DOCSLIB.ORG

International Network of Engaged Buddhists (INEB)

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
International Network of Engaged Buddhists (INEB) International Network of Engaged Buddhists (INEB) Patron, Honorary Advisors, Advisory Committee and Executive Committee Name Lists As at AC/EC Meeting November 29, 2018, Boudha, Kathmandu, Nepal PATRONS His Holiness the Dalai Lama India Venerable Thich Nhat Hanh Vietnam/France Venerable Maha Somchai Kusalacitto Siam Venerable Bhikshuni Chao Hwei Taiwan HONORARY ADVISORS Venerable Jetsunma Tenzin Palmo India (UK) Venerable Lama Lobzang India Venerable Pomnyum Sunim South Korea Venerable Samdhong Rinpoche India Venerable Tsing Tao Taiwan Venerable Bhikshuni Wu Yin Taiwan A. T. Ariyaratne Sri Lanka Hisashi Nakamura Japan Joanna Macy USA John Ralston Saul Canada Rinko Okano Japan ADVISORY COMMITTEE (AC) Name Organisation Country Sulak Sivaraksa (Founder Chair) Santi Pracha Dhamma Institute Siam Kyabgön Phakchok Rinpoche (Co-chair) Ka-Nying Shedrup Ling Monastery Nepal Ven. Bhikkhu Bodhi Buddhist Global Relief USA Ven. Lama Doboom Tulku World Buddhist Culture Trust India Ven. Galkande Dhammananda Walpola Rahula Institute Sri Lanka Ven. Paisal Visalo Buddhika Network for Buddhism and Society Siam Ven. Sanghasena Mahabodhi International Meditation Centre India (Ladakh) Ven. Sangkom Thanapanyo Mab-eung Meditation Center for sufficiency economy Siam Ven. Sumanalankar Parbatya Bouddha Mission Bangladesh Ven. Tsering Palmo Ladakh Nuns Association India (Ladakh) Rev. Alan Senauke Clear View Project USA David Loy Professor, Writer, and Zen teacher USA Dharmachari Lokamitra Jambudvipa Trust India Douangdeuane Bounyavong Buddhism for Development Laos Hans van Willenswaard School for Wellbeing Netherlands/Siam Rev. Hidehito Okochi Juko-in Temple Japan Rev. Hiroshi Niwano Niwano Peace Foundation Japan Hsiang-chou Yo Lay Buddhist Association Taiwan Jamie Cresswell European Buddhist Union UK Jill Jameson Buddhist Peace Fellowship Australia Australia Joan Halifax Roshi Upaya Institute and Zen Centre USA Rev. Masazumi Okano International Buddhist Exchange Center Japan Minyong Lee The Korea Institute for the Religion and Culture South Korea Ouyporn Khuankaew International Women's Partnership for Peace and Justice Siam Park Gwang-seo Korea Institute for Religious Freedom South Korea Pracha Hutanuwatr Ecovillage Transition Asia Siam Raja Dharmapala Dharmavedi Institute Sri Lanka Stella Tamang Bikalpa Gyan Tatha Bikas Kendra Nepal Swee-hin Toh University for Peace Costa Rica Thant Lwin Maung Socially Engaged Monastic Schools Burma/Myanmar Tsuji Oiwa Keibo SLOTH Club Japan Wallapa van Willenswaard Innovation Network International (ini) - creative space Siam EXECUTIVE COMMITTEE (EC) Name Organisation Country Harsha Navaratne (Chairperson) Sevalanka Foundation Sri Lanka Ven. Balangoda Ananda Manjusri Sevalanka Foundation Sri Lanka Ven. Geshe Dorje Damdul Tibet House, New Delhi India Ven. Miao Hai China Shandong Zhengjue Monastery Switzerland Ven. Norbu Sherpa Nepal Buddhist Federation Nepal Ven. Sithornh Xayavongsone Buddhism for Development Laos Ven. Vy Sovechea Maha Ghosananda Funds Cambodia Ven. Win Mektripop Sekhiyadhamma Siam Ven. Bhikkhuni Zinai Luminary Buddhist Institute Taiwan Amanda Kiessel Good Market Sri Lanka/USA Anchalee Kurutach Buddhist Peace Fellowship USA/Siam Ang Choo Hong Buddhist Research Society of Malaysia Malaysia Bobo Lwin Kalyana Mitta Foundation Burma/Myanmar Chisa Yamashita Research Fellow of Rinbutshuken Institute for Engaged Japan Buddhism Dang To Kien Community Entrepreneur Development Institute (CENDI)/HEPA Vietnam Eco-farming School Dharmacharini Vajrapushpa Karuna Trust UK Dishani Jayaweera Center for Peace Building and Reconciliation Sri Lanka Gauthama Prabhu Nagappan Foundation of His Sacred Majesty India (Tamil Nadu) Helina Rai Bikalpa Gyan Tatha Bikas Kendra Nepal Hesook Lee Buddhist solidarity for Reform (BSR) South Korea Jaizhen Wang Sunshine Eco-village Network China Jeung-yeon Choi Jungto Society South Korea Jonathan Watts Japan Network of Engaged Buddhists Japan/USA Junghee Min New Bodhisattva Movement South Korea Kishore Thukral Buddhist activist India Linda Buckley Alaskan Buddhist Community USA (Alaska) Mangesh Dahiwale Jambudvipa Trust India Matt Weiner Office of Religious Life, Princeton University USA Matteo Pistono Writer USA Mitsuya Dake Ryukoku University Japan Nan Mya Thida Pelone Education Development Unit, Taung Galay Burma/Myanmar Nang Loung Hom Walpola Rahula Institute Sri Lanka/Myanmar Nigel Crawhall IUCN Commission on Environmental, Economic and Social France Policy Otsal Wangdus Socially Engaged Buddhist of Ladakh India (Ladakh) P. Lalidamballe ADECOM & Navayana Buddhist Society of India India (Puducherry) Pa Pa Phyo Kalyana Mitta Foundation Burma/Myanmar Poolchawee Ruangwichatorn Spirit in Education Movement (SEM) Siam Prashant Varma Deer Park Institute India Ros Sotha Buddhists and Khmer Society Network Cambodia Sai Leng Wan Alternative Education for Social Engagement (AESE) Burma/Myanmar Sai Sam Kham Metta Development Foundation Burma/Myanmar Sanat Kumar Barua Atisha Dipankar Peace Trust Bangladesh Santoshita Chakma Jumma Refugee welfare Association Bangladesh Suresh Chandra Bauddha Youth Buddhist Society of India (YBS-India) India Tashi Zangmo Bhutan Nuns’ Foundation Bhutan Theodore Mayer The INEB Institute Siam/USA Vidyananda (KV Soon) Malaysia Network of Engaged Buddhists Malaysia Wintomo Tjandra Indonesia Network of Engaged Buddhists Indonesia Yu Dong Li Ananda Cultural Exchange Center China EXECUTIVE SECRETARY Somboon Chungprampree International Network of Engaged Buddhists Siam .
Load more

Recommended publications
  • ANNUAL REPORT 2018 Cover Photo: White Lotus Charitable Trust, Garden of Peace Nutritional Support Program in India
    BUDDHIST GLOBAL RELIEF ANNUAL REPORT 2018 Cover photo: White Lotus Charitable Trust, Garden of Peace Nutritional Support program in India Detroit Côte d’Ivoire Vietnam Bangladesh India MYANMAR Cambodia Nicaragua Sri Lanka 2 1 CONTENTS Message from the Chair 2 Message from the Executive Director 3 Vision and Mission Statements 4 Our Projects 5 CAMEROON: A New Vocational Training Center for Marginalized Women in Cameroon 6 HAITI: The Father Jeri School in Haiti 8 INDIA: Handicraft Training for Indebted Widows in India 10 MYANMAR: Educating the Children of Backpack Medics in Myanmar 12 MYANMAR SRI LANKA: Technical Skills Training for Young Women in Sri Lanka 14 Other Projects in Brief 16 Walks to Feed the Hungry 20 Concert to Feed the Hungry 22 Combined Federal Campaign 23 Cambodia Partnerships for Humanitarian Action 24 Financial Statements 26 Annual Support 28 How You Can Help 30 Leadership 32 2 1 MESSAGE FROM THE CHAIR This past year, 2018, marked the completion of BGR’s tenth year of service, a major milestone for our small organization. The guiding spirit behind BGR, through this decade, has been what I call “conscientious compassion.” Com- passion in itself is the quality that “makes the hearts of good people tremble with the suffering of others” (as the Visuddhimagga defines it). But for com- passion to become an effective antidote to suffering, it must leap out from the inner recesses of the heart into the field of action in a determined effort to liberate others from suffering. This effort is underscored by the word “con- scientious,” a reminder that the call of conscience bids us put compassion into action.
    [Show full text]
  • Thomas Merton and Zen 143
    Thomas Merton and Zen 143 period of years I talked with Buddhists, with and without interpreters, as well as with Christian experts in Buddhist meditation, in Rome, Tokyo, Kyoto, Bangkok, and Seoul. Then, in 1992, I came across a book on Korean Zen. I do not have the patience for soto Zen. And I had dab­ bled in rinzai Zen, with the generous and kind help of K. T. Kadawoki at Sophia University in Tokyo; but I was a poor pupil, got nowhere, and gave up quickly. Thomas Merton and Zen I found Korean Zen, a form of rinzai, more aggressive; it insists on questioning. Sitting in the Loyola Marymount University library in Los Angeles, reading a book on Korean Zen, I experienced en­ Robert Faricy lightenment. And it lasted. Later, my library experience was verified independently by two Korean Zen masters as an authentic Zen en­ lightenment experience. In the book Contemplative Prayer 1 Thomas Merton presents his In the spring of 1993, after several months of teaching as a mature thought on Christian contemplation. The problem is this: visiting professor at Sogang University in Seoul, I went into the moun­ Merton's last and most important writing on contemplation can be, tains not far inland from Korea's southern coast to a hermitage of the and often is, misunderstood. Contemplative prayer, as described by main monastery of the Chogye order, Songwang-sa, for three weeks of Merton in the book, can appear solipsistic, self-centered, taking the Zen meditation. It was an intensive and profound experience. Among center of oneself as the object of contemplation, taking the same per­ other things, it brought me back to another reading of Contemplative son contemplating as the subject to be contemplated.
    [Show full text]
  • Money, Sex, War, Karma
    Nagapriya, Review: Money, Sex, War, Karma Review: Money, Sex, War, Karma: Notes for a Buddhist Revolution Money, Sex, War, Karma: Notes for a Buddhist Revolution by David Loy, Somerville MA: Wisdom Publications, 2008, 160 pages, ISBN-13 : 978-0861715589, UK £9.99. Reviewed by Dharmac āri N āgapriya Reviews Editor, Western Buddhist Review www.nagapriya.com David Loy has established a formidable reputation as a serious Buddhist thinker able to tackle the big issues. He is especially concerned with the encounter between Buddhist ideas and practices and the contemporary world, an encounter that he believes has the potential to be mutually beneficial. In his words, ‘Buddhism and the West need each other.’ (p.3) He adopts a broadly existential approach to interpreting Buddhism through an analysis of what he calls ‘lack’ – an idea that derives from the traditional Buddhist teachings of anātman and Emptiness. In previous publications, Loy has emphasised that ‘lack’ underlies the existential condition and is the driving force behind human suffering. Loy’s latest work, the sensationally titled Money, Sex, War, Karma , comprises a series of fourteen essays that continue to address major cultural, political, economic, and spiritual issues from a Buddhist perspective. The book is written in a direct, urgent tone and adopts a conversational style. Although he is a committed Buddhist, Loy is no apologist. His appraisal of traditional Buddhism is sober and critical. He is concerned to ‘distinguish what is vital and still living in its Asian versions from what is unnecessary and perhaps outdated.’ (p.4) Loy argues that rather than simply adopt some ready-made Asian version of Buddhism, we must renew it in the light of the needs and challenges of contemporary, westernized life.
    [Show full text]
  • Buddhist Bibio
    Recommended Books Revised March 30, 2013 The books listed below represent a small selection of some of the key texts in each category. The name(s) provided below each title designate either the primary author, editor, or translator. Introductions Buddhism: A Very Short Introduction Damien Keown Taking the Path of Zen !!!!!!!! Robert Aitken Everyday Zen !!!!!!!!! Charlotte Joko Beck Start Where You Are !!!!!!!! Pema Chodron The Eight Gates of Zen !!!!!!!! John Daido Loori Zen Mind, Beginner’s Mind !!!!!!! Shunryu Suzuki Buddhism Without Beliefs: A Contemporary Guide to Awakening ! Stephen Batchelor The Heart of the Buddha's Teaching: Transforming Suffering into Peace, Joy, and Liberation!!!!!!!!! Thich Nhat Hanh Buddhism For Beginners !!!!!!! Thubten Chodron The Buddha and His Teachings !!!!!! Sherab Chödzin Kohn and Samuel Bercholz The Spirit of the Buddha !!!!!!! Martine Batchelor 1 Meditation and Zen Practice Mindfulness in Plain English ! ! ! ! Bhante Henepola Gunaratana The Four Foundations of Mindfulness in Plain English !!! Bhante Henepola Gunaratana Change Your Mind: A Practical Guide to Buddhist Meditation ! Paramananda Making Space: Creating a Home Meditation Practice !!!! Thich Nhat Hanh The Heart of Buddhist Meditation !!!!!! Thera Nyanaponika Meditation for Beginners !!!!!!! Jack Kornfield Being Nobody, Going Nowhere: Meditations on the Buddhist Path !! Ayya Khema The Miracle of Mindfulness: An Introduction to the Practice of Meditation Thich Nhat Hanh Zen Meditation in Plain English !!!!!!! John Daishin Buksbazen and Peter
    [Show full text]
  • Print This Article
    Journal of Global Buddhism Vol. 18 (2017): 112–128 Special Focus: Buddhists and the Making of Modern Chinese Societies Buddhism and Global Secularisms David L. McMahan, Franklin and Marshall College Abstract: Buddhism in the modern world offers an example of (1) the porousness of the boundary between the secular and religious; (2) the diversity, fluidity, and constructedness of the very categories of religious and secular, since they appear in different ways among different Buddhist cultures in divergent national contexts; and (3) the way these categories nevertheless have very real-world effects and become drivers of substantial change in belief and practice. Drawing on a few examples of Buddhism in various geographical and political settings, I hope to take a few modest steps toward illuminating some broad contours of the interlacing of secularism and Buddhism. In doing so, I am synthesizing some of my own and a few others’ research on modern Buddhism, integrating it with some current research I am doing on meditation, and considering its implications for thinking about secularism. This, I hope, will provide a background against which we can consider more closely some particular features of Buddhism in the Chinese cultural world, about which I will offer some preliminary thoughts. Keywords: secularism; modern Buddhism; meditation; mindfulness; vipassanā The Religious-Secular Binary he wave of scholarship on secularism that has arisen in recent decades paints a more nuanced picture than the reigning model throughout most of the twentieth century. For most of the twentieth century, social theorists adhered Tto a linear narrative of secularism as a global process of religion waning and becoming less relevant to public life.
    [Show full text]
  • Pāli Texts for Chanting
    Pāli Texts for Chanting (Source: The Mirror of the Dhamma, Buddhist Publication Society, Wheel no. 54; file:///C:/Users/Owner/Documents/Documents/BPS/Mirror%20of%20Dhamma.pdf) Namo tassa Bhagavato Arahato Sammāsambuddhassa Homage to Him, the Blessed One, the Worthy One, the Fully Enlightened One Homage to the Buddha Iti pi so bhagavā: arahaṃ, sammāsambuddho, vijjācaraṇa sampanno, sugato, lokavidū, anuttaro purisadammasārathi, satthā devamanussānaṃ, buddho, bhagavā’ti. Thus, indeed, is that Blessed One the worthy one, fully enlightened, endowed with clear vision and virtuous conduct, sublime, the knower of worlds, the unsurpassed trainer of persons to be tamed, the teacher of gods and humans, the Enlightened One, the Blessed One. Namo tassa Sammāsambuddhassa Homage to that Perfectly Enlightened One! Ye ca buddhā atītā ca—ye ca buddhā anāgatā Paccuppannā ca ye buddhā—ahaṃ vandāmi sabbadā Those Buddhas of the past, Those Buddhas of the future, Those Buddhas of the present, Forever do I reverence. Natthi me saraṇaṃ aññaṃ—buddho me saraṇaṃ varaṃ Etena saccavajjena—hotu me jayamaṅgalaṃ. 1 No other refuge do I seek, the Buddha is my supreme refuge: By the speaking of this Truth May peaceful victory be mine! Uttamaṅgena vande’ham—pāda-paṃsu varuttamaṃ Buddhe yo khalito doso—buddho khamatu taṃ mamaṃ I revere with my head The dust on his holy feet; If I have wronged the Buddha, May the Buddha bear with me. Buddhaṃ yāvanibbānapariyantaṃ saraṇaṃ gacchāmi Until I attain nibbāna I go for Refuge to the Buddha. Homage to the Dhamma Svākkhāto bhagavatā dhammo, sandiṭṭhiko, akāliko, ehipassiko, opanayiko, paccattaṃ veditabbo viññūhī’ti. The Dhamma of the Blessed One is well expounded, visible here and now, not delayed in time, inviting one to come and see, applicable, to be personally realized by the wise.
    [Show full text]
  • Buddhism and Its Relation to Women and Prostitution in Thai Society Sandra Avila Florida International University
    Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 3-26-2008 Buddhism and its relation to women and prostitution in Thai society Sandra Avila Florida International University Follow this and additional works at: http://digitalcommons.fiu.edu/etd Part of the Religion Commons Recommended Citation Avila, Sandra, "Buddhism and its relation to women and prostitution in Thai society" (2008). FIU Electronic Theses and Dissertations. Paper 1343. http://digitalcommons.fiu.edu/etd/1343 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida BUDDHISM AND ITS RELATION TO WOMEN AND PROSTITUTION IN THAI SOCIETY A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in RELIGIOUS STUDIES by Sandra Avila 2008 To: Dean Kenneth Furton College of Arts and Sciences This thesis, written by Sandra Avila, and entitled Buddhism and its Relation to Women and Prostitution in Thai Society, having been approved in respect to style and intellectual content, is referred to you for judgment. We have read this thesis and recommend that it be approved. Christin(Qludorf Nathan Katz Steven Heine, Major Professor Date of Defense: March 26, 2008 The thesis of Sandra Avila is approved. Dean Kenneth Furton College of Arts and Sciences Dean George Walker University Graduate School Florida International University, 2008 iH DEDICATION I dedicate this thesis first and foremost, to my parents, because if it wasn't for their unconditional love and encouragement I would not be where I am today.
    [Show full text]
  • Bridging Worlds: Buddhist Women's Voices Across Generations
    BRIDGING WORLDS Buddhist Women’s Voices Across Generations EDITED BY Karma Lekshe Tsomo First Edition: Yuan Chuan Press 2004 Second Edition: Sakyadhita 2018 Copyright © 2018 Karma Lekshe Tsomo All rights reserved No part of this book may not be reproduced or utilized in any form or by any means, electronic or mechanical, or by any information storage or retreival system, without the prior written permission from the publisher, except in the case of brief quotations. Cover Illustration, "Woman on Bridge" © 1982 Shig Hiu Wan. All rights reserved. "Buddha" calligraphy ©1978 Il Ta Sunim. All rights reserved. Chapter Illustrations © 2012 Dr. Helen H. Hu. All rights reserved. Book design and layout by Lillian Barnes Bridging Worlds Buddhist Women’s Voices Across Generations EDITED BY Karma Lekshe Tsomo 7th Sakyadhita International Conference on Buddhist Women With a Message from His Holiness the XIVth Dalai Lama SAKYADHITA | HONOLULU, HAWAI‘I iv | Bridging Worlds Contents | v CONTENTS MESSAGE His Holiness the XIVth Dalai Lama xi ACKNOWLEDGMENTS xiii INTRODUCTION 1 Karma Lekshe Tsomo UNDERSTANDING BUDDHIST WOMEN AROUND THE WORLD Thus Have I Heard: The Emerging Female Voice in Buddhism Tenzin Palmo 21 Sakyadhita: Empowering the Daughters of the Buddha Thea Mohr 27 Buddhist Women of Bhutan Tenzin Dadon (Sonam Wangmo) 43 Buddhist Laywomen of Nepal Nivedita Kumari Mishra 45 Himalayan Buddhist Nuns Pacha Lobzang Chhodon 59 Great Women Practitioners of Buddhadharma: Inspiration in Modern Times Sherab Sangmo 63 Buddhist Nuns of Vietnam Thich Nu Dien Van Hue 67 A Survey of the Bhikkhunī Saṅgha in Vietnam Thich Nu Dong Anh (Nguyen Thi Kim Loan) 71 Nuns of the Mendicant Tradition in Vietnam Thich Nu Tri Lien (Nguyen Thi Tuyet) 77 vi | Bridging Worlds UNDERSTANDING BUDDHIST WOMEN OF TAIWAN Buddhist Women in Taiwan Chuandao Shih 85 A Perspective on Buddhist Women in Taiwan Yikong Shi 91 The Inspiration ofVen.
    [Show full text]
  • Water, Environment, and Buddhism-Dr Sarah Bennett
    WATER, ENVIRONMENT, AND BUDDHISM Dr. Sarah Bennett PhD 3/4/17 1 Background Science and Religion • Information of science (hard data) • Teachings of the religion (influence heart, spirit and soul) Time To Work Together As One 3/4/17 2 Scientists and religious leaders’ actions Examples: • Neuroscience, Mental health, Philosophy, Psychology… • Ven. Bhikkhu Bodhi: (the founder/director of Buddhist Global Relief) addressed climate change at “gathering of Buddhists at the White House” May 2015 • The 14th Dalai Lama: quantum physics and Madhyamaka (中观） philosophy in India Nov. 2015 • The 17th Karmapa: environmental issues in Europe 2016 Today, my presentation will bring water, environmental issues and Buddhism together. “Cast a Brick to Attract Jade” [拋磚引玉] 3/4/17 3 Outline Part 1: Nature of Water Part 2: Water and Related Environmental Issues Part 3: Solutions From Buddhism 3/4/17 4 Part 1 Nature of Water • Water Is Life o Physical aspect o Spiritual aspect • Water on Earth o Water cycle movement o Freshwater usage facts 3/4/17 *5 Water Is Life o Physical aspect § 70% human body (and 1 trillion other life forms) § food § cloth § healthy Environment o Spiritual aspect § symbolizing wisdom (八功德水） § purifying (浴佛） § blessings (觀音柳枝灑水） § offering to cultivate virtue (密宗七個水燈 Tibetan Buddhist shrines-seven bowls) 3/4/17 6 Water on Earth Groundwater 0.74% (30.1%) FresHwater Saltwater 2.50% 97.50% Ice & Snow Lakes & Rivers 1.75% (68.7%) 0.01% (1.2%) Saltwater Ice & Snow Groundwater Lakes & River • Total 71% water on earth o 1.75% permanent ice and
    [Show full text]
  • Revivals of Ancient Religious Traditions in Modern India: Sāṃkhyayoga And
    Revivals of ancient religious traditions in modern India: S khyayoga and Buddhism āṃ KNUT A. JACOBSEN University of Bergen Abstract The article compares the early stages of the revivals of S khyayoga and Buddhism in modern India. A similarity of S khyayoga and Buddhism was that both had disappeared from India andāṃ were re- vived in the modern period, partly based on Orientalistāṃ discoveries and writings and on the availability of printed books and publishers. Printed books provided knowledge of ancient traditions and made re-establishment possible and printed books provided a vehicle for promoting the new teachings. The article argues that absence of com- munities in India identified with these traditions at the time meant that these traditions were available as identities to be claimed. Keywords: Sāṃkhya, Yoga, Hariharānanda Āraṇya, Navayana Buddhism, Bhimrao Ramji Ambedkar In the late nineteenth and twentieth centuries both S khyayoga and Indian Buddhism were revived in India. In this paper I compare and contrast these revivals, and suggest why they happened. S khyayogaāṃ and Buddhism had mainly disappeared as living traditions from the central parts of India before the modern period and their absence openedāṃ them to the claims of various groups. The only living S khyayoga monastic tradition in India based on the Pātañjalayogaśāstra, the K pil Ma h tradition founded by Harihar nanda ya (1869–1947), wasāṃ a late nineteenth-century re-establishment (Jacob- sen 2018). There were no monasticā ṭ institutions of S khyayoga saṃānyāsins basedĀraṇ on the Pātañjalayogaśāstra in India in 1892, when ya became a saṃnyāsin, and his encounter with the teachingāṃ of S mkhyayoga was primarily through a textual tradition (Jacobsen 2018).
    [Show full text]
  • Buddhism Case Study – Technology 2019 Mindfulness in Silicon Valley
    Buddhism Case Study – Technology 2019 Mindfulness in Silicon Valley Silicon Valley, a region of central California, is a major economic center and home to many companies that specialize in technology like the internet, computers, social media, and more. Over the last decade, many of these companies have heavily invested in trainings in “mindfulness,” which is the English name for a diverse set of Buddhist religious practices that have a history Soren Gordhamer, Rep. Tim Ryan (D-OH), going back thousands of years. In particular, the forms and Jon Kabat-Zinn on a panel at Wisdom 2.0 of mindfulness promoted by these companies are in 2011. Photo by elizaIO via Flickr Creative influenced by 20th century Theravada Buddhists in Commons: https://bit.ly/2F8wkhk Myanmar and Zen Buddhists in Korea.1 Because of Note on this Case Study: Silicon Valley’s economic, political, and social power, New technologies present both this approach to mindfulness has spread rapidly. The opportunities and challenges to religious mindfulness industry is now worth over $1 billion in communities. Throughout history, many religious people have created and used new the US, and corporations like Monsanto, Goldman technologies on behalf of their religious Sachs, General Mills, and Aetna have joined Silicon traditions. At times, religious needs have Valley in offering mindfulness training. Some estimate driven technological innovation. Yet many religious people have also tried to limit the that 20% of US companies now teach mindfulness, and use of certain technologies that they felt many of them fund mindfulness training in public violated principles of their tradition. The schools.
    [Show full text]
  • Out of the Shadows: Socially Engaged Buddhist Women
    University of San Diego Digital USD Theology and Religious Studies: Faculty Scholarship Department of Theology and Religious Studies 2019 Out of the Shadows: Socially Engaged Buddhist Women Karma Lekshe Tsomo PhD University of San Diego, [email protected] Follow this and additional works at: https://digital.sandiego.edu/thrs-faculty Part of the Buddhist Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Digital USD Citation Tsomo, Karma Lekshe PhD, "Out of the Shadows: Socially Engaged Buddhist Women" (2019). Theology and Religious Studies: Faculty Scholarship. 25. https://digital.sandiego.edu/thrs-faculty/25 This Book is brought to you for free and open access by the Department of Theology and Religious Studies at Digital USD. It has been accepted for inclusion in Theology and Religious Studies: Faculty Scholarship by an authorized administrator of Digital USD. For more information, please contact [email protected]. Section Titles Placed Here | I Out of the Shadows Socially Engaged Buddhist Women Edited by Karma Lekshe Tsomo SAKYADHITA | HONOLULU First Edition: Sri Satguru Publications 2006 Second Edition: Sakyadhita 2019 Copyright © 2019 Karma Lekshe Tsomo All rights reserved No part of this book may not be reproduced or utilized in any form or by any means, electronic or mechanical, or by any information storage or retreival system, without the prior written permission from the publisher, except in the case of brief quotations. Cover design Copyright © 2006 Allen Wynar Sakyadhita Conference Poster
    [Show full text]