5Bbeae6dd68ce.Pdf

Total Page:16

File Type:pdf, Size:1020Kb

5Bbeae6dd68ce.Pdf LAPORAN UTAMA Bali Mengukir Prestasi (Inmas Bali) Jambore Pasraman se-Indonesia kecuali Kalimantan Nasional (Jampasnas) IV diada- Utara dan Maluku Utara. kan dari tanggal 25-30 Juli ber- Kegiatan Jampasnas ini tempat di Yogyakarta mengukuh- mengedepankan tema “Jambo- kan Bali sebagai juara umum re Pasraman Tingkat Nasional Jampasnas. Ada delapan jenis IV Tahun 2016 Sebagai Wahana lomba yang diikuti peserta dalam Meningkatkan Patriotisme Bang- Jambore Pasraman IV di Yogya- sa, Kerukunan dan Pengamalan karta. Diantaranya, Lomba Cipta Ajaran-ajaran Agama”. Tujuan Lagu Kreasi Keagamaan Hindu, yang diinginkan dari penyeleng- Lomba Yoga Asanas Putra, Lomba garaan Jampasnas IV kali ini ada- Yoga Asanas Putri, Lomba Man- lah membangun kesadaran dan tram Tri Sandya, Lomba Kraman- rasa kepedulian bagi Pengelola ing Sembah, Lomba Cipta dan Pasraman dan umat pada um- Baca Puisi Keagamaan Hindu ser- umnya tentang pentingnya per- ta Lomba Bercerita Keagamaan anan pasraman dalam menjaga Hindu. Total ada 31 perserta yang keperlangsungan Pendidikan Ag- menjadi duta Bali dari tingkat ama dan Pendidikan Keagamaan SD, SMP dan SMA. Dari delapan khususnya agama Hindu dalam lomba yang ada, Bali meraih be- upaya mencerdaskan anak bang- berapa juara diantaranya, Juara sa, menggalang komitmen dan I Lomba Mantra Tri Sandhya, menyatukan langkah diantara Juara II Lomba Kramaning Sem- para pengelola dan peserta didik bah, Juara I Lomba Pelafalan Doa di lingkungan Pasraman dalam Sehari-hari, Juara KK Lomba Lagu upaya membangun sikap spiri- Kreasi Keagamaan Hindu, Juara I tual, sikap sosial, penghayatan Lomba Bercerita Keagamaan Hin- dan pengamalan nilai-nilai ajaran du, Juara I Lomba Yoga Asanas Agama Hindu dalam kehidupan Putra, Juara I Lomba Yoga Asanas sehari-hari. Selain itu juga ber- Putri. Jampasnas ini diikuti oleh tujuan untuk menanamkan rasa 649 peserta dari 32 provinsi tanggungjawab Generasi Muda www.bali.kemenag.go.id Hindu agar menjadi manusia yang beriman dan bertakwa kepada Tuhan Yang Maha Esa, berakh- lak mulia, sehat, berilmu, cakap, kreatif, mandiri dan menjadi warga negara yang demokratis serta bertanggung jawab, dalam rangka menyiapkan pembangu- nan bangsa dan Negara Kesat- uan Republik Indonesia menu- ju Generasi Emas Tahun 2045. Para Pembina yang mem- berikan pembinaan kepada pe- serta dari Bali dalam Jambore Pasraman yakni Dr. I Made Sura- www.bali.kemenag.go.id da, M.A, Dr. Drs. Anak Agung file serta sebaran Pasraman yang rian Agama Republik Indonesia, Gede Raka, M.Si, Drs. I Dewa Ke- ada dan berkembang di berbagai Nur Syam, beliau sangat terke- tut Artana, M.Pd.H, Drs. I Made daerah di Indonesia. 2. Lomba san dengan tema Jampasnas IV Sugata, M.Ag, Drs. Cokorda Putra kegiatan pendidikan Keagamaan kali ini karena menurut beliau Wisnu Wardana, M.Si, Drs. Ida yang tujuannya melihat keseri- tema ini sungguh memiliki mak- Bagus Mastika, M.Fil.H, Prof. Dr. usan usaha pengembangan Pas- na yang sangat dalam sebagai I Nyoman Suarka, M.Hum dan Dr. raman sebagai pionir pendidikan upaya menumbuhkan semangat Drs. I Gusti Made Ngurah, M.Si. keagamaan terutama dalam pe- kebersamaan, kepedulian dan Adapun kegiatan inti yang mantapan pelaksanaan Tri Sand- rasa kebangsaan para generasi dilaksanakan dalam Jambore hya, Panca Sembah, Pengemban- muda Hindu untuk memperko- Pasraman Nasional kali ini ada- gan Lagu Rohani/Keagamaan, koh keutuhan dan sekaligus lah yaitu : 1. Parade singkat yang Pelaksanaan Yoga Asanas, Puisi turut serta membangun Negara pelaksanaannya dirangkaikan Keagamaan, Pelapalan Doa Se- Kesatuan Republik Indonesia. dengan acara pembukaan, mak- hari-hari serta lomba outbond. Sebagai Sekretaris Jendral, beli- sudnya untuk menunjukkan selin- Dalam sambutannya, Ba- au berharap Jambore Pasraman tas kepada audience tentang pro- pak Sekretaris Jendral Kemente- mampu menjadi media dalam menanamkan jiwa dan semangat kebersamaan, kepedulian, dan cinta tanah air serta semangat pengabdian kepada bangsa dan negara. Beliau percaya bahwa adik-adik Pasraman dapat tampil dalam barisan terdepan dan ber- tanggung jawab membangun masa depan bangsa ini menu- ju indonesia yang lebih baik. Selain dari Bidang Pendi- dikan Hindu, prestasi pun berha- sil diraih melalui binaan Bidang Pendidikan Islam. Kompetisi Sains Madrasah (KSM) tahun 2016 yang di gelar di Kota Ponti- anak, Kalimantan Barat yang di- www.bali.kemenag.go.id gelar pada tanggal 23 hingga 26 Provinsi Bali Bapak I Nyoman Las- prestasi para siswa Madrasah Agustus 2016. KSM 2016 dibuka tra, S.Pd.,M.Ag Menyampaikan di Bali di level Nasional pada langsung oleh Menteri Agama Apresiasi dan Terimakasihnya Bidang Sains dan Agama. Kontin- Lukman Hakim Saifuddin yang kepada Kontingen Bali yang ikut gen Bali harus yakin akan tetap turut didampingi oleh Gubernur mengsukseskan KSM Tk. Nasion- mendapatkan prestasi terbaik Kalimantan Barat Cornelius, Di- al, beliau meminta kepada anak- seperti pada ajang KSM dita- rektur Jenderal Pendidikan Islam anak peserta KSM Kontingan hun-tahun sebelumnya, ‘tegas Kemenag RI Kamaruddin Amin, Bali untuk menjaga kesehatanya beliau’. Untuk tingkat MI/SD, dan Direktur Pendidikan Madra- dan selalu semangat sehingga bidang yang dilombakan adalah sah M. Nur Kholis Setiawan beser- dapat mengikuti KSM ke V ini Matematika dan Agama Islam, ta jajaran dan pejabat terkait. dengan baik dan mendapatkan IPA dan Agama Islam. Sedang Disela-sela pembukaan Kompe- hasil yang membanggakan sep- tingkat MTs/SMP, ada Matem- tisi Sains Madrasah (KSM) ke V erti ditahun-tahun sebelumnya. atika dan Agama Islam, Biologi Tahun 2016 yang digelar di Ponti- Sedangkan Kepala Bidang dan Agama Islam serta Fisika dan anak Convention Center (PPC) Se- Pendidikan Islam Bapak Dr. H. Agama Islam. Sementara untuk lasa, 23 Agustus 2016 Kepala Kan- Arjiman, M.Pd mengatakan KSM tingkat MA/SMU, ada 6 bidang tor Wilayah Kementerian Agama merupakan ajang pembuktian perlombaan, yakni Matematika www.bali.kemenag.go.id dan Agama Islam, Biologi dan pon seusai penyerahan hadiah Kepala Seksi Pendidikan Madra- Agama Islam, Fisika dan Agama mengucapkan Selamat kepada sah Tk. Dasar Bapak Drs. Abu Siri, Islam, Kimia dan Agama Islam, Kontingen Bali yang telah mem- S.Ag., M.PdI juga angkat bicara Ekonomi dan Agama Islam ser- buat prestasi pada KSM ke-V beliau mengatakan Kontingen ta Geogragfi dan Agama Islam. di Pontianak. Kalian anak-anak Bali Nyaris menyapu seluruh Beliau menghimbau ke- yang hebat, walaupun belum ada jenis mendali pada KSM tahun pada para pendamping dan emas itu hanya kesuksesan yang 2016 dengan 9 Mendali dari 11 official agar selalu memperha- tertunda, semangat dan jengah Cabang yang dilombakan. Ha- tikan kondisi peserta KSM se- untuk konpetisi mendatang, per- sil KSM Nasional. A. Jenjang MA hingga mereka selalu sehat, olehan perak dan perunggu untuk (1. Geografi : Medali perak, 2. focus dan semangat dalam beberapa cabang bergengsi san- Ekonomi : Medali Perunggu, 3. mengikuti perlombaan yang gatlah istimewa “tambah belia”. Kimia : Medali Perak, 4. Fisika : pada akhirnya dapat menca- Sedangkan Kepala Bidang Medali Perak, 5. Biologi : Med- pai prestasi yang terbaik pada Pendidikan Bapak Dr. H. Arjiman, ali Perunggu) B. Jenjang MTs (1. ajang KSM V pada tahun 2016. M.Pd dalam sambungan telepon- Fisika : Medali Perunggu, 2. Bi- Jumat Malam (26/8) nya juga menyampaikan ucapan ologi : Medali Perunggu), C. Jen- Kompetisi Sains Madrasah (KSM) selamat dan bangganya kepada jang MI (1. IPA : Medali Perak Tk. Nasional ke V thn 2016 yang kontingen Bali yang telah cukup 2. Matematika : Medali Perak). diselenggarakan di Hotel Kapuas berhasil dalam KSM ke-V 2016 di Beliau berharap raihan tahun ini Palace Pontianak Kalimantan Pontianak dengan menggondol 9 menjadi pemacu semangat pada Barat resmi ditutup oleh Direk- Mendali dari 11 Cabang Perlom- KSM ke VI di Jogjakarta tahun tur Madrasah Kemenag RI Bapak baan. Beliau berpesan kepada 2017. “amin” serentak peserta Prof. Dr. Phil. Nur Kholis Steti- anak-anak untuk terus semangat yang lain. Beberapa prestasi yang awan. Terlihat ribuan anak-anak dalam memacu prestasi sehing- membanggakan yang berhasil peserta KSM yang tidak sabar ga dapat meningkat ditahun-ta- diraih oleh Provinsi Bali mem- menanti hasil Keputusan Dewan hun mendatang, kepada para buktikan bahwa dari pulau Bali Juri diberbagai Cabang Lomba. pendamping beliau juga men- yang kecil ini mampu mencetak Kepala Kantor Wilayah yampaikan terimakasih karena anak didik yang berkualitas bu- Kementerian Agama Prov. Bali telah optimal dalam membimb- kan dari segi intelektual tetapi Bapak I Nyoman Lastra, S.Pd.,M. ing anak-anak peserta KSM Bali, juga berakhlak mulia. Prestasi Ag melalui sambungan tele- dan terakhir sebelum menutup yang diperoleh ini menjadi mo- teleponnya beliau menghimbau tivasi yang memacu Kemente- kepada Pendamping dan Official rian Agama Provinsi Bali untuk untuk menjaga kesehatan anak- lebih meningkatkan kualitas pe- anak sehingga setibanya di Bali serta didik menjadi kebanggaan mereka dalam keadaan sehat. Provinsi Bali khususnya dan In- Setelah sesi pemotretan donesia umumnya.(ign_w/hesa) Sekretariat www.bali.kemenag.go.id Bersama Mewujudkan Indonesia Hebat (Inmas Bali) Bangsa Indonesia na melalui kegiatan ini ditana- berhasil memahami nilai-nilai yang begitu beragam dari berb- mkan kepada para tokoh agama agama, rukun apabila kita berha- agai suku dan agama begitu mu- bagaimana membentuk Indone- sil membangun jiwa patriotisme dah menimbulkan konflik. Agama sia yang hebat yaitu Indonesia dan nasionalisme yang menjad- menjadi hal yang begitu sensitif yang tetap mempertahankan ikan kita bijaksana. dan mudah dijadikan
Recommended publications
  • Download Article (PDF)
    Advances in Social Science, Education and Humanities Research, volume 398 2nd International Conference on Social Science and Character Educations (ICoSSCE 2019) The Utilization of Faced Tradition in Historical Learning to Plant Religious Values in Students Uzratul Laela Sudrajat Graduate School Graduate School Universitas Negeri Yogyakarta Universitas Negeri Yogyakarta Yogyakarta, Indonesia Yogyakarta, Indonesia [email protected] [email protected] Abstract—This study aims to explain the background of developing today even amid the development of the Ngejot Tradition itself. To find out the values contained modernization and globalization which has caused a shift in the Ngejot Tradition and the use of the Ngejot Tradition in the values and attitudes of the cultural community. This in historical learning to instill religious value in students. tradition is still maintained by the community because it The research method used in this research is descriptive has special characteristics, one of which is a community qualitative research method, data collection methods meeting with relatives or parents to apologize. From the through interviews, observation. Data Analysis Techniques uniqueness of this tradition, it is very good to be through the stages of data reduction, data presentation and conclusions. The results showed that (1) the background of implemented into character education learning, one of the Ngejot Tradition in Lenek Village, as an expression of which is religious value for students in learning history. gratitude to the almighty God and to strengthen the relationship of friendship between the people of Lenek This tradition of empowering activities cannot Village (2) the character values that exist in the Ngejot succeed without anyone helping.
    [Show full text]
  • Religion As a Cultural System: a Multiculturalism Education Model in Bali Based on Local Tradition
    PSYCHOLOGY AND EDUCATION (2021) 58(1): 4198-4206 An Interdisciplinary Journal RELIGION AS A CULTURAL SYSTEM: A MULTICULTURALISM EDUCATION MODEL IN BALI BASED ON LOCAL TRADITION Made Saihu1, Hamdani Anwar2, Suhada3, Abd. Aziz4, Lilis Fauziah Balgis5 1Institute of PTIQ Jakarta, Indonesia 2State Islamic University of Syarif Hidayatullah Jakarta, Indonesia 3Islamic College of Al-Hikmah Jakarta, Indonesia 4Islamic College of Al-Amin, South Tangerang, Indonesia 5University of Juanda Bogor, Indonesia Abstract This study discusses the harmony of Hindus and Muslims in Jembrana Bali is seen from a religious point of view as a cultural system involving both religious adherents. The Ngejot and Male traditions are local traditions that show this Hindu-Muslim harmony. Through the theoretical approach of religion as a cultural system, this ethnographic study emphasizes the importance of embodying religious traditions through local culture. Although the tradition of Male originates from the Islamic tradition, cultural influences are able to encourage adaptation to Balinese customs so that harmony is more easily maintained. Here the Muslims understand their position to protect and respect the dominant culture adhered to by the majority of Hindus in Jembrana Bali. The same thing is done by Hindus who try to show a good response to Muslims by involving them in the tradition of Ngejot which was originally a Hindu tradition of worshiping God, to some extent shown by adjustments so as not to conflict with Muslim beliefs. A wealth of local traditions that shows a portrait of harmony between religious communities in Indonesia and becomes a model for multiculturalism education based on local traditions. Keywords: Education, Local Traditions, Multiculturalism, Culture Article Received: 20 September 2020, Revised: 30 November 2020, Accepted: 18 December 2020 INTRODUCTION humanities, scholars have studied quite a lot.
    [Show full text]
  • Vol. 2 No. 3, 2012
    KOMANEKA Update Home Photo Album Spa Promotion Vol. 2 No. 3, Sep. 2012 A SLICE OF THE GODS PACKAGE Ngejot Tumpeng Anten, – The TRIPLE SPECIAL Prayer of Newlyweds in Ubud ...FREE extra bed and ...there is another side of Galungan, Breakfast for the third Ngejot Tumpeng Anten procession, that is person... unique and indigenous to Ubud and some villages in Gianyar... Galungan is the most awaited day for Balinese, where various festivities become part of this special day. The streets will be full of janur (young coconut Show your near and dear ones that you care. Valid leaves) decorations, the scent of incense, and the for all room category at Komaneka at Tanggayuda, happy sounds of children in the air welcoming Komaneka at Bisma, and Komaneka at Rasa Sayang. Barong Ngelawang (lawang = door) dancing from door to door. Stay period starting 1 October 2012 - 30 April 2013. Galungan is an ancient Javanese word meaning to win or to fight. Galungan also has the same meaning with Dungulan, to win. The Galungan Festivity for Balinese means the expression of joy in celebration of dharma (goodness) winning over adharma (evil). click to continue click to continue KOMANEKA WHAT TO READ FINE ART GALLERY AGAINST ALL ODDS I Wayan Sujana Suklu ...Intricacies in the Life of a Balinese Prince... I Wayan Sujana affectionately goes by the name The arrival of the Dutch marks the end of the glory Suklu. Suklu is short for Sujana Klungkung, meaning of the kingdom era in Bali. One by one the Balinese Sujana who comes from Klungkung. Klungkung used kings surrender and must give up their power to be the location of the central government, where to the colonial government.
    [Show full text]
  • Bhinneka Tunggal Ika in Kakawinsutasoma in Multicultural Societyof Denpasar City
    International Journal of Research in Social Sciences Vol. 8 Issue 3, March 2018, ISSN: 2249-2496 Impact Factor: 7.081 Journal Homepage: http://www.ijmra.us, Email: [email protected] Double-Blind Peer Reviewed Refereed Open Access International Journal - Included in the International Serial Directories Indexed & Listed at: Ulrich's Periodicals Directory ©, U.S.A., Open J-Gage as well as in Cabell’s Directories of Publishing Opportunities, U.S.A BHINNEKA TUNGGAL IKA IN KAKAWINSUTASOMA IN MULTICULTURAL SOCIETYOF DENPASAR CITY Ni Putu Winanti* Ni Gusti Ayu Kartika** Abstract: The pluralism of Denpasar City residents to this day still exist. The philosophy of Bhinneka Tunggal Ika is considered giving a strong contribution to it. This study will try to illustrate the roots of Bhinneka Tunggal Ika philosophy in Sutasoma’s Old Poetry (kakawin) by Mpu Tantular, the implementation of Bhinneka Tunggal Ika philosophy, and the perception of the multicultral community in Denpasar towards the Bhinneka Tunggal Ika. Through descriptive qualitative descriptions, this study tries to see the text of Sutasoma in general along with the implementation of Bhinneka Tunggal Ika philosophy in multicultural society in Denpasar City, which can be seen in the synergy of religious life behavior, the blend of art and culture, and the combination of beliefs seen in various development worship places. This study concludes that the philosophy of Bhineka Tunggal Ika is still relevant as a life guidance for the plural citizens in Denpasar. The basis of Bhineka Tunggal Ika made the community able to develop an attitude of helping each other, tolerance, mutual cooperation(gotong royong), mutual respect, and glorify each other.
    [Show full text]
  • Proposal Penelitian
    Widya Genitri : Jurnal Ilmiah Pendidikan, Agama dan Kebudayaan Hindu P-ISSN : 2302-9102 Volume 10 Nomor 2 (2019) hal 11-22 E-ISSN : 2685-7198 DOI: 10.36417/widyagenitri.v10i2.276 STAH Dharma Sentana Sulawesi Tengah BENTUK FUNGSI DAN MAKNA TRADISI NGEJOT TUMPENG (FORM OF FUNCTION AND MEANING OF TRADITION NGEJOT TUMPENG) I NYOMAN SUPARMAN Dosen Sekolah Tinggi Agama Hindu (STAH) Dharma Sentana Sulawesi Tengah JL. Roviga No. 29 Kel. Tondo Kec. Mantikulore Kota Palu e-mail: [email protected] ABSTRACT What are the ways to carry out the tradition of bouncing cone? (2) What is the form, function and meaning of the cone-crunching tradition? (3) What educational values are contained in the tradition of teasing rice cone? While the objectives of this study are (1) To find out the procedures for implementing the Ngejot tumpeng tradition. (2) To find out the form, function and meaning of the cone-teasing tradition. (3) To find out the values of Hindu religious education contained in the tradition of teasing rice cone. In this study, researchers used descriptive qualitative research, to get good results researchers used four theories including structural functional theory, symbol theory, meaning theory and value theory, in this study researchers used the method of observation, interviews and documentation. Determination of informants in this study using Purpsive Sampling technique. The results of the research in the Tgejot Tumpisi Tradition are through the procedures and the implementation by initiating the preparation of facilities in the form of banteng tumpeng which will be offered to the bride and groom during the Galungan Penampat, and arranged at the Galungan.
    [Show full text]
  • Local Tradition and Harmony Among Religious Adherents: the Dominant Culture of Hindu-Muslim Relation in Jembrana Bali
    Local Tradition and Harmony among Religious Adherents: the Dominant Culture of Hindu-Muslim Relation in Jembrana Bali Saihu Saihu1* 1 Institut PTIQ Jakarta, Indonesia; e-mail: [email protected] * Correspondence Received: 2020-03-21; Accepted: 2020-05-14; Published: 2020-05-29 Abstract: This study discusses the harmony of Hindu-Muslim's local traditions in Jembrana, western Bali. This anthropology study employs Bruner's dominant cultural theory approach to see the practice of harmony in local communities. This study focuses on several local Hindu-Muslim traditions in Jembrana, which reflect harmony among religious communities, namely the tradition of ngejot, makepung, male, and rebana (tambourine). The ethnographic study confirms the importance of respect for the dominant culture carried out by the Muslim minority when implementing their religious traditions. Although the customs of male and rebana, for instance, are Islamic traditions, Balinese Muslims adapted to Balinese customs as the dominant culture. They understood their positions to maintain and respect the dominant Balinese culture performed by the majority of Hindus in Jembrana. Balinese Hindus tried to show an excellent response to the Muslims by involving them in the local Balinese tradition even with the adaptation of their rituals. It is a wealth of local tradition that shows religious harmony portrait in Indonesia. Keywords: dominant culture; harmony; Hindu; local tradition; Muslim. Abstrak: Bali merupakan salah satu daerah yang dihuni oleh ragam komunitas agama. Kajian ini membahas kerukunan umat Hindu dan Muslim di Jembrana Bali dilihat dari sudut pandang budaya dominan dalam tradisi lokal yang melibatkan kedua pemeluk agama tersebut. Tradisi ngejot, makepung, male, dan rebana merupakan tradisi lokal yang menunjukkan kerukunan Hindu-Muslim tersebut.
    [Show full text]
  • Volume7 Issue8(2)
    Volume 7, Issue 8(2), August 2018 International Journal of Multidisciplinary Educational Research Published by Sucharitha Publications 48-12-3/7, Flat No: 302, Alekya Residency Srinagar, Visakhapatnam – 530 016 Andhra Pradesh – India Email: [email protected] Website: www.ijmer.in Editorial Board Editor-in-Chief Dr. K. Victor Babu Associate Professor, Institute of Education Mettu University, Metu, Ethiopia. EDITORIAL BOARD MEMBERS Prof. S.Mahendra Dev Prof. Igor Kondrashin Vice Chancellor The Member of The Russian Philosophical Indira Gandhi Institute of Development Society Research, Mumbai The Russian Humanist Society and Expert of The UNESCO, Moscow, Russia Prof.Y.C. Simhadri Vice Chancellor, Patna University Dr. Zoran Vujisiæ Former Director Rector Institute of Constitutional and Parliamentary St. Gregory Nazianzen Orthodox Institute Studies, New Delhi & Universidad Rural de Guatemala, GT, U.S.A Formerly Vice Chancellor of Benaras Hindu University, Andhra University Nagarjuna University, Patna University Prof.U.Shameem Department of Zoology Prof. (Dr.) Sohan Raj Tater Andhra University Visakhapatnam Former Vice Chancellor Singhania University, Rajasthan Dr. N.V.S.Suryanarayana Dept. of Education, A.U. Campus Prof.K.Sreerama Murty Vizianagaram Department of Economics Andhra University - Visakhapatnam Dr. Kameswara Sharma YVR Asst. Professor Dr.V.Venkateswarlu Dept. of Zoology Assistant Professor Sri. Venkateswara College, Delhi University, Dept. of Sociology & Social Work Delhi Acharya Nagarjuna University, Guntur I Ketut Donder Prof. P.D.Satya Paul Depasar State Institute of Hindu Dharma Department of Anthropology Indonesia Andhra University – Visakhapatnam Prof. Roger Wiemers Prof. Josef HÖCHTL Professor of Education Department of Political Economy Lipscomb University, Nashville, USA University of Vienna, Vienna & Ex. Member of the Austrian Parliament Dr.
    [Show full text]
  • “Menyama Braya” Studi Perubahan Masyarakat Bali
    EMPATEMPATEMPAT MENYAMA BRAYA DALAM PLURALITAS DAN INTEGRASI SOSIAL BBBALIBALIALIALI SterSterStereStereeeotipeotipe Baliotipe Bali Secara historis, Bali dan dinamikanya memiliki pluralitas dalam identitas Bali Mula atau Bali Aga (Bali Asli) dan Bali Majapahit (wong Majapahit). Hal ini dimulai sekitar tahun 1350 Masehi, ketika Sri Kresna Kepakisan dari Kediri pemegang kuasa Majapahit atas Bali, mengukuhkan sebuah identitas sosial baru. Wong Majapahit, yang membedakan dengan identitas penduduk lokal Bali, yang disebut Bali Aga atau Bali Mula. Identitas ini memberi batas-batas pembeda dalam seluruh lapangan kehidupan (budaya, agama dan politik). Secara geokultural, orang-orang Bali keturunan Majapahit bertempat tinggal di daerah Bali dataran yang berlimpah air, sehingga mereka mengenal pengairan (subak). Secara politis, wong Bali dataran lebih memilih menerapkan sistem kepemimpinan tunggal dan monolitik. Mereka mengenal puri dan grya sebagai pemegang otoritas ekonomi politik dan kultural. Sedangkan Bali Aga wilayah pedalaman yang berbukit- bukit. Secara ekologis tergantung pada alam dan sumber daya hutan. 91 Menyama Braya: Studi Perubahan Masyarakat Bali Secara politis, mempunyai sistem sosial yang komunal dan kepemimpian kolektif (Dwipayana 2005: 4; Wiana 1993: 97). Sejalan dengan berkuasanya dinasti Majapahit di Bali dan terjadinya migrasi Jawa-Bali, maka lahirlah pembeda yang kedua yang didasarkan pada identitas kewangsaan (tri wangsa dan jaba wangsa) sebagai sistem “kasta” khas Bali (Wiana 1993: 98; Dwipayana 2005: 5 dan Putra 1998: 32). Kemudian dengan disintegrasinya kekuasaan Gelgel sebagai pusat Kerajaan Bali pada abad ke-17 menyusul kudeta Patih Agung Maruti, Bali pun terus ditikam konflik internal, perseteruan sesama Bali. Bali terpecah menjadi beberapa kerajaan dan masing-masing kerajaan punya kecenderungan menggunakan orang-orang Islam sebagai tangan kanan, benteng hidup kerajaan, melindungi kerajaan dari serangan musuh.
    [Show full text]
  • RELIGIA 2527-5992 (Online) J U R N a L I L M U – I L M U K E I S L a M a N
    Vol. 23 No. 1 2020 ISSN: 1411-1632 (Print) RELIGIA 2527-5992 (Online) J u r n a l I l m u – I l m u K e i s l a m a n Article History The Harmonious Dialectics Between Hindu-Muslim Submitted: in Bali (A Study in Jembrana Regency) 24-10-2019 Reviewed: 02-01-2020 Saihu Aproved: [email protected] 17-03-2020 Institut PTIQ Jakarta, Indonesia Cemal Şahin [email protected] University of State Bursa, Turkey Abstract This paper discusses the harmonious dialectics process between Hindus and Muslims through„urf or local wisdom which is believed to have philosophical, sociological, and psychological values with plural- multicultural nuances for the community of Jembrana, Province of Bali. This paper focuses on searching the effectiveness of some„urf or local wisdom that functions as a means to interact between two religious communities that lead to peaceful practices on Hindu-Muslim communities in Jembrana-Bali. The data sources are field observations and unstructured interviews from March-July 2019. This study is field research using a method of a case study. The results found that the dialectics process with a multicultural nuance between Hindus and Muslims in Jembrana is through the„urf or local wisdom, namely male, ngejot, rebana, and mekepung traditions. Further, from these four traditions, there is a process of active involvement, constructive understanding, and efforts to find joint commitments from various commitments, so that a sense of brotherhood and understanding of the diversity between the two religious communities becomes extremely close. This dialectic can also shape the character of Hindu and Muslim communities in Jembrana to be humanist, tolerant, and inclusive, this phenomenon then leads to the process of association, integration, complementation, and sublimation.
    [Show full text]
  • Download Article
    Advances in Social Science, Education and Humanities Research, volume 259 3rd International Seminar on Tourism (ISOT 2018) The Impact of Religious Tourism in the Formation of a Peaceful and Moderate Society Endis Firdaus Munawar Rahmat Islamic Education Science Islamic Education Science Indonesia University of Education Indonesia University of Education Bandung, Indonesia Bandung, Indonesia [email protected] [email protected] Abstract—Religious Tourism is one of the important pillars in understanding in Mexico made diversity in pluralism between building a community without ethnic, racial, religious and inter- Catholics as a new religion accommodating local culture group boundaries. Besakih Temple in Bali is an example of a having a local scope limited to the Maya peninsula because of Hindu sacred place of worship that also provides a place of historical processes related to Mayan culture. Believers who worship for adherents of other religions, such as mosques and make religious trips to Izamal are driven by the belief that churches. In this location, there is no religious fanaticism. The Mary is their protector of the peninsula region. Religious study aims to examine the positive impact of religious tourism in tourists motivated by their faith is an example of tourism as a building harmony of life towards deradicalization and religious manifestation of human motivation for pluralism in abandoning pluralism. The study method uses a multi-case qualitative radicalism [3]. Politics and interests will not influence religious approach to adjoining religious tourism places of worship in differences in any nation in the world religiously in inner and several regions. Studies find that multi-religious and multi-ethnic religious tourists mingle in tourism activities.
    [Show full text]
  • Downloaded Article; This Online Publication Platform Is Open to All Readers As Part of Our Commitment to Global Scientific Society
    also developed by scimago: SCIMAGO INSTITUTIONS RANKINGS Scimago Journal & Country Rank Enter Journal Title, ISSN or Publisher Name Home Journal Rankings Country Rankings Viz Tools Help About Us International Journal of Advanced Science and Technology Country Australia - SIR Ranking of Australia Subject Area and Category Computer Science 3 Computer Science (miscellaneous) Energy H Index Energy (miscellaneous) Engineering Engineering (miscellaneous) Publisher Science and Engineering Research Support Society Publication type Journals ISSN 22076360, 20054238 Coverage 2016-2020 Scope Information not localized Join the conversation about this journal Quartiles The set of journals have been ranked according to their SJR and divided into four equal groups, four quartiles. Q1 (green) Computer Science (miscellaneous) comprises the quarter of the journals with the highest values, Q2 (yellow) the second highest values, Q3 (orange) the third highest values and Q4 (red) the lowest values. Energy (miscellaneous) Category Year Quartile ComputerEngineering Science (miscellaneous) (miscellaneous) 2018 Q4 Computer Science (miscellaneous) 2019 Q4 Energy (miscellaneous) 2018 Q4 2018 2019 Energy (miscellaneous) 2019 Q4 SJR Citations per document The SJR is a size-independent prestige indicator that This indicator counts the number of citations received by ranks journals by their 'average prestige per article'. It is documents from a journal and divides them by the total based on the idea that 'all citations are not created number of documents published in that journal. The equal'. SJR is a measure of scientiƒc in≈uence of chart shows the evolution of the average number of 0.14journals that accounts for both the number of citations times1 documents published in a journal in the past two, received by a journal and the importance or prestige of three and four years have been cited in the current year.
    [Show full text]
  • Bhinneka Tunggal Ika for Strengthening Unity in Diversity)
    Opcion, Año 35, Nº Especial 22 (2019):2899-2921 ISSN 1012-1587/ISSNe: 2477-9385 Mapping the Balinese Social Tolerance Model (Bhinneka Tunggal Ika for Strengthening Unity in Diversity) Muhammad Japar, Komarudin, Dini Nur Fadhillah, Syifa Syarifa Pancasila and Civic Education, Faculty of Social Sciences, Universitas Negeri Jakarta, Jakarta, Indonesia Abstract this article describe about social tolerance in Balinese. Although it consists of a pluralist society, Bali is one example of a symbol of tolerance in Indonesia because of a harmonious communities life. This descriptive method was con- ducted by qualitative approach that aims to describe social tolerance towards the Balinese. The result of this research shows that in Bali, there are traditions that are still obeyed and respected by all religious communities, one of them is Nyepi. Not only Hindus, all societies of Islam, Christianity, Catholicism or Confucianism also obey the rules that apply during Nyepi. Another tradition is ngejot and megibung. In the other hand, Balinese also celebrates social ac- tivities that involve all communities regardless of ethnicity or religion. They maintain the values of tolerance by respecting, caring for and not offending others, especially those related to religion. Keywords : Balinese, Tolerance, Traditions. Muhammad Japar et. al. 2900 Opcion, Año 35, Nº Especial 22 (2019): 2899-2921 Mapeo del Modelo de Tolerancia Social de Bali (Bhin- neka Tunggal Ika para Fortalecer la Unidad en la Di- versidad) Resumen Este artículo describe la tolerancia social en balinés. Aunque consiste en una sociedad pluralista, Bali es un ejemplo de un símbolo de tolerancia en Indonesia debido a una vida armoniosa de las comunidades.
    [Show full text]