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Music in the Heart of Manila: Quiapo from the Colonial Period to Contemporary Times: Tradition, Change, Continuity Ma
Music in The Heart of Manila: Quiapo from the Colonial Period to Contemporary Times: Tradition, Change, Continuity Ma. Patricia Brillantes-Silvestre A brief history of Quiapo Quiapo is a key district of Manila, having as its boundaries the winding Pasig River and the districts of Sta. Cruz, San Miguel and Sampaloc. Its name comes from a floating water lily specie called kiyapo (Pistia stratiotes), with thick, light-green leaves, similar to a tiny, open cabbage. Pre-1800 maps of Manila show Quiapo as originally a cluster of islands with swampy lands and shallow waters (Andrade 2006, 40 in Zialcita), the perfect breeding place for the plant that gave its name to the district. Quiapo’s recorded history began in 1578 with the arrival of the Franciscans who established their main missionary headquarters in nearby Sta. Ana (Andrade 42), taking Quiapo, then a poor fishing village, into its sheepfold. They founded Quiapo Church and declared its parish as that of St. John the Baptist. The Jesuits arrived in 1581, and the discalced Augustinians in 1622 founded a chapel in honor of San Sebastian, at the site where the present Gothic-style basilica now stands. At about this time there were around 30,000 Chinese living in Manila and its surrounding areas, but the number swiftly increased due to the galleon trade, which brought in Mexican currency in exchange for Chinese silk and other products (Wickberg 1965). The Chinese, noted for their business acumen, had begun to settle in the district when Manila’s business center shifted there in the early 1900s (originally from the Parian/Chinese ghetto beside Intramuros in the 1500s, to Binondo in the 1850s, to Sta.Cruz at the turn of the century). -
ICAS9 Convention Program V1.Cdr
Final Program HOSTED BY IN CONJUNCTION WITH Contents Welcome Messages 3-5 Local Organising Committee 6 ICAS Secretariat 6 Conference Patron 6 Advisory Board 6 Sponsors and Exhibitors 7 The Asian Studies Association of Australia (ASAA) 8 The Chinese Studies Association of Australia (CSAA) 8 The South Asian Studies Association of Australia (SASAA) 9 Malaysia and Singapore Society of Australia (MASSA) 9 The ICAS Book Prize 10 Keynote Speakers 11-13 Program Overview 14-17 Special Events 20-21 Location Map 21 InterculturAdelaide 23 Pakistan Summit 24 Trade and Investment Updates 26-27 Registration Information 29 Venue 29 General Information 30 Exhibition Information 30-21 Panel Schedule 33-65 List of Participants 66-75 List of Participant Affiliated Institutions 78-80 | Adelaide 2015 | ICAS 9 2 Governor's Welcome Premier's Welcome As Governor of South Australia, I extend my Adelaide is delighted to be hosting this 9th warm welcome to all delegates to the Ninth International Convention of Asia Scholars Biennial International Convention of Asia (ICAS 9), and I warmly welcome interstate and Scholars (ICAS). It is an honour for South overseas delegates to our lovely city. Australia to host this leading calendar event for Asian studies scholars to share, discuss and This event represents a milestone in Australia- exchange their ideas and research. Asia engagement because it is the first ICAS to be held in Australia and it is the biggest Asian This year's ICAS is unique in the number of special events on studies conference in our country's history. offer: from a Pakistan Summit organised by the University of South Australia, to the Jembatan Initiative from Flinders ICAS 9 promises to be rewarding and stimulating, with the five- University which aims to bring us closer to our Indonesian day conference program covering a terrific range of timely and neighbour, to a series of regional Asian trade and investment prevailing topics. -
Researchonline@JCU
ResearchOnline@JCU This is the Published Version of a paper published in the journal Pacific Journalism Review: Forbes, Amy (2015) Courageous women in media: Marcos and censorship in the Philippines. Pacific Journalism Review, 21 (1). pp. 195-210. http://www.pjreview.info/articles/courageous-women- media-marcos-and-censorship-philippines-1026 POLITICAL JOURNALISM IN THE ASIA-PACIFIC PHILIPPINES 14. Courageous women in media Marcos and censorship in the Philippines Abstract: When Philippine President Ferdinand Marcos declared Martial Law in 1972, press freedom became the first casualty in the country that once boasted of being the ‘freest in Asia’. Printing presses, newspaper offices, television and radio stations were raided and padlocked. Marcos was especially fearful of the press and ordered the arrest of journalists whom he charged with conspiring with the ‘Left’. Pressured into lifting martial law after nearly 10 years, Marcos continued to censor the media, often de- manding publishers to sack journalists whose writing he disapproved of. Ironically, he used the same ‘subversive writings’ as proof to Western observers that freedom of the press was alive and well under his dictatorship. This article looks at the writings of three female journalists from the Bulletin Today. The author examines the work of Arlene Babst, Ninez Cacho-Olivares, and Melinda de Jesus and how they traversed the dictator’s fickle, sometimes volatile, reception of their writing. Interviewed is Ninez Cacho-Olivare, who used humour and fairy tales in her popular column to criticise Marcos, his wife, Imelda, and even the military that would occasionally ‘invite’ her for questioning. She explains an unwritten code of conduct between Marcos and female journalists that served to shield them from total political repression. -
MANILA BAY AREA SITUATION ATLAS December 2018
Republic of the Philippines National Economic and Development Authority Manila Bay Sustainable Development Master Plan MANILA BAY AREA SITUATION ATLAS December 2018 MANILA BAY AREA SITUATION ATLAS December 2018 i Table of Contents Preface, v Administrative and Institutional Systems, 78 Introduction, 1 Administrative Boundaries, 79 Natural Resources Systems, 6 Stakeholders Profile, 85 Climate, 7 Institutional Setup, 87 Topography, 11 Public-Private Partnership, 89 Geology, 13 Budget and Financing, 91 Pedology, 15 Policy and Legal Frameworks, 94 Hydrology, 17 National Legal Framework, 95 Oceanography, 19 Mandamus Agencies, 105 Land Cover, 21 Infrastructure, 110 Hazard Prone Areas, 23 Transport, 111 Ecosystems, 29 Energy, 115 Socio-Economic Systems, 36 Water Supply, 119 Population and Demography, 37 Sanitation and Sewerage, 121 Settlements, 45 Land Reclamation, 123 Waste, 47 Shoreline Protection, 125 Economics, 51 State of Manila Bay, 128 Livelihood and Income, 55 Water Quality Degradation, 129 Education and Health, 57 Air Quality, 133 Culture and Heritage, 61 Habitat Degradation, 135 Resource Use and Conservation, 64 Biodiversity Loss, 137 Agriculture and Livestock, 65 Vulnerability and Risk, 139 Aquaculture and Fisheries, 67 References, 146 Tourism, 73 Ports and Shipping, 75 ii Acronyms ADB Asian Development Bank ISF Informal Settlers NSSMP National Sewerage and Septage Management Program AHLP Affordable Housing Loan Program IUCN International Union for Conservation of Nature NSWMC National Solid Waste Management Commission AQI Air Quality Index JICA Japan International Cooperation Agency OCL Omnibus Commitment Line ASEAN Association of Southeast Nations KWFR Kaliwa Watershed Forest Reserve OECD Organization for Economic Cooperation and Development BSWM Bureau of Soils and Water Management LGU Local Government Unit OIDCI Orient Integrated Development Consultants, Inc. -
Producing Rizal: Negotiating Modernity Among the Filipino Diaspora in Hawaii
PRODUCING RIZAL: NEGOTIATING MODERNITY AMONG THE FILIPINO DIASPORA IN HAWAII A THESIS SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI‘I AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN ASIAN STUDIES AUGUST 2014 By Ai En Isabel Chew Thesis Committee: Patricio Abinales, Chairperson Cathryn Clayton Vina Lanzona Keywords: Filipino Diaspora, Hawaii, Jose Rizal, Modernity, Rizalista Sects, Knights of Rizal 2 TABLE OF CONTENTS Acknowledgements……………………………………………………………………..…5 Chapter 1 Introduction: Rizal as a Site of Contestation………………………………………………………………………………………....6 Methodology ..................................................................................................................18 Rizal in the Filipino Academic Discourse......................................................................21 Chapter 2 Producing Rizal: Interactions on the Trans-Pacific Stage during the American Colonial Era,1898-1943…………………………..………………………………………………………...29 Rizal and the Philippine Revolution...............................................................................33 ‘Official’ Productions of Rizal under American Colonial Rule .....................................39 Rizal the Educated Cosmopolitan ..................................................................................47 Rizal as the Brown Messiah ...........................................................................................56 Conclusion ......................................................................................................................66 -
Countdown to Martial Law: the U.S-Philippine Relationship, 1969
University of Massachusetts Boston ScholarWorks at UMass Boston Graduate Masters Theses Doctoral Dissertations and Masters Theses 8-31-2016 Countdown to Martial Law: The .SU -Philippine Relationship, 1969-1972 Joven G. Maranan University of Massachusetts Boston Follow this and additional works at: https://scholarworks.umb.edu/masters_theses Part of the Asian History Commons, and the United States History Commons Recommended Citation Maranan, Joven G., "Countdown to Martial Law: The .SU -Philippine Relationship, 1969-1972" (2016). Graduate Masters Theses. 401. https://scholarworks.umb.edu/masters_theses/401 This Open Access Thesis is brought to you for free and open access by the Doctoral Dissertations and Masters Theses at ScholarWorks at UMass Boston. It has been accepted for inclusion in Graduate Masters Theses by an authorized administrator of ScholarWorks at UMass Boston. For more information, please contact [email protected]. COUNTDOWN TO MARTIAL LAW: THE U.S.-PHILIPPINE RELATIONSHIP, 1969-1972 A Thesis Presented by JOVEN G. MARANAN Submitted to the Office of Graduate Studies, University of Massachusetts Boston, in partial fulfillment of the requirements for the degree of MASTER OF ARTS August 2016 History Program © 2016 by Joven G. Maranan All rights reserved COUNTDOWN TO MARTIAL LAW: THE U.S.-PHILIPPINE RELATIONSHIP 1969-1972 A Thesis Presented by JOVEN G. MARANAN Approved as to style and content by: ________________________________________________ Vincent Cannato, Associate Professor Chairperson of Committee ________________________________________________ David Hunt, Professor Member ________________________________________________ Christopher Capozzola, Associate Professor MIT Member _________________________________________ Vincent Cannato, Program Director History Graduate Program _________________________________________ Tim Hascsi, Chairperson History Department ABSTRACT COUNTDOWN TO MARTIAL LAW: THE U.S.-PHILIPPINE RELATIONSHIP, 1969-1972 August 2016 Joven G. -
Authoritarian Politics and the Outcome of Nonviolent Uprisings
Authoritarian Politics and the Outcome of Nonviolent Uprisings Jonathan Sutton Thesis submitted for the degree of Doctor of Philosophy National Centre for Peace and Conflict Studies/Te Ao o Rongomaraeroa University of Otago/Te Whare Wānanga o Otāgo July 2018 Abstract This thesis examines how the internal dynamics of authoritarian regimes influence the outcome of mass nonviolent uprisings. Although research on civil resistance has identified several factors explaining why campaigns succeed or fail in overthrowing autocratic rulers, to date these accounts have largely neglected the characteristics of the regimes themselves, thus limiting our ability to understand why some break down while others remain cohesive in the face of nonviolent protests. This thesis sets out to address this gap by exploring how power struggles between autocrats and their elite allies influence regime cohesion in the face of civil resistance. I argue that the degeneration of power-sharing at the elite level into personal autocracy, where the autocrat has consolidated individual control over the regime, increases the likelihood that the regime will break down in response to civil resistance, as dissatisfied members of the ruling elite become willing to support an alternative to the status quo. In contrast, under conditions of power-sharing, elites are better able to guarantee their interests, thus giving them a greater stake in regime survival and increasing regime cohesion in response to civil resistance. Due to the methodological challenges involved in studying authoritarian regimes, this thesis uses a mixed methods approach, drawing on both quantitative and qualitative data and methods to maximise the breadth of evidence that can be used, balance the weaknesses of using either approach in isolation, and gain a more complete understanding of the connection between authoritarian politics and nonviolent uprisings. -
Declaration of Martial Law
Declaration of Martial Law The anniversary of the declaration of martial law is on September 23 (not September 21) “FM Declares Martial Law”—the headline of the September 24, 1972 issue of the Sunday Express, which was the Sunday edition of Philippines Daily Express. The Daily Express was the only newspaper allowed to circulate upon the declaration of Martial Law President Ferdinand E. Marcos signed Proclamation No. 1081 on September 21, 1972, placing the Philippines under Martial Law. Some sources say that Marcos signed the proclamation on September 17 or on September 22—but, in either case, the document itself was dated September 21. Throughout the Martial Law period, Marcos built up the cult of September 21, proclaiming it as National Thanksgiving Day by virtue of Proclamation No. 1180 s. 1973 to memorialize the date as the foundation day of his New Society. The propaganda effort was so successful that up to the present, many Filipinos—particularly those who did not live through the events of September 23, 1972—labor under the misapprehension that martial law was proclaimed on September 21, 1972. It was not. The culmination of a long period of preparation The facts are clear. A week before the actual declaration of Martial Law, a number of people had already received information that Marcos had drawn up a plan to completely take over the government and gain absolute rule. Senator Benigno S. Aquino Jr., during a September 13, 1972 privilege speech, exposed what was known as “Oplan Sagittarius.” The Senator said he had received a top-secret military plan given by Marcos himself to place Metro Manila and outlying areas under the control of the Philippine Constabulary as a prelude to Martial Law. -
Intramuros During the American Colonization
Intramuros during the American Colonization Irene G. BORRAS1 University of Santo Tomas MANILA ABSTRACT Intramuros, located in the capital city of the Philppines, became a symbolic siting that represents one’s social status and importance in society during the Spanish colonization. Also known as the “Walled City,” Intramuros is home to the oldest churches, schools, and government offices in the Philippines. When the Americans decided to colonized the Philippines, they did not have to conquer all the islands of the archipelago. They just have to secure Intramuros and the entire country fell to another colonizer. The goal of this paper is to identify the effects of creating a “center” or a city––from the way it is planned and structured––on one’s way of thinking and later on the attitude of the people towards the city. Specifically, the paper will focus on the important and symbolic structures near and inside the “walled city” and its effects on the mindset of the people towards the institutions that they represent. The paper will focus on the transition of Intramuros from a prestigious and prominent place during the Spanish colonization to an ordinary and decaying “Walled City” during the American period. Significantly, the paper will discuss the development of “Extramuros” or those settlements outside the walled city. It will give focus on the planning of Manila by Daniel Burnham during the American period which was basically focused on the development of the suburbs outside Intramuros. The paper will also discuss the important establishments built outside the Walled City during the American period. -
The History of Pleasant Grove City Neighborhoods
The History of Pleasant Grove City Neighborhoods 0 The History of Battle Creek by Beth R. Olsen Transient Timpanogos Ute Indians seasonably hunted and lived around the canyons above what is now Pleasant Grove. Between and above the two east canyons lay a large flat area known as the summer Indian campgrounds. It is the mouth of the south canyon that Roman Nose and Blue Shirt and those of their lodges, constituting seventeen members, had camped the winter and the first few days of March 1849. Little Chief, logged near the south end of Utah Lake with his group, had driven this renegade group from his main group for living off white men’s cattle that winter. The Indians had stolen cattle from the Mormon Church’s herds, wintering at Willow Creek (Draper). Little Chief made known to O.B. Huntington that he wanted the whites to kill the renegade group lest Little Chief’s band be blamed for the theft and retribution be taken on them. Upon receiving information that identified the guilty party, Brigham Young called the Council of Fifty and appointed John Scott to lead the group in search of the guilty parties. Scott’s group left Salt Lake City March 1, traveling toward the Indian inhabited Utah Valley. After stopping to supply themselves with good horses and fresh meat from the church’s herds at Willow Creek, they entered Utah Valley on March 3, by way of the Jordon Narrows. After a search of the northern end of the valley, they visited with Little Chief at the south of Utah Lake near Provo River. -
Scientific Authority, Nationalism, and Colonial Entanglements Between Germany, Spain, and the Philippines, 1850 to 1900
Scientific Authority, Nationalism, and Colonial Entanglements between Germany, Spain, and the Philippines, 1850 to 1900 Nathaniel Parker Weston A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Washington 2012 Reading Committee: Uta G. Poiger, Chair Vicente L. Rafael Lynn Thomas Program Authorized to Offer Degree: History ©Copyright 2012 Nathaniel Parker Weston University of Washington Abstract Scientific Authority, Nationalism, and Colonial Entanglements between Germany, Spain, and the Philippines, 1850 to 1900 Nathaniel Parker Weston Chair of the Supervisory Committee: Professor Uta G. Poiger This dissertation analyzes the impact of German anthropology and natural history on colonialism and nationalism in Germany, Spain, the Philippines, and the United States during the second half of the nineteenth-century. In their scientific tracts, German authors rehearsed the construction of racial categories among colonized peoples in the years prior to the acquisition of formal colonies in Imperial Germany and portrayed their writings about Filipinos as superior to all that had been previously produced. Spanish writers subsequently translated several German studies to promote continued economic exploitation of the Philippines and uphold notions of Spaniards’ racial supremacy over Filipinos. However, Filipino authors also employed the translations, first to demand colonial reform and to examine civilizations in the Philippines before and after the arrival of the Spanish, and later to formulate nationalist arguments. By the 1880s, the writings of Filipino intellectuals found an audience in newly established German scientific associations, such as the German Society for Anthropology, Ethnology, and Prehistory, and German-language periodicals dealing with anthropology, ethnology, geography, and folklore. -
Download RIPH
UNIT 4: Social, Political, Economic and Cultural Issues in Philippine History IV. Topic: Social, political, economic and cultural issues in Philippine history: Mandated topics: 1. Land and Agrarian Reform Policies 2. The Philippine Constitutions of 1899, 1935, 1973 and 1987 3. Taxation Additional topics: Filipino Cultural heritage; Filipino-American relations; Government peace treaties with the Muslim Filipinos; Institutional history of schools, corporations, industries, religious groups and the like; Biography of a prominent Filipino Learning Outcomes: Effectively communicate, using various techniques and genres, their historical analysis of a particular event or issue that could help other people understand the chosen topic; Propose recommendations or solutions to present day problems based on their own understanding of their root causes, and their anticipation of future scenarios; Display the ability to work in a multi-disciplinary team and can contribute to a group endeavor; Methodology: Lecture/Discussion; Library and Archival research; Document analysis Group reporting; Documentary Film Showing Readings: 4.1. Land and Agrarian Reform: Primary Sources: a. the American period and Quezon administration : "The Philippine Rice Share Tenancy Act of 1933 (Act 4054) http://www.chanrobles.com/acts/actsno4054.html b. the Magsaysay administration: "Agricultural Tenancy Act of the Philippines of 1954 (R.A. 1199) http://www.lawphil.net/statutes/repacts/ra1954/ra_1199_1954.html c. the Macapagal administration : Agricultural Land Reform Code of 1963 (R.A 3844) http://www.lawphil.net/statutes/repacts/ra1963/ra_3844_1963.html d. the Marcos regime and under Martial Law P.D. 27 of 1972 http://www.lawphil.net/statutes/presdecs/pd1972/pd_27_1972.html e. the Cory Aquino administration Comprehensive Agrarian Reform Program of 1988 (R.A.