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Interpretative Approach to Navigating Concepts Concerning the Doctrine of Nondual Middle Way Maneuver into Buddhist Approach to Unfoldong Thorough Reality of the Life World

Yao-Ming Tsai*

Abstract The purpose of this paper is to present Nondual Middle Way as guidance in ways of navigating to unfold Thorough Reality of the Life World, and to explain the intent and rationale of Nondual Middle Way in Buddhist doctrine. With expediency and prevalence of comparison and contrast, dichotomous ways of thinking and viewpoints have not only taken root in philosophical thinking and religious discourses, but have also been absorbed into the basic structure of everyday life, and are easily taken for granted and thus hard to detect or throw away. With its uniqueness of basic concepts and basic issues, Nondual Middle Way, originating from the inclination to spot and drop dichotomous ways of thinking, offers a creative point of view for both philosophy and religion. This unusual way of thinking is able to provide an extraordinary viewpoint to inspect the basic structures of philosophy and religion, and thus point out a way that might lead to further and deeper discussion in both fields.

The undertaking of this paper is to answer the following questions ¢ “Why should we view the life world as Nondual Middle Way?”, “How can we view it as Nondual Middle Way?”, and “As what kind of Nondual Middle Way should we view it?” In order to answer the series of questions, the major methods

* Associate Professor, Department of Philosophy, National Taiwan University.

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na in the end. Various examples in the
gama Stras show that the idea of non-substantiality helps to free Nondual Middle Way from seals of individualization, and by non-dichotomous ways of thinking, borders around Nondual Middle Way are removed. Nondual Middle Way is thus able to approach the variations of causal conditions, and the Thorough Reality of the life world is thus unfolded.

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Keywords: non-duality, Middle Way, Thorough Reality, reality, philosophy of life

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Historical Analysis, Honolulu: The University Press of Hawaii, 1976, pp. 129-141, 153-162.

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