Toward a General Theory of Societal Collapse. a Biophysical Examination of Tainter’S Model of the Diminishing Returns of Complexity
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Apocalypse Now? Initial Lessons from the Covid-19 Pandemic for the Governance of Existential and Global Catastrophic Risks
journal of international humanitarian legal studies 11 (2020) 295-310 brill.com/ihls Apocalypse Now? Initial Lessons from the Covid-19 Pandemic for the Governance of Existential and Global Catastrophic Risks Hin-Yan Liu, Kristian Lauta and Matthijs Maas Faculty of Law, University of Copenhagen, Copenhagen, Denmark [email protected]; [email protected]; [email protected] Abstract This paper explores the ongoing Covid-19 pandemic through the framework of exis- tential risks – a class of extreme risks that threaten the entire future of humanity. In doing so, we tease out three lessons: (1) possible reasons underlying the limits and shortfalls of international law, international institutions and other actors which Covid-19 has revealed, and what they reveal about the resilience or fragility of institu- tional frameworks in the face of existential risks; (2) using Covid-19 to test and refine our prior ‘Boring Apocalypses’ model for understanding the interplay of hazards, vul- nerabilities and exposures in facilitating a particular disaster, or magnifying its effects; and (3) to extrapolate some possible futures for existential risk scholarship and governance. Keywords Covid-19 – pandemics – existential risks – global catastrophic risks – boring apocalypses 1 Introduction: Our First ‘Brush’ with Existential Risk? All too suddenly, yesterday’s ‘impossibilities’ have turned into today’s ‘condi- tions’. The impossible has already happened, and quickly. The impact of the Covid-19 pandemic, both directly and as manifested through the far-reaching global societal responses to it, signal a jarring departure away from even the © koninklijke brill nv, leiden, 2020 | doi:10.1163/18781527-01102004Downloaded from Brill.com09/27/2021 12:13:00AM via free access <UN> 296 Liu, Lauta and Maas recent past, and suggest that our futures will be profoundly different in its af- termath. -
What Makes a Complex Society Complex?
What Makes a Complex Society Complex? The Dresden Codex. Public domain. Supporting Questions 1. How did the Maya use writing to represent activities in their culture? 2. What did the Aztecs do to master their watery environment? 3. Why were roads important to the Inca Empire? Supporting Question 1 Featured Source Source A: Mark Pitts, book exploring Maya writing, Book 1: Writing in Maya Glyphs: Names, Places & Simple Sentences—A Non-Technical Introduction to Maya Glyphs (excerpt), 2008 THE BASICS OF ANCIENT MAYA WRITING Maya writing is composed of various signs and symbol. These signs and symbols are often called ‘hieroglyphs,’ or more simply ‘glyphs.’ To most of us, these glyphs look like pictures, but it is often hard to say what they are pictures of…. Unlike European languages, like English and Spanish, the ancient Maya writing did not use letters to spell words. Instead, they used a combination of glyphs that stood either for syllables, or for whole words. We will call the glyphs that stood for syllables ‘syllable glyphs,’ and we’ll call the glyphs that stood for whole words ‘logos.’ (The technically correct terms are ‘syllabogram’ and ‘logogram.’) It may seem complicated to use a combination of sounds and signs to make words, but we do the very same thing all the time. For example, you have seen this sign: ©iStock/©jswinborne Everyone knows that this sign means “one way to the right.” The “one way” part is spelled out in letters, as usual. But the “to the right” part is given only by the arrow pointing to the right. -
UC Santa Barbara Other Recent Work
UC Santa Barbara Other Recent Work Title Geopolitics, History, and International Relations Permalink https://escholarship.org/uc/item/29z457nf Author Robinson, William I. Publication Date 2009 Peer reviewed eScholarship.org Powered by the California Digital Library University of California OFFICIAL JOURNAL OF THE CONTEMPORARY SCIENCE ASSOCIATION • NEW YORK Geopolitics, History, and International Relations VOLUME 1(2) • 2009 ADDLETON ACADEMIC PUBLISHERS • NEW YORK Geopolitics, History, and International Relations 1(2) 2009 An international peer-reviewed academic journal Copyright © 2009 by the Contemporary Science Association, New York Geopolitics, History, and International Relations seeks to explore the theoretical implications of contemporary geopolitics with particular reference to territorial problems and issues of state sovereignty, and publishes papers on contemporary world politics and the global political economy from a variety of methodologies and approaches. Interdisciplinary and wide-ranging in scope, Geopolitics, History, and International Relations also provides a forum for discussion on the latest developments in the theory of international relations and aims to promote an understanding of the breadth, depth and policy relevance of international history. Its purpose is to stimulate and disseminate theory-aware research and scholarship in international relations throughout the international academic community. Geopolitics, History, and International Relations offers important original contributions by outstanding scholars and has the potential to become one of the leading journals in the field, embracing all aspects of the history of relations between states and societies. Journal ranking: A on a seven-point scale (A+, A, B+, B, C+, C, D). Geopolitics, History, and International Relations is published twice a year by Addleton Academic Publishers, 30-18 50th Street, Woodside, New York, 11377. -
Resources and Cultural Complexity: Implications for Sustainability Joseph Tainter
Utah State University From the SelectedWorks of Joseph A. Tainter 2011 Resources and Cultural Complexity: Implications for Sustainability Joseph Tainter Available at: https://works.bepress.com/joseph_tainter/ 271/ Critical Reviews in Plant Sciences, 30:24–34, 2011 Copyright © Taylor & Francis Group, LLC ISSN: 0735-2689 print / 1549-7836 online DOI: 10.1080/07352689.2011.553539 Resources and Cultural Complexity: Implications for Sustainability Joseph A. Tainter Department of Environment and Society, Utah State University, Logan, Utah 84322, USA Table of Contents I. RESOURCES AND CULTURAL COMPLEXITY ..............................................................................................24 II. CHALLENGING THE PROGRESSIVIST VIEW ...............................................................................................25 III. CASE STUDIES IN ENERGY AND COMPLEXITY ..........................................................................................27 A. Collapse of the Western Roman Empire ...........................................................................................................28 B. Collapse and Recovery of the Byzantine Empire ...............................................................................................29 IV. DISCUSSION ......................................................................................................................................................30 V. CONCLUDING REMARKS ...............................................................................................................................33 -
ICONS and SIGNS from the ANCIENT HARAPPA Amelia Sparavigna ∗ Dipartimento Di Fisica, Politecnico Di Torino C.So Duca Degli Abruzzi 24, Torino, Italy
ICONS AND SIGNS FROM THE ANCIENT HARAPPA Amelia Sparavigna ∗ Dipartimento di Fisica, Politecnico di Torino C.so Duca degli Abruzzi 24, Torino, Italy Abstract Written words probably developed independently at least in three places: Egypt, Mesopotamia and Harappa. In these densely populated areas, signs, icons and symbols were eventually used to create a writing system. It is interesting to see how sometimes remote populations are using the same icons and symbols. Here, we discuss examples and some results obtained by researchers investigating the signs of Harappan civilization. 1. Introduction The debate about where and when the written words were originated is still open. Probably, writing systems developed independently in at least three places, Egypt, Mesopotamia and Harappa. In places where an agricultural civilization flourished, the passage from the use of symbols to a true writing system was early accomplished. It means that, at certain period in some densely populated area, signs and symbols were eventually used to create a writing system, the more complex society requiring an increase in recording and communication media. Signs, symbols and icons were always used by human beings, when they started carving wood or cutting stones and painting caves. We find signs on drums, textiles and pottery, and on the body itself, with tattooing. To figure what symbols used the human population when it was mainly composed by small groups of hunter-gatherers, we could analyse the signs of Native Americans. Our intuition is able to understand many of these old signs, because they immediately represent the shapes of objects and animals. It is then quite natural that signs and icons, born among people in a certain region, turn out to be used by other remote populations. -
The Most Extreme Risks: Global Catastrophes Seth D
The Most Extreme Risks: Global Catastrophes Seth D. Baum and Anthony M. Barrett Global Catastrophic Risk Institute http://sethbaum.com * http://tony-barrett.com * http://gcrinstitute.org In Vicki Bier (editor), The Gower Handbook of Extreme Risk. Farnham, UK: Gower, forthcoming. This version 5 February 2015. Abstract The most extreme risk are those that threaten the entirety of human civilization, known as global catastrophic risks. The very extreme nature of global catastrophes makes them both challenging to analyze and important to address. They are challenging to analyze because they are largely unprecedented and because they involve the entire global human system. They are important to address because they threaten everyone around the world and future generations. Global catastrophic risks also pose some deep dilemmas. One dilemma occurs when actions to reduce global catastrophic risk could harm society in other ways, as in the case of geoengineering to reduce catastrophic climate change risk. Another dilemma occurs when reducing one global catastrophic risk could increase another, as in the case of nuclear power reducing climate change risk while increasing risks from nuclear weapons. The complex, interrelated nature of global catastrophic risk suggests a research agenda in which the full space of risks are assessed in an integrated fashion in consideration of the deep dilemmas and other challenges they pose. Such an agenda can help identify the best ways to manage these most extreme risks and keep human civilization safe. 1. Introduction The most extreme type of risk is the risk of a global catastrophe causing permanent worldwide destruction to human civilization. In the most extreme cases, human extinction could occur. -
Catastrophe, Social Collapse, and Human Extinction
Catastrophe, Social Collapse, and Human Extinction Robin Hanson∗ Department of Economics George Mason University† August 2007 Abstract Humans have slowly built more productive societies by slowly acquiring various kinds of capital, and by carefully matching them to each other. Because disruptions can disturb this careful matching, and discourage social coordination, large disruptions can cause a “social collapse,” i.e., a reduction in productivity out of proportion to the disruption. For many types of disasters, severity seems to follow a power law distribution. For some of types, such as wars and earthquakes, most of the expected harm is predicted to occur in extreme events, which kill most people on Earth. So if we are willing to worry about any war or earthquake, we should worry especially about extreme versions. If individuals varied little in their resistance to such disruptions, events a little stronger than extreme ones would eliminate humanity, and our only hope would be to prevent such events. If individuals vary a lot in their resistance, however, then it may pay to increase the variance in such resistance, such as by creating special sanctuaries from which the few remaining humans could rebuild society. Introduction “Modern society is a bicycle, with economic growth being the forward momentum that keeps the wheels spinning. As long as the wheels of a bicycle are spinning rapidly, it is a very stable vehicle indeed. But, [Friedman] argues, when the wheels stop - even as the result of economic stagnation, rather than a downturn or a depression - political democracy, individual liberty, and social tolerance are then greatly at risk even in countries where the absolute level of material prosperity remains high....” (DeLong, 2006) ∗For their comments I thank Jason Matheny, the editors, and an anonymous referee. -
Double Catastrophe: Intermittent Stratospheric Geoengineering Induced by Societal Collapse
Double Catastrophe: Intermittent Stratospheric Geoengineering Induced By Societal Collapse Seth D. Baum1,2,3,4,*, Timothy M. Maher, Jr.1,5, and Jacob Haqq-Misra1,4 1. Global Catastrophic Risk Institute 2. Department of Geography, Pennsylvania State University 3. Center for Research on Environmental Decisions, Columbia University 4. Blue Marble Space Institute of Science 5. Center for Environmental Policy, Bard College * Corresponding author. [email protected] Environment, Systems and Decisions 33(1):168-180. This version: 23 March 2013 Abstract Perceived failure to reduce greenhouse gas emissions has prompted interest in avoiding the harms of climate change via geoengineering, that is, the intentional manipulation of Earth system processes. Perhaps the most promising geoengineering technique is stratospheric aerosol injection (SAI), which reflects incoming solar radiation, thereby lowering surface temperatures. This paper analyzes a scenario in which SAI brings great harm on its own. The scenario is based on the issue of SAI intermittency, in which aerosol injection is halted, sending temperatures rapidly back toward where they would have been without SAI. The rapid temperature increase could be quite damaging, which in turn creates a strong incentive to avoid intermittency. In the scenario, a catastrophic societal collapse eliminates society’s ability to continue SAI, despite the incentive. The collapse could be caused by a pandemic, nuclear war, or other global catastrophe. The ensuing intermittency hits a population that is already vulnerable from the initial collapse, making for a double catastrophe. While the outcomes of the double catastrophe are difficult to predict, plausible worst-case scenarios include human extinction. The decision to implement SAI is found to depend on whether global catastrophe is more likely from double catastrophe or from climate change alone. -
Understanding Collapse Guy D
Cambridge University Press 978-1-107-15149-9 — Understanding Collapse Guy D. Middleton Frontmatter More Information i Understanding Collapse Understanding Collapse explores the collapse of ancient civilisations, such as the Roman Empire, the Maya, and Easter Island. In this lively survey, Guy D. Middleton critically examines our ideas about collapse – how we explain it and how we have constructed potentially misleading myths around collapses – showing how and why collapse of societies was a much more complex phenomenon than is often admitted. Rather than positing a single explanatory model of collapse – economic, social, or environmental – Middleton gives full consideration to the overlooked resilience in communities of ancient peoples and the choices that they made. He offers a fresh interpretation of collapse that will be accessible to both students and scholars. • An engaging, introductory- level survey of collapse in the archaeology/ history literature. • Ideal for use in courses on the collapse of civilisations, sustainability, and climate change. • Includes up- to- date case studies of famous and less well-known exam- ples of collapses. • Illustrated with twenty-four black and white illustrations, fi ve line draw- ings, sixteen tables, and twenty-two maps. Guy D. Middleton studied Ancient History and Archaeology at Newcastle University, where he won the Shipley Prize. For his Ph.D. at Durham University, he studied the collapse of Mycenaean states around 1200 BC. His works on collapse include: ‘Nothing lasts forever: Environmental discourses on the collapse of past societies’ (Journal of Archaeological Research , 2012) and The Collapse of Palatial Society in Late Bronze Age Greece and the Postpalatial Period (2010). -
TCI Chapter 2 – Foundations of World History, Prehistory – 300 CE
TCI Chapter 2 – Foundations of World History, Prehistory – 300 C.E. 1. Introduction About 50,000 years ago, according to a widely held theory, our earliest ancestors began migrating out of Africa. Over many thousands of years, descendants of those physically modern humans spread through Asia, Australia, and Europe. They replaced existing populations of more primitive human beings. Thus, the theory goes, all modern humans originated in Africa. Not all scientists agree on the origins of the human race. But they would all agree with one statement. In nearly every environment that they encountered, early modern humans thrived. Click to read caption Around 10,000 years ago, humans began settling down. They turned to agriculture, raising crops and animals for food and clothing. Populations grew. Some 5,000 years later, the first cities arose, and with them the first civilizations. In time, a few civilizations developed into powerful empires. At each step in this progression, peoples of ancient times had basic features in common. They followed leaders, engaged in economic activities, and developed social structures. Through their accomplishments, these ancient peoples laid the foundations of world history. Theirs is the story of how human beings colonized the continents and went on to develop more and more sophisticated societies that interacted with one another in a multitude of ways. As you will learn in this lesson, their story begins with humans as hunter-gatherers. 1 TCI Chapter 2 – Foundations of World History, Prehistory – 300 C.E. Themes Cultural Interaction The move from hunting and gathering to more complex societies resulted in an enormous increase in the exchange of cultural knowledge. -
La Blanca Is a Preclassic Archaeological Site Located on The
CALIFORNIA STATE UNIVERSITY, NORTHRIDGE DIFFERENTIAL ACCESS TO RESOURCES AND THE EMERGING ELITE: OBSIDIAN AT LA BLANCA A thesis submitted in partial fulfillment of the requirements For the degree of Master of Arts in Anthropology, Public Archaeology By Laura E. Hoffman December 2012 Signature Page The thesis of Laura E. Hoffman is approved: ________________________________ ____________ Cathy L. Costin, Ph.D. Date ________________________________ ____________ Matthew Des Lauriers, Ph.D. Date ________________________________ ____________ Michael W. Love, Ph.D., Chair Date California State University, Northridge ii Acknowledgements This thesis would never have been completed were it not for many, many people who have helped me along the way. I extend my sincere gratitude to everyone who has inspired, encouraged, assisted, and at times cajoled me along this journey: Michael W. Love, Cathy Costin, Matt DesLauriers, The California State University, Northridge Anthropology Department, Hector Neff, The Institute for Integrated Research in Materials, Environments, and Society, Terry Joslin, Kelli Brasket, John Dietler, Benny Vargas, Cara Corsetti, Cheryle Hunt, Clarus Backes, Mom, Dad, Andrea, Norville, and Brad Harris. Without your continued encouragement and understanding I would not have been able to complete this thesis. iii Table of Contents Signature Page .................................................................................................................... ii Acknowledgements ........................................................................................................... -
Ancient Civilizations of Mesoamerica: a Reader, M
Archaeology of Mesoamerica George Washington University Course Anth 3814.10 Spring, 2013 Dr. J. Blomster e-mail: [email protected], phone, ext. 44880 Class Meets: Tues & Thur, 3:45 – 5:00, HAH, Rm. 202 Office Hours: Thursday, 11:00-1:00, HAH Rm. 303 The cultural region referred to as Mesoamerica – encompassing modern day Mexico, Belize, Guatemala, Honduras, and El Salvador – was the cradle of early and spectacular civilizations in the New World. This course will apply an anthropological perspective to the rich cultural traditions of Mesoamerica, focusing on the unique character of Mesoamerican civilization and its contributions to the world. No prerequisites are required. The structure of the course follows the chronological sequence of Mesoamerican cultures. After examining the peopling of the New World and the initial hunting/gathering lifestyle, the focus is on the development of agriculture, pottery, and the first permanent villages. We will examine the replacement of egalitarian societies by complex chiefdoms, states and even empires. Emphasis will be placed on the development of Mesoamerica’s first civilization – the Olmec – and the features first synthesized by the Olmecs that resonate in subsequent Mesoamerican civilizations. Different approaches to complex society and political organization will be examined by comparing the cities and states of Teotihuacán, Monte Albán, and various Maya polities. After examining the militarism that arose after the demise of these major states, the course will conclude with a brief examination