On Ideasinmotioninbaghdadand
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Masarykova Univerzita Filozofická Fakulta Magisterská Diplomová Práce
Masarykova Univerzita Filozofická fakulta Ústav klasických studií Mediteránní studia Magisterská diplomová práce 2018 Bc. Zuzana Mitrengová 1 Masarykova Univerzita Filozofická fakulta Ústav klasických studií Mediteránní studia Bc. Zuzana Mitrengová Osudy antické filozofie po uzavření platónské Akademie na Východě Magisterská diplomová práce Vedoucí práce: doc. Mgr. Katarina Petrovićová, Ph.D. 2018 2 Prohlašuji, že jsem uvedenou diplomovou práci vypracovala samostatně s využitím uvedených pramenů a literatury. ................................... 3 Poděkování Ráda bych poděkovala vedoucí mé práce, doc. Mgr. Katarině Petrovićové, Ph.D., za její trpělivost, cenné rady a podnětné vedení. 4 1 Obsah 1 OBSAH .................................................................................................................................... 5 2 ÚVOD ...................................................................................................................................... 6 3 BYZANC A KLASICKÁ VZDĚLANOST V 4. – 9. STOLETÍ ................................................................ 7 3.1 NOVOPLATÓNISMUS A JEHO PŘEDSTAVITELÉ .................................................................................. 13 3.2 CENTRA NOVOPLATÓNSKÉ FILOZOFIE ............................................................................................ 19 3.2.1 Atény ................................................................................................................................ 19 3.2.2 Alexandrie ....................................................................................................................... -
The Syrian Orthodox Church and Its Ancient Aramaic Heritage, I-Iii (Rome, 2001)
Hugoye: Journal of Syriac Studies 5:1, 63-112 © 2002 by Beth Mardutho: The Syriac Institute SOME BASIC ANNOTATION TO THE HIDDEN PEARL: THE SYRIAN ORTHODOX CHURCH AND ITS ANCIENT ARAMAIC HERITAGE, I-III (ROME, 2001) SEBASTIAN P. BROCK UNIVERSITY OF OXFORD [1] The three volumes, entitled The Hidden Pearl. The Syrian Orthodox Church and its Ancient Aramaic Heritage, published by TransWorld Film Italia in 2001, were commisioned to accompany three documentaries. The connecting thread throughout the three millennia that are covered is the Aramaic language with its various dialects, though the emphasis is always on the users of the language, rather than the language itself. Since the documentaries were commissioned by the Syrian Orthodox community, part of the third volume focuses on developments specific to them, but elsewhere the aim has been to be inclusive, not only of the other Syriac Churches, but also of other communities using Aramaic, both in the past and, to some extent at least, in the present. [2] The volumes were written with a non-specialist audience in mind and so there are no footnotes; since, however, some of the inscriptions and manuscripts etc. which are referred to may not always be readily identifiable to scholars, the opportunity has been taken to benefit from the hospitality of Hugoye in order to provide some basic annotation, in addition to the section “For Further Reading” at the end of each volume. Needless to say, in providing this annotation no attempt has been made to provide a proper 63 64 Sebastian P. Brock bibliography to all the different topics covered; rather, the aim is simply to provide specific references for some of the more obscure items. -
Alexander of Aphrodisias' on the Principles of The
ALEXANDER OF APHRODISIAS’ ON THE PRINCIPLES OF THE UNIVERSE IN A SYRIAC ADAPTATION Every kindly thing that is / Hath a kindly stede ther he May best in hit conserved be; / Unto which place every thing Through his kindly enclyning / Moveth for to come to. CHAUCER, Hous of Fame The seventh century Syriac manuscript BL Add.14658 is a wide-rang- ing collection of texts of mostly non-Christian origin1. Some are transla- tions from Greek, others native Syriac compositions. A number of these have received scholarly treatment in the century and a half since the vel- lum codex was brought, with many others, from the Monastery of the Syrians in the Egyptian delta to the British Museum2. It is, for example, the only extant witness to the Book of the Laws of the Countries, tradi- tionally ascribed to the second century ‘heresiarch’ Bardaisan, and to the Apology ascribed to Melito of Sardis. Many of the texts found in the volume are in some way or other con- nected with the sixth century Syrian polymath Sergius of Res‘aina3. The first, and most extensive, piece in the collection is Sergius’ On the Aim of the Works of Aristotle, which turns out to be a commentary on the Categories, written in the tradition of fifth/sixth century Alexandrian Neoplatonism, transposed into a Syriac milieu4. Other works connected 1 W. WRIGHT, Catalogue of Syriac manuscripts in the British Museum acquired since the year 1838. 3 vols. London, 1870-2, p. 1154-60. 2 After being excitedly reported in 1852 by E. RENAN, Lettre à M. -
JOHN W. WATT Cardiff University
A PORTRAIT OF JOHN BAR APHTONIA, FOUNDER OF THE MONASTERY OF QENNESHRE JOHN W. WATT Cardiff University The period of Late Antiquity is one of profound cultural and reli gious change. For all its apparent and in many respects real conti nuity with the "classical" world, significant developments were taking place which were to influence the future shape of Europe and the Near East. The spiritual authority exercised by outstanding figures in such a context, and the manner in which they were admired by their followers, gives us important insights into the mentality of the time. This contribution will be concerned with a portrait of a figure who could be said to stand on two boundaries, a "historical" and a "geographical". The historical is that between classical urban culture and medieval Christian monasticism, the geographical that between the Greek world and the Near East. It has of course been long rec ognized that neither of these boundaries is rigid or precise, but that the historical and geographical overlaps are broad and complex. The narrower historical frame with which we are concerned is the fifth/sixth century, the geographical that from Antioch to Edessa, and the spiritual authority that exercised by john bar Aphtonia. This name does not spring to mind for a roll-call of the famous of late antiquity, but when we add "founder of the monastery of Qenneshre", the historical importance of this man's work becomes more appar ent. One of the most significant intellectual developments during the later Roman empire was the embedding of Greek culture in sections of the Aramaic-speaking Near East and the rise of a Syriac literary culture which, both in its translations from Greek and its own orig inal productions, preserved and continued the Greek heritage, not only throughout the Byzantine "Dark Ages", but beyond into the ninth and tenth centuries, eventually giving birth to the "renaissance" of classical culture in Islam. -
Syriac and Arabic Transmission of on the Cosmos Hidemi Takahashi
Syriac and Arabic Transmission of On the Cosmos Hidemi Takahashi 1. Introduction On the Cosmos is one of a group of non-Christian Greek texts that were translated at a relatively early date (in the sixth century) into Syriac and, it might be remembered, also into Armenian, a fact which no doubt re- flects the popularity of the work, at least in certain circles, in Late Antiq- uity. The work was then translated into Arabic mainly, it seems, from Syriac, and probably, again, at a relatively early date. While the Syriac version is known to us only through a single manuscript, there are several manuscripts representing at least three different Arabic versions of On the Cosmos. The account that follows here attempts to provide a summary of what is known about these Syriac and Arabic versions of On the Cosmos, to- gether with some indications of the research that waits to be done on these versions. 2. Syriac Version of On the Cosmos The Syriac version of On the Cosmos is preserved in MS. British Library, Additional 14658 (fol. 107v–122r), a manuscript that has been dated to the seventh century, some five centuries before the oldest Greek witness of the work.1 This Syriac version, one of the texts that were taken note of by Ernest Renan some years after its arrival at the British Museum in 1843,2 was published by Paul de Lagarde in his Analecta syriaca in 1858.3 A detailed study of the Syriac text, mainly of the first four chapters and including an annotated translation of Chapter 4, was then made by Vic- tor Ryssel.4 Further notes and suggested emendations were provided by 1 W. -
Françoise BRIQUEL CHATONNET & Muriel DEBIÉ, Le Monde Syriaque
Syria Archéologie, art et histoire Recensions | 2018 Françoise BRIQUEL CHATONNET & Muriel DEBIÉ, Le monde syriaque. Sur les routes d’un christianisme ignoré Sebastian Brock Electronic version URL: http://journals.openedition.org/syria/7978 DOI: 10.4000/syria.7978 ISSN: 2076-8435 Publisher IFPO - Institut français du Proche-Orient Electronic reference Sebastian Brock, « Françoise BRIQUEL CHATONNET & Muriel DEBIÉ, Le monde syriaque. Sur les routes d’un christianisme ignoré », Syria [Online], Book reviews, Online since 31 December 2018, connection on 25 September 2020. URL : http://journals.openedition.org/syria/7978 ; DOI : https://doi.org/10.4000/ syria.7978 This text was automatically generated on 25 September 2020. © Presses IFPO Françoise Briquel Chatonnet & Muriel Debié, Le monde syriaque. Sur les routes... 1 Françoise BRIQUEL CHATONNET & Muriel DEBIÉ, Le monde syriaque. Sur les routes d’un christianisme ignoré Sebastian Brock REFERENCES Françoise BRIQUEL CHATONNET & Muriel DEBIÉ, Le monde syriaque. Sur les routes d’un christianisme ignoré , Paris, Les Belles Lettres, 2017, 15 × 21,5, 272 p., 140 ill. coul. et 11 cartes, ISBN : 978-2-251-44715-5. 1 At a time when a considerable amount of the material heritage of the Middle Eastern Churches of Syriac tradition has been, and is still being, destroyed in the turmoil of current strife in Syria and Iraq, this is a most opportune book, for it provides an excellent overview of the Syriac Christian tradition, generously accompanied by helpful maps and well-chosen illustrations (mostly inset with the text) at least some of which are of artefacts now destroyed. Although a number of helpful guides to the Syriac literary tradition are available, there is very little of a more general nature on the material culture, an aspect which is admirably covered by Le monde syriaque. -
Pseudo-Dionysius and CG Jung
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Goldsmiths Research Online ! ∀# ∀ ∃%% &∀∋ (∀ ! % )∗+)% ! ∀# ∀ ∃%% &∀∋ % , % − . ! % / ! !00 %∋%%∀102++20 ∋ ∋ , % ∀∀/ ∀ ∋ / ∀% ∀∋ ∀ / / ∃∋ / 3% ∋ ∋ ∀ ∋ 4 5 / # / 3 ∀ 0 6∀ / ∀/ 3∀ 3 ∀% # 7∀ # / / ∋ ∀ ∋ ∀∋ 3 ∀ ∋ ∋ 3 13 ∋ ∀ ∋ % 8 ∀ 6∀ ∀ ∀ / ∀∋ ∋ ∋ % ∀ / 4 5 / ∋ ∀ ∋ ∀ ∃ 7 / ∀ / ∀ ∀ ∀ ∀ ∀ % (∀ ∀ / ∀ % / 3 3 % / ∀ ∀ ∋ ∋ 6∀ / ∀/ 3∀ 13 ∋ % !00 #∋%∋ %%∀1 ∃ ! /# 9∋%%∀1 Apophatic Elements in the Theory and Practice of Psychoanalysis: Pseudo-Dionysius and C.G. Jung by David Henderson Goldsmiths, University of London Submitted for the degree of Doctor of Philosophy ! ∀! I declare that the work in this thesis is my own. David Henderson Date: ! #! Acknowledgements I am grateful for the help I have received from my supervisors over the time I have been working on this project: Robert Burns believed in the value of the original proposal and accompanied me in my exploration of the work of Dionysius and neoplatonism. Brendan Callaghan supported me when I was in the doldrums and was wondering whether I would reach port. Roderick Main gave me encouragement to finish. He read my work intelligently and sympathetically. I regret -
Honors Thesis
ABSTRACT When the Crescent Met the Cross C. Carter Barnett Director: Abjar Bahkou, Ph.D. The Abbasid Empire supplanted the Umayyad Empire in 749 AD and within two- hundred years it had initiated a Golden Age of science, culture, and religious thought. This Golden Age was made possible by both the Muslim and Christian subjects of the empire. My thesis explores the dynamic relationship between Muslims and Christians since the beginning of the Arab conquests in the Levant to the end of the First Abbasid Period in 950 AD. The first chapter examines the defining encounters between Muslims and Christians prior to the Abbasid Empire. The second chapter describes how Christians and Muslims collaborated to initiate a translation movement in the Abbasid empire. The translation movement brought thought from the Greek and Persian empires to the Abbasid capital in Baghdad. The final chapter reviews the historical development of the First Abbasid period so that we might learn from past relations. Overall, this thesis describes the first encounters between Muslims and Christians in order to learn from the past. APPROVED BY DIRECTOR OF HONORS THESIS: __________________________________________________ Dr. Abjar Bahkou, Department of Modern Languages and Cultures APPROVED BY THE HONORS PROGRAM: _______________________________________________________ Dr. Elizabeth Corey, Director DATE: _____________________ WHEN THE CRESENT MET THE CROSS: MUSLIM-CHRISTIAN RELATIONS DURING THE FIRST ABBASID PERIOD A Thesis Submitted to the Faculty of Baylor University In Partial Fulfillment of the Requirements for the Honors Program By C. Carter Barnett Waco, Texas May 2018 TABLE OF CONTENTS Introduction………………………………………………………………………………. 1 Chapter 1 Defining the First Muslim-Christian Encounters…………………………..…. -
Pseudo-Dionysius the Areopagite and the Pseudo-Dormition of the Holy Virgin*
PSEUDO-DIONYSIUS THE AREOPAGITE AND THE PSEUDO-DORMITION OF THE HOLY VIRGIN* Introduction The present article is the third piece among four in a series of studies examining the Christology of the Pseudo-Dionysian Corpus and showing that the Corpus conceals a radical dyophysite interpretation of the Chal- cedonian dogma, close to that of Theodoret of Cyrrhus. The first study in this series examines the direct and indirect text traditions of the Fourth, eminently Christological, Letter of Pseudo-Dionysius, in order to restore its original text and some of its variations throughout the ages and to better understand the Letter’s meaning, which was revealed to contain a particular Platonist/Evagrian interpretation of dyophysite Christology1. The second study examines the different strategies the chief Antiochian theologians adopted in the wake of the anti-Nestorian edict of Theodo- sius I, issued in August 4352, and shows that, as a result of the rude repression inflicted by the edict upon Antiochian theology, some of its representatives, headed by Theodoret of Cyrrhus, chose to adopt a kind of doublespeak, using the official Cyrillian formulations but maintaining * It would be very difficult to express my gratitude to all those who have contributed to this study. My feeling is that I could never have completed it elsewhere than in Jerusa- lem, in the inspiring and fascinating atmosphere of the Institute for Advanced Studies of the Hebrew University, where I had the privilege, in 2009/10, to be a member of a research group entitled ‘Personal versus Established Religion: Eastern Christian Thought and Practice from the Fifth to the Eighth Century’. -
1612 .06457V5 [Cs.CV] 18 Jul 2018
High Performance Software in Multidimensional Reduction Methods for Image Processing with Application to Ancient Manuscripts Corneliu T.C. Arsene*1, Stephen Church2, Mark Dickinson2 1School of Arts, Languages and Cultures, University of Manchester, United Kingdom 2Photon Science Institute, University of Manchester, United Kingdom email: [email protected], [email protected], [email protected], [email protected] 2018 Abstract Multispectral imaging is an important technique for improving the readability of written or printed text where the letters have faded, either due to deliberate erasing or the ravages of time. Often the text can be read by illumination under a single wavelength of light, but in some cases the multispectral images need enhancement to improve the text clarity. There are many possible enhancement techniques: this paper compares an extended set of dimensionality reduction methods for image processing. We assess 15 dimensionality reduction methods applied to two different manuscripts. This assessment was performed subjectively, by asking the opinions of scholars who were experts in the languages used in the manuscripts, and also by using the Davies-Bouldin and Dunn indexes for evaluating the quality of the resultant image clusters. We found that the Canonical Variates Analysis (CVA) method, implemented in Matlab was superior to all the other tested methods. However, the other approaches may be more suitable in specific circumstances, so we would still recommend that a variety are tried. For example, CVA is a supervised 5 [cs.CV] 18 Jul 5 [cs.CV] clustering technique and therefore it requires considerably more user time and effort than a non-supervised technique such as the Principle Component Analysis approach (PCA). -
The Enduring Legacy of the Iatrosophist Gessius Edward Watts
The Enduring Legacy of the Iatrosophist Gessius Edward Watts HE IATROSOPHIST GESSIUS offers historians of later Roman intellectual history a peculiar but remarkably Tdurable historical profile. A native of Petra, Gessius made a name for himself by practicing and teaching medicine in Alexandria in the late fifth and early sixth centuries.1 Both Christian and pagan sources speak highly of his skills as a physician, skills which earned him a rare collection of honors from the Roman state.2 Gessius, however, plays an incidental role in the history of the larger Roman world. He never en- joyed the fame of Galen, the political influence of Oribasius,3 the diplomatic prominence of Uranius,4 or even the literary 1 For his origin in Petra, Dam. Isid. fr.128 Athanassiadi. The Suda places his floruit in the reign of Zeno (Γ 207), a date confirmed by (and probably derived from) Damascius’ portrait. The recollection of Gessius by Ste- phanus of Athens suggests that Gessius may have been teaching into the 530s (L. G. Westerink, Stephanus of Athens: Commentary on Hippocrates’ Aphorisms I [CMG XI.1.3.1 (Berlin 1985)] 20). On Gessius’ dates see also the earlier comments of O. Temkin, “Geschichte des Hippokratismus im ausgehenden Altertum,” Kyklos 4 (1932) 1–80, at 73–74. 2 His teaching earned for him χρημάτων μεγάλων ἐγένετο κύριος καὶ Ῥωμαϊκῶν ἔτυχεν ἀξιωμάτων οὐ τῶν τυχόντων (Dam. Isid. fr.128). 3 See B. Baldwin, “The Career of Oribasius,” Acta Classica 18 (1975) 85– 97, and “Beyond the House Call: Doctors in Early Byzantine History and Politics,” DOP 38 (1984) 15–19, at 17. -
Brief Bibliographic Guide in Medieval Islamic Philosophy and Theology
BRIEF BIBLIOGRAPHICAL GUIDE IN MEDIEVAL AND POST-CLASSICAL ISLAMIC PHILOSOPHY AND THEOLOGY (2018-2019) Thérèse-Anne Druart The Catholic University of America I cannot thank enough all the scholars who kindly sent me information, and, in particular, those who provided me with a copy or scan of their publications or of tables of contents of collective works. They are true scholars and true friends. I also wish to thank very much colleagues, who patiently checked the draft of this installment and provided supplementary information. Their invaluable help was a true work of mercy. Collective Works or Collections of Articles Ambassadors, Artists, Theologians: Byzantine Relations with the Near East from the Ninth to the Thirteenth Centuries, ed. by Zachary Chitwood & Johannes Pahlitzsch (Byzanz zwischen Orient und Okzident 12). Mainz: Verlag des Römisch-Germanischen Zentralmuseums, 2019, 254 pp., ISBN 9783795434366. Brill’s Companion to the Reception of Galen, ed. by Petros Bouras-Vallianatos & Barbara Zipser (Brill’s Companions to Classical Reception 17). Leiden: Brill, 2019, xxvi-683 pp., ISBN 9789004302211 & e-bk 9789004394353. Crone, Patricia, From Kavad to al-Ghazali (Variorum). New York: Routledge, 2018, viii-356 pp., paper ISBN 9781138375659 [reprint of 2005]. Dante et l’averroïsme, ed. by Alain de Libera, Jean-Baptiste Brenet & Irène Rosier-Catach (Docet omina 5). Paris: Les Belles Lettres & Collège de France, 2019, 472 pp., ISBN 9782251449678. 1001 Distorsions: How (Not) to Narrate History of Science, Medicine, and Technology in Non-Western Cultures, ed. by Sonja Brentjes, Taner Edis, Lutz Richter-Bernburg (Bibliotheca Academica, Reihe Orientalistik, 25). Wurzburg: Ergon Verlag, 2016, 278 pp., ISBN 9783956501692.