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Manichaeism and Early Christianity: Selected Papers from the 2019
Manichaeism and Early Christianity Nag Hammadi and Manichaean Studies Editors Jason D. BeDuhn Dylan M. Burns Johannes van Oort Editorial Board a.d. deconick – w.-p. funk – i. gardner s.n.c. lieu – h. lundhaug – a. marjanen – l. painchaud n.a. pedersen – t. rasimus – s.g. richter m. scopello – j.d. turner† – g. wurst volume 99 The titles published in this series are listed at brill.com/nhms Manichaeism and Early Christianity Selected Papers from the 2019 Pretoria Congress and Consultation Edited by Johannes van Oort leiden | boston The Library of Congress Cataloging-in-Publication Data is available online at http://catalog.loc.gov lc record available at http://lccn.loc.gov/ Library of Congress Cataloging-in-Publication Data Names: Manichaeism and early Christianity (Conference) (2019 : University of Pretoria), author. | Oort, J. van (Johannes), editor. Title: Manichaeism and early Christianity : selected papers from the 2019 Pretoria congress and consultation / edited by Johannes van Oort. Description: Leiden ; Boston : Brill, [2021] | Series: Nag Hammadi and Manichaean studies, 0929-2470 ; volume 99 | Includes bibliographical references and index. | English and French. Identifiers: lccn 2020045264 (print) | lccn 2020045265 (ebook) | isbn 9789004445451 (hardback) | isbn 9789004445468 (ebook) Subjects: lcsh: Christianity and other religions–Manichaeism–Congresses. | Manichaeism–Relations–Christianity–Congresses. | Gnosticism–Congresses. Classification: lcc bt1410 .m317 2019 (print) | lcc bt1410 (ebook) | ddc 273/.2–dc23 lc record available at https://lccn.loc.gov/2020045264 lc ebook record available at https://lccn.loc.gov/2020045265 Typeface for the Latin, Greek, and Cyrillic scripts: “Brill”. See and download: brill.com/brill‑typeface. issn 0929-2470 isbn 978-90-04-44545-1 (hardback) isbn 978-90-04-44546-8 (e-book) Copyright 2021 by Koninklijke Brill nv, Leiden, The Netherlands. -
The Rule of St Basil in Latin and English
The Rule of St Basil in Latin and English The Rule of St Basil in Latin and English A Revised Critical Edition Translated by Anna M. Silvas A Michael Glazier Book LITURGICAL PRESS Collegeville, Minnesota www.litpress.org A Michael Glazier Book published by Liturgical Press Cover design by Jodi Hendrickson. Cover image: Wikipedia. The Latin text of the Regula Basilii is keyed from Basili Regula—A Rufino Latine Versa, ed. Klaus Zelzer, Corpus Scriptorum Ecclesiasticorum Latinorum, vol. 86 (Vienna: Hoelder-Pichler-Tempsky, 1986). Used by permission of the Austrian Academy of Sciences. Scripture has been translated by the author directly from Rufinus’s text. © 2013 by Order of Saint Benedict, Collegeville, Minnesota. All rights reserved. No part of this book may be reproduced in any form, by print, microfilm, micro- fiche, mechanical recording, photocopying, translation, or by any other means, known or yet unknown, for any purpose except brief quotations in reviews, without the previous written permission of Liturgical Press, Saint John’s Abbey, PO Box 7500, Collegeville, Minnesota 56321-7500. Printed in the United States of America. 123456789 Library of Congress Cataloging-in-Publication Data Basil, Saint, Bishop of Caesarea, approximately 329–379. The Rule of St Basil in Latin and English : a revised critical edition / Anna M. Silvas. pages cm “A Michael Glazier book.” Includes bibliographical references. ISBN 978-0-8146-8212-8 — ISBN 978-0-8146-8237-1 (e-book) 1. Basil, Saint, Bishop of Caesarea, approximately 329–379. Regula. 2. Orthodox Eastern monasticism and religious orders—Rules. I. Silvas, Anna, translator. II. Title. III. Title: Rule of Basil. -
0213-0270 – Gregorius Thaumaturgus – a Declaration of Faith A
0213-0270 – Gregorius Thaumaturgus – A Declaration of Faith A Declaration of Faith this file has been downloaded from http://www.ccel.org/ccel/schaff/anf06.html ANF06. Fathers of the Third Century: Gregory Thaumaturgus, Philip Schaff Dionysius the Great, Julius Africanus, Anatolius, and Minor Writers, Methodius, Arnobius believed to have been gifted with a power of working miracles, which he was constantly exercising. But into these it is profitless to enter. When all the marvellous is dissociated from the historical in the records of this bishop’s career, we have still the figure of a great, good, and gifted man, deeply versed in the heathen lore and science of his time, yet more deeply imbued with the genuine spirit of another wisdom, which, under God, he learned from the illustrious thinker of Alexandria, honouring with all love, gratitude, and veneration that teacher to whom he was indebted for his knowledge of the Gospel, and exercising an earnest, enlightened, and faithful ministry of many years in an office which he had not sought, but for which he had been sought. Such is, in brief, the picture that rises up before us from a perusal of his own writings, as well as from the comparison of ancient accounts of the man and his vocation. Of his well-accredited works we have the following: A Declaration of Faith, being a creed on the doctrine of the Trinity; a Metaphrase of the Book of Ecclesiastes, a Panegyric to Origen, being an oration delivered on leaving the school of Origen, expressing eloquently, and with great tenderness of feeling, as well as polish of style, the sense of his obligations to that master; and a Canonical Epistle, in which he gives a variety of directions with respect to the penances and discipline to be exacted by the Church from Christians who had fallen back into heathenism in times of suffering, and wished to be restored. -
Abbreviations
Abbreviations: Adler & Tuffin (2002) Adler W. & Tuffin P., The Chronography of George Synkellos: A Byzantine Chronicle of Universal History from the Creation, Oxford 2002 Allen (1947) Allen E. B., A Coptic Solar Eclipse Record, Journal of the American Oriental Society, Vol. 67 (4), 1947, p. 267- 269 Buchner (1977) Buchner R. (ed.), Gregor von Tours. Fränkische Geschichte, Vol. I, Darmstadt 1977 Burgess (1997) Richard W. Burgess, The chronicle of Hydatius and the Consularia Constantinopolitana. Two contemprorary Accounts of the Final Years of the Roman Empire, Oxford 1997 Chabot (1904) Chabot J. B., Chronique de Michel le Syrien, Vol. II, Paris 1904 Chabot (1905) Chabot J. B., Chronique de Michel le Syrien, Vol. III, Paris 1905 Cherniss & Helmbold (1957) Cherniss H. & Helmbold W. C., Plutarch’s Moralia, Vol. XII, London 1957 Colgrave & Mynors (1969) Colgrave B. & Mynors R. A. B., Bede’s ecclesiastical history of the English people, Oxford 1969 De Boor (1883) De Boor C. (ed.), Theophanis chronographia, Vol. I, Leipzig 1883 Delaporte (1910) Delaporte L.-J., La chronographie d’Elie Bar Šinaya Métropolitain de Nisibe, Paris 1910 De Meis (2002) De Meis S., Eclipses. An astronomical introduction for humanists, Roma 2002 Feix (2006;1) Feix J. (ed.), Herodot Historien, Vol. 1, Düsseldorf 2006 Feix (2006;2) Feix J. (ed.), Herodot Historien, Vol. 2, Düsseldorf 2006 Fotheringham (1920) Fotheringham J. K., A solution of ancient eclipses of the sun, in: Monthly Notices of the Royal Astronomical Society 81, 1920, 104-126 Groß-Albenhausen & Fuhrmann (2009) Groß-Albenhausen K. & Fuhrmann M. (eds.), S. Aurelius Victor. Die römischen Kaiser, Düsseldorf 2009 Keyes (1994) Keyes C. -
ABSTRACT the Apostolic Tradition in the Ecclesiastical Histories Of
ABSTRACT The Apostolic Tradition in the Ecclesiastical Histories of Socrates, Sozomen, and Theodoret Scott A. Rushing, Ph.D. Mentor: Daniel H. Williams, Ph.D. This dissertation analyzes the transposition of the apostolic tradition in the fifth-century ecclesiastical histories of Socrates, Sozomen, and Theodoret. In the early patristic era, the apostolic tradition was defined as the transmission of the apostles’ teachings through the forms of Scripture, the rule of faith, and episcopal succession. Early Christians, e.g., Irenaeus, Tertullian, and Origen, believed that these channels preserved the original apostolic doctrines, and that the Church had faithfully handed them to successive generations. The Greek historians located the quintessence of the apostolic tradition through these traditional channels. However, the content of the tradition became transposed as a result of three historical movements during the fourth century: (1) Constantine inaugurated an era of Christian emperors, (2) the Council of Nicaea promulgated a creed in 325 A.D., and (3) monasticism emerged as a counter-cultural movement. Due to the confluence of these sweeping historical developments, the historians assumed the Nicene creed, the monastics, and Christian emperors into their taxonomy of the apostolic tradition. For reasons that crystallize long after Nicaea, the historians concluded that pro-Nicene theology epitomized the apostolic message. They accepted the introduction of new vocabulary, e.g. homoousios, as the standard of orthodoxy. In addition, the historians commended the pro- Nicene monastics and emperors as orthodox exemplars responsible for defending the apostolic tradition against the attacks of heretical enemies. The second chapter of this dissertation surveys the development of the apostolic tradition. -
6 X 10 Long.P65
Cambridge University Press 978-0-521-84633-2 - Rome’s Gothic Wars: From the Third Century to Alaric Michael Kulikowski Index More information Index iii Ablabius, 54 Ariaric, 84–85 Abrittus, 18, 28 Ariminum. See Rimini Adrianople: battle of, 139–143; curia of, Arinthaeus, 117 135–136; siege of, 146 Arius, 107–108 Ad Salices, battle of, 137 Armenia, 129, 137, 167, 168 Aequitius, 143 Arminius, 47 Africa, grain supply of, 6, 168, 175–176 army, Roman: as basis of imperial power, 26; Alamanni,59, 81, 105;origins of,39–40, 67, 71 barbarians in, 35–37, 82, 156; Goths in, 79, Alanoviamuth, 49 82, 103, 106, 156–157; losses of, at Alans, 124–128, 171, 183 Adrianople, 150 Alaric: 1–11, 157–177, 183–184; and Attalus, 9, Arpulas, 121 174–176; and Eutropius, 166–168; and Arrian, 125 Rufinus, 165; death of, 180; early career of, Ascholius, 118 161–162; first revolt of, 164–166; demands Asia Minor: Goths killed in, 146–147, 154; of, 1–2, 165, 172–174; followers, 1–2, 4–5, 6, Gothic revolt in, 168–169 157, 165 Athanaric, 101; ancestry of, 85; death of, 155; Alatheus, 126–127, 131–132, 152;at defeated by Huns, 126–128, 131–132; Adrianople, 141–142 persecutes Christians, 117–118, 120–122; Alavivus, 128–130, 132–133 Roman wars of, 116–118 Aleksandrovka, 92 Atharidus, 120 Alexander Severus, 28 Athaulf, 10, 158, 175, 177, 180–182 alphabet, Gothic, 110 Athens, 19 Amal dynasty, 50, 53, 161 Attalus, Priscus, 9, 174–176, 182–183 Ambrose of Milan, 160 Attica, 19 Ammianus Marcellinus, 103–105; Res Gestae Attila, 157 of, 104–105; on Adrianople, 140–141, 144, Augustae, 31 146–147; on Huns, 124–125 Augustine, 178–179 Antioch, 117, 129 Augustus, 22, 40 Antonine Constitution, 25, 34 Aurelian (emperor), 8, 20–21, 29–30 Antoninus Pius, 23 Aurelian (praetorian prefect), 169 Apamea, 19 Aureolus, 20, 29 Aquitaine, 158, 183 Aurelius Victor, 30 Arabs, 146 Auxentius, 107 Arbogast, 151, 162–163 Auxonius, 115 Arcadius, 163, 165, 172 archaeology. -
Remembering Exile
Chapter Six 6 Remembering Exile The ecclesiastical historians of the fifth century complicated the process of remem- bering clerical exile as they attempted to define the nature and purpose of Chris- tian flight in a post-Constantinian context. A fleeing bishop was hard to define, let alone defend. Eusebius of Nicomedia, whom we examined in some depth in the last chapter, must be (re)placed in the city from which he was exiled to condemn his flight and label him a heretic, while Athanasius of Alexandria was transferred to a recognizably orthodox space to confirm and defend his status as an ortho- dox hero. Our last case study turns to yet another man in flight, and one we have encountered before, by way of John Chrysostom. Meletius of Antioch is a par- ticularly difficult figure to define precisely because his status as an exile continues to slip beyond pro- or anti-Nicene categories of orthodoxy. He exists in a liminal space within the ecclesiastical histories of the fifth century. This almost-but-not- quite-orthodox figure therefore demonstrates how exile further destabilizes the orthodox project. In this final chapter, we will explore once again how the discourse of exile was used to remember and shape Nicene orthodoxy. And yet, this final bishop in flight had a conflicted legacy. We will then begin where we left off in the previous chap- ter and, here, examine Theodoret’s reconstruction of the Antiochene landscape. In this examination, however, we will pay attention not to the invading bishop, but to Antioch’s thrice-ousted bishop, Meletius. -
Bibliography
BIBLIOGRAPHY I. PSEUDO-D10NYSIUS THE AREOPAG1TE I. The Writings of Pseudo-Dionysius Modern Editions (I) S. Dionysii Areopagitae opera omnia quae exstant et commentarii quibus illustrantur, studio et opera Balthasaris Corderii, S. J., Patrologia Graeca 3, ed. J.-P. Migne, Text from the Edition of 1634 (Paris, 1856). Because of the immense difficulties presented by the manuscript tradition, the text of the ten Letters in this edition has not been superseded. The notes from M. J . Pinard's lifelong work have unfortunately been neither edited nor pub lished. (2) La hierarchie cileste, Traduction et Notes par M. de Gandillac, Etude et texte critiques par G. Heil, Introduction de Denys I'Areopagite par R. Roques, Collection Sources Chretiennes 58 (Paris, 1956). (3) Pseudo-Dionysii Areopagitae De caelesti hierarchia, in usum studiosae iuventutis, ed. P. Hendrix, Textus Minores XXV (Leiden, 1959). [Hendrix reproduces the text of (2)]. (4) S . Thomae Aquinatis, in librum Beati Dionysii "De Divinis Nominibus" expositio (Rome, 1950) [Improved text of On Divine Names, ed. C. Pera]. (5) [Anonymous], La TMologie Mystique, in La Vie Spirituelle 22 (1930), pp. 129-1 36. (6) Campbell, T. L., Dionysius the Pseudo-Areopagite: The Ecclesiastical Hierarchy, Translated and Annotated, Studies in Sacred Theology, S. S. 83 (Washington, 1955). (7) Darboy, G., Oeuvres de Saint Denys l'Areopagite traduites du grec; prece dees d'une introduction ou l'an discute l'authenticite de ces livres, et ou l'on expose la doctrine qu'ils renferment, et l'influence qu'ils ont exercee au moyen age (Paris, 1845). (8) Dulac, ]., Oeuvres de Saint Denys I'Areopagite, traduites du grec en fran<;:ais, avec Prolegomimes, Manchettes, Notes, Table analytique et alphabHique, Table detaillee des matieres .. -
Durham E-Theses
Durham E-Theses The Meletian schism at antioch Barker, Celia B. How to cite: Barker, Celia B. (1974) The Meletian schism at antioch, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/9969/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk THE MSLETIAN SCHISM AT ANTIOCH THE MELETIAN SCHISM AT ANTIOCH THESIS SUBMITTED TO THE UNIVERSITY OF DURHAM BY CELIA B. BARKER, B.A. (Dunelm) FOR THE DEGREE OF MASTER OF ARTS Department of Theology, Date: April,1974. University of Durham. (1) The object of this thesis is to examine the schism in the Church of Antioch during the Arian Controversy of the Fourth century, with a view to establishing what coherent order, if any, can be found in the course of events, and to show how the interaction of theological emphases and personal prejudices exacerbated and prolonged the Antiochene divisions. -
Pamphilus a Caesarea – on the Acts of Apostles [Fragments]
0240-0309 – Pamphilus a Caesarea – On the Acts Of Apostles [Fragments] An Exposition of the Chapters of the Acts of the Apostles this file has been downloaded from http://www.ccel.org/ccel/schaff/anf06.html ANF06. Fathers of the Third Century: Gregory Thaumaturgus, Philip Schaff Dionysius the Great, Julius Africanus, Anatolius, and Minor Writers, Methodius, Arnobius authority ordained two persons in their place,1342 namely, one in prison and another in the mines. On learning these things the blessed Peter, with much endurance, wrote to the people of Alexandria an epistle in the following terms.1343 ———————————— Pamphilus. 165 ———————————— Translator’s Biographical Notice. [A.D. 309.] According to the common account Pamphilus was a native of Berytus, the modern Beirût, and a member of a distinguished Phœnician family. Leaving Berytus, however, at an early period, he repaired to Alexandria and studied under Pierius, the well-known head of the Catechetical school there. At a subsequent period he went to the Palestinian Cæsareia, and was made a presbyter of the Church there under Bishop Agapius. In course of the persecutions of Diocletian he was thrown into prison by Urbanus, the governor of Palestine. This took place towards the end of the year 307 A.D., and his confinement lasted till the beginning of the year 309, when he suffered martyrdom by order of Firmilianus, who had succeeded Urbanus in the governorship of the country. During his imprisonment he enjoyed the affectionate attendance of Eusebius, the Church historian, and the tender friendship which subsisted long between the two is well known. It was as a memorial of that intimacy that Eusebius took the surname of Pamphili. -
Salaminius Hermias Sozomenus – the Ecclesiastical History
0450-0450 – Salaminius Hermias Sozomenus – The Ecclesiastical History The Ecclesiastical History, comprising a History of the Church, from A.D. 323 to A.D. 425 this file has been downloaded from http://www.ccel.org/ccel/schaff/npnf202.html NPNF (V2-02) Socrates Scholasticus THE 179 ECCLESIASTICAL HISTORY OF SOZOMEN, COMPRISING A HISTORY OF THE CHURCH, FROM A.D. 323 TO A.D. 425. TRANSLATED FROM THE GREEK. Revised by CHESTER D. HARTRANFT, HARTFORD THEOLOGICAL SEMINARY. 191 Introduction. ———————————— Salaminius Hermias Sozomen ———————————— Part I.—The Life. 326 NPNF (V2-02) Socrates Scholasticus The name is an unusual and difficult one. It seems desirable to give preference to the order which Photius adopts, but to preserve the spelling in Nicephorus Callistus, and in the captions of the chief manuscripts, and therefore to call him Salaminius Hermias Sozomen. What the term Salaminius indicates, cannot yet be accurately determined. There are no data to show any official connection of Sozomen with Salamis opposite Athens, or Salamis (Constantia) in Cyprus; certainly there is no record of any naval service. In vi. 32, where he speaks of the greater lights of monasticism in Palestine, Hilarion, Hesychas, and Epiphanius, he remarks, “At the same period in the monasteries, Salamines, Phuscon, Malachion, Crispion, four brethren, were highly distinguished.” In the tart controversy between Epiphanius and the empress, the latter had said, “You have not power to revive the dead; otherwise your archdeacon would not have died.” Sozomen explains, “She alluded to Crispion, the archdeacon, who had died a short time previously; he was brother to Phuscon and Salamanus, monks whom I had occasion to mention when detailing the history of events under the reign of Valens” (viii. -
November 27, 2019 Winter Saturday
48 SOUTH PEARL STREET • NORTH EAST, PENNSYLVANIA 16428 PARISH OFFICE: 136 W. MAIN ST. • NORTH EAST, PA 16428 Parish Office Phone: 814-725-9691 • Fax: 814-725-1225 Website: www.stgregoryparish.info • Email: [email protected] School Phone: 814-725-4571 • Cemetery Phone: 814-725-9691 OFFICE HOURS: Monday−Thursday: 9AM−3PM; Friday: 9AM−Noon MASS SCHEDULE November 27, 2019 Winter Saturday .............................................. 5:00 PM Sunday .............. 7:30 AM, 9:00 AM and Noon Summer Saturday .............................................. 5:00 PM Sunday ....... 7:30 AM, 9:00 AM and 11:00 AM (First Sunday in May thru Labor Day) Weekday Monday, Tuesday, Wednesday & Friday...8:00 AM at St. Gregory Church Thursday....11:30 AM at St. Gregory Church Our Mother of Perpetual Help Devotion following the 8:00 AM Mass on Wednesday STAFF Pastor, Rev. Thomas Brooks Permanent Deacon, Rev. Mr. Richard Winschel, Pastoral Minister, Cindy Riefstahl Faith Formation Leader, Jennifer Humes Administrative Assistant, Patti Prindle Director of Sacred Music, Corey Spacht School Principal, Nancy Pierce St. Gregory Thaumaturgus, Wonder-Worker, inspire us to a more lively faith, hope and charity through prayer, love for God and generous service to God’s people. Amen! ST. GREGORY THAUMATURGUS CHURCH NORTH EAST, PA A Welcoming Family Of Faith Celebrating Our 143rd Anniversary In The Heart Of As A Parish Family And The North East, Pennsylvania 93rd Anniversary Of Our Church SACRAMENT INFORMATION PARISHIONER INFORMATION Baptism – A baptism preparation session is required of all parents We are a welcoming Family of Faith who rejoice in God’s many wishing to have their child(ren) baptized.