Scheduled Tribes and Scheduled Castes, Part V-A, Vol-III, Assam
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Forgotten Saga of Rangpur's Ahoms
High Technology Letters ISSN NO : 1006-6748 The Forgotten Saga of Rangpur’s Ahoms - An Ethnographic Approach Barnali Chetia, PhD, Assistant Professor, Indian Institute of Information Technology, Vadodara, India. Department of Linguistics Abstract- Mong Dun Shun Kham, which in Assamese means xunor-xophura (casket of gold), was the name given to the Ahom kingdom by its people, the Ahoms. The advent of the Ahoms in Assam was an event of great significance for Indian history. They were an offshoot of the great Tai (Thai) or Shan race, which spreads from the eastward borders of Assam to the extreme interiors of China. Slowly they brought the whole valley under their rule. Even the Mughals were defeated and their ambitions of eastward extensions were nipped in the bud. Rangpur, currently known as Sivasagar, was that capital of the Ahom Kingdom which witnessed the most glorious period of its regime. Rangpur or present day sivasagar has many remnants from Ahom Kingdom, which ruled the state closely for six centuries. An ethnographic approach has been attempted to trace the history of indigenous culture and traditions of Rangpur's Ahoms through its remnants in the form of language, rites and rituals, religion, archaeology, and sacred sagas. Key Words- Rangpur, Ahoms, Culture, Traditions, Ethnography, Language, Indigenous I. Introduction “Look on my Works, ye Mighty, and despair! Nothing beside remains. Round the decay of that colossal Wreck, boundless and bare, the lone and level sands stretch far away.” -P.B Shelley Rangpur or present day Sivasagar was one of the most prominent capitals of the Ahom Kingdom. -
A Comparative Study of Angami and Chakhesang Women
A SOCIOLOGICAL STUDY OF UNEMPLOYMENT PROBLEM : A COMPARATIVE STUDY OF ANGAMI AND CHAKHESANG WOMEN THESIS SUBMITTED FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN SOCIOLOGY SCHOOL OF SOCIAL SCIENCES NAGALAND UNIVERSITY BY MEDONUO PIENYÜ Ph. D. REGISTRATION NO. 357/ 2008 UNDER THE SUPERVISION OF PROF. KSHETRI RAJENDRA SINGH DEPARTMENT OF SOCIOLOGY DEPARTMENT OF SOCIOLOGY NAGALAND UNIVERSITY H.Qs. LUMAMI, NAGALAND, INDIA NOVEMBER 2013 I would like to dedicate this thesis to my Mother Mrs. Mhasivonuo Pienyü who never gave up on me and supported me through the most difficult times of my life. NAGALAND UNIVERSITY (A Central University Estd. By the Act of Parliament No 35 of 1989) Headquaters- Lumami P.O. Mokokchung- 798601 Department of Sociology Ref. No……………. Date………………. CERTIFICATE This is certified that I have supervised and gone through the entire pages of the Ph.D. thesis entitled “A Sociological Study of Unemployment Problem: A Comparative Study of Angami and Chakhesang Women” submitted by Medonuo Pienyü. This is further certified that this research work of Medonuo Pienyü, carried out under my supervision is her original work and has not been submitted for any degree to any other university or institute. Supervisor Place: (Prof. Kshetri Rajendra Singh) Date: Department of Sociology, Nagaland University Hqs: Lumami DECLARATION The Nagaland University November, 2013. I, Miss. Medonuo Pienyü, hereby declare that the contents of this thesis is the record of my work done and the subject matter of this thesis did not form the basis of the award of any previous degree to me or to the best of my knowledge to anybody else, and that thesis has not been submitted by me for any research degree in any other university/ institute. -
The Emergence of the Mahajanapadas
The Emergence of the Mahajanapadas Sanjay Sharma Introduction In the post-Vedic period, the centre of activity shifted from the upper Ganga valley or madhyadesha to middle and lower Ganga valleys known in the contemporary Buddhist texts as majjhimadesha. Painted grey ware pottery gave way to a richer and shinier northern black polished ware which signified new trends in commercial activities and rising levels of prosperity. Imprtant features of the period between c. 600 and 321 BC include, inter-alia, rise of ‘heterodox belief systems’ resulting in an intellectual revolution, expansion of trade and commerce leading to the emergence of urban life mainly in the region of Ganga valley and evolution of vast territorial states called the mahajanapadas from the smaller ones of the later Vedic period which, as we have seen, were known as the janapadas. Increased surplus production resulted in the expansion of trading activities on one hand and an increase in the amount of taxes for the ruler on the other. The latter helped in the evolution of large territorial states and increased commercial activity facilitated the growth of cities and towns along with the evolution of money economy. The ruling and the priestly elites cornered most of the agricultural surplus produced by the vaishyas and the shudras (as labourers). The varna system became more consolidated and perpetual. It was in this background that the two great belief systems, Jainism and Buddhism, emerged. They posed serious challenge to the Brahmanical socio-religious philosophy. These belief systems had a primary aim to liberate the lower classes from the fetters of orthodox Brahmanism. -
List of Candidates for the Post of Specialist Doctors Under NHM, Assam Sl Post Regd
List of candidates for the post of Specialist Doctors under NHM, Assam Sl Post Regd. ID Candidate Name Father Name Address No Specialist NHM/SPLST Dr. Gargee Sushil Chandra C/o-Hari Prasad Sarma, H.No.-10, Vill/Town-Guwahati, P.O.-Zoo 1 (O&G) /0045 Borthakur Borthakur Road, P.S.-Gitanagar, Dist.-Kamrup Metro, State-Assam, Pin-781024 LATE C/o-SELF, H.No.-1, Vill/Town-TARALI PATH, BAGHORBORI, Specialist NHM/SPLST DR. GOPAL 2 NARENDRA P.O.-PANJABARI, P.S.-DISPUR, Dist.-Kamrup Metro, State- (O&G) /0002 SARMA NATH SARMA ASSAM, Pin-781037 C/o-Mrs.Mitali Dey, H.No.-31, Vill/Town-Tarunnagar, Byelane No. 2, Specialist NHM/SPLST DR. MIHIR Late Upendra 3 Guwahati-78005, P.O.-Dispur, P.S.-Bhangagarh, Dist.-Kamrup Metro, (O&G) /0059 KUMAR DEY Mohan Dey State-Assam, Pin-781005 C/o-KAUSHIK SARMA, H.No.-FLAT NO : 205, GOKUL VILLA Specialist NHM/SPLST DR. MONTI LATE KIRAN 4 COMPLEX, Vill/Town-ADABARI TINIALI, P.O.-ADABARI, P.S.- (O&G) /0022 SAHA SAHA ADABARI, Dist.-Kamrup Metro, State-ASSAM, Pin-781012 DR. C/o-DR. SANKHADHAR BARUA, H.No.-5C, MANIK NAGAR, Specialist NHM/SPLST DR. RINA 5 SANKHADHAR Vill/Town-R. G. BARUAH ROAD, GUWAHATI, P.O.-DISPUR, P.S.- (O&G) /0046 BARUA BARUA DISPUR, Dist.-Kamrup Metro, State-ASSAM, Pin-781005 C/o-ANUPAMA PALACE, PURBANCHAL HOUSING, H.No.-FLAT DR. TAPAN BANKIM Specialist NHM/SPLST NO. 421, Vill/Town-LACHITNAGAR FOURTH BYE LANE, P.O.- 6 KUMAR CHANDRA (O&G) /0047 ULUBARI, P.S.-PALTANBAZAR, Dist.-Kamrup Metro, State- BHOWMICK BHOWMICK ASSAM, Pin-781007 JUBAT C/o-Dr. -
The First Mohammedan Invasion (1206 &1226 AD) of Kamrupa Took
The first Mohammedan invasion (1206 &1226 AD) of Kamrupa took place during the reign of a king called Prithu who was killed in a battle with Illtutmish's son Nassiruddin in 1228. During the second invasion by Ikhtiyaruddin Yuzbak or Tughril Khan, about 1257 AD, the king of Kamrupa Saindhya (1250-1270AD) transferred the capital 'Kamrup Nagar' to Kamatapur in the west. From then onwards, Kamata's ruler was called Kamateshwar. During the last part of 14th century, Arimatta was the ruler of Gaur (the northern region of former Kamatapur) who had his capital at Vaidyagar. And after the invasion of the Mughals in the 15th century many Muslims settled in this State and can be said to be the first Muslim settlers of this region. Chutia Kingdom During the early part of the 13th century, when the Ahoms established their rule over Assam with the capital at Sibsagar, the Sovansiri area and the area by the banks of the Disang river were under the control of the Chutias. According to popular Chutia legend, Chutia king Birpal established his rule at Sadia in 1189 AD. He was succeeded by ten kings of whom the eighth king Dhirnarayan or Dharmadhwajpal, in his old age, handed over his kingdom to his son-in-law Nitai or Nityapal. Later on Nityapal's incompetent rule gave a wonderful chance to the Ahom king Suhungmung or Dihingia Raja, who annexed it to the Ahom kingdom.Chutia Kingdom During the early part of the 13th century, when the Ahoms established their rule over Assam with the capital at Sibsagar, the Sovansiri area and the area by the banks of the Disang river were under the control of the Chutias. -
5. from Janapadas to Empire
MODULE - 1 Ancient India 5 Notes FROM JANAPADAS TO EMPIRE In the last chapter we studied how later Vedic people started agriculture in the Ganga basin and settled down in permanent villages. In this chapter, we will discuss how increased agricultural activity and settled life led to the rise of sixteen Mahajanapadas (large territorial states) in north India in sixth century BC. We will also examine the factors, which enabled Magadh one of these states to defeat all others to rise to the status of an empire later under the Mauryas. The Mauryan period was one of great economic and cultural progress. However, the Mauryan Empire collapsed within fifty years of the death of Ashoka. We will analyse the factors responsible for this decline. This period (6th century BC) is also known for the rise of many new religions like Buddhism and Jainism. We will be looking at the factors responsible for the emer- gence of these religions and also inform you about their main doctrines. OBJECTIVES After studying this lesson, you will be able to explain the material and social factors (e.g. growth of agriculture and new social classes), which became the basis for the rise of Mahajanapada and the new religions in the sixth century BC; analyse the doctrine, patronage, spread and impact of Buddhism and Jainism; trace the growth of Indian polity from smaller states to empires and list the six- teen Mahajanapadas; examine the role of Ashoka in the consolidation of the empire through his policy of Dhamma; recognise the main features– administration, economy, society and art under the Mauryas and Identify the causes of the decline of the Mauryan empire. -
Conflict and Peace in India's Northeast: the Role of Civil Society
42 About this Issue Previous Publications: Policy Studies 42 Policy Studies Policy This monograph examines the role of civil Policy Studies 41 society groups in peace building in three con- Muslim Perspectives on the Sri Lankan flict regions in India’s Northeast—Assam, Conflict Naga Hills/Nagaland, and Mizo Hills/Mizoram. Dennis B. McGilvray, University of Colorado These political conflicts are complex with each at Boulder conflict representing a cacophony of compet- Mirak Raheem, Centre for Policy Alternatives, ing, often zero-sum demands. Colombo In investigating the role of civil society Policy Studies 40 groups, the study distinguishes between “offi- Sinhalese Buddhist Nationalist Northeast in India’s Conflict and Peace cial” (between the Government of India and Ideology: Implications for Politics and certain insurgent organizations) and “unoffi- Conflict Resolution in Sri Lanka cial” peace processes at the local level that Neil DeVotta, Hartwick College makes coexistence of diverse communities Policy Studies 39 Conflict and Peace possible despite the continuing violence. Assessing Burma’s Ceasefire Accords These two processes reflect very different Zaw Oo, American University ways of addressing conflict and defining the Win Min, Independent Researcher, Thailand in India’s Northeast: role of civil society groups in peace building. In the official peace process, the role of Policy Studies 38 civil society groups is to bring warring parties The United Wa State Party: to the negotiating table, set forth potentially Narco-Army or Ethnic Nationalist Party? The Role of Civil Society agreeable ceasefire terms, and suggest possible Tom Kramer, Transnational Institute, Amsterdam settlements. The emphasis is on finding solu- tions at the macro level in the belief that set- Policy Studies 37 Samir Kumar Das tlement will also lead to resolution of micro The Islamist Threat in Southeast Asia: level problems. -
List of Deities Depicted in the Sontheimer Slide Collection
List of Deities depicted in the Sontheimer Slide Collection (with Variations of Names) Male Deities SIVA (in general) Shiva BANESVAR Baneshvar BHAIRAVA (BHAVAN VIR) BHULESVAR Bhuleshvar BIROBA Birdev, Birappa DHULOBA GANPATI Ganesa, Ganesha, Ganesh GONDESVAR Gondeshvar KARTTIKEYA Kartikeya Skanda Murukan, Murugan KHANDOBA Malhar, Malhari, Mhalari or Mallari (at Naldurg)(Maharashtra) Mallu Khan, Ajmat Khan (Maharashtra) Malluka Pathan; Malu, Malu Saheb, Maluraya, Maluraya Martanda (Maharashtra) Khanderao, Khandunath (Maharashtra) 1 Rautray (at Hippargi) (Maharashtra) Mailar, Maillari, Mairal (Karnataka) Mallanna (Andhra Pradesh, Karnataka) MAHADEV of Singnapur Mahadeo; Sambhu MARTANDA BHAIRAVA MALLIKARJUNA MHASKOBA Mhasoba, Mhaisoba, Mhatoba NILKANTH SIDDHOBA Siddhanath, Mhasvad-Siddha SOMESVAR Someshvar TRIMBAKESVAR Trimbakeshvar, Tryambakesvar VAGHOBA Waghoba VRDDHESVAR Vrddheshvar, Vriddheshvar VISNU (in general) KRSNA Krishna Balakrsna, Balakrishna NARASIMHA RAMA 2 VAMANA VARAHA VENKATESVARA VITHOBA Vitthala, Vitthal Panduranga (GARUDA) (HANUMAN) Maruti BRAHMA BUDDHA SANI (Saturn) Shani SURYA Female Deities DEVI (in general) AMBIKA ANNAPURNA BANAI Balai, Banu, Banubai (Maharashtra) Kurubattyavva (Karnataka) Golla Ketamma (Andhra Pradesh, Karnataka) BHAVANI Bhavani of Amber Bhavani of Tuljapur 3 BHIVAI Bhivaya, Bhivayya BHUVANESVARI BOLAI Bolhai CATURSRNGI Caturshringi CENCU-LAKSMI DANTESVARI DURGA Durga Mahisamardini GANGA GAURI KALI Mahakali KALUBAI Kalika, Kalesvari, Kaleshvari KAMADHENUDEVI -
Commencement Prayer an Invocation By: Alexander Levering Kern, Executive Director of the Center for Spirituality, Dialogue, and Service
ommencement C 9 MAY 2021 CONTENTS This program is for ceremonial purposes only and is not to be considered an official confirmation of degree information. It contains only those details available at the publication deadline. History of Northeastern University 2 Program 5 Featured Speakers 10 Degrees in Course 13 Doctoral Degrees Professional Doctorate Degrees Bouvé College of Health Sciences Master's Degrees College of Arts, Media and Design Khoury College of Computer Sciences College of Engineering Bouvé College of Health Sciences College of Science College of Social Sciences and Humanities School of Law Presidential Cabinet 96 Members of the Board of Trustees, Trustees Emeriti, Honorary Trustees, and Corporators Emeriti 96 University Marshals 99 Faculty 99 Color Guard 100 Program Notes 101 Alma Mater 102 1 A UNIVERSITY ENGAGED WITH THE WORLD THE HISTORY OF NORTHEASTERN UNIVERSITY Northeastern University has used its leadership in experiential learning to create a vibrant new model of academic excellence. But like most great institutions of higher learning, Northeastern had modest origins. At the end of the nineteenth century, immigrants and first-generation Americans constituted more than half of Boston’s population. Chief among the city’s institutions committed to helping these people improve their lives was the Boston YMCA. The YMCA became a place where young men gathered to hear lectures on literature, history, music, and other subjects considered essential to intellectual growth. In response to the enthusiastic demand for these lectures, the directors of the YMCA organized the “Evening Institute for Young Men” in May 1896. Frank Palmer Speare, a well- known teacher and high-school principal with considerable experience in the public schools, was hired as the institute’s director. -
The Status of Tribal Women in Northeast India: Responding to India's Social Challenges
ISSN: 2455-3220 International Journal for Social Studies Volume 03 Issue 11 Available at https://edupediapublications.org/journals October 2017 The Status of Tribal Women in Northeast India: Responding to India's Social Challenges. -Dr. ASHA SOUGAIJAM Department of Sociology Indira Gandhi National Tribal University, Regional Campus, Chingmeirong, Adhimjati Complex, Imphal-795001, Manipur. INTRODUCTION Northeast India, considered as one of most interest in developing the living standards and culturally diverse regions of the world, is a tourism among these tribal occupied states. land inhabited by more than 200 fascinating tribes. It is no wonder the region has ever- Different ethnic groups and tribal groups since captured the imaginations of inhabit the region of northeast India. They all anthropologists from all over the world. have their own culture and tribal tradition and all speak their own tribal languages. This has The north eastern part of India shares its made Northeast India one of the most boundary with China, Nepal, Bhutan, culturally diverse regions of the world. The Myanmar and Bangladesh. Northeast India cuisines and attires also vary among the tribes. comprises of eight states. They are Mizoram, Each tribal community has their unique way of Arunachal Pradesh, Sikkim, Assam, Manipur, living. Tribal people mostly live and earn Nagaland, Meghalaya and Tripura. Nagaland through the hills and forest areas. and Manipur share their boundary with Myanmar. Meghalaya and Tripura share it ORIGIN OF THE TRIBES with Bangladesh whereas Assam shares it‟s North East Indian tribes have originated with Bhutan. Sikkim shares its boundary with from the ethnic groups of Tibeto-Burmese, China, Nepal, and Bhutan. -
Hanunó'o in Der Kongo, Republik Afghanen
Betet für die Unerreichten Betet für die Unerreichten Hanunó'o in der Kongo, Republik Afghanen, Tadschiken in Afghanistan Land: Republik Kongo Land: Afghanistan Volksgruppe: Hanunó'o Volksgruppe: Afghanen, Tadschiken Bevölkerung: 11.000 Bevölkerung: 10.585.000 Das Volk weltweit: 50.313.000 Das Volk weltweit: 10.986.000 Hauptsprache: Hausa Hauptsprache: Farsi, östlich (Dari) Hauptreligion: Islam Hauptreligion: Islam Status: Wenig erreicht Status: Wenig erreicht Gläubige: Zwischen 0 und 2% Gläubige: Zwischen 0 und 2% Bibel: Bibel Bibel: Bibel www.joshuaproject.net www.joshuaproject.net Alle Völker sind gerufen Gott anzubeten! Psalm 86:9 Alle Völker sind gerufen Gott anzubeten! Psalm 86:9 Betet für die Unerreichten Betet für die Unerreichten Afschar in Afghanistan Aimaken in Afghanistan Land: Afghanistan Land: Afghanistan Volksgruppe: Afschar Volksgruppe: Aimaken Bevölkerung: 15.000 Bevölkerung: 1.595.000 Das Volk weltweit: 393.000 Das Volk weltweit: 2.086.000 Hauptsprache: Aserbaidschanisch, südl Hauptsprache: Aimaq Hauptreligion: Islam Hauptreligion: Islam Status: Wenig erreicht Status: Wenig erreicht Gläubige: Zwischen 0 und 2% Gläubige: Zwischen 0 und 2% Bibel: Bibel Bibel: Übersetzung erforderlich www.joshuaproject.net www.joshuaproject.net Alle Völker sind gerufen Gott anzubeten! Psalm 86:9 Alle Völker sind gerufen Gott anzubeten! Psalm 86:9 Betet für die Unerreichten Betet für die Unerreichten Ansari in Afghanistan Araber, Tadschikische in Afghanistan Land: Afghanistan Land: Afghanistan Volksgruppe: Ansari Volksgruppe: Araber, Tadschikische -
Class-8 New 2020.CDR
Class - VIII AGRICULTURE OF ASSAM Agriculture forms the backbone of the economy of Assam. About 65 % of the total working force is engaged in agriculture and allied activities. It is observed that about half of the total income of the state of Assam comes from the agricultural sector. Fig 2.1: Pictures showing agricultural practices in Assam MAIN FEATURES OF AGRICULTURE Assam has a mere 2.4 % of the land area of India, yet supports more than 2.6 % of the population of India. The physical features including soil, rainfall and temperature in Assam in general are suitable for cultivation of paddy crops which occupies 65 % of the total cropped area. The other crops are wheat, pulses and oil seeds. Major cash crops are tea, jute, sugarcane, mesta and horticulture crops. Some of the crops like rice, wheat, oil seeds, tea , fruits etc provide raw material for some local industries such as rice milling, flour milling, oil pressing, tea manufacturing, jute industry and fruit preservation and canning industries.. Thus agriculture provides livelihood to a large population of Assam. AGRICULTURE AND LAND USE For the purpose of land utilization, the areas of Assam are divided under ten headings namely forest, land put to non-agricultural uses, barren and uncultivable land, permanent pastures and other grazing land, cultivable waste land, current fallow, other than current fallow net sown area and area sown more than once. 72 Fig 2.2: Major crops and their distribution The state is delineated into six broad agro-climatic regions namely upper north bank Brahmaputra valley, upper south bank Brahmaputra valley, Central Assam valley, Lower Assam valley, Barak plain and the hilly region.