The Classification of Sinitic Languages: What Is “Chinese”?*
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												  AUSTRO-LIBERTARIAN THEMES in EARLY CONFUCIANISM Roderick TJournal of Libertarian Studies Volume 17, no. 3 (Summer 2003), pp. 35–62 2003 Ludwig von Mises Institute www.mises.org AUSTRO-LIBERTARIAN THEMES IN EARLY CONFUCIANISM Roderick T. Long* CONFUCIANISM: THE UNKNOWN IDEAL When scholars look for anticipations of classical liberal, Austrian, and libertarian ideas in early Chinese thought, attention usually focuses not on the Confucians, but on the Taoists, particularly on Laozi (Lao- tzu), reputed author of the Taoist classic Daodejing (Tao Te Ching).1 *Associate Professor of Philosophy at Auburn University. A version of this paper was presented at the 8th Austrian Scholars Conference at the Ludwig von Mises Institute, 15–16 March 2002. The author has benefited from com- ments and discussion on that occasion. A note on Chinese names and terms: There are several systems of ro- manization for Chinese names, the two most familiar being Pinyin and, in English-speaking countries, Wade-Giles, with the former now beginning to displace the latter. The two systems are different enough that terms in one system are often unrecognizable in the other. In two instances, in addition to the Wade-Giles and Pinyin transliteration, names are commonly Latinized: Confucius and Mencius. Throughout this essay I employ Pinyin. For the reader’s convenience, I also give the Wade-Giles equivalent (when it differs from the Pinyin) and the Latin in parentheses at the first occurrence of each term in text and footnotes. Terms in quotations and names of published articles and books are left as is, with the equivalents in parenthesis as appropriate. An appendix of transliterations is offered at the end of the article.
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												  Sinitic Languages of Northwest China: Where Did Their Case Marking Come From?* Dan XuSinitic languages of Northwest China: Where did their case marking come from?* Dan Xu To cite this version: Dan Xu. Sinitic languages of Northwest China: Where did their case marking come from?*. Cao, Djamouri and Peyraube. Languages in contact in Northwestern China, 2015. hal-01386250 HAL Id: hal-01386250 https://hal.archives-ouvertes.fr/hal-01386250 Submitted on 31 Oct 2016 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Copyright Sinitic languages of Northwest China: Where did their case marking come from?* XU DAN 1. Introduction In the early 1950s, Weinreich (1953) published a monograph on language contact. Although this subject drew the attention of a few scholars, at the time it remained marginal. Over two decades, several scholars including Moravcsik (1978), Thomason and Kaufman (1988), Aikhenvald (2002), Johanson (2002), Heine and Kuteva (2005) and others began to pay more attention to language contact. As Thomason and Kaufman (1988: 23) pointed out, language is a system, or even a system of systems. Perhaps this is why previous studies (Sapir, 1921: 203; Meillet 1921: 87) indicated that grammatical categories are not easily borrowed, since grammar is a system.
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												  Orthography of Early Chinese Writing: Evidence from Newly Excavated ManuscriptsIMRE GALAMBOS ORTHOGRAPHY OF EARLY CHINESE WRITING: EVIDENCE FROM NEWLY EXCAVATED MANUSCRIPTS BUDAPEST MONOGRAPHS IN EAST ASIAN STUDIES SERIES EDITOR: IMRE HAMAR IMRE GALAMBOS ORTHOGRAPHY OF EARLY CHINESE WRITING: EVIDENCE FROM NEWLY EXCAVATED MANUSCRIPTS DEPARTMENT OF EAST ASIAN STUDIES, EÖTVÖS LORÁND UNIVERSITY BUDAPEST 2006 The present volume was published with the support of the Chiang Ching-kuo Foundation. © Imre Galambos, 2006 ISBN 963 463 811 2 ISSN 1787-7482 Responsible for the edition: Imre Hamar Megjelent a Balassi Kiadó gondozásában (???) A nyomdai munkálatokat (???)a Dabas-Jegyzet Kft. végezte Felelős vezető Marosi Györgyné ügyvezető igazgató CONTENTS Acknowledgements ................................................................................................. vii Introduction ............................................................................................................ 1 CHAPTER ONE FORMER UNDERSTANDINGS ..................................................................................... 11 1.1 Traditional views ........................................................................................... 12 1.1.1 Ganlu Zishu ........................................................................................ 13 1.1.2 Hanjian .............................................................................................. 15 1.2 Modern views ................................................................................................ 20 1.2.1 Noel Barnard .....................................................................................
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												  Introduction Laurent Sagart, Roger Blench, Alicia Sanchez-MazasIntroduction Laurent Sagart, Roger Blench, Alicia Sanchez-Mazas To cite this version: Laurent Sagart, Roger Blench, Alicia Sanchez-Mazas. Introduction. Laurent Sagart, Roger Blench et Alicia Sanchez-Mazas. The Peopling of East Asia: Putting together archaeology, linguistics and genetics, RoutledgeCurzon, pp.1-14, 2005. halshs-00104717 HAL Id: halshs-00104717 https://halshs.archives-ouvertes.fr/halshs-00104717 Submitted on 9 Oct 2006 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. INTRODUCTION 5460 words In the past ten years or so, important advances in our understanding of the formation of East Asian populations, historical cultures and language phyla have been made separately by geneticists, physical anthropologists, archaeologists and linguists. In particular, the genetics of East Asian populations have become the focus of intense scrutiny. The mapping of genetic markers, both classical and molecular, is progressing daily: geneticists are now proposing scenarios for the initial settlement of East Asia by modern humans, as well as for population movements in more recent times. Chinese archaeologists have shown conclusively that the origins of rice agriculture are to be sought in the mid-Yangzi region around 10,000 BP and that a millet-based agriculture developed in the Huang He Valley somewhat later.
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												  Pan-Sinitic Object Marking: Morphology and Syntax*Breaking Down the Barriers, 785-816 2013-1-050-037-000234-1 Pan-Sinitic Object Marking: * Morphology and Syntax Hilary Chappell (曹茜蕾) EHESS In Chinese languages, when a direct object occurs in a non-canonical position preceding the main verb, this SOV structure can be morphologically marked by a preposition whose source comes largely from verbs or deverbal prepositions. For example, markers such as kā 共 in Southern Min are ultimately derived from the verb ‘to accompany’, pau11 幫 in many Huizhou and Wu dialects is derived from the verb ‘to help’ and bǎ 把 from the verb ‘to hold’ in standard Mandarin and the Jin dialects. In general, these markers are used to highlight an explicit change of state affecting a referential object, located in this preverbal position. This analysis sets out to address the issue of diversity in such object-marking constructions in order to examine the question of whether areal patterns exist within Sinitic languages on the basis of the main lexical fields of the object markers, if not the construction types. The possibility of establishing four major linguistic zones in China is thus explored with respect to grammaticalization pathways. Key words: typology, grammaticalization, object marking, disposal constructions, linguistic zones 1. Background to the issue In the case of transitive verbs, it is uncontroversial to state that a common word order in Sinitic languages is for direct objects to follow the main verb without any overt morphological marking: * This is a “cross-straits” paper as earlier versions were presented in turn at both the Institute of Linguistics, Academia Sinica, during the joint 14th Annual Conference of the International Association of Chinese Linguistics and 10th International Symposium on Chinese Languages and Linguistics, held in Taipei in May 25-29, 2006 and also at an invited seminar at the Institute of Linguistics, Chinese Academy of Social Sciences in Beijing on 23rd October 2006.
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												  The Disenchantment of History and the Tragic Consciousness of Chinese PostmodernityCLCWeb: Comparative Literature and Culture ISSN 1481-4374 Purdue University Press ©Purdue University Volume 21 (2019) Issue 4 Article 2 The Disenchantment of History and the Tragic Consciousness of Chinese Postmodernity Alberto Castelli Hainan University, China Follow this and additional works at: https://docs.lib.purdue.edu/clcweb Part of the American Studies Commons, Chinese Studies Commons, Comparative Literature Commons, and the Modern Literature Commons Dedicated to the dissemination of scholarly and professional information, Purdue University Press selects, develops, and distributes quality resources in several key subject areas for which its parent university is famous, including business, technology, health, veterinary medicine, and other selected disciplines in the humanities and sciences. CLCWeb: Comparative Literature and Culture, the peer-reviewed, full-text, and open-access learned journal in the humanities and social sciences, publishes new scholarship following tenets of the discipline of comparative literature and the field of cultural studies designated as "comparative cultural studies." Publications in the journal are indexed in the Annual Bibliography of English Language and Literature (Chadwyck-Healey), the Arts and Humanities Citation Index (Thomson Reuters ISI), the Humanities Index (Wilson), Humanities International Complete (EBSCO), the International Bibliography of the Modern Language Association of America, and Scopus (Elsevier). The journal is affiliated with the Purdue University Press monograph series of Books in Comparative Cultural Studies. Contact: <[email protected]> Recommended Citation Castelli, Alberto. "The Disenchantment of History and the Tragic Consciousness of Chinese Postmodernity." CLCWeb: Comparative Literature and Culture 21.4 (2019): <https://doi.org/10.7771/1481-4374.3085> This text has been double-blind peer reviewed by 2+1 experts in the field.
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												  Language Contact in Nanning: Nanning Pinghua and Nanning Cantonese20140303 draft of : de Sousa, Hilário. 2015a. Language contact in Nanning: Nanning Pinghua and Nanning Cantonese. In Chappell, Hilary (ed.), Diversity in Sinitic languages, 157–189. Oxford: Oxford University Press. Do not quote or cite this draft. LANGUAGE CONTACT IN NANNING — FROM THE POINT OF VIEW OF NANNING PINGHUA AND NANNING CANTONESE1 Hilário de Sousa Radboud Universiteit Nijmegen, École des hautes études en sciences sociales — ERC SINOTYPE project 1 Various topics discussed in this paper formed the body of talks given at the following conferences: Syntax of the World’s Languages IV, Dynamique du Langage, CNRS & Université Lumière Lyon 2, 2010; Humanities of the Lesser-Known — New Directions in the Descriptions, Documentation, and Typology of Endangered Languages and Musics, Lunds Universitet, 2010; 第五屆漢語方言語法國際研討會 [The Fifth International Conference on the Grammar of Chinese Dialects], 上海大学 Shanghai University, 2010; Southeast Asian Linguistics Society Conference 21, Kasetsart University, 2011; and Workshop on Ecology, Population Movements, and Language Diversity, Université Lumière Lyon 2, 2011. I would like to thank the conference organizers, and all who attended my talks and provided me with valuable comments. I would also like to thank all of my Nanning Pinghua informants, my main informant 梁世華 lɛŋ11 ɬi55wa11/ Liáng Shìhuá in particular, for teaching me their language(s). I have learnt a great deal from all the linguists that I met in Guangxi, 林亦 Lín Yì and 覃鳳餘 Qín Fèngyú of Guangxi University in particular. My colleagues have given me much comments and support; I would like to thank all of them, our director, Prof. Hilary Chappell, in particular. Errors are my own.
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												  The Rituals of Zhou in East Asian HistorySTATECRAFT AND CLASSICAL LEARNING: THE RITUALS OF ZHOU IN EAST ASIAN HISTORY Edited by Benjamin A. Elman and Martin Kern CHAPTER FOUR CENTERING THE REALM: WANG MANG, THE ZHOULI, AND EARLY CHINESE STATECRAFT Michael Puett, Harvard University In this chapter I address a basic problem: why would a text like the Rituals of Zhou (Zhouli !"), which purports to describe the adminis- trative structure of the Western Zhou ! dynasty (ca. 1050–771 BCE), come to be employed by Wang Mang #$ (45 BCE–23 CE) and, later, Wang Anshi #%& (1021–1086) in projects of strong state cen- tralization? Answering this question for the case of Wang Mang, how- ever, is no easy task. In contrast to what we have later for Wang Anshi, there are almost no sources to help us understand precisely how Wang Mang used, appropriated, and presented the Zhouli. We are told in the History of the [Western] Han (Hanshu '() that Wang Mang em- ployed the Zhouli, but we possess no commentaries on the text by ei- ther Wang Mang or one of his associates. In fact, we have no full commentary until Zheng Xuan )* (127–200 CE), who was far re- moved from the events of Wang Mang’s time and was concerned with different issues. Even the statements in the Hanshu about the uses of the Zhouli— referred to as the Offices of Zhou (Zhouguan !+) by Wang Mang— are brief. We are told that Wang Mang changed the ritual system of the time to follow that of the Zhouguan,1 that he used the Zhouguan for the taxation system,2 and that he used the Zhouguan, along with the “The Regulations of the King” (“Wangzhi” #,) chapter of the Records of Ritual (Liji "-), to organize state offices.3 I propose to tackle this problem in a way that is admittedly highly speculative.
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												  Masculinity in Yu Hua's Fiction from Modernism to PostmodernismMasculinity in Yu Hua’s Fiction from Modernism to Postmodernism By: Qing Ye East Asian Studies Department McGill University Montreal, QC. Canada Submission Date: 07/2009 A thesis submitted to the Faculty of Graduate Studies and Research in partial fulfillment of the requirement of the degree of Master of Arts Unpublished work © 2009 Qing Ye I Abstract The Tiananmen Incident in 1989 triggered the process during which Chinese society evolved from so-called ―high modernism‖ to vague ―postmodernism‖. The purpose of this thesis is to examine and evaluate the gender representation in Chinese male intellectuals‘ writing when they face the aforementioned social evolution. The exemplary writer from the band of Chinese male intellectuals I have chosen is Yu Hua, one of the most important and successful novelists in China today. Coincidently, his writing career, spanning from the mid-1980s until present, parallels the Chinese intellectuals‘ pursuit of modernism and their acceptance of postmodernism. In my thesis, I re-visit four of his works in different eras, including One Kind of Reality (1988), Classical Love (1988), To Live (1992), and Brothers (2005), to explore the social, psychological, and aesthetical elements that formulate/reformulate male identity, male power and male/female relation in his fictional world. Inspired by those fictional male characters who are violent, anxious or even effeminized in his novels, one can perceive male intellectuals‘ complex feelings towards current Chinese society and culture. It is believed that this study will contribute to the literary and cultural investigation of the third-world intellectuals. II Résumé Les événements de la Place Tiananmen en 1989 a déclenché le processus durant lequel la société chinoise a évolué d‘un soi-disant "haut modernisme" vers un vague "post-modernisme".
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												  Traditional Chinese Phonology Guillaume Jacques Chinese Historical Phonology Differs from Most Domains of Contemporary LinguistiTraditional Chinese Phonology Guillaume Jacques Chinese historical phonology differs from most domains of contemporary linguistics in that its general framework is based in large part on a genuinely native tradition. The non-Western outlook of the terminology and concepts used in Chinese historical phonology make this field extremely difficult to understand for both experts in other fields of Chinese linguistics and historical phonologists specializing in other language families. The framework of Chinese phonology derives from the tradition of rhyme books and rhyme tables, which dates back to the medieval period (see section 1 and 2, as well as the corresponding entries). It is generally accepted that these sources were not originally intended as linguistic descriptions of the spoken language; their main purpose was to provide standard character readings for literary Chinese (see subsection 2.4). Nevertheless, these documents also provide a full-fledged terminology describing both syllable structure (initial consonant, rhyme, tone) and several phonological features (places of articulation of consonants and various features that are not always trivial to interpret, see section 2) of the Chinese language of their time (on the problematic concept of “Middle Chinese”, see the corresponding entry). The terminology used in this field is by no means a historical curiosity only relevant to the history of linguistics. It is still widely used in contemporary Chinese phonology, both in works concerning the reconstruction of medieval Chinese and in the description of dialects (see for instance Ma and Zhang 2004). In this framework, the phonological information contained in the medieval documents is used to reconstruct the pronunciation of earlier stages of Chinese, and the abstract categories of the rhyme tables (such as the vexing děng 等 ‘division’ category) receive various phonetic interpretations.
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												  Language Specific Peculiarities Document for Cantonese AsLanguage Specific Peculiarities Document for Cantonese as Spoken in the Guangdong and Guangxi Provinces of China 1. Dialects The name "Cantonese" is used either for all of the language varieties spoken in specific regions in the Guangdong and Guangxi Provinces of China and Hong Kong (i.e., the Yue dialects of Chinese), or as one particular variety referred to as the "Guangfu group" (Bauer & Benedict 1997). In instances where Cantonese is described as 'Cantonese "proper"' (i.e. used in the narrower sense), it refers to a variety of Cantonese that is spoken in the capital cities Guangzhou and Nanning, as well as in Hong Kong and Macau. This database includes Cantonese as spoken in the Guangdong and Guangxi Provinces of China only (i.e. not in Hong Kong); five dialect groups have been defined for Cantonese (see the following table)1. Three general principles have been used in defining these dialect groupings: (i) phonological variation, (ii) geographical variation, and (iii) lexical variation. With relation to phonological variation, although Cantonese is spoken in all of the regions listed in the table, there are differences in pronunciation. Differences in geographic locations also correlate with variations in lexical choice. Cultural differences are also correlated with linguistic differences, particularly in lexical choices. Area Cities (examples) Central Guangzhou, Conghua, Fogang (Shijiao), Guangdong Longmen, Zengcheng, Huaxian Group Northern Shaoguan, Qijiang, Lian Xian, Liannan, Guangdong Yangshan, Yingde, Taiping Group Northern
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												  S Suffixes in Old Chinese?How many *-s suffixes in Old Chinese? Guillaume Jacques To cite this version: Guillaume Jacques. How many *-s suffixes in Old Chinese? . Bulletin of Chinese linguistics, Brill, 2016, 9 (2), pp.205-217. 10.1163/2405478X-00902014. halshs-01566036 HAL Id: halshs-01566036 https://halshs.archives-ouvertes.fr/halshs-01566036 Submitted on 20 Jul 2017 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. How many *-s suffixes in Old Chinese?* Guillaume Jacques July 20, 2017 1 Introduction While qusheng 去聲 derivation is one of the most prominent trace of mor- phology in Old Chinese, it is probably also the least understood one, as it presents diverse and even contradictory functions, to the extent that Downer (1959, 262), in his seminal article, argued that it was simply a way of creat- ing new words, not a derivation with a well-defined grammatical function.1 Yet, we know thanks to the work of scholars such as Haudricourt (1954), Forrest (1960); Schuessler (1985) and Sagart (1999) that qusheng derivation comes (at least in part) from *-s suffixes. As -s suffixes with functions similar to those that have been reconstructed for Old Chinese are attested and even are still productive in more conservative languages of the Trans-Himalayan family, it is worthwhile to explore the exact opposite hypothesis to Downer’s ultrascepticism, namely that the vast array of functions of the *-s is due to the merger of many independent dental suffixes, and constitute indeed obscured traces of a former inflectional system.