Trans Literature: Transgender Histories and Genres of Embodiment, Medieval and Post-Medieval

Total Page:16

File Type:pdf, Size:1020Kb

Trans Literature: Transgender Histories and Genres of Embodiment, Medieval and Post-Medieval Trans Literature: Transgender Histories and Genres of Embodiment, Medieval and Post-Medieval by Gabrielle M.W. Bychowski B.A. in History and English, June 2010, DePaul University M.A. in English, May 2012, the George Washington University A Dissertation submitted to The Faculty of The Columbian College of Arts and Sciences of The George Washington University in partial fulfillment of the requirements for the degree of Doctor of Philosophy August 31, 2017 Jonathan Hsy Associate Professor of English The Columbian College of Arts and Sciences of The George Washington University certifies that Gabrielle M.W. Bychowski passed the Final Examination for the degree of Doctor of Philosophy as of 16 May 2017. This is the final and approved form of the dissertation. Trans Literature: Transgender Histories and Genres of Embodiment, Medieval and Post-Medieval Gabrielle M.W. Bychowski Dissertation Research Committee: Jonathan Hsy, Associate Professor of English, Dissertation Director Robert McRuer, Professor of English, Committee Member David Mitchell, Professor of English, Committee Member ii © Copyright 2017 by Gabrielle M.W. Bychowski All rights reserved iii Dedication To the Trans Future of the Past iv Acknowledgements Transitions never happen alone or in isolation, telling the stories of transition even less so. Thanks must be given to an extraordinary committee, a dream team for this project. Jonathan Hsy was a committed and loyal director throughout the process as well as my primary gardener, knowing where to fertilize ideas and where to prune in order to help the rest flourish. Robert McRuer was indispensible for challenging ideas and broadening critical archives, as well as giving enthusiastic support for this project while the question was still being asked, “is this something that can be done?” David Mitchell and Sharon Snyder provided mentorship and models for what work needs to get done as well as how to get that work done. Susan Stryker jumped into the work with an enthusiasm that was a true gift in the final push, yet was also was an inspiration for this project well before she was involved, providing entrance into a hallway of discourse and history off of which this work hopes to set up a door and room. The university and program into which one pursues a Ph.D. will largely define the potential and limits of a dissertation. I am proud to say that a theoretically invested project on transgender in the Middle Ages is a piece of work that in many ways reflects the unique gifts of the George Washington University English Department: a renowned institute for Medieval Studies, a diverse faculty with leaders in queer, disability, and gender theory, as well as an established investment in innovative works that do things in different and new ways. Thank you to John Dimucci, James H. Murphy, Anne Clark Bartlett, William Fahrenbach, and Warren Schutlz for helping me forge my way into the serious study of medieval literature, history, and theology. Also, work at G.W. would be impossible without the indispensible contributions of Constance Kibler and Linda Terry. v The G.W. Medieval and Early Modern Institute provided an intellectual environment full of faculty and graduate colleagues exploring their own uniquely daring work, as well as a regular influx of visiting speakers that gave roadmaps and invitations into wider scholastic communities and conversations. Jeffrey J. Cohen and Jonathan Gil Harris remain two icons that drew me into the MEMSI family and set me down the path to finding my own meaning to the Institute’s motto, “The Future of the Past.” It was my first professional talk, only months into the program, given as part of a MEMSI Conference, that allowed me to introduce a risky and challenging question: what might transgender look like in the Middle Ages? This inquiry was then tested and reworked throughout courses and a series of workshops led Holly Dugan. Often partnering with G.W.’s MEMSI, the Babel Working Group and the Society for Medieval Feminist Scholarship were other important communities that gave early support for this project, expressing radical inclusiveness to me and my work and a willingness to turn and face the strange. Special thanks must be given for the leadership of Eileen Joy and the irreplaceable friendship of Dorothy Kim. During my tenure at the George Washington University, I was privileged to participate in the early imagining and development of the G.W. Digital Humanities Institute where I worked under the guidance of Alexa Alice Joubin. Her kindness and generosity not only strengthened my skills in medieval and early modern research as well as the digital humanities but also was a support for which I am deeply grateful. These years also saw the rise of MATCH: A Crip/Queer Reading group where faculty and graduate students would share our studies and enthusiasm. Numerous outstanding graduate colleagues had a mark on this project. Em Russell and Lubaaba vi Amatullah were kindred spirits who pushed me time and again to not try to imitate the work of others but to unapologetically hold fast to the concerns and perspectives that were important to me. Erin Sheley, Theodora Danylevich, Will Quiterio and Shyama Rajendran stayed up late with me unpacking our work and reaching for the reason behind it. Chelsey Faloona and Michael Horka, thank you for your kindness and fierceness. Alan Montroso, Patrick Henry, Sam Yates, Ray Budelman, Sukshma Vedere, and Derek Newman-Stille were all integral partners in the management of MATCH, its wider networking and programing. Leigha McReynolds, Erin Vanderwall, Mark de Cicco and Tawnya Azar helped develop and broadcast the project into new fields through an ongoing series of conferences. To my sister-friends Megan Bowman, Maria J. Carson, Brenna Markle, and Emily Hofsteadter, you were constant inspirations to me. Thank you also to D. Gilson and Haylie Swenson for your comradery and friendships. Finally, academic work is important but drains energy that was daily replenished thanks to my family. Thank you to my mother, Theresa Bychowski and the whole “Wheaton Bobsled Team,” who spent countless hours answering phone calls, driving me to airports, babysitting, and teaching me how pursue my vocation with love and dignity. Also to my father, Thomas Bychowski, thank you for teaching me how to learn tirelessly, as well as to my brother and sister, Steve and Laura Bychowski, for teaching me how to argue generously. The Reverend Rachel J. Bahr is a true partner in all things, advocating, assisting, arguing, and inspiring me; you are my constant champion. At last, to my children: you are ever the precious joys in my life that remind me each night as we read together, talk over dinner, or play games that the impact of scholarship goes far beyond the academy, touching on the formation and hearts that carry the future of our past. vii Abstract Trans Literature: Transgender Histories and Genres of Embodiment, Medieval and Post-Medieval This project seeks to develop a literary theory of trans discourse that better allows for the study of transgender prior to the coinage of identity terminology in the 20th century. By examining transgender as an array of genres of embodiment (based on Sandy Stone's genre theory from the Posttranssexual Manifesto) with distinct but intersecting cultural genealogies, a series of trans histories can be told that connect the way trans figures function within literature to the production of trans identities. To demonstrate this theory, the late medieval period (between 1350 and 1450) is selected as this is the first time in which literature began to written in a form resembling modern English, allowing for a larger degree of historical division with contemporary texts (mostly drawn from the 1990s) while still operating within the same language. Each of the four chapters are structured to (1) provide an analysis of a different genre of embodiment, exploring the development of certain trans identities as tied to the production of certain forms of trans literature, and (2) examine case studies within the genre, one from late medieval England and one from contemporary America, in order to demonstrate how the form of literature enacts transhistorical social functions in historically specific ways. A critical outcome of the study is the development of a trans way of reading and composing literature, an expansion of transgender history into the medieval period, and a reevaluation of modern texts as a cultural inheritance of medieval discourses that lay narrative foundations for later iterations of trans literature and identity. viii Table of Contents Dedication………...............................................................................................................iv Acknowledgments………....................................................................................................v Abstract of Dissertation ...................................................................................................viii Introduction…………….………………….…………………...........................................1 Chapter 1: Exempla of Transsexuals……….....................................................................87 Chapter 2: Confessions of Dysphoria..............................................................................166 Chapter 3: Hagiographies of Transvestites......................................................................242 Chapter 4: Pilgrimages of Hermaphrodites………..........................................................326 Conclusion: Swerves and Swervers
Recommended publications
  • Noahidism Or B'nai Noah—Sons of Noah—Refers To, Arguably, a Family
    Noahidism or B’nai Noah—sons of Noah—refers to, arguably, a family of watered–down versions of Orthodox Judaism. A majority of Orthodox Jews, and most members of the broad spectrum of Jewish movements overall, do not proselytize or, borrowing Christian terminology, “evangelize” or “witness.” In the U.S., an even larger number of Jews, as with this writer’s own family of orientation or origin, never affiliated with any Jewish movement. Noahidism may have given some groups of Orthodox Jews a method, arguably an excuse, to bypass the custom of nonconversion. Those Orthodox Jews are, in any event, simply breaking with convention, not with a scriptural ordinance. Although Noahidism is based ,MP3], Tạləmūḏ]תַּלְמּוד ,upon the Talmud (Hebrew “instruction”), not the Bible, the text itself does not explicitly call for a Noahidism per se. Numerous commandments supposedly mandated for the sons of Noah or heathen are considered within the context of a rabbinical conversation. Two only partially overlapping enumerations of seven “precepts” are provided. Furthermore, additional precepts, not incorporated into either list, are mentioned. The frequently referenced “seven laws of the sons of Noah” are, therefore, misleading and, indeed, arithmetically incorrect. By my count, precisely a dozen are specified. Although I, honestly, fail to understand why individuals would self–identify with a faith which labels them as “heathen,” that is their business, not mine. The translations will follow a series of quotations pertinent to this monotheistic and ,MP3], tạləmūḏiy]תַּלְמּודִ י ,talmudic (Hebrew “instructive”) new religious movement (NRM). Indeed, the first passage quoted below was excerpted from the translated source text for Noahidism: Our Rabbis taught: [Any man that curseth his God, shall bear his sin.
    [Show full text]
  • 'Maiden Seme' and Sajiao
    HACETTEPE UNIVERSITY FACULTY OF COMMUNICATION JOURNAL OF CULTURAL STUDIES ISSN: 2148-970X www.momentjournal.org 2021, 8(1): 106-123 DOI: https://doi.org/10.17572/mj2021.1.106123 Articles (Theme > Literature and Masculinities) NONNORMATIVE MASCULINITY IN DANMEI LITERATURE: ‘MAIDEN SEME’ AND SAJIAO Aiqing Wang1 Abstract Masculinity in contemporary China can be embodied by myriads of works featuring male-male same-sex intimacy and eroticism, which fall into a genre dubbed as danmei ‘addicted to beauty; indulgence in beauty’, aka Boys Love (BL). As a marginalised yet increasingly visible subculture, danmei writing has attracted legions of female producers/consumers, who are (self-)referred to as ‘rotten girls’. The female-oriented fiction is overwhelmingly marked by a conspicuous dichotomy differentiating seme (top) from uke (bottom) roles, and a prodigious amount of narratives concern feminisation of uke characters, motivated by the prevailing ‘soft masculinity’. Nonetheless, readers also delight in a subcategory of danmei featured by shaonü gong ‘maiden/adolescent-girl seme’ manifesting epicene demeanour and conducting sajiao which denotes playing cute/winsome/petulant or performing pettishness/coquettish. The sajiao acts of semes indicate authorial personae and the ‘cuteness’ youth culture, especially the ‘paradoxical cuteness’ integrating masculinity and femininity as well as cross-dressing and cross-gender performance. Furthermore, seme characterisation entailing enfeebled virility enables female readers to challenge 1 Aiqing Wang Lecturer, University of Liverpool, Department of Modern Languages and Cultures, [email protected], ORCID: 0000-0001-7546-4959 Date of Submission: 05.01.2021 | Date of Acceptance: 22.03.2021 © Author(s) (or their employer(s)) 2021. Re-use permitted under (CC BY-NC 4.0.) No commercial re-use.
    [Show full text]
  • Trans* Politics and the Feminist Project: Revisiting the Politics of Recognition to Resolve Impasses
    Politics and Governance (ISSN: 2183–2463) 2020, Volume 8, Issue 3, Pages 312–320 DOI: 10.17645/pag.v8i3.2825 Article Trans* Politics and the Feminist Project: Revisiting the Politics of Recognition to Resolve Impasses Zara Saeidzadeh * and Sofia Strid Department of Gender Studies, Örebro University, 702 81 Örebro, Sweden; E-Mails: [email protected] (Z.S.), [email protected] (S.S.) * Corresponding author Submitted: 24 January 2020 | Accepted: 7 August 2020 | Published: 18 September 2020 Abstract The debates on, in, and between feminist and trans* movements have been politically intense at best and aggressively hostile at worst. The key contestations have revolved around three issues: First, the question of who constitutes a woman; second, what constitute feminist interests; and third, how trans* politics intersects with feminist politics. Despite decades of debates and scholarship, these impasses remain unbroken. In this article, our aim is to work out a way through these impasses. We argue that all three types of contestations are deeply invested in notions of identity, and therefore dealt with in an identitarian way. This has not been constructive in resolving the antagonistic relationship between the trans* movement and feminism. We aim to disentangle the antagonism within anti-trans* feminist politics on the one hand, and trans* politics’ responses to that antagonism on the other. In so doing, we argue for a politics of status-based recognition (drawing on Fraser, 2000a, 2000b) instead of identity-based recognition, highlighting individuals’ specific needs in soci- ety rather than women’s common interests (drawing on Jónasdóttir, 1991), and conceptualising the intersections of the trans* movement and feminism as mutually shaping rather than as trans* as additive to the feminist project (drawing on Walby, 2007, and Walby, Armstrong, and Strid, 2012).
    [Show full text]
  • TWO CASES of CHINESE INTERNET STUDIES a Thesis
    TWO CASES OF CHINESE INTERNET STUDIES A Thesis Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Master of Arts by Yuan Liang August 2019 © 2019 Yuan Liang ABSTRACT This thesis consists of two parts. Chapter 1 concentrates on one genre of Chinese online literature and its relationship with gender and sexuality. It aims at exploring the diversity of Chinese danmei fiction and relating it to the gendered self- identifications of young and educated women in contemporary China. It argues that while danmei fiction in China creates a channel of gender and sexual expressions, it also reflects the difficulties and contradictions that women encounter and experience when they try to place themselves into the current social and economic structure. Chapter 2 studies Chris Marker’s documentary Sunday in Peking and its reception in contemporary China. It closely examines the internet reviews on a Chinese website from the perspectives of idealization and exoticization, and contends that both the filmmaker and his Chinese audiences are under the influences of stereotypes that their society, culture or ideology impose on them. BIOGRAPHICAL SKETCH Yuan Liang was born and raised in Chengdu, China. She started her undergraduate studies at Beijing Normal University in 2013 and earned her bachelor’s degree in Chinese Language and Literature in 2017. In the same year, she joined the M.A. program in Asian Studies at Cornell University. She is expected to receive her master’s degree in August 2019. After graduation, she will become a Ph.D.
    [Show full text]
  • Online Anti-Rape Activism EMERALD STUDIES in CRIMINOLOGY, FEMINISM and SOCIAL CHANGE
    Online Anti-Rape Activism EMERALD STUDIES IN CRIMINOLOGY, FEMINISM AND SOCIAL CHANGE Series Editors: Sandra Walklate, School of Social Sciences, Monash University, Australia. Kate Fitz-Gibbon, School of Social Sciences at Monash University and Monash Gender and Family Violence Prevention Centre, Australia. Jude McCulloch, Monash University and Monash Gender and Family Violence Prevention Centre, Australia. JaneMaree Maher, Centre for Women’s Studies and Gender Research Sociology, Monash University, Australia. Emerald Studies in Criminology, Feminism and Social Change offers a platform for innovative, engaged, and forward-looking feminist-informed work to explore the interconnections between social change and the capacity of criminology to grapple with the implications of such change. Social change, whether as a result of the movement of peoples, the impact of new technologies, the potential consequences of climate change, or more commonly iden- tified features of changing societies, such as ageing populations, inter-generational conflict, the changing nature of work, increasing awareness of the problem of gen- dered violence(s), and/or changing economic and political context, takes its toll across the globe in infinitely more nuanced and inter-connected ways than previously imag- ined. Each of these connections carry implications for what is understood as crime, the criminal, the victim of crime and the capacity of criminology as a discipline to make sense of these evolving interconnections. Feminist analysis, despite its conten- tious relationship with the discipline of criminology, has much to offer in strengthen- ing the discipline to better understand the complexity of the world in the twenty-first century and to scan the horizon for emerging, possible or likely futures.
    [Show full text]
  • Delayed Critique: on Being Feminist, Time and Time Again
    Delayed Critique: On Being Feminist, Time and Time Again In “On Being in Time with Feminism,” Robyn Emma McKenna is a Ph.D. candidate in English and Wiegman (2004) supports my contention that history, Cultural Studies at McMaster University. She is the au- theory, and pedagogy are central to thinking through thor of “‘Freedom to Choose”: Neoliberalism, Femi- the problems internal to feminism when she asks: “… nism, and Childcare in Canada.” what learning will ever be final?” (165) Positioning fem- inism as neither “an antidote to [n]or an ethical stance Abstract toward otherness,” Wiegman argues that “feminism it- In this article, I argue for a systematic critique of trans- self is our most challenging other” (164). I want to take phobia in feminism, advocating for a reconciling of seriously this claim in order to consider how feminism trans and feminist politics in community, pedagogy, is a kind of political intimacy that binds a subject to the and criticism. I claim that this critique is both delayed desire for an “Other-wise” (Thobani 2007). The content and productive. Using the Michigan Womyn’s Music of this “otherwise” is as varied as the projects that femi- Festival as a cultural archive of gender essentialism, I nism is called on to justify. In this paper, I consider the consider how rereading and revising politics might be marginalization of trans-feminism across mainstream, what is “essential” to feminism. lesbian feminist, and academic feminisms. Part of my interest in this analysis is the influence of the temporal Résumé on the way in which certain kinds of feminism are given Dans cet article, je défends l’idée d’une critique systéma- primacy in the representation of feminism.
    [Show full text]
  • From “Telling Transgender Stories” to “Transgender People Telling Stories”: Transgender Literature and the Lambda Literary Awards, 1997-2017
    FROM “TELLING TRANSGENDER STORIES” TO “TRANSGENDER PEOPLE TELLING STORIES”: TRANSGENDER LITERATURE AND THE LAMBDA LITERARY AWARDS, 1997-2017 A Dissertation Submitted to the Temple University Graduate Board In Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY by Andrew J. Young May 2018 Examining Committee Members: Dr. Dustin Kidd, Advisory Chair, Sociology Dr. Judith A. Levine, Sociology Dr. Tom Waidzunas, Sociology Dr. Heath Fogg Davis, External Member, Political Science © Copyright 2018 by Andrew J. Yo u n g All Rights Res erved ii ABSTRACT Transgender lives and identities have gained considerable popular notoriety in the past decades. As part of this wider visibility, dominant narratives regarding the “transgender experience” have surfaced in both the community itself and the wider public. Perhaps the most prominent of these narratives define transgender people as those living in the “wrong body” for their true gender identity. While a popular and powerful story, the wrong body narrative has been criticized as limited, not representing the experience of all transgender people, and valorized as the only legitimate identifier of transgender status. The dominance of this narrative has been challenged through the proliferation of alternate narratives of transgender identity, largely through transgender people telling their own stories, which has the potential to complicate and expand the social understanding of what it means to be transgender for both trans- and cisgender communities. I focus on transgender literature as a point of entrance into the changing narratives of transgender identity and experience. This work addresses two main questions: What are the stories being told by trans lit? and What are the stories being told about trans literature? What follows is a series of separate, yet linked chapters exploring the contours of transgender literature, largely through the context of the Lambda Literary Awards over the past twenty years.
    [Show full text]
  • Female Cartographers: Historical Obstacles and Successes
    Western Kentucky University TopSCHOLAR® Honors College Capstone Experience/Thesis Projects Honors College at WKU 2020 Female Cartographers: Historical Obstacles and Successes Eva Llamas-Owens Western Kentucky University, [email protected] Follow this and additional works at: https://digitalcommons.wku.edu/stu_hon_theses Part of the History Commons, Other Geography Commons, and the Women's Studies Commons Recommended Citation Llamas-Owens, Eva, "Female Cartographers: Historical Obstacles and Successes" (2020). Honors College Capstone Experience/Thesis Projects. Paper 877. https://digitalcommons.wku.edu/stu_hon_theses/877 This Thesis is brought to you for free and open access by TopSCHOLAR®. It has been accepted for inclusion in Honors College Capstone Experience/Thesis Projects by an authorized administrator of TopSCHOLAR®. For more information, please contact [email protected]. FEMALE CARTOGRAPHERS: HISTORICAL OBSTACLES AND SUCCESSES A Capstone Experience/Thesis Project Presented in Partial Fulfillment of the Requirements for the Degree Bachelor of Science with Mahurin Honors College Graduate Distinction at Western Kentucky University By Eva Llamas-Owens May 2020 ***** CE/T Committee: Prof. Amy Nemon, Chair Dr. Leslie North Prof. Susann Davis Copyright by Eva R. Llamas-Owens 2020 ABSTRACT For much of history, women have lived in male-dominated societies, which has limited their participation in society. The field of cartography has been largely populated by men, but despite cultural obstacles, there are records of women significantly contributing over the past 1,000 years. Historically, women have faced coverture, stereotypes, lack of opportunities, and lack of recognition for their accomplishments. Their involvement in cartography is often a result of education or valuable experiences, availability of resources, a supportive community or mentor, hard work, and luck regardless of when and where they lived.
    [Show full text]
  • Searching for LGBTQ+ Materials in the Library?
    Searching for LGBTQ+ materials in the library? The largest collection is available at: Yorkville Branch 22 Yorkville Ave. Toronto, ON M4W 1L4 www.torontopubliclibrary.ca 416-393-7660 In the catalogue: To find the full range of LGBTQ+ non-fiction, click in the Search box 2018 and type keywords or phrases such as: lesbian or lesbians; lesbian activists; lesbian mothers, etc.; gay or gays; gay athletes; gay fathers, etc.; LGBTQ+ BOOKS & eBOOKS * or bisexuality or transgender or intersex or genderqueer or two-spirit or queer or homosexuality or LGBT, etc. Remember, you can limit your search to a particular branch, format, language, or age level using the Advanced Search. To find newer LGBTQ+ fiction, type the words: “lesbian fiction” or “gay men fiction” or “bisexual fiction” or “transgender fiction”, etc. in the Search box * just some of the hot new LGBTQ+ fiction and non-fiction titles added to Toronto Public Library collections in the last year LESBIANS – FICTION Katz, Judith / Running fiercely toward a high thin sound Guaracino, Jeff + Ed Salvato / Handbook of LGBT tourism and hospitality: a Tea, Michelle / Modern tarot: connecting with your higher self through the Klages, Ellen / Wicked wonders + eBook guide for business practice wisdom of the cards + eBook Klonaris, Helen / If I had the wings: short stories Abbott, Erica / Taken in Hagger-Holt, Sarah / Pride and joy: a guide for lesbian, gay, bisexual and trans Tea, Michelle, ed. / Without a net: the female experience of growing up Kushner, Ellen / Tremontaine Alexander, Mardi + Laurie Eichler / To be determined parents working class, revised ed. LaFavor, Carole / Evil dead center: a mystery Angot, Christine / Incest Halperin, David M.
    [Show full text]
  • You Inc: the Art of Selling Yourself
    You, Inc. The Art of Selling Yourself HARRY BECKWITH CHRISTINE CLIFFORD BECKWITH Copyright © 2007 ISBN-13: 978-0-446-57821-9 To Adrian Stump Acknowledgments Done at last, done at last, thank God Almighty, we are done at last! We are thankful to so many for the chance to do this, and their help: Our children—speaking of inspiration—Tim, Harry, Will, Brooks, Cole, and Cooper. You bless us beyond words. We hope this book helps you. To our extended family, including sister Pam Haros and brother-in-law Nick Haros, brothers Greg and James Meyer, Neda Weldele, stepmother Stephanie Meyer, John, Bette, and Bill Clifford, Alice Beckwith, Jim and Becky Powell, and David and Cindy Beckwith for surrounding us with love and support. To Cliff Greene and Sue Crolick, who started this train in motion; David Potter, Ron Rebholz, William Clebsch, Clifford Rowe, David Kennedy, and Paul Robinson, Harry's great professors; Stephanie Prem and Cathy and Jim Phillips; and John McPhee, E. B. White, Kurt Vonnegut Jr., and Theodor Geisel. To Pat Miles, Pat and Kathy Lewis, Margie Sborov, Dr. Buck Brown, Larry Gatlin, Ruth Ann Marshall, Bill Coore, Arnold Palmer, Bob Brown and Bill Bartels, Dr. Burton Schwartz, Dr. Tae Kim, Dr. Margit L. Bretzke, Gerald McCullagh, and Jack Lindstrom. Thanks Ty Votaw and Bill Passolt. This book is inconceivable without the continued talent and patience of the people of Warner Books, who continue to prove that parts of New York are as warm as any town in the South: Rick Wolff, of course, Sharon Krassney for what seems like forever, the splendid duo of Giorgetta Bell McRee and Bernadette Evangeliste, and Jason Pinter and Dan Ambrosio.
    [Show full text]
  • Queer Women and Non-Binary Artists Resisting an Emptied Stage
    Placefull Spaces: Queer Women and Non-Binary Artists Resisting an Emptied Stage by Laine Yale Zisman Newman A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Centre for Drama, Theatre and Performance Studies Centre for Sexual Diversity Studies (collaborative program) Women & Gender Studies Institute (collaborative program) University of Toronto © Copyright by Laine Zisman Newman 2018 Placefull Spaces: Queer Women and Non-Binary Artists Resisting an Emptied Stage Laine Zisman Newman Doctor pf Philosophy Centre for Drama, Theatre, & Performance Studies University of Toronto 2018 Abstract For marginalized queer artists, inequitable distribution of and access to performance space impact both the development process and production of artistic works. While a lack of ongoing or resident performance space for women’s productions in Canada has been documented (see, for example, Rina Fraticelli; Rebecca Burton; and Michelle MacArthur), less research has been conducted on queer women’s and non-binary artists’ experience of space in the industry. Theatre and performance scholars (see, for example, Gay McAuley, Una Chaudhuri, Jill Dolan, and Laura Levin) have provided the groundwork for exploring the relationship among theatre sites, identities, and productions; and queer geographers such as Natalie Oswin, Julie Podmore, Catherine Nash, and Kath Browne have developed invaluable theories and methodologies to unsettle the assumed neutrality of space. However, few scholars have brought these fields together, particularly in the context of performance in Canada. This doctoral project applies queer and feminist theories of geography to queer women’s and non-binary artists’ performance to explore how insecure and inequitable access to physical space affects both experiences of finding one’s place in the theatre industry and articulations of an imagined place on stage.
    [Show full text]
  • TERF Grammar Main Document Revised
    They Would Have Transitioned Me: Third Conditional ‘TERF’ Grammar of Trans Childhood Feminist Theory accepted version 2/7/2021 Jacob Breslow Abstract Some of the most virulent public trans-exclusionary radical feminist (TERF) discourse in the UK follows the grammatical form of the third conditional: if I had grown up now, I would have been persuaded to transition. This articulation of the hypothetical threat of a transition that did not happen but is imagined, in retrospect, to be not just possible but forcibly enacted, plays an important role, both politically and psychically, in a contemporary political landscape that is threatening the livelihoods of trans children. Interrogating this discourse via an analysis of an open letter by J.K. Rowling, and a documentary by Stella O’Malley, this article asks: What might we learn about contemporary transphobia in the UK if we took seriously the grammar of TERF discourse animated by trans childhood? It argues that while the third conditional grammar of TERF discourse could articulate a politics of solidarity between cis and trans positionalities and politics, its potential for a shared political standpoint is routinely interrupted by the defence mechanisms that are oriented by the psychic life of the child. Interrogating these defence mechanisms at the level of the cultural, the article traces out paranoia (as reading practice and psychic state) as well as projection, as two main modes of TERF engagement with trans childhood. The article thus engages with the range of real and fantasmatic impossibilities that haunt the trans child both in the present and the past, and it contributes to the growing body of scholarship on trans childhoods.
    [Show full text]