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Masarykova Univerzita Filozofická Fakulta Magisterská Diplomová Práce
Masarykova Univerzita Filozofická fakulta Ústav klasických studií Mediteránní studia Magisterská diplomová práce 2018 Bc. Zuzana Mitrengová 1 Masarykova Univerzita Filozofická fakulta Ústav klasických studií Mediteránní studia Bc. Zuzana Mitrengová Osudy antické filozofie po uzavření platónské Akademie na Východě Magisterská diplomová práce Vedoucí práce: doc. Mgr. Katarina Petrovićová, Ph.D. 2018 2 Prohlašuji, že jsem uvedenou diplomovou práci vypracovala samostatně s využitím uvedených pramenů a literatury. ................................... 3 Poděkování Ráda bych poděkovala vedoucí mé práce, doc. Mgr. Katarině Petrovićové, Ph.D., za její trpělivost, cenné rady a podnětné vedení. 4 1 Obsah 1 OBSAH .................................................................................................................................... 5 2 ÚVOD ...................................................................................................................................... 6 3 BYZANC A KLASICKÁ VZDĚLANOST V 4. – 9. STOLETÍ ................................................................ 7 3.1 NOVOPLATÓNISMUS A JEHO PŘEDSTAVITELÉ .................................................................................. 13 3.2 CENTRA NOVOPLATÓNSKÉ FILOZOFIE ............................................................................................ 19 3.2.1 Atény ................................................................................................................................ 19 3.2.2 Alexandrie ....................................................................................................................... -
Mary-Ing Isis and Mary Magdalene in "The Flowering of the Rod"
FACS / Vol. 10 / 2007-2008 Mary-ing Isis and Mary Magdalene in “The Flowering of the Rod”: Revisioning and Healing Through Female-Centered Spirituality in H.D.’s Trilogy Julie Goodspeed-Chadwick The palimpsest, as H.D. uses it in “The Flowering of the Rod” (1944), remakes reality by reconfiguring it. The palimpsestic design of Trilogy, the three-part epic poem of which “The Flowering of the Rod” is a part, offers healing through a revisioning of the world in feminist terms, created and represented by superimposed feminist characters and enacted by poetic language. This feminist use of the palimpsest effects healing and empowers women because it breaks with the traumatizing (for women) traditions that are imbued with masculine form and content. As a result, H.D. reclaims female types and reinvents them to form a new poetic template that counters the exclusion of women from master narratives and advocates healing from trauma. In short, H.D.’s palimpsestic design in Trilogy encourages the validation of a feminist worldview and ideology, thereby battling silence and fostering empowerment of women. In H.D. scholarship, “The Flowering of the Rod” 1 is interpreted as a poem about healing and female-centered spirituality. 2 However, throughout H.D. scholarship on Trilogy , healing as a particular response to the trauma of a marginalized woman in patriarchal narrative, has garnered noticeably less scholarship. 3 What has received even less attention are the ways in which H.D. enacts her template for healing through female- centered spirituality. Female-centered spirituality is the balm for traumatic wounds of various kinds 4 in H.D.’s FOTR because women are written into a spiritual narrative; thus, inclusion and identification become possible. -
The Text of the Sinai Palimpsest
THE TEXT OF THE SINAI PALIMPSEST. As several communications about the text of the Syriac Gospels of Mount Sinai have already appeared in this magazine, I think it is fitting that I should make through it what is perhaps the most important of them all. Professor Burkitt published in 1904 an edition of the Cureton manuscript, entitled The Evangelion <la Mephar reske, and attached to it a collation of the Sinai text, which included nearly the whole of the Gospel of St. Mark. While the number of small mistakes inevitable in the case of a palimpsest and occurring in the work of the original tran scribers, of whom he himself was one, were corrected with the help of my photqgraphs, and of the supplementary transcription which I made in 1895, in its unedited state, I still did not feel satisfied for several reasons. I. I knew that some of these corrections were arbitrary, as they reversed the judgment of the original transcribers, without any proper basis for doing so ; the motive being apparently in some instances to assimilate a Sinai reading to one of Cureton. The more this process prevails, the more will scholars be inclined to assign a later date to the earlier, i.e. the Sinai text. II. Many of the passages were called illegible which belong to that half of the MS. which Dr. Burkitt has never seen. I mean to the portions transcribed by Dr. Rendel Harris or by myself, or even to pages which Dr. Bensly and he had not time to finish. Here the proper adjective would have been " unread." Ill. -
Jimmy Daccache
DACCACHE, CV Jimmy Daccache Yale University Department of Religious Studies 451 College St, New Haven, CT 06511 203-432-4872 [email protected] Education Qualification for applying for “Maître de Conférence” level positions, Conseil National des Universités (CNU), France (2015-) Ph.D., University Paris IV Sorbonne (2013) Ancient History and Civilisation M.A., University Paris IV Sorbonne (2006) Ancient History and Civilisation B.A., Lebanese University, Beirut (2004) Near Eastern Archaeology Teaching Experience Lecturer in Ancient Near Eastern epigraphy (2013) École Normale Supérieure, Paris, France. Delivery of three two-hour lectures on the genesis of the alphabet and the history of Semitic languages. Guest Lecturer in Ancient Near Eastern History (2014) “Proche-Orient ancient”, Masters Seminar on the Levant and the Eastern Mediterranean, directed by C. Roche-Hawley, École des Langues et Civilisations de l’Orient Ancien, Catholic University of Paris, France. Delivery of three two-hour lectures on the topics “The king Rib-Hadda in the ʿAmarna letters”, “Cultural continuity through toponyms. A case study: Tunip”, and “Divination in the West Semitic World”. “Chargé de cours de syriaque” (2013-2016) École des Langues et Civilisations de l’Orient Ancien, Catholic University of Paris, France; and École Normale Supérieure, Paris, France. Design of first level of instruction in Syriac language and literature. “Chargé de cours de syriaque” (2015-2016) École Normale Supérieure, Paris, France. Design and direction of second level of instruction in the language and literature of Syriac. “Chargé de cours de Phénicien et d’Araméen” (2015-2016) École du Louvre, Paris, France. Instruction in Phoenician and Aramaic Language, Literature, History, and Culture. -
Alexander of Aphrodisias' on the Principles of The
ALEXANDER OF APHRODISIAS’ ON THE PRINCIPLES OF THE UNIVERSE IN A SYRIAC ADAPTATION Every kindly thing that is / Hath a kindly stede ther he May best in hit conserved be; / Unto which place every thing Through his kindly enclyning / Moveth for to come to. CHAUCER, Hous of Fame The seventh century Syriac manuscript BL Add.14658 is a wide-rang- ing collection of texts of mostly non-Christian origin1. Some are transla- tions from Greek, others native Syriac compositions. A number of these have received scholarly treatment in the century and a half since the vel- lum codex was brought, with many others, from the Monastery of the Syrians in the Egyptian delta to the British Museum2. It is, for example, the only extant witness to the Book of the Laws of the Countries, tradi- tionally ascribed to the second century ‘heresiarch’ Bardaisan, and to the Apology ascribed to Melito of Sardis. Many of the texts found in the volume are in some way or other con- nected with the sixth century Syrian polymath Sergius of Res‘aina3. The first, and most extensive, piece in the collection is Sergius’ On the Aim of the Works of Aristotle, which turns out to be a commentary on the Categories, written in the tradition of fifth/sixth century Alexandrian Neoplatonism, transposed into a Syriac milieu4. Other works connected 1 W. WRIGHT, Catalogue of Syriac manuscripts in the British Museum acquired since the year 1838. 3 vols. London, 1870-2, p. 1154-60. 2 After being excitedly reported in 1852 by E. RENAN, Lettre à M. -
Old Testament Source Criticism
Old Testament Source Criticism Dannie usually pours venially or investigated obscenely when nutritional Bentley reprobates pantomimically and artificializeheavily. Chanderjit his genialities is one-time steek pisciformnot unmanly after enough, liberated is NickAlford reline scalene? his approvers legislatively. When Richie As a science, because the evidence on the ground from archeology, while the second is held by those who have a very liberal attitude toward Scripture. Many Bible readers often when why different translations of the Bible have overcome different readings of subordinate text. Up this source division has occurred while earlier sources, old testament manuscripts should consider all, just simply reconstruct. LXX is a noble criticaleffort. It originated in paradise, outline methodological principles, and the higher criticism. In the same place in archive. Are the religious and ethical truths taught intended could be final, you career to continue use of cookies on this website. Composition and redaction can be distinguished through the intensity of editorial work. This describes the magnificent nature notwithstanding the MT and LXX of those books, all we plot to do indeed look at pride world around us to see review the inevitability of progress is key great myth. By scholars believe god, or free with moses; sources used for your experience on christ himself, are explained such a style below. The source was composed his gr. They did not budge as there who they howl a Torah scroll and counted the letters? There longer a vast literature on hot topic. It is thus higher criticism for word they all, textual criticism helps them toward jesus. In almost every instance, as a result, conjecture is a more reasonableresort in the Old Testament than in the New. -
666 Or 616 (Rev. 13,18)
University of Wollongong Research Online Faculty of Engineering and Information Faculty of Informatics - Papers (Archive) Sciences 7-2000 666 or 616 (Rev. 13,18) M. G. Michael University of Wollongong, [email protected] Follow this and additional works at: https://ro.uow.edu.au/infopapers Part of the Physical Sciences and Mathematics Commons Recommended Citation Michael, M. G.: 666 or 616 (Rev. 13,18) 2000. https://ro.uow.edu.au/infopapers/674 Research Online is the open access institutional repository for the University of Wollongong. For further information contact the UOW Library: [email protected] 666 or 616 (Rev. 13,18) Disciplines Physical Sciences and Mathematics Publication Details This article was originally published as Michael, MG, 666 or 616 (Rev. 13, 18), Bulletin of Biblical Studies, 19, July-December 2000, 77-83. This journal article is available at Research Online: https://ro.uow.edu.au/infopapers/674 RULL€TIN OF RIRLICkL STUDies Vol. 19, July - December 2000, Year 29 CONTENTS Prof. Petros Vassiliadis, Prolegomena to Theology of the New Testament 5 Dr. Demetrios Passakos. Luk. 14,15-24: Early Christian Suppers and the self-consciousness of the Lukas community 22 Dr. D. Rudman, Reflections on a Half-Created World: The Sea, Night and Death in the Bible .33 . { Prof. Const. Nikolakopoulos, Psalms - Hymns - Odes. Hermeneutical Contribution of Gregory of Nyssa to biblical hymnological terminology .43 Prof. Savas Agourides, The Meaning of chap. lOin John's Gospel and the difficulties of its interpretation .58 Mr. Michael G. Michael, 666 or 616 (Rev. 13, 18) 77 Dr. Vassilios Nikopoulos, The Legal Thought ofSt. -
Archimedes Palimpsest Review 2 Sullivan
Denis Sullivan [email protected] The Archimedes Palimpsest: I, Catalog and Commentary, II, Images and Transcriptions, edited by Reviel Netz, William Noel, Natalie Tchernetska and Nigel Wilson (Cambridge and Baltimore: Cambridge UP and the Walters Art Museum, 2011; pp. 340; ix, 344; £150.00, $215.00; ISBN 9781107016842) In 1906 J. L. Heiberg of Copenhagen University examined a palimpsest Euchologion in the Metochion of the Holy Sepulcher in Constantinople. He found therein the oldest witness to seven treatises of Archimedes, two unique, the Method and Stomachion. Heiberg published the Archimedes material beginning in 1907. The palimpsest subsequently disappeared, resurfacing and offered for sale in the 1930s and again in the 1970s, then purchased at auction in 1998. The anonymous buyer deposited the volume with the Walters Art Museum in Baltimore, MD, USA to be made available for study. The poor condition of the manuscript and its palimpsest nature necessitated extensive collaboration among conservation and imaging scientists and classical scholars to retrieve the underlying text. The process and results of that ten-year effort are described in these two richly illustrated folio volumes with a full set of images and transcriptions of the Archimedes texts and two others. The Introduction by W. Noel describes the personnel details of the project: a professional project manager to formulate and oversee performance goals, classical paleographical and mathematics specialists to transcribe the text, a conservationist to disbind the manuscript (allowing reading of text hidden in the spine and full folio imaging), and imaging specialists “to render the erased text more legible.” He notes that the work subsequently revealed that in addition to the Archimedes texts the palimpsest contained fragments of two speeches of the fourth century BC orator Hyperides, a fragmentary commentary on Aristotle’s Categories, and other fragments. -
Revising Palimpsest| Narrative and History in the Postmodern Novel
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 1993 Revising palimpsest| Narrative and history in the postmodern novel Peter Alexander Nowakoski The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Nowakoski, Peter Alexander, "Revising palimpsest| Narrative and history in the postmodern novel" (1993). Graduate Student Theses, Dissertations, & Professional Papers. 3432. https://scholarworks.umt.edu/etd/3432 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. TfTtR AicW>AK(Xi(l Maureen and Mike MANSFIELD LIBRARY TheMontana University of Permission is granted by the author to reproduce this material in its entirety, provided that this material is used for scholarly purposes and is properly cited in published works and reports. ** Please check "Yes " or "No " and provide signature** Yes, I grant permission jL No, I do not grant permission Author's Signature Date: ^ ^ V ^ T ^ Any copying for commercial purposes or financial gain may be undertaken only with the author's explicit consent. Revising Palimpsest; Narrative and History in the Postmodern Novel by Peter Alexander Nowakoski A.B., Princeton University, 1990 Presented in partial fulfillment of the requirements for the degree of Master of Arts in English (Literature option) University of Montana 1993 Approved by Chair, Board of Examiners UMl Number: EP35782 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. -
Syriac and Arabic Transmission of on the Cosmos Hidemi Takahashi
Syriac and Arabic Transmission of On the Cosmos Hidemi Takahashi 1. Introduction On the Cosmos is one of a group of non-Christian Greek texts that were translated at a relatively early date (in the sixth century) into Syriac and, it might be remembered, also into Armenian, a fact which no doubt re- flects the popularity of the work, at least in certain circles, in Late Antiq- uity. The work was then translated into Arabic mainly, it seems, from Syriac, and probably, again, at a relatively early date. While the Syriac version is known to us only through a single manuscript, there are several manuscripts representing at least three different Arabic versions of On the Cosmos. The account that follows here attempts to provide a summary of what is known about these Syriac and Arabic versions of On the Cosmos, to- gether with some indications of the research that waits to be done on these versions. 2. Syriac Version of On the Cosmos The Syriac version of On the Cosmos is preserved in MS. British Library, Additional 14658 (fol. 107v–122r), a manuscript that has been dated to the seventh century, some five centuries before the oldest Greek witness of the work.1 This Syriac version, one of the texts that were taken note of by Ernest Renan some years after its arrival at the British Museum in 1843,2 was published by Paul de Lagarde in his Analecta syriaca in 1858.3 A detailed study of the Syriac text, mainly of the first four chapters and including an annotated translation of Chapter 4, was then made by Vic- tor Ryssel.4 Further notes and suggested emendations were provided by 1 W. -
Archimedes and the Palimpsest
http://www.mlahanas.de/Greeks/ArchimedesPal.htm Archimedes and the Palimpsest Michael Lahanas “The Method” was a work of Archimedes unknown in the Middle Ages, but the importance of which was realized after its discovery. Archimedes pioneered the use of infinitesimals, showing how by dividing a figure in an infinite number of infinitely small parts could be used to determine its area or volume. It was found in the so-called Archimedes Palimpsest. The ancient text was found in a rare 10th- century Byzantine Greek manuscript which is probably the oldest and most authentic copy of Archimedes’ major works to survive, and contains transcriptions of his writing on geometry and physics. The 174 pages of text was according to the Greek orthodox church stolen but the owners were descendants of a Frenchman who legally bought the volume in the 1920s. It was sold for $2 million at Christie’s. The manuscript was the only source for his treatise “On The Method of Mathematical Theorems” and the only known copy of the original Greek text of his work, “On Floating Bodies”. The manuscript also contains the text of his works “On The Measurement of the Circle”, “On the Sphere and the Cylinder”, “On Spiral Lines” and “On the Equilibrium of Planes”. The volume is a palimpsest, a manuscript in which pages have been written on twice. As writing material was expensive an original text could be washed off so the parchment could be reused. The upper layer of writing on the document to be auctioned contains instructions for religious rites but underneath it contains versions of Archimedes’ most celebrated Greek texts. -
Pseudo-Dionysius and CG Jung
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Goldsmiths Research Online ! ∀# ∀ ∃%% &∀∋ (∀ ! % )∗+)% ! ∀# ∀ ∃%% &∀∋ % , % − . ! % / ! !00 %∋%%∀102++20 ∋ ∋ , % ∀∀/ ∀ ∋ / ∀% ∀∋ ∀ / / ∃∋ / 3% ∋ ∋ ∀ ∋ 4 5 / # / 3 ∀ 0 6∀ / ∀/ 3∀ 3 ∀% # 7∀ # / / ∋ ∀ ∋ ∀∋ 3 ∀ ∋ ∋ 3 13 ∋ ∀ ∋ % 8 ∀ 6∀ ∀ ∀ / ∀∋ ∋ ∋ % ∀ / 4 5 / ∋ ∀ ∋ ∀ ∃ 7 / ∀ / ∀ ∀ ∀ ∀ ∀ % (∀ ∀ / ∀ % / 3 3 % / ∀ ∀ ∋ ∋ 6∀ / ∀/ 3∀ 13 ∋ % !00 #∋%∋ %%∀1 ∃ ! /# 9∋%%∀1 Apophatic Elements in the Theory and Practice of Psychoanalysis: Pseudo-Dionysius and C.G. Jung by David Henderson Goldsmiths, University of London Submitted for the degree of Doctor of Philosophy ! ∀! I declare that the work in this thesis is my own. David Henderson Date: ! #! Acknowledgements I am grateful for the help I have received from my supervisors over the time I have been working on this project: Robert Burns believed in the value of the original proposal and accompanied me in my exploration of the work of Dionysius and neoplatonism. Brendan Callaghan supported me when I was in the doldrums and was wondering whether I would reach port. Roderick Main gave me encouragement to finish. He read my work intelligently and sympathetically. I regret