Double Identity Representation of Chinese Shrines in Muang Phuket District
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1 CHAPTER 1 RESEARCH ORIENTATION 1.1 INTRODUCTION According to Confucianism, Filial Piety Is the Most Significant and Highest V
CHAPTER 1 RESEARCH ORIENTATION 1.1 INTRODUCTION According to Confucianism, filial piety is the most significant and highest virtue of all ethical teachings. The most important classical literature in Confucianism concerning filial piety is Shao Chien1 (Book of Filial Piety). Probably written in the second to third century B.C., the Book of Filial Piety describes how ancient kings and sages practiced the duties of filial piety rites to heaven and to their parents. The concept of filial piety has influenced the history of China for over 2500 years, and also is the stabilizing and unifying force of the Chinese family system (Chao 1987:21). A teaching of Confucius, filial piety is emphasized in decidedly Confucian schools. The Analects of Confucius 2:5 reports that Confucius said the following with regard to the propriety of ancestor worship: Lord Meng Yi asked about filial piety. The Master said: “When your parents are alive, serve them according to the ritual. When they die, bury them according to the ritual, and make sacrifices to them according to the ritual” (Leys, trans.1997:6-7). Here, “ritual” refers to ancestor worship. Ethically, filial piety is the primary 1Shao is the Chinese character 孝, which means “(filial)” or “孝道 (filial piety).” This character is the combination of two words, (“old person”) and 子 (“child”), which means that the child supports the old person. The inner meaning of the Chinese character “Shao” is the relational perspective of filial piety. Chien is the Chinese character 經, meaning “scripture.” Shao Chien is written in the form of dialogue on the teachings of filial piety. -
Tau Tae Tching Or Lao-Tse (The Right Path)
TAl CULTURE Vol. 20 Tai peoples in ChinaChina.. Part III _____________________________________________________________________________________________________________________________________________ Oliver Raendchen * TAI ANCIENT PHILOSOPHY: tau tae tching or lao-tse (The Right Path) Abstract In this essay, ancient Tai philosophy (way of life; perception of the world) is approached in a specific way. Following more than 20 years of his comparative and interdisciplinary study in the ancient philosophy expressed in the tau tae tching text on the one hand and the world view, way of life and practical behavior of the Tai peoples on the other hand, the author has been developing the firm belief that the ancient philosophical text tau tae tching - which is found in old written exemplars in the Chinese language and attributed to Laotse - is most probably rooted in the ancient traditions and philosophy of the Tai peoples whose forefathers settled in historical times in what is today South China. In the opinion of the author, the written philosophical text tau tae tching was created as a mirror, as a secondary image, of an existing culture, namely, the world view, way of life, and practical rules of behavior of the Tai peoples. Compared to the concrete behavioural rules, traditional laws, etc., of the Tai peoples, the tau tae tching is a philosophical condensation and abstraction. It is something like a bible of behavioural norms and was used not only for worshipping the holy “right path” of behaviour, but in fact represents a complete value system which reinforced the social order. As such, it was also the source for intellectuals to compete with other value systems (e.g., that of Confucius) which was followed by other ethnic groups, namely the Han-Chinese. -
The Ethnography of Tai Yai in Yunnan
LAK CHANG A reconstruction of Tai identity in Daikong LAK CHANG A reconstruction of Tai identity in Daikong Yos Santasombat Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] Cover: The bride (right) dressed for the first time as a married woman. Previously published by Pandanus Books National Library in Australia Cataloguing-in-Publication entry Santasombat, Yos. Lak Chang : a reconstruction of Tai identity in Daikong. Author: Yos Santasombat. Title: Lak chang : a reconstruction of Tai identity in Daikong / Yos Santasombat. ISBN: 9781921536380 (pbk.) 9781921536397 (pdf) Notes: Bibliography. Subjects: Tai (Southeast Asian people)--China--Yunnan Province. Other Authors/Contributors: Thai-Yunnan Project. Dewey Number: 306.089959105135 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. First edition © 2001 Pandanus Books This edition © 2008 ANU E Press iv For my father CONTENTS Preface ix Acknowledgements xii Introduction 1 Historical Studies of the Tai Yai: A Brief Sketch 3 The Ethnography of Tai Yai in Yunnan 8 Ethnic Identity and the Construction of an Imagined Tai Community 12 Scope and Purpose of this Study 16 Chapter One: The Setting 19 Daikong and the Chinese Revolution 20 Land Reform 22 Tai Peasants and Cooperative Farming 23 The Commune 27 Daikong and the Cultural Revolution 31 Lak -
The Role in Politics of Malaysian of Thai Race
The 2016 WEI International Academic Conference Proceedings Rome, Italy THE ROLE IN POLITICS OF MALAYSIAN OF THAI RACE Rawikarn Amnuay Phranakhon Rajabhat University, Bangkok, Thailand Abstract The research topic of "The Role in Politics of Malaysian of Thai Race" is a part of a research project on Comparison of Structural Pattern and the People's Involvement in Local Administration in Thailand and Malaysia. The research is aimed to study the role in politics of the Malaysian of Thai race. This research is a qualitative research based on a review of documents from both inside the country and abroad as well as interviews of important sources of information to include the President of the Thai Malaysian Association, leaders of Thai Malaysian communities, and the Malaysian people. The derived information was then analyzed using inductive method, logical analysis, and descriptive narration. The research found that Malaysian of Thai race as Malaysian and Thai citizen have very little role in politics both in national level and local administration or even civil politics. The people of Thai race are in status of voters or supporters of their favorite political parties only due to their viewpoint of politics and administration as the leader's business and not their own. They do not give precedence to grouping together to carry out political activities. Meanwhile, the discoveries of factors that affect on the Malaysian of Thai race's political roles show that these people pay more attention to religion and culture which they see related to merit and demerit. Economically, Malaysian of Thai race mostly have agricultural profession; so most of them are in the lower middle class who cannot pay more attention to politics than making a living. -
Socio-Economic Impact and the Adaptation of Boten People Under Chinese Transnationality
S. Lertpusit / GMSARN International Journal 8 (2014) 109 - 116 Socio-Economic Impact and the Adaptation of Boten People under Chinese Transnationality Sivarin Lertpusit Abstract — This research paper is about Socio-Economic Impact and the Adaptation of Boten people under Chinese Transnational influences. Its aims are 1. To find out the transnational issues and the influences of Chinese capital in Laos: Boten 2. To study the socio-economic impact on Boten people. This paper uses qualitative research methodology by gathering information from documents and field research. Analyzed the information with Transnational Enclosure theory, Territorialization and Periphery framework. The research finds out that the transnational enclosure and territorialization were acting and processing parallel at the same time. Chinese capital power spread its influences on economics and politics in Laos which is the strategic country that China can connect itself to South East Asia. China focuses on its national interest in Laos, especially in logistic strategy as the main route for Chinese products. Its influences slowly enclosed Laos local people’s authority on their own spaces. Meanwhile, to reach its development goal, Laos’ government did not act against these Chinese investments, instead, the government set up regulations to support and facilitate Chinese capital. Reteritorialization is an example. Laos government defined Boten district as a worthy connecting location between Laos and China. Thus, it specified Boten district to be a Special Economic Zone which would be managed by Chinese developers. With this development plan, Lao government expanded its power over Boten community. Luangnamta province sent a number of officials to deal with Boten people. -
Deciphering the Spatial Structures of City Networks in the Economic Zone of the West Side of the Taiwan Strait Through the Lens of Functional and Innovation Networks
sustainability Article Deciphering the Spatial Structures of City Networks in the Economic Zone of the West Side of the Taiwan Strait through the Lens of Functional and Innovation Networks Yan Ma * and Feng Xue School of Architecture and Urban-Rural Planning, Fuzhou University, Fuzhou 350108, Fujian, China; [email protected] * Correspondence: [email protected] Received: 17 April 2019; Accepted: 21 May 2019; Published: 24 May 2019 Abstract: Globalization and the spread of information have made city networks more complex. The existing research on city network structures has usually focused on discussions of regional integration. With the development of interconnections among cities, however, the characterization of city network structures on a regional scale is limited in the ability to capture a network’s complexity. To improve this characterization, this study focused on network structures at both regional and local scales. Through the lens of function and innovation, we characterized the city network structure of the Economic Zone of the West Side of the Taiwan Strait through a social network analysis and a Fast Unfolding Community Detection algorithm. We found a significant imbalance in the innovation cooperation among cities in the region. When considering people flow, a multilevel spatial network structure had taken shape. Among cities with strong centrality, Xiamen, Fuzhou, and Whenzhou had a significant spillover effect, which meant the region was depolarizing. Quanzhou and Ganzhou had a significant siphon effect, which was unsustainable. Generally, urbanization in small and midsize cities was common. These findings provide support for government policy making. Keywords: city network; spatial organization; people flows; innovation network 1. -
The Globalization of Chinese Food ANTHROPOLOGY of ASIA SERIES Series Editor: Grant Evans, University Ofhong Kong
The Globalization of Chinese Food ANTHROPOLOGY OF ASIA SERIES Series Editor: Grant Evans, University ofHong Kong Asia today is one ofthe most dynamic regions ofthe world. The previously predominant image of 'timeless peasants' has given way to the image of fast-paced business people, mass consumerism and high-rise urban conglomerations. Yet much discourse remains entrenched in the polarities of 'East vs. West', 'Tradition vs. Change'. This series hopes to provide a forum for anthropological studies which break with such polarities. It will publish titles dealing with cosmopolitanism, cultural identity, representa tions, arts and performance. The complexities of urban Asia, its elites, its political rituals, and its families will also be explored. Dangerous Blood, Refined Souls Death Rituals among the Chinese in Singapore Tong Chee Kiong Folk Art Potters ofJapan Beyond an Anthropology of Aesthetics Brian Moeran Hong Kong The Anthropology of a Chinese Metropolis Edited by Grant Evans and Maria Tam Anthropology and Colonialism in Asia and Oceania Jan van Bremen and Akitoshi Shimizu Japanese Bosses, Chinese Workers Power and Control in a Hong Kong Megastore WOng Heung wah The Legend ofthe Golden Boat Regulation, Trade and Traders in the Borderlands of Laos, Thailand, China and Burma Andrew walker Cultural Crisis and Social Memory Politics of the Past in the Thai World Edited by Shigeharu Tanabe and Charles R Keyes The Globalization of Chinese Food Edited by David Y. H. Wu and Sidney C. H. Cheung The Globalization of Chinese Food Edited by David Y. H. Wu and Sidney C. H. Cheung UNIVERSITY OF HAWAI'I PRESS HONOLULU Editorial Matter © 2002 David Y. -
The Paradigm of Hakka Women in History
DOI: 10.4312/as.2021.9.1.31-64 31 The Paradigm of Hakka Women in History Sabrina ARDIZZONI* Abstract Hakka studies rely strongly on history and historiography. However, despite the fact that in rural Hakka communities women play a central role, in the main historical sources women are almost absent. They do not appear in genealogy books, if not for their being mothers or wives, although they do appear in some legends, as founders of villages or heroines who distinguished themselves in defending the villages in the absence of men. They appear in modern Hakka historiography—Hakka historiography is a very recent discipline, beginning at the end of the 19th century—for their moral value, not only for adhering to Confucian traditional values, but also for their endorsement of specifically Hakka cultural values. In this paper we will analyse the cultural paradigm that allows women to become part of Hakka history. We will show how ethical values are reflected in Hakka historiography through the reading of the earliest Hakka historians as they depict- ed Hakka women. Grounded on these sources, we will see how the narration of women in Hakka history has developed until the present day. In doing so, it is necessary to deal with some relevant historical features in the construc- tion of Hakka group awareness, namely migration, education, and women narratives, as a pivotal foundation of Hakka collective social and individual consciousness. Keywords: Hakka studies, Hakka woman, women practices, West Fujian Paradigma žensk Hakka v zgodovini Izvleček Študije skupnosti Hakka se močno opirajo na zgodovino in zgodovinopisje. -
Religious Harmony in Singapore: Spaces, Practices and Communities 469190 789811 9 Lee Hsien Loong, Prime Minister of Singapore
Religious Harmony in Singapore: Spaces, Practices and Communities Inter-religious harmony is critical for Singapore’s liveability as a densely populated, multi-cultural city-state. In today’s STUDIES URBAN SYSTEMS world where there is increasing polarisation in issues of race and religion, Singapore is a good example of harmonious existence between diverse places of worship and religious practices. This has been achieved through careful planning, governance and multi-stakeholder efforts, and underpinned by principles such as having a culture of integrity and innovating systematically. Through archival research and interviews with urban pioneers and experts, Religious Harmony in Singapore: Spaces, Practices and Communities documents the planning and governance of religious harmony in Singapore from pre-independence till the present and Communities Practices Spaces, Religious Harmony in Singapore: day, with a focus on places of worship and religious practices. Religious Harmony “Singapore must treasure the racial and religious harmony that it enjoys…We worked long and hard to arrive here, and we must in Singapore: work even harder to preserve this peace for future generations.” Lee Hsien Loong, Prime Minister of Singapore. Spaces, Practices and Communities 9 789811 469190 Religious Harmony in Singapore: Spaces, Practices and Communities Urban Systems Studies Books Water: From Scarce Resource to National Asset Transport: Overcoming Constraints, Sustaining Mobility Industrial Infrastructure: Growing in Tandem with the Economy Sustainable Environment: -
Content Analysis of Thai's Agricultural Volunteers Development From
Submission 50 Content Analysis of Thai’s Agricultural Volunteers Development from Thesis and Research Chokthumrong Chongchorhor Faculty of Humanities and Social Sciences, Kamphaeng Phet Rajabhat University 69 Tambon Nakhon Chum, Amphoe Mueang Kamphaeng Phet, Kamphaeng Phet 62000, Thailand. [email protected] KEYWORDS Agricultural volunteers development, success factors, content analysis 1. INTRODUCTION Agriculture is the economic and social mainstay of some 500 million smallholder farmers, and the sector is the largest source of incomes, jobs and food security in developing countries. The inherent complexity of agricultural systems and the different regional and country contexts can enable countries, policy makers and stakeholders to identify barriers that impede the growth of agriculture, experience sharing and strategies developing to improve the policy in local contexts. (World Bank, 2017) In Thailand, agriculture has played an important role in the country from the beginning. Although its sharing sector in the Gross Domestic Product (GDP) has gradually declined since the First National Economic and Social Development Plan (NESDP) was launched in 1961, agriculture still accounts for one third of total export revenue and workforce. Consequently, Thai agriculture is coming towards a crossroad. Its development can no longer depend on area expansion and burgeoning markets. Future development must be based on innovative technology and multidisciplinary fields (Chomchalow, 1993). This requires the participation of many sectors of society, especially farmers who are targeted and directly affected by the development policy. According to the Department of Agriculture Promotion report, the promotion of agricultural voluntary policy is important to community development practice. Therefore, the regulation of Thai agricultural volunteers’ management 2017 was issued by the Ministry of Agriculture and Cooperatives. -
Discovering Buddhism, Basic Program and Masters Program – Each Designed in Accordance with the Guidance, Wishes and Advice of Lama Zopa Rinpoche
fpmt Mandala BLISSFUL RAYS OF THE MANDALA IN THE SERVICE OF OTHERS APRIL - JUNE 2013 Skies of Benefit: The Path of Pilgrimage THE OFFICIAL PUBLICATION OF THE FOUNDATION FOR THE PRESERVATION OF THE MAHAYANA TRADITION Wisdom Publications The Leader in Classic and Contemporary Buddhist Works THE MEANING OF LIFE Buddhist Perspectives on Cause and Effect His Holiness the Dalai Lama Translated by Jeffrey Hopkins Foreword by Richard Gere 164 pages | $15.95 “The Dalai Lama has very skillfully examined the existential questions of meaning, purpose, and responsibility in life, basing his explanations on the Buddha’s teaching of dependent arising.”—Eastern Horizon “Studded with jewels.”—Shambhala Sun TIBETAN CLASSICS ESSENTIAL MIND rom Geshe Thupten Jinpa, principal English translator to His Holiness the Dalai TRAINING Lama, comes the Tibetan Classics series. Each book contains abridged selections 296 pages | $16.95 Ffrom one volume in Wisdom’s Library of Tibetan Classics, allowing readers to carry these timeless teachings wherever they go. “Thupten Jinpa shines as an interpreter of classical Buddhism for our times. In Wisdom of the Kadam Masters he shows how these pithy sayings from long ago offer anyone sound principles for living a meaningful, fulfilling, and happy life.” —Daniel Goleman, author of Emotional Intelligence WISDOM OF THE KADAM MASTERS “Essential Mind Training can break new ground in bridging 232 pages | $16.95 the ancient wisdom of Buddhism with the cutting-edge positive psychology of happiness.” —B. Alan Wallace, author of The Attention Revolution SONG OF THE ROAD FENG SHUI: The Poetic Travel Journal of Tsarchen SEEING IS BELIEVING Losal Gyatso Essential Geomancy for Translated by Cyrus Stearns Beginners and Skeptics Printed in collaboration with Jampa Ludrup the Tsadra Foundation Foreword by Lama Zopa Rinpoche Includes 22 illustrations 168 pages | $19.95 Hardcover | 192 pages | $24.95 ith nothing more than this “A rare gem shining light on the life of book and a good com- the remarkable Tibetan master Tsarchen Wpass, you can rearrange Losal Gyatso. -
Ethnic Group Development Plan LAO: Northern Rural Infrastructure
Ethnic Group Development Plan Project Number: 42203 May 2016 LAO: Northern Rural Infrastructure Development Sector Project - Additional Financing Prepared by Ministry of Agriculture and Forestry for the Asian Development Bank. This ethnic group development plan is a document of the borrower. The views expressed herein do not necessarily represent those of ADB's Board of Directors, Management, or staff, and may be preliminary in nature. Your attention is directed to the “terms of use” section of this website. In preparing any country program or strategy, financing any project, or by making any designation of or reference to a particular territory or geographic area in this document, the Asian Development Bank does not intend to make any judgments as to the legal or other status of any territory or area. Ethnic Group Development Plan Nam Beng Irrigation Subproject Tai Lue Village, Lao PDR TABLE OF CONTENTS Topics Page LIST OF ABBREVIATIONS AND TERMS v EXECUTIVE SUMMARY A10-1 A. Introduction A10-1 B. The Nam Beng Irrigation Subproject A10-1 C. Ethnic Groups in the Subproject Areas A10-2 D. Socio-Economic Status A10-2 a. Land Issues A10-3 b. Language Issues A10-3 c. Gender Issues A10-3 d. Social Health Issues A10-4 E. Potential Benefits and Negative Impacts of the Subproject A10-4 F. Consultation and Disclosure A10-5 G. Monitoring A10-5 1. BACKGROUND INFORMATION A10-6 1.1 Objectives of the Ethnic Groups Development Plan A10-6 1.2 The Northern Rural Infrastructure Development Sector Project A10-6 (NRIDSP) 1.3 The Nam Beng Irrigation Subproject A10-6 2.