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MH-1986-July-Baker.Pdf (2.934Mb)
Methodist History, 24:4 (July 1986) A MEMORIAL STATEMENT FOR FRANZ HILDEBRANDT, D.D., Ph.D., Lie. TheoI. (1909-1985) FRANK BAKER His many friends in many countries mourn the passing of Franz Hildebrandt, a faithful pastor and a great scholar, who died in Edinburgh on November 25, 1985. To the writer he was an admired colleague and beloved friend for forty years. Born in Berlin in 1909, Franz Hildebrandt was educated at the Univer sities of Tubingen, Marburg, and Berlin. In 1931 he published at Got tingen in German, EST,Das Lutherische Prinzip ... (EST, The Lutheran Principle). In 1932 he entered the Lutheran ministry, which he served for fourteen years. From 1934 to 1937 he was Assistant to Pastor Martin Niemoller (1892-1984) at Dahlem, Berlin; as a strong critic of Hitler, Niemoller was committed to concentration camps from 1937-45. Franz Hildebrandt was also a close friend of Pastor Dietrich Bonhoeffer (1906-45), who was executed in a Nazi concentration camp. With others of the Confessional Church in Germany, Pastor Hildebrandt left Berlin for England, where from 1939 to 1946 he was pastor of the German Lutheran refugee congregation in Cambridge. Anonymously he wrote Pastor Niemoller and his Creed. He edited "And other Pastors of thy Flock, "a German tribute to the Bishop ofChichester (Cambridge Univer sity Press, 1942). Other books came from his pen during this early English period: This is the Message, a continental reply to Charles Raven (Lon don, Lutterworth Press, [1944]), and Melancthon: alien or ally? (Cam bridge University Press, 1946). In 1946 Dr. -
September 2021 Newsletter
www.ohiosofa.org SEPT 2021 Serving Adams, Brown, Fayette, Gallia, Highland, Jackson, Lawrence, Pike, Ross, and Scioto Counties Founded 1995 Our Mission . To encourage through education and demonstration the sound management and appreciation of woodlands, ion wildlife, soil and water resources. To provide information and technical assistance to members interested in the planning, management, and the use of forestry resources for economic and recreational purposes. t AUGUST PLANNING MEETING ia c Eleven members came to the Officer’s Meeting at Fred’s Pizza on 5 August 2021. We all had hearty lunches of pizzas, sandwiches, and pasta. Fred himself even dropped by to say hello! Jim Meacham shared copies of the Ohio History Connection’s Traveler’s Guide with everyone and we chatted about where we’ve been and what locations are still on our collective “bucket lists.” After lunch, we discussed where to hold upcoming meetings. The OSU facility is scheduled to open for meetings in the near future, however, with the current surge in COVID19 cases, attendees Asso suggested that we have other options in case OSU decides to close the facility again. Next month, our meeting will be held on 9 September at the beautiful Ohio’s Millennium Grove Tree Park on Bridge Street in Chillicothe. Directions to Ohio's Millennium Grove can be found on Google Maps. It is located along the Scioto River, behind Coughlin Chevrolet Buick GMC. The GPS coordinates are 39.348800, -82.979964. If you can't find Ohio's Millennium Grove (try searching "Millennium Grove Chillicothe") you can also navigate to 129 N. -
THE SYMBOLOGY of the ROOSTER by Maria Manuela D'oliveira Martins Director of Museu Do Oriente Several Symbologies Are Given To
THE SYMBOLOGY OF THE ROOSTER By Maria Manuela d’Oliveira Martins Director of Museu do Oriente Several symbologies are given to the rooster in the Western and Eastern cultures. In all of them, it is universally connected to the cult of the sun because its chant announces sunrise. But the rooster becomes more relevant in China, either for its physical characteristics and grandness or its behaviour, which convey five virtues: the civil virtue, represented by the comb, confering the look of a mandarin; the military virtue, because of the spur, symbol of bravery; courage, shown by its behaviour in fights (in countries where cockfights are allowed); kindness, for sharing food with the hens; trust, for the assurance which announces daylight everyday. In this country the rooster is the tenth animal of the Chinese zodiac along with the rat, ox, tiger, rabbit, dragon, snake, horse, goat, monkey, dog and pig. In 2017 the year of the monkey will end and the year of the rooster will begin. Roosters in China are not eaten or killed. They are considered protectors against demons. Having a painting of a red rooster at home means protection against fire. Placing a white rooster in a coffin keeps the dead away from demons. In Chinese mythology, the rooster also means honesty, for its accuracy in marking time, and masculine strength. Cockfights, known in China since the 1st millennium B.C., became a very popular sport in the south, even though they were forbidden. Its chant symbolizes fullfilment and fame. The Chinese word ‘rooster comb’ (guan) is homophonous to ‘guan’ meaning official. -
Gender and Religion In) Ciudad Quesada De San Carlos
UC San Diego UC San Diego Electronic Theses and Dissertations Title Wrestling with God: Peer Groups, the "Reformation of Machismo," and the "Restructuring of Latin American Religion" in San Carlos, Costa Rica Permalink https://escholarship.org/uc/item/3pp301cm Author Dawley, William Christopher Publication Date 2018 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA SAN DIEGO Wrestling with God: Peer Groups, the “Reformation of Machismo,” and the “Restructuring of Latin American Religion” in San Carlos, Costa Rica A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Anthropology by William Christopher Dawley Committee in Charge: Professor Suzanne A. Brenner, Chair Professor Joel L. Robbins, Co-Chair Professor John H. Evans Professor David E. Pedersen Professor Nancy G. Postero Professor Babak Rahimi 2018 Copyright William Christopher Dawley, 2018 All Rights Reserved ii The Dissertation of William Christopher Dawley is approved, and it is acceptable in quality and form for publication on microfilm and electronically. ____________________________________________________________ ____________________________________________________________ ____________________________________________________________ ____________________________________________________________ ____________________________________________________________ (Co-chair) ____________________________________________________________ (Chair) -
Fact Or Fiction: the Social and Cultural Beliefs That Drive Dooms Day Prophecies
Fact or Fiction: The Social and Cultural Beliefs that Drive Dooms Day Prophecies Keri L. Kovach A Thesis in the Field of Anthropology and Archaeology for the Degree of Master of Liberal Arts in Extension Studies Harvard University May 2016 © May 2016 Keri L. Kovach ii Abstract This thesis explains some of the social and cultural dynamics behind dooms day prophecies, and why some people believe that other humans can accurately predict the end of the world. Throughout recent history, groups such as the Millerites (early 20th century) and the New Age Mayanists (late 20th century) claimed to know when the end of days would occur, and each provided reasons for believing in the apocalypse. For example, the Millerites believed that in order to get into heaven, a person must surrender his/her earthly possessions and live in poverty. As a result of their servitude and Godliness, God would spare them from hell on earth and they would be accepted into Heaven. According to the New Age Mayanists, the earth goes through cycles based on the ancient Mayan calendar and at present, it is completing one of these cycles, bringing with it the end of our current world. I explain why the social and cultural beliefs that sustain these and other doomsday movements continue to be popular and gain followers. People need to feel wanted, such as they are a part of a movement. Although dooms day has not happened, people continue to congregate and donate their money and resources to groups that promise nothing other than salvation from the apocalyptic end of our planet. -
Cadenza Document
VGM Club Report Date: Jul 2019 Contracted Manufacturer Report Mfr Name Has Rebate Has Pricing 3M Y Y Abbott Nutrition Y N ACH Food Companies Y N Advance Food Products LLC AFP Y Y AdvancePierre Y Y Agro Farma Inc Y Y Ajinomoto Windsor Inc (formerly Windsor Frozen Foods) Y N Allied Buying Corporation (ABC) Y N All Round Foods Bakery Products Y N Alpha Baking/National Baking Y N American Licorice Co Y N American Metalcraft Y N American Roland Food Corp Y N Amplify Snack Brands Y N Amy's Kitchen Inc Y N Anchor Packaging Y Y Antonio Mozzarella Factory Y N Appetizers And Inc Y Y Apple & Eve Y Y Argo Tea Y Y Arizona Tea - Hornell Brewing Company Y Y Armanino Foods Y Y Armour-Eckrich Meats LLC DBA Carando Y N Armour Eckrich - Smithfield Y Y Ateeco/Mrs T's Pierogies Y Y Atlantic Mills Co Y Y Awake Chocolate Y N Azar Nut Company Y N Bagcraft Packaging LLC Y N Bake N Joy Inc Y N Bakery De France Y Y Ballard Brands Y Y BarFresh Corporation Inc Y Y Barilla America Inc Y Y Basic American Food Co Y Y Bay Valley Foods LLC Y N Belgioioso Cheese Inc Y N Bel Kaukauna Cheese Co Y Y Berks Packing Co Inc Y N Berry Plastics Diet Kits Y N Berry Plastics Liners Y Y Beverage Air Y N Page 1 Of 9 VGM Club Report Date: Jul 2019 Contracted Manufacturer Report Mfr Name Has Rebate Has Pricing Beyond Meat Y Y B&G Foods Inc Y Y Big City Reds /American Foods Y N Big Red Inc Y Y BioSelect N Y Biscomerica Corp. -
The Case of Sauri Millennium Village in Western Kenya
EXPLORING THE IMPACT OF THE MILLENNIUM VILLAGE PROMISE ON COMMUNITY NETWORKS: THE CASE OF SAURI MILLENNIUM VILLAGE IN WESTERN KENYA A Dissertation Presented to The Faculty of the Graduate School At the University of Missouri In Partial Fulfillment Of the Requirements for the Degree Doctor of Philosophy By BILLYSTROM ARONYA JIVETTI Dr. Stephen Jeanetta and Dr. Jere Gilles, Dissertation Supervisors December 2012 The undersigned, appointed by the dean of the Graduate School, have examined the Dissertation entitled EXPLORING THE IMPACT OF THE MILLENNIUM VILLAGE PROMISE ON COMMUNITY NETWORKS: THE CASE OF SAURI MILLENNIUM VILLAGE IN WESTERN KENYA Presented by Billystrom Aronya JIVETTI A candidate for the degree of Doctor of Philosophy And hereby certify that, in their opinion, it is worthy of acceptance. Professor Stephen Jeanetta Professor Jere Gilles Professor Mary Grigsby Professor David Obrien Professor William Folk DEDICATION Dedicated to Mama Rose Jiveti, Lillian Waswa, and Belinda Nyirisi. The three brave women who travelled this journey with me. To dad Joash Jiveti, who took the first step when he held my hand to Makuchi Pre-School several years ago. Lastly, to my siblings for believing in me. ACKNOWLEDGEMENTS A journey of this magnitude undoubtedly elicits many friendships, experiences, and memories that remain for a lifetime. Finding the right words to gratitude to all encounters can be a challenge and this is just an attempt. To Lillian, my wife, life companion, and mother extraordinaire; thank you for your love, prayers, and encouragement. I love you! Belinda, your words “daddy don’t go” truly gave me a reason to do it and strengthened our bond. -
MH-1986-April-Stoeffler.Pdf (8.516Mb)
Methodist History, 24:3 (April 1986) RELIGIOUS ROOTS OF THE EARLY MORAVIAN AND METHODIST MOVEMENTS F. ERNEST STOEFFLER Late in November of 1741 Nikolaus Ludwig, Count and Lord of Zinzendorf and Pottendorf, came to America where some of his followers had been laboring for a number of years. Among other things he meant to bring to realization a dream which he cherished, but which to his less imaginative contemporaries seemed little short of being fantastic. He meant to establish what he called a "Fellowship of God in the Spirit," i.e., a group of cOlnmitted Christians belonging to various communions who would worship and work together in fellowship with their once crucified, but living Lord and with one another. It was a bold vision which could not materialize at the time because the Christians of that day were not ready for it. Yet, it is such a sense of Christian fellowship, and its accompanying percep \ tion of the need for ecumenical cooperation, which, having since dawned J upon substantial segments of Christendom, brings Moravian and Methodist together. We celebrate our unity in Christ by reiterating our common origins and reaffirming our common task, while acknowledging our separate histories and our unique contributions to the Christian enterprise. In this connection it seems to be my task to focus our attention upon the roots out of which the Moravian and Methodist movements grew. , . Essentially this necessitates taking a look at late seventeenth and early eight eenth century Europe as we see it in retrospect. Thus to gain a fully ade quate picture of the times out of which the movements in question have come we should really consider every facet of European culture which lies behind the origins of our two denominations. -
The Case of HöLderlin and Wã¼rttemberg Pietism
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Modern Languages and Literatures, Department German Language and Literature Papers of 4-16-1992 New and Old Histories: The Case of Hölderlin and Württemberg Pietism Priscilla A. Hayden-Roy University of Nebraska-Lincoln, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/modlanggerman Part of the Modern Languages Commons Hayden-Roy, Priscilla A., "New and Old Histories: The Case of Hölderlin and Württemberg Pietism" (1992). German Language and Literature Papers. 23. https://digitalcommons.unl.edu/modlanggerman/23 This Article is brought to you for free and open access by the Modern Languages and Literatures, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in German Language and Literature Papers by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. New and Old Histories: The Case of Holderlin and Wiirttemberg Pietism Literary opinion generally concurs that Friedrich Holderlin, whose writings abound with Christian references, was in some manner influenced by the pietist milieu of his native Wurttemberg. The precise nature of this influence is still in the process of being clarified, and results of the research vary widely depending on how Wurttem- berg pietism is defined, what sources are consulted, and to what extent social or institutional factors are considered.' Much of the literature addressing this topic is informed by historiographical as- sumptions which tend to flatten both Wiirttemberg pietism and Holderlin's writings into a historical teleology. I would like to examine here one body of this literature, the significant group of studies 1. -
Still Measuring up the Remarkable Story of René Syler in Her Own Words
Still Measuring Up The remarkable story of René Syler in her own words Presort Standard US Postage PAID Permit No. 161 Journal, Spring 2008Harrisonburg, | www.nabj.org VA | National Association of Black Journalists | 1 2 | National Association of Black Journalists | www.nabj.org | Journal, Spring 2008 Features 8 – Thomas Morgan III: A life remembered. 18 – Out of the Mainstream: TV One’s Cathy Hughes on race, presidential politics, and oh yeah, dominating the airwaves. 20 – Fade to white: In a revealing, personal memoir, Lee Thomas takes readers on a journey of change. 33 – Internships: Now that you have one, here is how to keep it and succeed. Africa 22 – Back to Africa: Seven NABJ members traveled to Senegal late last year to tell the stories of climate change, HIV/AIDS, disease and education. Here are their stories. 26 – Ghana: Bonnie Newman Davis, one of NABJ’s Ethel Payne Fellows explores why Ghana is everything she thought it would be. Digital Journalism Three veteran digital journalists, Andrew Humphrey, Ju-Don Marshall Rob- erts and Mara Schiavocampo, dig through the jargon to decode the digital revolution. 28 – The Future is Here 30 – Tips for Media Newbies 30 – As newsrooms change, journalists adjust Cover Story The NABJ Journal looks at the issue of breast cancer through the eyes of our members. 10 – New Year’s Resolutions: René Syler goes first person to discuss her difficult year and her prospects for the future. 15 – No fear: NBC’s Hoda Kotb gains strength in battle against cancer. 16 – Out in the open: Atlanta’s JaQuitta Williams on why it was important to share her story with others. -
Pietism and Mission: Lutheran Millennialism in the Eighteenth and Nineteenth Centuries Lawrence R
Volume 64:4 October 2000 Table of Contents Eschatology and Fanaticism in the Reformation Era: Luther and the Anabaptists Carter Lindberg ............................... 259 Death and Resurrection as Apocalyptic Event David P. Scaer ................................279 Pietism and Mission: Lutheran Millennialism in the Eighteenth and Nineteenth Centuries Lawrence R. Rast Jr. ........................... 295 Sectarian Apocalypticism in Mainline Christianity Larry Nichols ................................. 319 Theological Observer ............................... 336 Out of the Mouths of Babes - Almost Rediscovering the Treatise as Ecumenical Response ....................................... David P. Scaer Book Reviews ...................................... 345 New England's Moral Legislator: Timothy Dwight, 1752-181 7. By John R. Fitzrnier .......... Lawrence R. Rast Jr. When God Becomes My Enemy: The Theology of the Complaint Psalms. By Ingvar Flqsvik. ..................................Chad L. Bird The Fabricated Luther: The Rise and Fall of the Shiver Myth. By Uwe Siemon-Netto. .......... Lowell C. Green Preaching Christ from the Old Testament: A Contemporary Hermeneutical Method. By Sidney Greidanus. ......................., ... Carl C. Fickenscher I1 Pietism and Mission: Lutheran Millennialism in the Eighteenth and Nineteenth Centuries Lawrence R. Rast Jr. Introduction A noted historian of Christianity in the United States assessed the influence of pietism in the following sweeping terms: "There is no area of American life which is free from our pietistic concern; none in which the pietistic attitude is not a significant factor."' Pietism is part of the atmosphere Americans breathe. Believing that style does, in fact, inform substance, it is not too much to say that pietistic practice has significantly formed the theology and practice of American Chri~tianity.~As a distinctly American church, The Lutheran Church-Missouri Synod has also been formed in fundamental ways by pietism. -
J. A. Bengel," Lives of the Leaders of Our Church Universal, Ed
J. ¡. BENGEL — "Full of Light" ANDREW HELMBOLD, Ph.D. Among the luminaries of the Lutheran Church, none should shine brighter than Johann Albrecht Bengel, who has met the underserved fate of being known only in academic circles. Yet he certainly was the greatest Biblical scholar of his century, and made more lasting contributions to Biblical studies than many more famous men. The purpose of this article is to point out those contributions. To do so one must look at Bengel's life and character, for his studies were the direct re- sult of his own spiritual experience. Bengel as a Christian Bengel was born to a Lutheran parsonage family at Winnenden, Germany, on June 24, 1678. He lost his father at the age of six. As a child he read Arndt's True Christianity and Francke's Introduction to the Reading of the Scriptures.1 Thus early was he influenced by the pietistic movement, although the never became a pietist. In later life he used Arndt's work and Francke's Sermons and Muller's Hours of Refreshing in family devotions. He completed his theological education at Tubingen in 1706. Then followed a curacy at City Church, Tubingen, a period as theological répètent at his alma mater, another curacy at Stuttgart, and a pro- fessorship at Denkendorf (1713-1741) which he left only to serve as prelate of the church. His home was blessed with twelve children, but six died in infancy. His comfort in his hours of sorrow was that "if a vacancy has been made in his family circle, another vacancy had been filled up in heaven."2 At his death, on Nov.