September 2019
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
List of OBC Approved by SC/ST/OBC Welfare Department in Delhi
List of OBC approved by SC/ST/OBC welfare department in Delhi 1. Abbasi, Bhishti, Sakka 2. Agri, Kharwal, Kharol, Khariwal 3. Ahir, Yadav, Gwala 4. Arain, Rayee, Kunjra 5. Badhai, Barhai, Khati, Tarkhan, Jangra-BrahminVishwakarma, Panchal, Mathul-Brahmin, Dheeman, Ramgarhia-Sikh 6. Badi 7. Bairagi,Vaishnav Swami ***** 8. Bairwa, Borwa 9. Barai, Bari, Tamboli 10. Bauria/Bawria(excluding those in SCs) 11. Bazigar, Nat Kalandar(excluding those in SCs) 12. Bharbhooja, Kanu 13. Bhat, Bhatra, Darpi, Ramiya 14. Bhatiara 15. Chak 16. Chippi, Tonk, Darzi, Idrishi(Momin), Chimba 17. Dakaut, Prado 18. Dhinwar, Jhinwar, Nishad, Kewat/Mallah(excluding those in SCs) Kashyap(non-Brahmin), Kahar. 19. Dhobi(excluding those in SCs) 20. Dhunia, pinjara, Kandora-Karan, Dhunnewala, Naddaf,Mansoori 21. Fakir,Alvi *** 22. Gadaria, Pal, Baghel, Dhangar, Nikhar, Kurba, Gadheri, Gaddi, Garri 23. Ghasiara, Ghosi 24. Gujar, Gurjar 25. Jogi, Goswami, Nath, Yogi, Jugi, Gosain 26. Julaha, Ansari, (excluding those in SCs) 27. Kachhi, Koeri, Murai, Murao, Maurya, Kushwaha, Shakya, Mahato 28. Kasai, Qussab, Quraishi 29. Kasera, Tamera, Thathiar 30. Khatguno 31. Khatik(excluding those in SCs) 32. Kumhar, Prajapati 33. Kurmi 34. Lakhera, Manihar 35. Lodhi, Lodha, Lodh, Maha-Lodh 36. Luhar, Saifi, Bhubhalia 37. Machi, Machhera 38. Mali, Saini, Southia, Sagarwanshi-Mali, Nayak 39. Memar, Raj 40. Mina/Meena 41. Merasi, Mirasi 42. Mochi(excluding those in SCs) 43. Nai, Hajjam, Nai(Sabita)Sain,Salmani 44. Nalband 45. Naqqal 46. Pakhiwara 47. Patwa 48. Pathar Chera, Sangtarash 49. Rangrez 50. Raya-Tanwar 51. Sunar 52. Teli 53. Rai Sikh 54 Jat *** 55 Od *** 56 Charan Gadavi **** 57 Bhar/Rajbhar **** 58 Jaiswal/Jayaswal **** 59 Kosta/Kostee **** 60 Meo **** 61 Ghrit,Bahti, Chahng **** 62 Ezhava & Thiyya **** 63 Rawat/ Rajput Rawat **** 64 Raikwar/Rayakwar **** 65 Rauniyar ***** *** vide Notification F8(11)/99-2000/DSCST/SCP/OBC/2855 dated 31-05-2000 **** vide Notification F8(6)/2000-2001/DSCST/SCP/OBC/11677 dated 05-02-2004 ***** vide Notification F8(6)/2000-2001/DSCST/SCP/OBC/11823 dated 14-11-2005 . -
Adaptation of the List of Backward Classes Castes/ Comm
GOVERNMENT OF TELANGANA ABSTRACT Backward Classes Welfare Department – Adaptation of the list of Backward Classes Castes/ Communities and providing percentage of reservation in the State of Telangana – Certain amendments – Orders – Issued. Backward Classes Welfare (OP) Department G.O.MS.No. 16. Dated:11.03.2015 Read the following:- 1. G.O.Ms.No.3, Backward Classes Welfare (OP) Department, dated.14.08.2014 2. G.O.Ms.No.4, Backward Classes Welfare (OP) Department, dated.30.08.2014 3. G.O.Ms.No.5, Backward Classes Welfare (OP) Department, dated.02.09.2014 4. From the Member Secretary, Commission for Backward Classes, letter No.384/C/2014, dated.25.9.2014. 5. From the Director, B.C. Welfare, Telangana, letter No.E/1066/2014, dated.17.10.2014 6. G.O.Ms.No.2, Scheduled Caste Development (POA.A2) Department, Dt.22.01.2015 *** ORDER: In the G.O. first read above, orders were issued adapting the relevant Government Orders issued in the undivided State of Andhra Pradesh along with the list of (112) castes/communities group wise as Backward Classes with percentage of reservation, as specified therein for the State of Telangana. 2. In the G.O. second and third read above, orders were issued for amendment of certain entries at Sl.No.92 and Sl.No.5 respectively in the Annexure to the G.O. first read above. 3. In the letters fourth and fifth read above, proposals were received by the Government for certain amendments in respect of the Groups A, B, C, D and E, etc., of the Backward Classes Castes/Communities as adapted in the State of Telangana. -
A Study on Muslim Jarral Rajputs of Rajouri:A Review
International Journal For Technological Research In Engineering Volume 6, Issue 10, June-2019 ISSN (Online): 2347 - 4718 A STUDY ON MUSLIM JARRAL RAJPUTS OF RAJOURI:A REVIEW Salma Shahzad1, Dr. Rama Singh2 Department of Sociology, Barkatullah University, Bhopal. M.P. Abstract: The present study is an attempt to explore the Srinagar Division and Kargil and Leh in Ladakh Region. The status of muslim jarral Rajputs hailing from Rajouri Siachen Glacier, although under Indian military control, does district, Jammu and Kashmir state. The state is divided into not lie under the administration of the state of Jammu and three sub-divisions i.e. Jammu, Srinagar (Kashmir) and Kashmir. Jammu and Kashmir have a Muslim majority Ladakh, mountain of Pir panjal range separates Jammu population. The population living in the Valley of Kashmir is region from Kashmir. Since time immemorial Rajouri was primarily homogeneous, despite the religious divide between the land of Rajas. Different Rajput Rajas in different times Muslims 94%, Hindus 4%, and Sikhs 2%, the state has large had ruled Rajouri and presently fairly a good number of communities of Buddhists Hindus (inclusive of Megh Rajputs are also settled in the vicinity of Rajouri. Rajputs Bhagats) and Sikhs. In Jammu, Hindus constitute 65% of the still enjoy high influence and reputation in socio-economic, population, Muslim 31% and Sikh 4%; in Ladakh, Buddhists cultural, political and traditional dominance etc., in the constitute about 46% of the population, the remaining being entire region. Jarral Rajputs claim their origin from the Muslims. The people of Ladakh are of Indo-Tibetan origin. Rajas of Rajouri; they are fairly widely distributed in the The total population of the Jammu and Kashmir according to region. -
CENTRAL LIST of OTHER BACKWARD CLASSES Sl
CENTRAL LIST OF OTHER BACKWARD CLASSES Sl.No. Name of the Castes/Sub-castes/Synonyms/ Entry No. in the Communities Central List BIHAR 1 Abdal 1 2 Agariya 2 3 Aghori 3 4 Amaat 4 5 Bagdi 77 6 Bakho (Muslim) 130 7 Banpar 113 8 Barai 82 9 Barhai (Viswakarma) 81 10 Bari 78 11 Beldar 79 12 Bhar 85 13 Bhaskar 86 14 Bhat, Bhatt 88 15 Bhathiara (Muslim) 84 16 Bind 80 17 Bhuihar, Bhuiyar 87 18 Chain, Chayeen 39 19 Chapota 40 20 Chandrabanshi (Kahar) 41 21 Chanou 43 22 Chik (Muslim) 38 23 Christian converts from Other Backward Classes 121 24 Christian converts from Scheduled Castes 120 25 Churihar (Muslim) 42 26 Dafali (Muslim) 46 27 Dangi 123 28 Devhar 55 29 Dhamin 59 30 Dhanuk 56 31 Dhanwar 122 32 Dhankar 60 33 Dhekaru 47 34 Dhimar 61 35 Dhobi (Muslim) 57 36 Dhunia (Muslim) 58 37 Gaddi 30 38 Gandarbh or Gandharb 31 39 Gangai (Ganesh) 32 40 Gangota, Gangoth 33 41 Ghatwar 37 42 Godi (Chhava) 29 43 Gorh, Gonrh (only in the district of Saran & Rohtas) 34 44 Goud 36 45 Gulgaliya 35 46 Idrisi or Darzi (Muslim) 119 47 Jogi (Jugi) 44 48 Kadar 7 49 Kaivartta/Kaibartta 8 50 Kagzi 16 51 Kalandar 9 52 Kalwar 124(a) Kalal, Eraqui 124(b) 53 Kamar (Lohar, Karmakar, Visvakarma) 18 54 Kanu 17 55 Kapadia 20 56 Kasab (Kasai) (Muslim) 5 57 Kaura 10 58 Kawar 11 59 Kewat 6 Keot 60 Khadwar (only in the district of Sivan and Rohtas) 26 61 Khangar 23 62 Khatik 22 63 Khatwa 24 64 Khatwe 25 65 Khelta 28 66 Khetauri, Khatauri 27 67 Kochh 12 68 Korku 13 69 Kosta, Koshta 21 70 Kumarbhag Pahadia 14 71 Kulahia 125 72 Kurmi 15 Kurmi (Mahto) (in Chhotanagpur Division only) 73 -
Being Muslim in Pluralistic Society: a Discussion on Pluralism in Indian Context
www.ijcrt.org © 2018 IJCRT | Volume 6, Issue 1 March 2018 | ISSN: 2320-2882 Being Muslim in Pluralistic Society: A Discussion on Pluralism in Indian Context By Zahoor Ahmad PhD (Research scholar) Department of History Baghwant University Ajmer, India & Mohd Anzar war PhD (Research scholar) Department of Sociology University of Kashmir, Srinagar, India – 190006 & Dr Sandeep Kumar Pandey (Assistant Professor) Department of History Bagwant University Ajmer, India Abstract Pluralism has been the main feature of Indian society; India is a democratic and pluralistic country in which almost every religion exists. Pluralism refers to the existence together in our society of people of different beliefs, ways of life, cultures, races, religions, ancestries and so on. But in the contemporary Indian society Muslims are being discriminated in terms of education, religion, employment, etc. This is evident from the various studies carried out in the area of sociology of religion. The study has been carried out in Indian context and aimed to trace the various problems of pluralism in India. This paper attempts to examine being Muslims in the pluralistic society, problems faced by the Muslims in the pluralistic society, factors for discrimination in the pluralistic society and so on. The paper is based on secondary sources of data and other relevant literature wherever necessary. The statement will also be supplanted by participant observation of the authors. Key words: (pluralism, problems faced by Muslims, Indian context) 1. Introduction Pluralism in its broadest sense refers to the belief that a diversity of beliefs and practices should be accommodated within a society with equal citizenship rights. -
O)){|P in SOCIOLOGY
SOCIO-ECONOMIC DEPRIVATION OF MUSLIMS IN LOCK AND LAC INDUSTRIES: A COMPARATIVE STUDY OF ALIGARH AND HYDERABAD ABSTRACT THESIS SUBMITTED FOR THE AWARD OF THE DEGREE OF IBoctor of $i)tlos;o)){|p IN SOCIOLOGY BY SADAF NASIR UNDER THE SUPERVISION OF PROF. ARDUL MATIN DEPARTMENT OF SOCIOLOGY AND ?50CIAL WORK ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 2011 ABSTRACT The title of the thesis is 'Socio-Economic Deprivation of MusUms in Lock and Lac Industries: A Comparative Study of AUgarh and Hyderabad'. The focus of the study is to examine dispossession and loss of downtrodden Muslim workers of Aligarh lock industry and Hyderabad lac industry respectively. Deprivation of Muslim workers have been examined in terms of (a) material deprivation, (b) Social deprivation, (c) multiple deprivation viz. low income, poor housing and unemployment. The present study is primarily based on field work carried out during April 2009 to March 2010 in Aligarh (U.P.) and Hyderabad (A.P.). The objectives of this study are to explore the socio-economic deprivation of Muslims in Aligarh Lock Industry (Uttar Pradesh) and Hyderabad Lac Industry (Andhra Pradesh) within the fi-amework of relative deprivation. Important issues in this study are as follows: (1) Selected socio-economic indicators viz., family backgroimd, education, income, housing status, health and hygiene and political dimension of the respondents are to be assessed in Aligarh and Hyderabad. (2) To explore the causes and consequences of socio-economic deprivation of Muslims in the lock and Lac industries. (3) To examine, whether the Muslim children supplement to their family income? (3) To assess how and why the Muslims in lock and lac industry are socially and economically deprived. -
The Rise of Dalit Peasants Kolhi Activism in Lower Sindh
The Rise of Dalit Peasants Kolhi Activism in Lower Sindh (Original Thesis Title) Kolhi-peasant Activism in Naon Dumbālo, Lower Sindh Creating Space for Marginalised through Multiple Channels Ghulam Hussain Mahesar Quaid-i-Azam University Department of Anthropology ii Islamabad - Pakistan Year 2014 Kolhi-Peasant Activism in Naon Dumbālo, Lower Sindh Creating Space for Marginalised through Multiple Channels Ghulam Hussain Thesis submitted to the Department of Anthropology, Quaid-i-Azam University Islamabad, in partial fulfillment of the degree of ‗Master of Philosophy in Anthropology‘ iii Quaid-i-Azam University Department of Anthropology Islamabad - Pakistan Year 2014 Formal declaration I hereby, declare that I have produced the present work by myself and without any aid other than those mentioned herein. Any ideas taken directly or indirectly from third party sources are indicated as such. This work has not been published or submitted to any other examination board in the same or a similar form. Islamabad, 25 March 2014 Mr. Ghulam Hussain Mahesar iv Final Approval of Thesis Quaid-i-Azam University Department of Anthropology Islamabad - Pakistan This is to certify that we have read the thesis submitted by Mr. Ghulam Hussain. It is our judgment that this thesis is of sufficient standard to warrant its acceptance by Quaid-i-Azam University, Islamabad for the award of the degree of ―MPhil in Anthropology‖. Committee Supervisor: Dr. Waheed Iqbal Chaudhry External Examiner: Full name of external examiner incl. title Incharge: Dr. Waheed Iqbal Chaudhry v ACKNOWLEDGEMENT This thesis is the product of cumulative effort of many teachers, scholars, and some institutions, that duly deserve to be acknowledged here. -
Asia and Oceania Jack Dentith, Emily Hong, Irwin Loy, Farah Mihlar, Daniel Openshaw, Jacqui Zalcberg Right: Uighurs in Kazakhstan Picking Fruit from Central a Tree
ARCTIC OCEAN RUSSIA JAPAN KAZAKHSTAN NORTH MONGOLIA KOREA UZBEKISTAN SOUTH TURKMENISTAN KOREA KYRGYZSTAN TAJIKISTAN PACIFIC Jammu and AFGHANIS- Kashmir CHINA TAN OCEAN PAKISTAN TIBET Taiwan NEPAL BHUTAN BANGLADESH Hong Kong INDIA BURMA LAOS PHILIPPINES THAILAND VIETNAM CAMBODIA Andaman and Nicobar BRUNEI SRI LANKA Islands Bougainville PAPUA NEW MALAYSIA SOLOMON ISLANDS MALDIVES GUINEA SINGAPORE Borneo Sulawesi Wallis and Futuna (FR.) Sumatra INDONESIA TIMOR-LESTE FIJI ISLANDS French Polynesia (FR.) Java New Caledonia (FR.) INDIAN OCEAN AUSTRALIA NEW ZEALAND Asia and Oceania Jack Dentith, Emily Hong, Irwin Loy, Farah Mihlar, Daniel Openshaw, Jacqui Zalcberg Right: Uighurs in Kazakhstan picking fruit from Central a tree. Carolyn Drake/Panos. which affects the health of the most vulnerable people living in the region. In March, the Asian Asia Development Bank (ADB) reported that the shrinking of the Aral Sea and drying up of two Daniel Openshaw major rivers, the Amu Darya and Syr Darya, would particularly affect Karakalpakstan – an inority groups live in some of the autonomous region of Uzbekistan, home to the poorest regions of Central Asia; majority of the country’s Karakalpak population, M Pamiris in Gorno-Badakhshan as highlighted in MRG’s 2012 State of the World’s Autonomous Province in Tajikistan; Uzbeks Minorities and Indigenous Peoples. in South Kazakhstan province; Karakalpaks in In an already poor region, climate change Uzbekistan’s Karakalpakstan region; and high is especially significantly affecting the most numbers of Uzbeks and Tajiks in Kyrgyzstan’s vulnerable. Most people in Karakalpakstan Ferghana Valley. Poverty has a direct impact depend on agriculture, so water shortages have on their health. -
The Moghal Empire Xvi PREFACE Published in the Original Text and in Translation
The Moghal Empire xvi PREFACE published in the original text and in translation. We need better integration of the Indian and European sources by someone who reads Rajasthani, Persian, French, and Dutch, for example. For such new work our best hope lies in the originality of young historians from India, Pakistan, and Bangladesh. Finally, my most important goal is to offer a one-volume synthesis that will be comprehensible to the non-specialist. I hope that this book can be read with profit by anyone interested in this most fascinating of historical periods. If successful, the volume should create a context for further reading and study. In writing this volume I have become deeply conscious of my debt to colleagues in this field. I am especially grateful to Irfan Habib, Ashin Das Gupta, Satish Chandra, Tapan Raychaudhuri, and M. Athar Ali for their inspired scholarship and leadership in Mughal history over the past decades. Peter Hardy and Simon Digby have provided warm support and encouragement for my work over the years. A more immediate debt is to my two fellow editors, Gordon Johnson and Christopher Bayly, for their patience and their criticism. I especially wish to thank Muzaffar Alam for his incisive comments on an earlier draft. I have also benefited from discussions with Catherine Asher, Stewart Gordon, Bruce Lawrence, Om Prakash, Sanjay Subrahmanyam, and Ellen Smart. And, as always, I must thank my wife and children for their continuing love and understanding. 1 INTRODUCTION The Mughal empire was one of the largest centralized states known in pre-modern world history. -
Class, Caste, Or Race: Veils Over Social Oppression Haris Gazdar
Class, Caste, or Race: Veils Over Social Oppression Haris Gazdar When asked recently to think about “social marginalization” in Pakistan, and to carry out fieldwork on the issue in rural and urban areas of the country, an experienced team of researchers knew they were up against some usual sources of resistance. It is easy enough to think, speak and write about “economic” poverty in Pakistan—the government’s point-men notwithstanding. Societal causes of deprivation and marginalization such as caste, religion and ethnicity find few takers and many detractors. But as our intrepid researchers got about their work new demons that proved to be familiar, and yet quite unnerving, reared their heads. I have enjoyed the privilege, over the last many years, of working with a gifted group of field researchers who relish the opportunity of challenging their own imaginations and asking difficult questions.1 We have worked together on a number of social policy issues including rural poverty, urban governance, school performance, bonded labour, and migration. Our last assignment took us on a whirlwind tour along the length of the country—from Khyber to Karachi as Pakistanis are fond of alliterating—and across its breadth from Badin to Gwadar. 1 Azmat Ali Budhani and Hussain Bux Mallah are co-veterans of many such campaigns. Haris Gazdar, Class, Caste, or Race: Veils Over Social Oppression 1 Part of the brief was to understand and document diverse processes of social marginalization—or the systematic marginalization of individuals, families, and groups due to their “social” attributes such as caste, traditional occupation, kinship, ethnicity, religion and lifestyles. -
Prayer Cards | Joshua Project
Pray for the Nations Pray for the Nations Ager (Hindu traditions) in India Ahmadi in India Population: 14,000 Population: 73,000 World Popl: 15,100 World Popl: 151,500 Total Countries: 2 Total Countries: 3 People Cluster: South Asia Dalit - other People Cluster: South Asia Muslim - other Main Language: Kannada Main Language: Urdu Main Religion: Hinduism Main Religion: Islam Status: Unreached Status: Unreached Evangelicals: 0.00% Evangelicals: 0.00% Chr Adherents: 0.00% Chr Adherents: 0.00% Scripture: Complete Bible Scripture: Complete Bible www.joshuaproject.net www.joshuaproject.net Source: Asma Mirza "Declare his glory among the nations." Psalm 96:3 "Declare his glory among the nations." Psalm 96:3 Pray for the Nations Pray for the Nations Ansari in India Arora (Hindu traditions) in India Population: 10,700,000 Population: 4,085,000 World Popl: 14,792,500 World Popl: 4,109,600 Total Countries: 6 Total Countries: 3 People Cluster: South Asia Muslim - Ansari People Cluster: South Asia Hindu - other Main Language: Urdu Main Language: Hindi Main Religion: Islam Main Religion: Hinduism Status: Unreached Status: Unreached Evangelicals: Unknown % Evangelicals: Unknown % Chr Adherents: 0.00% Chr Adherents: 0.00% Scripture: Complete Bible Scripture: Complete Bible www.joshuaproject.net www.joshuaproject.net Source: Biswarup Ganguly Source: Anonymous "Declare his glory among the nations." Psalm 96:3 "Declare his glory among the nations." Psalm 96:3 Pray for the Nations Pray for the Nations Arora (Sikh traditions) in India Badhai (Hindu traditions) -
5 Sbriccoli Simpson
Lo spazio dell'India Luoghi, collocazioni, orientamenti e trasposizioni Tommaso Sbriccoli Edward Simpson ENACTING NATIONALIST HISTORY: BUILDINGS, PROCESSIONS AND SOUND IN THE MAKING OF A VILLAGE IN CENTRAL INDIA1 Abstract In questo articolo mettiamo in luce come, negli ultimi sessant’anni, alcune importanti idee relative al nazionalismo e alla religione siano state tradotte all’interno degli spazi quotidiani di un villaggio dell’India centrale. Il villaggio oggetto dell’analisi è stato studiato da Adrian Mayer negli anni cinquanta e, più recentemente, da Tommaso Sbriccoli. Ciò fornisce al nostro approccio etnografico una solida e originale dimensione diacronica. Nell’articolo suggeriamo che la religione ha sostituito la gerarchia castale come modalità principale di discussione della differenziazione sociale, e che il discorso anti-musulmano permette agli indù di casta 1 The research for this article was undertaken as part of a larger programme on which Simpson was the Principle Investigator: ‘Rural change and anthropological knowledge in post-colonial India: A comparative ‘restudy’ of F.G. Bailey, Adrian C. Mayer and David F. Pocock’. The project was based at the School of Oriental and African Studies, London and funded by the United Kingdom’s Economic and Social Research Council ( RES-062-23-3052 ). We acknowledge the contribution to our ideas made by all those who took part in seminars and workshops associated with the project. Patricia Jeffery, Tina Otten, Alice Tilche and Adrian Mayer contributed directly to the research and collective credit remains with them for the development of some of the ideas expressed here. 13 Tommaso Sbriccoli Enacting nationalist history: Buildings, Edward Simpson processions and sound in the making of a village in Central India alta di depoliticizzare, e conseguentemente nascondere, le relazioni strutturate di ineguaglianza con le caste basse.