The Rituals of Zhou in East Asian History
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AUSTRO-LIBERTARIAN THEMES in EARLY CONFUCIANISM Roderick T
Journal of Libertarian Studies Volume 17, no. 3 (Summer 2003), pp. 35–62 2003 Ludwig von Mises Institute www.mises.org AUSTRO-LIBERTARIAN THEMES IN EARLY CONFUCIANISM Roderick T. Long* CONFUCIANISM: THE UNKNOWN IDEAL When scholars look for anticipations of classical liberal, Austrian, and libertarian ideas in early Chinese thought, attention usually focuses not on the Confucians, but on the Taoists, particularly on Laozi (Lao- tzu), reputed author of the Taoist classic Daodejing (Tao Te Ching).1 *Associate Professor of Philosophy at Auburn University. A version of this paper was presented at the 8th Austrian Scholars Conference at the Ludwig von Mises Institute, 15–16 March 2002. The author has benefited from com- ments and discussion on that occasion. A note on Chinese names and terms: There are several systems of ro- manization for Chinese names, the two most familiar being Pinyin and, in English-speaking countries, Wade-Giles, with the former now beginning to displace the latter. The two systems are different enough that terms in one system are often unrecognizable in the other. In two instances, in addition to the Wade-Giles and Pinyin transliteration, names are commonly Latinized: Confucius and Mencius. Throughout this essay I employ Pinyin. For the reader’s convenience, I also give the Wade-Giles equivalent (when it differs from the Pinyin) and the Latin in parentheses at the first occurrence of each term in text and footnotes. Terms in quotations and names of published articles and books are left as is, with the equivalents in parenthesis as appropriate. An appendix of transliterations is offered at the end of the article. -
Metamorphosis: the Problem and Potential of Classical Chinese Poetry
Studia Antiqua Volume 4 Number 1 Article 7 April 2005 Metamorphosis: The Problem and Potential of Classical Chinese Poetry Rich Torgerson Follow this and additional works at: https://scholarsarchive.byu.edu/studiaantiqua Part of the Classics Commons, and the History of Art, Architecture, and Archaeology Commons BYU ScholarsArchive Citation Torgerson, Rich. "Metamorphosis: The Problem and Potential of Classical Chinese Poetry." Studia Antiqua 4, no. 1 (2005). https://scholarsarchive.byu.edu/studiaantiqua/vol4/iss1/7 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Studia Antiqua by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Metamorphosis: The Problem and Potential of Classical Chinese Poetry RICH TORGERSON .if'nt poetry is a window into the soul of ancient culture Out of necessity, most of us approach great poetry through English translations. However, giants such as the Homeric epics, the Hyakunin Isshu court poetry of Japan, and the Book of Poetry from ancient China are often introduced in our literature and culture classes through the myopic lens of only one translation. With regard to the Homeric epics, Harris has suggested that "we are in the process of consigning the "real" Homer to the scrap-pile of unread documents, while we exploit the Epic Tradition in translation for those who sit in our classes, who can hear only the faint echo of a proud and mighty voice."1 Harris concludes that the power of Homer can be accessed, "but only if approached authentically and through the process of very hard and often frustrating study of the original Greek words."2 While I agree with this approach to classical literature to some extent, Harris has established a demanding and largely impractical standard. -
The History of Holt Cheng Starts 88Th
The Very Beginning (written with great honor by cousin Basilio Chen 鄭/郑华树) The Roots Chang Kee traces his family roots as the 87th descendant of Duke Huan of Zheng (鄭桓公), thus posthumorously, Dr. Holt Cheng is referred to in the ancient family genealogical tradition Duke Holt Cheng, descendant of the royal family Zhou (周) from the Western Zhou Dynasty. The roots and family history of Chang Kee starts over 2,800 years ago in the Zhou Dynasty (周朝) when King Xuan (周宣王, 841 BC - 781 BC), the eleventh King of the Zhou Dynasty, made his younger brother Ji You (姬友, 806 BC-771 BC) the Duke of Zheng, establishing what would be the last bastion of Western Zhou (西周朝) and at the same time establishing the first person to adopt the surname Zheng (also Romanized as Cheng in Wades-Giles Dictionary of Pronunciation). The surname Zheng (鄭) which means "serious" or " solemn", is also unique in that is the only few surname that also has a City-State name associated it, Zhengzhou city (鄭國 or鄭州in modern times). Thus, the State of Zheng (鄭國) was officially established by the first Zheng (鄭,) Duke Huan of Zheng (鄭桓公), in 806 BC as a city-state in the middle of ancient China, modern Henan Province. Its ruling house had the surname Ji (姬), making them a branch of the Zhou royal house, and were given the rank of bo (伯,爵), corresponding roughly to an earl. Later, this branch adopted officially the surname Zheng (鄭) and thus Ji You (or Earl Ji You, as it would refer to in royal title) was known posthumously as Duke Huan of Zheng (鄭桓公) becoming the first person to adopt the family surname of Zheng (鄭), Chang Kee’s family name in Chinese. -
The Analects of Confucius
© 2003, 2012, 2015 Robert Eno This online translation is made freely available for use in not for profit educational settings and for personal use. For other purposes, apart from fair use, copyright is not waived. Open access to this translation is provided, without charge, at http://www.indiana.edu/~p374/Analects_of_Confucius_(Eno-2015).pdf Also available as open access translations of the Four Books Mencius: An Online Teaching Translation http://www.indiana.edu/~p374/Mengzi.pdf Mencius: Translation, Notes, and Commentary http://www.indiana.edu/~p374/Mencius (Eno-2016).pdf The Great Learning and The Doctrine of the Mean: An Online Teaching Translation http://www.indiana.edu/~p374/Daxue-Zhongyong.pdf The Great Learning and The Doctrine of the Mean: Translation, Notes, and Commentary http://www.indiana.edu/~p374/Daxue-Zhongyong_(Eno-2016).pdf The Analects of Confucius Introduction The Analects of Confucius is an anthology of brief passages that present the words of Confucius and his disciples, describe Confucius as a man, and recount some of the events of his life. The book may have begun as a collection by Confucius’s immediate disciples soon after their Master’s death in 479 BCE. In traditional China, it was believed that its contents were quickly assembled at that time, and that it was an accurate record; the Eng- lish title, which means “brief sayings of Confucius,” reflects this idea of the text. (The Chinese title, Lunyu 論語, means “collated conversations.”) Modern scholars generally see the text as having been brought together over the course of two to three centuries, and believe little if any of it can be viewed as a reliable record of Confucius’s own words, or even of his individual views. -
Table of Contents (PDF)
Cancer Prevention Research Table of Contents June 2017 * Volume 10 * Number 6 RESEARCH ARTICLES 355 Combined Genetic Biomarkers and Betel Quid Chewing for Identifying High-Risk Group for 319 Statin Use, Serum Lipids, and Prostate Oral Cancer Occurrence Inflammation in Men with a Negative Prostate Chia-Min Chung, Chien-Hung Lee, Mu-Kuan Chen, Biopsy: Results from the REDUCE Trial Ka-Wo Lee, Cheng-Che E. Lan, Aij-Lie Kwan, Emma H. Allott, Lauren E. Howard, Adriana C. Vidal, Ming-Hsui Tsai, and Ying-Chin Ko Daniel M. Moreira, Ramiro Castro-Santamaria, Gerald L. Andriole, and Stephen J. Freedland 363 A Presurgical Study of Lecithin Formulation of Green Tea Extract in Women with Early 327 Sleep Duration across the Adult Lifecourse and Breast Cancer Risk of Lung Cancer Mortality: A Cohort Study in Matteo Lazzeroni, Aliana Guerrieri-Gonzaga, Xuanwei, China Sara Gandini, Harriet Johansson, Davide Serrano, Jason Y. Wong, Bryan A. Bassig, Roel Vermeulen, Wei Hu, Massimiliano Cazzaniga, Valentina Aristarco, Bofu Ning, Wei Jie Seow, Bu-Tian Ji, Debora Macis, Serena Mora, Pietro Caldarella, George S. Downward, Hormuzd A. Katki, Gianmatteo Pagani, Giancarlo Pruneri, Antonella Riva, Francesco Barone-Adesi, Nathaniel Rothman, Giovanna Petrangolini, Paolo Morazzoni, Robert S. Chapman, and Qing Lan Andrea DeCensi, and Bernardo Bonanni 337 Bitter Melon Enhances Natural Killer–Mediated Toxicity against Head and Neck Cancer Cells Sourav Bhattacharya, Naoshad Muhammad, CORRECTION Robert Steele, Jacki Kornbluth, and Ratna B. Ray 371 Correction: New Perspectives of Curcumin 345 Bioactivity of Oral Linaclotide in Human in Cancer Prevention Colorectum for Cancer Chemoprevention David S. Weinberg, Jieru E. Lin, Nathan R. -
Female Infanticide in China: an Examination of Cultural and Legal Norms
FEMALE INFANTICIDE IN CHINA: AN EXAMINATION OF CULTURAL AND LEGAL NORMS Julie Jimmerson* I. INTRODUCTION For the past ten years China has been carrying out an ambi- tious program to keep its population under 1.2 billion by the year 2,000 by limiting most couples to one child.' The program is his- torically one of the most extensive exercises of state control over fertility and is especially significant in a society where the state has traditionally intervened in family matters only rarely and with much reluctance. Not surprisingly, the policy has encountered great resistance, particularly from rural areas, where roughly eighty percent of China's population lives. Pronatal norms have been tra- ditionally strong in the countryside, and these norms have been re- inforced by the recent introduction of economic policies that tend to encourage large families. Government policies have thus placed much of rural society in a dilemma. Couples may either reject the one-child limit and at- tempt to have more children, thereby increasing their net household income (but subjecting them to government sanctions); or they may obey the one-child limit and suffer the economic consequences of a smaller income. Couples whose one child turns out to be a girl are in an even more painful dilemma: cultural norms dictate that daughters marry out and transfer their emotional and economic * J.D. expected 1990, UCLA School of Law; B.A. 1981, University of California, Berkeley. The author would like to thank Professors William Alford and Taimie Bry- ant for their help and encouragement. Any errors are the author's alone. -
Inscriptional Records of the Western Zhou
INSCRIPTIONAL RECORDS OF THE WESTERN ZHOU Robert Eno Fall 2012 Note to Readers The translations in these pages cannot be considered scholarly. They were originally prepared in early 1988, under stringent time pressures, specifically for teaching use that term. Although I modified them sporadically between that time and 2012, my final year of teaching, their purpose as course materials, used in a week-long classroom exercise for undergraduate students in an early China history survey, did not warrant the type of robust academic apparatus that a scholarly edition would have required. Since no broad anthology of translations of bronze inscriptions was generally available, I have, since the late 1990s, made updated versions of this resource available online for use by teachers and students generally. As freely available materials, they may still be of use. However, as specialists have been aware all along, there are many imperfections in these translations, and I want to make sure that readers are aware that there is now a scholarly alternative, published last month: A Source Book of Ancient Chinese Bronze Inscriptions, edited by Constance Cook and Paul Goldin (Berkeley: Society for the Study of Early China, 2016). The “Source Book” includes translations of over one hundred inscriptions, prepared by ten contributors. I have chosen not to revise the materials here in light of this new resource, even in the case of a few items in the “Source Book” that were contributed by me, because a piecemeal revision seemed unhelpful, and I am now too distant from research on Western Zhou bronzes to undertake a more extensive one. -
Originally, the Descendants of Hua Xia Were Not the Descendants of Yan Huang
E-Leader Brno 2019 Originally, the Descendants of Hua Xia were not the Descendants of Yan Huang Soleilmavis Liu, Activist Peacepink, Yantai, Shandong, China Many Chinese people claimed that they are descendants of Yan Huang, while claiming that they are descendants of Hua Xia. (Yan refers to Yan Di, Huang refers to Huang Di and Xia refers to the Xia Dynasty). Are these true or false? We will find out from Shanhaijing ’s records and modern archaeological discoveries. Abstract Shanhaijing (Classic of Mountains and Seas ) records many ancient groups of people in Neolithic China. The five biggest were: Yan Di, Huang Di, Zhuan Xu, Di Jun and Shao Hao. These were not only the names of groups, but also the names of individuals, who were regarded by many groups as common male ancestors. These groups first lived in the Pamirs Plateau, soon gathered in the north of the Tibetan Plateau and west of the Qinghai Lake and learned from each other advanced sciences and technologies, later spread out to other places of China and built their unique ancient cultures during the Neolithic Age. The Yan Di’s offspring spread out to the west of the Taklamakan Desert;The Huang Di’s offspring spread out to the north of the Chishui River, Tianshan Mountains and further northern and northeastern areas;The Di Jun’s and Shao Hao’s offspring spread out to the middle and lower reaches of the Yellow River, where the Di Jun’s offspring lived in the west of the Shao Hao’s territories, which were near the sea or in the Shandong Peninsula.Modern archaeological discoveries have revealed the authenticity of Shanhaijing ’s records. -
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THE ST. JdfflJS NEWS. VOLUME XVIU—Na 38. THE ST. JOHNS ^NEWS, THURSDAY AFTERNOON. Maj 2. PAGES. ONE DOUJM A TBAB. BURIED LAST FRIDAY IMV M me SOCIAL EVENTS mSTALUTNW BONN lDMRi m I Hl VimKR.\i« HKRVIC’ES <IF l^\TIC NAI>PE:NIN€4H tiE THE WEEK IN MELD TFKSDAY BY 'THE NATIUK- I IE MlUi. .RARV Mc<liKK. IN HT. 4€»HNH WMTETl'. FUKIlin .AL PRflTKCTYVK UBOfON. lit*. Mftry A. McKee, whose death \l4»Hk ON THE CHAPMAN P.YC- MUs Anna Kyan and Miss MInnis AIMIII. KNDN BTITN THt^NDMR The new officers of the local lodge YKAK IMY WWUi MB OD April It. was related In last week's Harrinston entertained the teachers of National ProtectIre Laglon were C'RliUNAL AND CIVIL MA*] 111 m. JOHNS. laana, buried Friday. The fun- 1(;||Y TO BE ItCMHEII. of the city schiMds PrUlay evenInK In NWIRM AND PRRieBE. Installed Tuesday eeenlng by suite OP THE PART WEB erml aanrfces were conducted at the a ver>' pleasant an«l nx»vel manner. deputy J. It. Wyckoff of Grand Rap raaUMlce of her eon K. M> K«*e by At 7:10 the guests all In costume as ids as follows: Raw. O. 8. Northrop, the Iniermeni be- sembled at the home of Ml«s Ityan. Past president. Gserge O. Wilson: READY m THE HDUDAYS Um m*de In the Victor cemetery be- BY THE FIRST OF HIRE corner of Ottawa gnd Baldwin streets, THE COLDEST IN » YEARS pres.. Rosetta M. Drake; rice pram., it. NNSm B OONNi OVBt akla her husl»and who |uiee«-«l swax where they were ushered Into a room Herton K, Clark; eec'y. -
The Old Master
INTRODUCTION Four main characteristics distinguish this book from other translations of Laozi. First, the base of my translation is the oldest existing edition of Laozi. It was excavated in 1973 from a tomb located in Mawangdui, the city of Changsha, Hunan Province of China, and is usually referred to as Text A of the Mawangdui Laozi because it is the older of the two texts of Laozi unearthed from it.1 Two facts prove that the text was written before 202 bce, when the first emperor of the Han dynasty began to rule over the entire China: it does not follow the naming taboo of the Han dynasty;2 its handwriting style is close to the seal script that was prevalent in the Qin dynasty (221–206 bce). Second, I have incorporated the recent archaeological discovery of Laozi-related documents, disentombed in 1993 in Jishan District’s tomb complex in the village of Guodian, near the city of Jingmen, Hubei Province of China. These documents include three bundles of bamboo slips written in the Chu script and contain passages related to the extant Laozi.3 Third, I have made extensive use of old commentaries on Laozi to provide the most comprehensive interpretations possible of each passage. Finally, I have examined myriad Chinese classic texts that are closely associated with the formation of Laozi, such as Zhuangzi, Lüshi Chunqiu (Spring and Autumn Annals of Mr. Lü), Han Feizi, and Huainanzi, to understand the intellectual and historical context of Laozi’s ideas. In addition to these characteristics, this book introduces several new interpretations of Laozi. -
Piece Mold, Lost Wax & Composite Casting Techniques of The
Piece Mold, Lost Wax & Composite Casting Techniques of the Chinese Bronze Age Behzad Bavarian and Lisa Reiner Dept. of MSEM College of Engineering and Computer Science September 2006 Table of Contents Abstract Approximate timeline 1 Introduction 2 Bronze Transition from Clay 4 Elemental Analysis of Bronze Alloys 4 Melting Temperature 7 Casting Methods 8 Casting Molds 14 Casting Flaws 21 Lost Wax Method 25 Sanxingdui 28 Environmental Effects on Surface Appearance 32 Conclusion 35 References 36 China can claim a history rich in over 5,000 years of artistic, philosophical and political advancement. As well, it is birthplace to one of the world's oldest and most complex civilizations. By 1100 BC, a high level of artistic and technical skill in bronze casting had been achieved by the Chinese. Bronze artifacts initially were copies of clay objects, but soon evolved into shapes invoking bronze material characteristics. Essentially, the bronze alloys represented in the copper-tin-lead ternary diagram are not easily hot or cold worked and are difficult to shape by hammering, the most common techniques used by the ancient Europeans and Middle Easterners. This did not deter the Chinese, however, for they had demonstrated technical proficiency with hard, thin walled ceramics by the end of the Neolithic period and were able to use these skills to develop a most unusual casting method called the piece mold process. Advances in ceramic technology played an influential role in the progress of Chinese bronze casting where the piece mold process was more of a technological extension than a distinct innovation. Certainly, the long and specialized experience in handling clay was required to form the delicate inscriptions, to properly fit the molds together and to prevent them from cracking during the pour. -
Origins of Chinese Political Philosophy: Studies in the Composition and Thought of the Shangshu (Classic of Documents)
饒宗頤國學院院刊 第五期 417 2018 年 5 月 頁 417– 445 Origins of Chinese Political Philosophy: Studies in the Composition and Thought of the Shangshu (Classic of Documents). Edited by Martin KERN and Dirk MEYER. Leiden and Boston: Brill, 2017. Pp. vi+508. Edward L. SHAUGHNESSY East Asian Languages and Civilizations, The University of Chicago The publication of a major English-language book on the Shang shu 尚書 (Elevated documents) or Shu jing 書經 (Classic of documents), the second of the Chinese classics, should surely count as a major milestone in the Western study of early China. As the editors note in their Introduction, the Shang shu has inspired all aspects of Chinese political philosophy for over two thousand years now. Yet, as they also say, “In some kind of reverse—and bizarre— Book Reviews correlation, the Shangshu is as important to the Chinese political tradition as it is neglected in Western scholarship” (p. 2). Their claim just above this that “major Western works on the Shangshu can be counted on two hands, with fingers to spare” is only a bit exaggerated.1 In this volume we now have fourteen studies in just over 500 pages, that directly address at least fourteen different chapters of the Shang shu, not to mention two chapters of the 1 True, I count only eight or nine such studies listed in the various bibliographies attached at the end of each chapter, but they do not even include mention of such classic studies as Paul Pelliot, “Le Chou King en caractères anciens et le Chang Chou che wen,” Mémoires concernant l’Asie Orientale 2 (1916): 123–77, or Benjamin Elman, “Philosophy (I-Li) versus Philology (K’ao-cheng): The Jen-hsin tao-hsin Debate,” T’oung Pao 2nd ser.