGS” BY KAHLIL GIBRAN: A PRAGMATIC PERSPECTIVE Ginanjar Ardy Waskitha A 320100274 School of Teacher Training and Education Muhammadiyah University of Surakarta [email protected] Abstract This study is about figurative language. This research is a descriptive qualitative research in which the objective is to describe the actual user of language for communication. The objectives of this research are: To identify the types of figurative language used in The Broken Wings by Kahlil Gibran; and to examine the intention of figurative language used in The Broken Wings by Kahlil Gibran. The data of the research is the sentence that contains a figurative language in Kahlil Gibran’s novel. The data taken from The Broken Wings by Kahlil Gibran. There were 70 sentences of figurative language. It shows Simile 40 sentences (57%), Personification 15 sentences (22%), Metaphor 2 sentences (3%), Metonymy 10 sentences (14%), and Synecdoche 3 sentences (4%). There are 51 sentences are Assertive (73%); 4 sentences are Directive (6%), content of advice; 3 sentences are Commisive (4%); 11 sentence are expressive (16%); and 1 sentence is Declaration (1%). Key words: figurative language, the intention of figurative language. A. Introduction Language is symbol of communication. When people want to say something they always use the language as instrument of communication. -
The Khalil Gibran Collection Volume II Free
FREE THE KHALIL GIBRAN COLLECTION VOLUME II PDF Kahlil Gibran | 108 pages | 01 May 2012 | Spastic Cat Press | 9781612039947 | English | United States Khalil Gibran Books Uh-oh, it looks like your Internet Explorer is out of date. For a better shopping experience, please upgrade now. Javascript is not enabled in your browser. Enabling JavaScript in your browser will allow you to experience all the features of our site. Learn how to enable JavaScript on your browser. Home 1 Books 2. Add to Wishlist. Sign in to Purchase Instantly. Members save with free shipping everyday! See details. As a young man he emigrated with his family to the United States where he studied art and began his literary career. His Romantic style was at the heart of a renaissance in modern Arabic literature he is still celebrated as a literary hero. Product Details. Related Searches. Probably all our sermons should have more of this element in them. The Epistles of The Epistles of the New Testament are admirable The Khalil Gibran Collection Volume II of the blending of the doctrinal and practical. We are shown how to apply the loftiest The Khalil Gibran Collection Volume II to the View Product. They are often charming, They are often charming, mostly gruesome and here from beyond. Gospel Pulpit Volume X. The Gospel Pulpit is a collection of sermons by J. This book is This book is the 10th volume in the collection of fourteen. My desire is to exalt the grace of God; to proclaim salvation alone through Jesus Christ; to Henry Drummond Collection Vol. -
Gibran Kahlil (Gibrān Khalīl Gibrān) Biography and Achievements (1883-1931)
Institute of Lebanese Thought at Notre Dame University – Louaize, Lebanon Gibran Kahlil (Gibrān Khalīl Gibrān) Biography and Achievements (1883-1931) Prelude It goes without saying that Gibran Khalīl is one of the most prominent and famous Lebanese figures, known nationally and internationally. His good reputation was gained in two sectors: literature and art. His work, biography and personality draw interest and they were, until this day, piquing the curiosity of many researchers and scholars from all over the world. Many researches and studies were conducted on Gibran’s personality and work. In the valuable and elaborative analytical-synthetic study written by “Ghāzī Fūʾād Brax” on Gibran’s style in literature, personality and work, Brax classified all what was written about him in three categories1: the first one is when “the facts were mixed with illusions” and were written in a narrative style that was sometimes supportive (as in “Barbara Yang Book”2) and in other times was dominated by self-display (as Mīkhāʾīl Nuʿaymah’s book was critiqued3). In the second category, the authors avoided the previous mistakes; however, they sometimes succeeded and in other times failed (as in Jabr4 and other books). In the third category, they followed the scientific method, which has helped them to correct their previous mistakes and avoid roving (as with Khalīl Ḥāwī5 and Anṭūn Ghaṭṭās Karam6). 1 Brax, Ghāzī, Gibran Kahlil: An analytical-synthetic study on Gibran’s personality, art and achievements, Printing And Publishing House of An-Nisr Al-Mūḥalliq, Beirut, Lebanon, 1973, pp. 17-19. 2 Young, Barbara, This Man From Lebanon: A Study Of Kahlil Gibran, New York, A.A.