Queer Women and Non-Binary Artists Resisting an Emptied Stage
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Trans* Politics and the Feminist Project: Revisiting the Politics of Recognition to Resolve Impasses
Politics and Governance (ISSN: 2183–2463) 2020, Volume 8, Issue 3, Pages 312–320 DOI: 10.17645/pag.v8i3.2825 Article Trans* Politics and the Feminist Project: Revisiting the Politics of Recognition to Resolve Impasses Zara Saeidzadeh * and Sofia Strid Department of Gender Studies, Örebro University, 702 81 Örebro, Sweden; E-Mails: [email protected] (Z.S.), [email protected] (S.S.) * Corresponding author Submitted: 24 January 2020 | Accepted: 7 August 2020 | Published: 18 September 2020 Abstract The debates on, in, and between feminist and trans* movements have been politically intense at best and aggressively hostile at worst. The key contestations have revolved around three issues: First, the question of who constitutes a woman; second, what constitute feminist interests; and third, how trans* politics intersects with feminist politics. Despite decades of debates and scholarship, these impasses remain unbroken. In this article, our aim is to work out a way through these impasses. We argue that all three types of contestations are deeply invested in notions of identity, and therefore dealt with in an identitarian way. This has not been constructive in resolving the antagonistic relationship between the trans* movement and feminism. We aim to disentangle the antagonism within anti-trans* feminist politics on the one hand, and trans* politics’ responses to that antagonism on the other. In so doing, we argue for a politics of status-based recognition (drawing on Fraser, 2000a, 2000b) instead of identity-based recognition, highlighting individuals’ specific needs in soci- ety rather than women’s common interests (drawing on Jónasdóttir, 1991), and conceptualising the intersections of the trans* movement and feminism as mutually shaping rather than as trans* as additive to the feminist project (drawing on Walby, 2007, and Walby, Armstrong, and Strid, 2012). -
Online Anti-Rape Activism EMERALD STUDIES in CRIMINOLOGY, FEMINISM and SOCIAL CHANGE
Online Anti-Rape Activism EMERALD STUDIES IN CRIMINOLOGY, FEMINISM AND SOCIAL CHANGE Series Editors: Sandra Walklate, School of Social Sciences, Monash University, Australia. Kate Fitz-Gibbon, School of Social Sciences at Monash University and Monash Gender and Family Violence Prevention Centre, Australia. Jude McCulloch, Monash University and Monash Gender and Family Violence Prevention Centre, Australia. JaneMaree Maher, Centre for Women’s Studies and Gender Research Sociology, Monash University, Australia. Emerald Studies in Criminology, Feminism and Social Change offers a platform for innovative, engaged, and forward-looking feminist-informed work to explore the interconnections between social change and the capacity of criminology to grapple with the implications of such change. Social change, whether as a result of the movement of peoples, the impact of new technologies, the potential consequences of climate change, or more commonly iden- tified features of changing societies, such as ageing populations, inter-generational conflict, the changing nature of work, increasing awareness of the problem of gen- dered violence(s), and/or changing economic and political context, takes its toll across the globe in infinitely more nuanced and inter-connected ways than previously imag- ined. Each of these connections carry implications for what is understood as crime, the criminal, the victim of crime and the capacity of criminology as a discipline to make sense of these evolving interconnections. Feminist analysis, despite its conten- tious relationship with the discipline of criminology, has much to offer in strengthen- ing the discipline to better understand the complexity of the world in the twenty-first century and to scan the horizon for emerging, possible or likely futures. -
2020 Visitors Guide a Storied Past, a Glorious Future: a Season to Celebrate the Elixir of Power
2020 VISITORS GUIDE A STORIED PAST, A GLORIOUS FUTURE: A SEASON TO CELEBRATE THE ELIXIR OF POWER Irresistible – that’s the only way to describe the variety, quality and excitement that make up the Stratford Festival’s 2020 season. First, there is our stunning new Tom Patterson Theatre, with ravishingly beautiful public spaces and gardens. Its halls, bars and café will be filled throughout the season with music, comedy nights, panel discussions and outstanding speakers to make our Festival even more festive. In the wake of an election in Canada, and in anticipation of one in the U.S., our season explores the theme of Power. Recent years have seen a growing acceptance of the naked use of power. Brute force is in vogue on the world stage, from international trade to immigration and the arms race – and, closer to home, in elections, in the workplace and even in social media engagements. Through comedy, tragedy, song, dance and farce, the plays and musicals of our 2020 season explore the dynamics of power in society, politics, art, gender and family life. In our new Tom Patterson Theatre, we present the two plays that launched the Stratford adventure in 1953: All’s Well That Ends Well and Richard III. The new venue is also home to a new musical, Here’s What It Takes; a new movement-based creation, Frankenstein Revived; and a series of improvisational performances – each one unique and unrepeatable – called An Undiscovered Shakespeare. But the fun isn’t all confined to one theatre. Our historic Festival Theatre showcases two of Shakespeare’s greatest plays, Much Ado About Nothing and Hamlet, as well as Molière’s brilliant satire The Miser and the first major new production in decades of the mischievous musical Chicago. -
TERF Grammar Main Document Revised
They Would Have Transitioned Me: Third Conditional ‘TERF’ Grammar of Trans Childhood Feminist Theory accepted version 2/7/2021 Jacob Breslow Abstract Some of the most virulent public trans-exclusionary radical feminist (TERF) discourse in the UK follows the grammatical form of the third conditional: if I had grown up now, I would have been persuaded to transition. This articulation of the hypothetical threat of a transition that did not happen but is imagined, in retrospect, to be not just possible but forcibly enacted, plays an important role, both politically and psychically, in a contemporary political landscape that is threatening the livelihoods of trans children. Interrogating this discourse via an analysis of an open letter by J.K. Rowling, and a documentary by Stella O’Malley, this article asks: What might we learn about contemporary transphobia in the UK if we took seriously the grammar of TERF discourse animated by trans childhood? It argues that while the third conditional grammar of TERF discourse could articulate a politics of solidarity between cis and trans positionalities and politics, its potential for a shared political standpoint is routinely interrupted by the defence mechanisms that are oriented by the psychic life of the child. Interrogating these defence mechanisms at the level of the cultural, the article traces out paranoia (as reading practice and psychic state) as well as projection, as two main modes of TERF engagement with trans childhood. The article thus engages with the range of real and fantasmatic impossibilities that haunt the trans child both in the present and the past, and it contributes to the growing body of scholarship on trans childhoods. -
Unpacking TERF Logic
Glossary • AMAB: assigned male at birth • AFAB: assigned female at birth • Cis: a person who is congruent with their assigned gender at birth • Cis-HeteroNorms: pressure to conform to narrow standards of gender and sexuality • FART: feminism appropriating reactionary transphobes The Why And Wherefore • TERF: trans exclusionary radical This brochure recognizes that trans- transphobes Unpacking exclusionary ideology often infects feminist • Trans: An umbrella term for people circles. Due to the prevalence of these harmful TERF who are incongruent with the gender beliefs, this brochure deconstructs TERF logic they were assigned at birth in the hope that: Logic References 1) It might persuade some TERFs to change their minds By And Pasley 1Linstead & Pullen (2006) Gender as multiplicity 2) It can provide a resource for trans 2Kattari & Begun (2017). On the margins of marginalized activists who are confronted by TERFs 3Trans Murder Monitoring Project – http://transrespect.org/en/research/tran 3) It can safeguard against the s-murder-monitoring/ indoctrination of vulnerable members of 4Williams (2016) Radical Inclusion the feminist community 5Guide to being a trans ally: https://www.the519.org/ What is • Invade safe spaces or claim that trans In Reality Trans-Exclusionary people make spaces unsafe • Gender is far more than the binary and Radical Feminism? • Shut arguments down when they are power dynamics are complex and not called out universal • TERFs believe trans women aren’t Trans people are also survivors of the women & trans men aren’t -
General Editor's Introduction
General Editor’s Introduction PAISLEY CURRAH n the last decade, movements for transgender equality appear to have advanced I with astonishing speed, while other issues of concern to women’s movements have largely stalled, either making little progress (equal pay) or suffering real set- backs (abortion access). From policy reforms to public opinion trends, it seems that the situation has changed faster, and in a more positive direction, on issues char- acterized as “transgender rights” than it has on those understood as “women’s rights.” This apparent gap may be exacerbated in the United States: at the con- clusion of the culture wars of the last forty years, the almost inseparable bond between movements for sexual and gender freedom that marked liberationist discourse of the 1970s has been torn asunder, reconstituted through the logic of an identity politics that affirms the demands for recognition of sexual and gender minorities but finds the misogyny that still structures all women’s lives largely unintelligible, outside the scope of the liberal project of inclusion. One poll, for example, found that 72 percent of the millennial generation in the United States favor laws banning discrimination against transgender people—a proportion very close to the 73 percent who support protections for gay and lesbian people. But only 55 percent of this generation, born between 1980 and 2000, say abortion should be legal in all (22 percent) or some (33 percent) cases (Jones and Cox 2015: 42, 3). In a three-month period ending July 31, 2015, when this introduction was written, the New York Times editorial board came out in support of transgender issues seven times—and that number does not include the several almost uni- versally positive op-ed contributions published during the same period. -
Transfeminine Disruptions of Feminist Progress
Georgia State University ScholarWorks @ Georgia State University Anthropology Theses Department of Anthropology 5-10-2019 Necrotic Machines/Zombie Genders: Transfeminine Disruptions of Feminist Progress Alexandra Chace Georgia State University Follow this and additional works at: https://scholarworks.gsu.edu/anthro_theses Recommended Citation Chace, Alexandra, "Necrotic Machines/Zombie Genders: Transfeminine Disruptions of Feminist Progress." Thesis, Georgia State University, 2019. https://scholarworks.gsu.edu/anthro_theses/141 This Thesis is brought to you for free and open access by the Department of Anthropology at ScholarWorks @ Georgia State University. It has been accepted for inclusion in Anthropology Theses by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. NECROTIC MACHINES/ZOMBIE GENDERS: TRANSFEMININE DISRUPTIONS OF FEMINIST PROGRESS by ALEXANDRA CHACE Under the Direction of Cassandra White, Ph.D. ABSTRACT Predominant narratives of trans womanhood—from biomedical sources, Feminist depictions, and film representations—typically present trans women as monstrous and antagonistic to normative cisgender society. Accordingly, this thesis traces this opposi- tional frame to the roots of ’trans’ as a cultural category, through 20th century biomedi- cal discourses, Feminist conceptions of trans woman identity, and horror films in order to better understand the contemporary proliferation of antipathy and violence towards transgender women. In so doing, this thesis revisits trans exclusionary theorists such as Mary Daly and Janice Raymond, developing Daly’s concept of ’robotitude’ into a notion of transitory ’necrosis’, positing the zombie as a moving post-human model for map- ping anti-trans violence and transphobia in regard to becoming-trans. This thesis further argues for trans identity not as a stable ontology, but as a hauntological trajectory of be- coming in which trans lives are rendered illegible and occluded. -
There Will Be No Intermission 2018
There will be no intermission 2018 GMC CANADA PHONE 780.486.3333 Visit us online at westerngmcbuick.com 184 Street & Stony Plain Road, Edmonton, AB Western GMC_5.25x8.25f.indd 1 2018-03-19 3:00 PM A Crow’s Theatre and Segal Centre for Performing Arts Production In partnership with 2b Theatre Company WE ARE NOT ALONE Written & Performed by Damien Atkins Featuring: Damien Atkins Directors: Chris Abraham & Christian Barry Design Consultant: Julie Fox Lighting Designer: Kimberley Purtell Sound Design: Thomas Ryder Payne in association with Dylan Green, Peter Balov, and Christian Barry Stage Manager: Kate Porter Production Manager: Daniel Oulton Apprentice Production Manager: Jenna Harris Theatre Network Production Manager: Scott Peters Technical Director: Tyler Ferguson THEATRE NETWORK • 3 THREE LITTLE PIGS PUBLISHING LTD would like to acknowledge 32nd Anniversary Live at the Roxy programme is published by Three Little Pigs Publishing Ltd. The Publisher Doug Miron for their assistance with the production Assistant to the Publisher Maggie Miron of this program. Program Coordinator Carol Houghton Three Little Pigs Publishing Ltd. Advertising Sales Doug Miron Three Little Pigs Publishing Ltd. Program and Advertising Design Tiina Andreakos Program Director Jeff Pesaruk Printed by Ion Print Solutions Celebrating 32 years of playbill publishing. Three Little Pigs Publishing produces programs for the Edmonton Arts Community as well as a variety of other programs in the Edmonton area. Edmonton’s longest serving playbill publisher. All rights reserved. Any reproduction in whole or in part is strictly prohibited without the permission of Theatre Network and Three Little Pigs Publishing Ltd. The Audience is Reading. -
How to Spot Terf Ideology
HOW TO SPOT TERF IDEOLOGY Trans-exclusionary radical feminist ideology puts our feminist movement at risk, and trans and non-binary people in danger. We have compiled this quick guide on how to spot these ideas so we can make sure that our movements are safe and inclusive for everyone. WHAT IS IT? ‘TERF’ stands for ‘trans-exclusionary radical feminism’. Terf ideology is a specific form of transphobia, and more specifically transmisogyny, as terfs mostly target trans women and transfeminine people. According to terf ideology, trans women are excluded from womanhood and should accordingly be excluded from women-only spaces. Womanhood is supposedly defined exclusively by “sex-based” oppression, aka oppression as a result of being what terf ideology terms “biologically female”. This idea weaponises a reductive understanding of "biology" to argue that 'women' - or those assigned female at birth - all experience gendered oppression in the same way, which erases our diverse experiences of gender as it intersects with race, class, sexuality, disability, and many other structural factors. WHY IS IT WRONG? Terfs often dub themselves “gender critical”, which on the surface of it seems very reasonable - however, the problem arises in the failure of terf ideology to be similarly “sex critical”. While the gender binary is obviously a societal construction that is important to criticise and denaturalise, the same is equally true of the sex binary (the assumption that everyone can be split into two discrete biological sexes, “male” and “female”) - check out our reading list for more info on this. Terf ideology fails to recognise that women are not homogeneous, and face many different kinds of intersecting oppressions; Black ‘womanhood’ and white ‘womanhood’ are not the same, just as straight ‘womanhood’ and queer ‘womanhood’ are not the same, just as trans ‘womanhood’ and cis ‘womanhood’ are not the same. -
Keynote Speakers
Keynote Speakers We are excited to announce our keynote speakers for The Quest: Indigenous Education and Equity. Check back as we continue to update our keynote speaker lineup. Click on each image to learn more. Gabrielle Scrimshaw Indigenous Leadership & Education Expert Gabrielle Scrimshaw Indigenous Leadership & Education Expert Gabrielle Scrimshaw Gabrielle Scrimshaw is an inspiring and engaging speaker, who regularly presents and provides input to large North American corporations, professional associations, academic institutions, and non-profit organizations. Born and raised in Northern Saskatchewan, Gabrielle is a proud member of the Hatchet Lake First Nation. She has studied international business and policy in Australasia, Asia, the Americas and Europe. In addition, Gabrielle became the youngest Associate accepted into one of Canada’s most competitive post-graduate finance programs. That same year Gabrielle co-founded the Aboriginal Professional Association of Canada. The organization is of its kind in the Greater Toronto Area and offers services and programming to First Nations, Métis and Inuit professionals. Gabrielle is the first First Nations representative to be selected for the honour in Canada’s history. Gabrielle is passionate about diversity, leadership and innovation. As the first in her family to pursue post-secondary education and travel the globe, she is a believer in what hard work and a positive attitude can accomplish. Renu Mandhane Chief Commissioner, Ontario Human Rights Commission Renu Mandhane Chief Commissioner, Ontario Human Rights Commission Renu Mandhane Renu Mandhane was appointed Chief Commissioner of the Ontario Human Rights Commission in October 2015. She is the former Executive Director of the award-winning International Human Rights Program at the University of Toronto, Faculty of Law. -
WMST/PHIL 346: Feminist Theory Theory Practice
WMST/PHIL 346: Feminist Theory Fall 2015 Dr. Alison Reiheld Class Meeting: Monday and Wednesday, Noon-1:15 pm Office Hours: Tuesday 11am-Noon and Thursday 1-2pm; by appointment if you can’t make office hours E-mail: [email protected] (best bet for getting ahold of me except during office hours) Course site: BLACKBOARD; latest syllabus, required PDF readings, study guides for exams, links to relevant blogs and news articles, writing tips, announcements/reminders, etc. ABOUT THE COURSE This course will address Feminist Theory from a variety of disciplines. While much of the work we will read is based in philosophy, feminist theory also draws from sociology, anthropology, economics, political science, communication theory, and a variety of disciplines that deal with related topics. After all, the theory has weight because reality has weight, and real phenomena are rarely handled by just a single discipline. Theory can drive practice. But examining practice can give rise to theory, and so on. Indeed, a theory which doesn’t ring true when brought to bear on lived experience may well prove false. And practices that fail to respond to well-developed concepts, pattern analysis, and abstract thoughts are practices that are doomed to repeat their mistakes. Theory Practice (concepts/pattern analysis/abstractions) (lived experience) Because the category ‘women’ includes individuals with different preferences, different goals, different educational backgrounds, different natural and acquired skills, and of different racial, ethnic, economic, and national backgrounds, we will be careful about generalizing to all ‘women’ when we critically read and discuss feminist theory. In addition, we should give careful thought to how people of any gender are affected by some of the same structures and practices which feminist theory finds to be problematic. -
"Femme Fatales of Faith": Queer and "Deviant" Performances of Femme Within Western Protestant Culture
University of Denver Digital Commons @ DU Electronic Theses and Dissertations Graduate Studies 1-1-2019 "Femme Fatales of Faith": Queer and "Deviant" Performances of Femme Within Western Protestant Culture Kelsey Waninger Minnick University of Denver Follow this and additional works at: https://digitalcommons.du.edu/etd Part of the Christian Denominations and Sects Commons, Christianity Commons, and the Gender, Race, Sexuality, and Ethnicity in Communication Commons Recommended Citation Minnick, Kelsey Waninger, ""Femme Fatales of Faith": Queer and "Deviant" Performances of Femme Within Western Protestant Culture" (2019). Electronic Theses and Dissertations. 1603. https://digitalcommons.du.edu/etd/1603 This Dissertation is brought to you for free and open access by the Graduate Studies at Digital Commons @ DU. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ DU. For more information, please contact [email protected],[email protected]. “Femme fatales of Faith:” Queer and ‘Deviant’ Performances of Femme within Western Protestant Culture _____________________________________ A Dissertation Presented to the Faculty of Arts and Humanities University of Denver _____________________________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy _____________________________________ by Kelsey W. Minnick June 2019 Advisor: Darrin Hicks Author: Kelsey W. Minnick Title: “Femme fatales of Faith:” Queer and ‘Deviant’ Performances of Femme within Western Protestant Culture Advisor: Darrin Hicks Degree Date: June 2019 ABSTRACT Women and queer folk are changing the religious landscape of Christianity in America, and the scope of visibility for these figures and their apostolic endeavors is widening as more and more Christians are seeking out communities rooted in doctrines of love and connection rather than exclusion and hegemonic piety.