The Essential Malbim

Total Page:16

File Type:pdf, Size:1020Kb

The Essential Malbim THE OHR SOMAYACH TORAH MAGAZINE ON THE INTERNET • WWW.OHR.EDU O H R N E T SHABBAT PARSHAT MISHPATIM • 29 SHVAT 5770 • FEB. 13, 2010 • VOL. 17 NO. 18 PARSHA INSIGHTS SURFACE TENSION “We will do and we will obey.” (24:7) he Midrash tells us that before the Jewish People The Talmud tells us that when we embarrass someone it’s accepted the Torah, G-d offered it to all the other as though we killed him. This is evidenced by the blood Tnations one by one and they rejected it. He offered it draining from his face. The Talmud also tells us that staring to the nation of Esav. Esav asked what was in it. G-d said at a woman with lustful intent is in itself an act of gross inde- “You mustn’t murder.” “We live by our sword”, was their cency. reply. G-d offered it to Yishmael. They too asked G-d what Behind the surface of each commandment, there is a sub- was in it. “Don’t commit adultery.” So Yishmael also turned tlety and depth that demands a great deal of a person. For it down; it wasn’t congruent with their lifestyle. Finally G-d the Torah is not just a dry legal system — it’s the handbook offered the Torah to the Jewish People and they said, “We’ll of holiness in this world. do and we’ll hear.” That’s what these nations couldn’t accept. When they There’s something about this Midrash that is hard to understand. All those nations who rejected the Torah now realized that the Torah connoted infinitely more than its sur- have laws against murder, adultery and many other of the face appearance, they turned it down. Torah’s societal laws. If those very nations incorporated • Source: Rabbi Yitzchak Ruderman, these statutes into their legal systems, why was the Torah so heard from Rabbi Reuven Buckler. difficult for them to accept? Seemingly, the Torah required May this Torah thought bring merit to the soul of Yaakov Yisrael, no more of them than that to which they subsequently com- zatzal ben Reuven, Shlita Buckler, who passed away tragically mitted themselves. this week. THE JEWISH LEARNING LIBRARY IS PROUD TO PRESENT THE ESSENTIAL MALBIM T HE K OHN F AMILY E DITION VOLUME ONE - FLASHES OF INSIGHT ON BEREISHET/ GENESIS ADAPTED BY RABBI REUVEN SUBAR • EDITED BY RABBI MENDEL WEINBACH PUBLISHED BY ARTSCROLL / MESORAH NOW AVAILABLE AT YOUR JEWISH BOOKSTORE OR WWW.OHR.EDU www. 1 ohr.edu PARSHA OVERVIEW he Jewish People receive a series of laws concerning not be delayed, and the Jewish People must be holy, even social justice. Topics include: Proper treatment of concerning food. The Torah teaches the proper conduct for TJewish servants; a husband’s obligations to his wife; judges in court proceedings. The commandments of Shabbat penalties for hitting people and for cursing parents, judges and the Sabbatical year are outlined. Three times a year — and leaders; financial responsibilities for damaging people or Pesach, Shavuot and Succot — we are to come to the their property, either by oneself or by one’s animate or inan- Temple. The Torah concludes this listing of laws with a law of imate property, or by pitfalls that one created; payments for kashrut — not to mix milk and meat. theft; not returning an object that one accepted responsibil- G-d promises that He will lead the Jewish People to the ity to guard; the right to self-defense of a person being Land of Israel, helping them conquer its inhabitants, and tells robbed. them that by fulfilling His commandments they will bring Other topics include: Prohibitions against seduction; blessings to their nation. The people promise to do and lis- witchcraft, bestiality and sacrifices to idols. The Torah warns ten to everything that G-d says. Moshe writes the Book of us to treat the convert, widow and orphan with dignity, and the Covenant, and reads it to the people. Moshe ascends the to avoid lying. Usury is forbidden and the rights over collat- mountain to remain there for 40 days in order to receive the eral are limited. Payment of obligations to the Temple should two Tablets of the Covenant. ISRAEL Forever LOOKING AT OUR ROOTS o what extent do we want to adopt the values without being a Knesset Member, also asked his audience of foreign societies?” This is the rhetorical to consider whether we do not have an alternative world “Tquestion which Israel’s Justice Minister Yaakov of values. Neeman posed during a recent symposium entitled “Jewish Law and Israeli Law” held at the Interdisciplinary “Consulting with Jewish law,” he suggested, “will Center in Herzlia. enable us to look at our ethical and cultural roots.” The distinguished legalist, who is a cabinet minister A look that will safeguard Israeli society forever. Selections from classical Torah sources which express the special LOVE OF THE LAND - THE PLACES relationship between the People of Israel and Eretz Yisrael ELAH VALLEY – AN ARCHEOLOGICAL TREASURE pottery shard discovered at archeological excava- of Biblical Studies at Haifa University to be Hebrew let- tions at a site near the Elah Valley is believed to tering written some three millennia ago. Adate back to the reign of King David. The deciphering of the ancient script was based on its A mysterious inscription written in ink on a 15 use of verbs particular to the Hebrew language. The deci- centimeter by 16.5-centimeter pottery shard is phered text seems to be a social statement relating to the believed by Prof. Gershon Galil of the Department treatment of widows, orphans and slaves. kg”b akhy”t rtuci vrc hc”j ci z”k hartk hgec vcjur ,/b/m/c/v/ OHRNET magazine is published by OHR SOMAYACH Tanenbaum College POB 18103, Jerusalem 91180, Israel • Tel: +972-2-581-0315 • Email: [email protected] • www.ohr.edu © 2010 Ohr Somayach Institutions - All rights reserved • This publication contains words of Torah. Please treat it with due respect. www. ohr.edu 2 PARSHA Q&A ? 1. In what context is a mezuza mentioned in this week’s 10. A person is given an object for safe-keeping. Later, parsha? he swears it was stolen. Witnesses come and say that 2. What special mitzvah does the Torah give to the mas- in fact he is the one who stole it. How much must he ter of a Hebrew maidservant? pay? 3. What is the penalty for wounding one’s father or 11. A person borrows his employee’s car. The car is mother? struck by lightning. How much must he pay? 4. “A” intentionally hits “B.” As a result, B is close to death. Besides any monetary payments, what happens 12. Why is lending money at interest called “biting”? to A? 13. Non-kosher meat, “treifa,” is preferentially fed to 5. What is the penalty for someone who tries to murder dogs. Why? a particular person, but accidentally kills another per- 14. Which verse forbids listening to slander? son instead? Give two opinions. 15. What constitutes a majority-ruling in a capital case? 6. A slave goes free if his master knocks out one of the 16. How is Shavuot referred to in this week’s parsha? slave’s teeth. What teeth do not qualify for this rule 17. How many prohibitions are transgressed when cook- and why? ing meat and milk together? 7. An ox gores another ox. What is the maximum the 18. What was written in the Sefer Habrit which Moshe owner of the damaging ox must pay, provided his ani- mal had gored no more than twice previously? wrote prior to the giving of the Torah? 8. From where in this week’s parsha can the importance 19. What was the livnat hasapir a reminder of? of work be demonstrated? 20. Who was Efrat? Who was her husband? Who was her 9. What is meant by the words “If the sun shone on him”? son? PARSHA Q&A! Answers to this Week’s Questions! All references are to the verses and Rashi’s commentary unless otherwise stated. 1. 21:6 - If a Hebrew slave desires to remain enslaved, son is not noticed at first but soon overwhelms the his owner brings him “to the doorpost mezuza” to person, so too interest is barely noticeable until it pierce his ear. accumulates to an overwhelming sum. 2. 21:8,9 - To marry her 13. 22:30 - As “reward” for their silence during the 3. 21:15 - Death by strangulation. 4. 21:19 - He is put in jail until “B” recovers or dies. plague of the first-born. 5. 21:23 - 1)The murderer deserves the death penalty. 14. 23:1 - Targum Onkelos translates “Don’t bear a 2)The murderer is exempt from death but must false report” as “Don’t receive a false report”. compensate the heirs of his victim. 15. 23:2 - A simple majority is needed for an acquittal. 6. 21:26 - Baby teeth, which grow back. A majority of two is needed for a ruling of guilty. 7. 21:35 - The full value of his own animal. 8. 21:37 - From the “five-times” penalty for stealing an 16. 23:16 - Chag Hakatzir — Festival of Reaping. ox and slaughtering it. This fine is seen as punish- 17. 23:19 - One. ment for preventing the owner from plowing with 18. 24:4,7 - The Torah, starting from Bereishet until his ox. the giving of the Torah, and the mitzvot given at 9. 22:2 - If it’s as clear as the sun that the thief has no Mara.
Recommended publications
  • New Contradictions Between the Oral Law and the Written Torah 222
    5/7/2019 222 New Contradictions between the Oral Torah and the Written Torah - iGod.co.il Science and faith main New Contradictions Between The Oral Law And The Written Torah 222 Contradictions in the Oral Law Talmud Mishneh Halacha 1/68 /מדע-אמונה/-101סתירות-מביכות-בין-התורה-שבעל-פה-לתורה/https://igod.co.il 5/7/2019 222 New Contradictions between the Oral Torah and the Written Torah - iGod.co.il You may be surprised to hear this - but the concept of "Oral Law" does not appear anywhere in the Bible! In truth, such a "Oral Law" is not mentioned at all by any of the prophets, kings, or writers in the entire Bible. Nevertheless, the Rabbis believe that Moses was given the Oral Torah at Sinai, which gives them the power, authority and control over the people of Israel. For example, Rabbi Shlomo Ben Eliyahu writes, "All the interpretations we interpret were given to Moses at Sinai." They believe that the Oral Torah is "the words of the living God". Therefore, we should expect that there will be no contradictions between the written Torah and the Oral Torah, if such was truly given by God. But there are indeed thousands of contradictions between the Talmud ("the Oral Law") and the Bible (Torah Nevi'im Ketuvim). According to this, it is not possible that Rabbinic law is from God. The following is a shortened list of 222 contradictions that have been resurrected from the depths of the ocean of Rabbinic literature. (In addition - see a list of very .( embarrassing contradictions between the Talmud and science .
    [Show full text]
  • 1] Rabbi Malbim
    MAHARSHA Rabbi Shmuel Edelles Born 1555, / Yahrzeit date: 5th of Kislev 1631 The first interesting point to mention about this great personality is that his family appellative is feminine; it is the name of his mother in law. How so? It is since she (as a rich widow) supported financially the upkeepof Rabbi Shmuel’s yeshiva, for over 20 years. Only at her decease, and the aid was halted, did that yeshiva cease to exist. Then it was that he received a rabbinical position. In order to show due regard and gratitude, he constantly signed his name by adding thereto her name (“Adelle”). It is also true that his wife was a descendant of the world famous Maharal. (Encyclopedia Otzar Israel, ed. by D. Eisenstein. Some of the forthcoming material in our article we culled from that work). This great rabbi wrote one of the most important commentaries to be able thereby to understand the abstruse Talmudic dialectics. The gaon “Hazzon Ish” advises each and every Yeshiva student to make full use of this Maharsha comentary (“Letters”, beginning of article one; end of article 20) and to paraphrase his words: “It is a boon grant for Kllal Israel, to aid all subsequent generations in the task of understanding the Torah properly”. Maharsha was a genius in logical explanations, and detested false Pilpul, which was rampant in his period (and was also despised by the Sha’loh, Masechet Shevuot, and so too by the Maharal, in his commentary to Avot, pp. 305-306). He charges that false “Hillukim” deter a person from the truth, since each disputant is only vehemently interested in “winning the debate” and is negatively impassioned to disprove the dissenting opinion (Commentary to Bava Metzia 85a “Delishtakach”).
    [Show full text]
  • The Formation of the Talmud
    Ari Bergmann The Formation of the Talmud Scholarship and Politics in Yitzhak Isaac Halevy’s Dorot Harishonim ISBN 978-3-11-070945-2 e-ISBN (PDF) 978-3-11-070983-4 e-ISBN (EPUB) 978-3-11-070996-4 ISSN 2199-6962 DOI https://doi.org/10.1515/9783110709834 This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. For details go to http://creativecommons.org/licenses/by-nc-nd/4.0/. Library of Congress Control Number: 2020950085 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2021 Ari Bergmann, published by Walter de Gruyter GmbH, Berlin/Boston. The book is published open access at www.degruyter.com. Cover image: Portrait of Isaac HaLevy, https://en.wikipedia.org/wiki/File:Isaac_halevi_portrait. png, „Isaac halevi portrait“, edited, https://creativecommons.org/publicdomain/zero/1.0/ legalcode. Typesetting: Integra Software Services Pvt. Ltd. Printing and binding: CPI books GmbH, Leck www.degruyter.com Chapter 1 Y.I. Halevy: The Traditionalist in a Time of Change 1.1 Introduction Yitzhak Isaac Halevy’s life exemplifies the multifaceted experiences and challenges of eastern and central European Orthodoxy and traditionalism in the nineteenth century.1 Born into a prominent traditional rabbinic family, Halevy took up the family’s mantle to become a noted rabbinic scholar and author early in life.
    [Show full text]
  • Judah David Eisenstein and the First Hebrew Encyclopedia
    1 Abstract When an American Jew Produced: Judah David Eisenstein and the First Hebrew Encyclopedia Between 1907 and 1913, Judah David Eisenstein (1854–1956), an amateur scholar and entrepreneurial immigrant to New York City, produced the first modern Hebrew encyclopedia, Ozar Yisrael. The Ozar was in part a traditionalist response to Otsar Hayahdut: Hoveret l’dugma, a sample volume of an encyclopedia created by Asher Ginzberg (Ahad Ha’am)’s circle of cultural nationalists. However, Eisenstein was keen for his encyclopedia to have a veneer of objective and academic respectability. To achieve this, he assembled a global cohort of contributors who transcended religious and ideological boundaries, even as he retained firm editorial control. Through the story of the Ozar Yisrael, this dissertation highlights the role of America as an exporter of Jewish culture, raises questions about the borders between Haskalah and cultural nationalism, and reveals variety among Orthodox thinkers active in Jewish culture in America at the turn of the twentieth century. When an American Jew Produced: Judah David Eisenstein and the First Hebrew Encyclopedia by Asher C. Oser Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy Department of Jewish History Bernard Revel Graduate School Yeshiva University August 2020 ii Copyright © 2020 by Asher C. Oser iii The Committee for this doctoral dissertation consists of Prof. Jeffrey S. Gurock, PhD, Chairperson, Yeshiva University Prof. Joshua Karlip, PhD, Yeshiva University Prof. David Berger, PhD, Yeshiva University iv Acknowledgments This is a ledger marking debts owed and not a place to discharge them. Some debts are impossible to repay, and most are the result of earlier debts, making it difficult to know where to begin.
    [Show full text]
  • Yeshivat Eretz Hatzvi Haggadah 5780/2020
    YESHIVAT ERETZ HATZVI HAGGADAH 5780/2020 1 TABLE OF CONTENTS: Introduction……………………………………………….……………..2 Begin at the Beginning, Rav Susman………………………....3 Ha Lachma Anya – Leib Malina……………………………..…..5 Ma Nishtana – Oliver Bass……………………………………..….6 Avadim Hayinu – Raffi Burnstein……………………………….7 Ma’aseh b’Rabbi Eliezer – Isaac Kauffman………………...8 Arba Banim – Sam Brummer………………………………….....9 V’Hi She’amda – Eytan Labe…………………………………..…10 V’Hi She’amda – Raphael Donath (Hebrew)……..…...…11 The Ten Plagues – Ayal Doctors……………………..……...…12 The Ten Plagues – Hezki Strassman……………….…...……14 Dayenu – Joey Tropper……………………………………..……..15 Rabban Gamliel Haya Omer – Joseph Edelheit….……..16 Brocha of Ga’al Yisrael – Gav Labe…………………….……..17 Afikoman – Jared Levy……………………………………..........19 Hallel and Hallel HaGadol – Gadi Sachs…………………...20 Nirtza – Sam Kaszirer……………………………………………...23 Chad Gadya – Jonah Weiniger…………………………………24 2 ֶשׁ ְבּ ָכל דּוֹר ָודוֹר עוֹ ְמ ִדים ָע ֵלינוּ ְל ַכלּוֹ ֵתנו ְו ַה ָקּדוֹשׁ ָבּרוּ הוּא ַמ ִצּי ֵלנוּ ִמ ָיּ ָד ם “In each and every generation, they come upon us to destroy us, and HaShem saves us from their hands.” (From the Passover Haggadah) We recite the VeHi SheAmda paragraph in the Haggadah annually, commemorating the attempt by others to destroy the Jewish people. Just like in the time of the Exodus from Egyptian bondage and Pharaoh’s evil outstretched arm, we trust that HaShem will save the Jewish people. This salvation is a national promise. On an individual level, we know some suffer, and their suffering is beyond our comprehension. But the Haggadah promises that as a collective, the Jewish people will survive. This year many Jews in Israel and the Diaspora face, with the rest of humanity, a terror which lacks intent but is devastating none the less.
    [Show full text]
  • Malbim on Job Chapter 42: the Happy Ending
    MALBIM ON JOB CHAPTER 42: THE HAPPY ENDING GERALD ARANOFF INTRODUCTION Rabbi Meir Leibush (1809–1879), known as Malbim, was a Romanian and Polish rabbi, preacher, and Hebraist who wrote a commentary on the Penta- teuch and Sifra (Warsaw, 1874-80), and a commentary on the Prophets and Writings (Warsaw, 1874). Malbim is popular and highly respected among Orthodox Jewish scholars and may well be the leading relatively modern Jewish commentator on Job, as well on all the books of the Tanakh. In this paper I present Malbim's analysis of Job chapter 42. I discuss other chapters of Job and midrashic sources to explain Malbim's analysis of this chapter. What may surprise and please lovers of the Bible is that Malbim gives a truly happy ending in Job chapter 42, claiming that Job's seven sons and three daughters didn't die, but were only captured and held by Satan and then re- leased unharmed! This makes the Book of Job far more pleasant to read – it becomes a consoling and heartening book since no one dies before their time. According to Malbim, Job is not a tragic story of a man who lost his ten chil- dren and then had another ten. Such a story is frightening and sad. Based on Malbim's understanding of the end of Job, there is only joy. This supports the view that Moses wrote the Book of Job and taught it to the Israelites in Egypt. Malbim mentions in the forward to his commentary on Job, "Our sag- es say that Moses, may he rest in peace, wrote the Book of Job.
    [Show full text]
  • Conversations
    CONVERSATIONS Orthodoxy: Widening Perspectives Autumn 2020/5781 Issue 36 CONVERSATIONS CONTENTS In Honor of Rabbi Hayyim Angel, on His 25 Years of Rabbinic Service v RABBI MARC ANGEL Editor’s Introduction vii RABBI HAYYIM ANGEL How the Torah Broke with Ancient Political Thought 1 JOSHUA BERMAN Walking Humbly: A Brief Interpretive History of Micah 6:8 13 ERICA BROWN It’s in the Gene(alogy): Family, Storytelling, and Salvation 21 STUART HALPERN Hassidim and Academics Unite: The Significance of Aggadic Placement 30 YITZHAK BLAU Love the Ger: A Biblical Perspective 37 HAYYIM ANGEL Does the Gender Binary Still Exist in Halakha? 47 NECHAMA BARASH Four Spaces: Women’s Torah Study in American Modern Orthodoxy 68 RACHEL FRIEDMAN Three Short Essays 74 HAIM JACHTER The Yemima Method: An Israeli Psychological-Spiritual Approach 89 YAEL UNTERMAN You Shall Love Truth and Peace 103 DANIEL BOUSKILA Agnon’s Nobel Speech in Light of Psalm 137 108 JEFFREY SAKS Re-Empowering the American Synagogue: A Maslovian Perspective 118 EDWARD HOFFMAN Yearning for Shul: The Unique Status of Prayer in the Synagogue 125 NATHANIEL HELFGOT Halakha in Crisis Mode: Four Models of Adaptation 130 ARYEH KLAPPER Responsiveness as a Greatmaking Property 138 ANDREW ARKING Religious Communities and the Obligation for Inclusion 147 NATHAN WEISSLER SUBMISSION OF ARTICLES If you wish to submit an article to Conversations, please send the Senior Editor ([email protected]) or the Editor ([email protected]) a short description of the essay you plan to write. Articles should be written in a conversa- tional style and should be submitted typed, double spaced, as Word documents.
    [Show full text]
  • When Deception Is Jewish (And When It's Not) Parashat Toldot 5777
    When Deception is Jewish (And When it’s Not) Parashat Toldot 5777 Rabbi Daniel Cotzin Burg I was at a meeting out of the building this week and, during the “Jewish goodbye” (as a few of us were schmoozing afterward), I said, “I’ve gotta go write a sermon for Shabbos.” My interlocutor responded: “These days, don’t they just write themselves?” They sort of do. I went into this week thinking I want to focus on the parasha in my talk – and I will. Because this week we witness perhaps the greatest con in the Torah. Ya’akov hoodwinks his brother Esav not once, but twice, first by getting him to trade his birthright for a bowl of lentil stew and second when he masquerades as Esav in order to attain his father Yitzhak’s blessing. This parasha is all about honesty and deception, which leads me, once again, back to the state of our nation. A big story lately has been the preponderance of so called “fake news,” factories for which are located in the Balkans and other regions overseas, but are packaged and distributed by websites like Breitbart. I’m sure you’re aware of this so I don’t want to spend a lot of time on it, but I do want to share some thoughts about an important op-ed from this week by Ned Resnikoff in ThinkProgress. Resnikoff argues the Trump campaign and now transition is part of a well-designed scheme to get more and more Americans to question the very nature of reality, to deliberately blur the lines between fact and fiction so that we are no longer able to have substantive debates about policy solutions.
    [Show full text]
  • Jonah and the Meaning of Our Lives: a Verse-By-Verse Contemporary
    Jonah and the Meaning of Our Lives A Verse-by-Verse Contemporary Commentary Copyrighted material Rabbi Steven Bob Contents Preface xi Acknowledgments xiii Introduction xv Note to Readers xix 1 Our Names and Identities: Who Are We? 1 2 Understanding the Other: Who Are They? 5 3 Coming to Terms with Violence: What Is Evil? 10 4 Appreciating Context: What Makes Jonah Run? 15 5 Descent and Salvation: How Low Can You Go? 20 6 Overcoming Uncertainty: How Should I Act? 24 7 Redirecting Lives: Which Way Does the Wind Blow? 29 8 Our Faith and Theirs: How Do We View Other Religions? 33 9 Overcoming Despair: Why Does He Sleep So Deeply? 38 10 Fate and Free Will: What Path Will We Follow? 42 11 What We Really Know: Does Knowledge Lead to Virtue? 46 12 I Am a Jew: How Do We Describe Our Identity? 50 13 Narrative Imagery: How Can We Understand Our Story? 54 14 Fear and Awe: What Makes Us Tremble? 57 15 Troubled Waters: How Can We Calm the Sea? 61 16 The Winning Team: What Do We Need from Other People? 66 17 The Giants Win the Pennant: How Can We Differentiate between the Possible and the Impossible? 70 Buy the book Jonah and the Meaning of Our Lives A Verse-by-Verse Contemporary Commentary Copyrighted material Rabbi Steven Bob 18 The Buck Stops Here: Can We Accept Responsibility? 74 19 The Scientific Method: How Can We Solve Our Problems One Step at a Time? 79 20 Human Kindness: How Can We Serve God through Simple Acts? 83 21 A Rickety Ladder: How Do We Understand the Suffering of the Innocent? 88 22 Telling Our Story: What Swallowed Jonah, a Fish
    [Show full text]
  • Passover Haggadot at the Library of Congress
    1 INTRODUCTION Table of Contents Foreword . 3 I. Finding Aid for Uncatalogued Haggadot . 4 - List of Abbreviations . 5 II. Finding Aid for Artist’s-Edition Haggadot . 39 III. Highlights from the Miscellaneous Collection . 52 2 Foreword Many of the Berman haggadot will be found by consulting the Library’s online As one of the most frequently printed books in the Jewish tradition, the Passover catalogue; others, however, remain uncatalogued and finding them can present Haggadah is widely represented in the collections of the Library of Congress - yet something of a challenge. Some of the “uncatalogued” haggadot have indeed been the Library’s online catalogue does not always reflect this fact. For that reason the catalogued in the old-fashioned way – that is, on typewritten cards neatly filed Hebraic Section has decided to create a single portal guiding readers to the many away in the wooden card catalogue still doing duty in the Hebraic Section today. haggadot scattered through its collections, manuscript and printed, catalogued and But because these items have not yet been catalogued online, they are largely un-catalogued. inaccessible to readers today. The Hebraic Section is now therefore pleased to offer a Finding Aid for the Uncatalogued Haggadot in its collections, beginning The pearl of the Haggadah collection, and indeed of the Hebraic Section as a on page 4 below. whole, is of course the Washington Haggadah, the illuminated masterpiece created in 1478 by Joel ben Simeon. This work has been digitized in its entirety in In addition to the many traditional haggadot, the Hebraic Section houses perhaps a high resolution images that allow the reader to zoom in on the tiniest details.
    [Show full text]
  • Characteristic Features of Malbim’S Interpretive Method in the Light of His Commentary to I Samuel 8*
    Amos FRISCH Bar-IlanUniversity CHARACTERISTIC FEATURES OF MALBIM’S INTERPRETIVE METHOD IN THE LIGHT OF HIS COMMENTARY TO I SAMUEL 8* ABSTRACT The article presents characteristic features of the interpretive method of Malbim (1809-1879), by examining his commentary to a single consecutive text — I Samuel 8. The article presents eight such features: Malbim’s questions as background for the commentary, the attitude to the Rabbis, the attitude to earlier commentators, the search for coherence, the perception of the monarchy, binary oppositions, distinguish- ing between synonyms, and psychological interpretation (i.e., Samuel’s motives). Malbim is seen to be an original commentator, in his novel understandings of Rab- binic dicta as in his Bible commentary. RÉSUMÉ Cet article présente les traits spécifiques de la méthode interprétative du Malbim (1809-1879), à partir de l’examen de son commentaire d’un texte unitaire, 1 Samuel 8. On considèrera ici huit de ces caractéristiques: les questionnements du Malbim situés à l’arrière-plan de son commentaire, son attitude à l’égard des rabbins, son attitude à l’égard des commentateurs antérieurs, la recherche de la cohérence, la perception de la monarchie, les oppositions binaires, les distinctions entre synonymes et l’interpré- tation psychologique (c’est-à-dire les motivations de Samuel). Malbim est considéré comme un commentateur original, du fait de son interprétation nouvelle des propos rabbiniques et du fait de son commentaire de la Bible. The primary aim of this article is to present several characteristic features of the interpretive method of Meir Loeb ben Jehiel Michel Malbim, one of the leading Jewish commentators in the nineteenth century (1809-1879).
    [Show full text]
  • 100 Years of Reform Jewry in America Children of Kayin a Chief Rabbtfor
    IE 100 Years of Reform Jewry in America A centennial not to celebrate; not to ignore Children of Kayin A search for seeds of deviationism A Chief Rabbtfor New York City The tragic tale of Rabbi Jacob Joseph On War and Mobilization The Te/she Rosh Hayeshivah on current crises Index for Volume 1x Subjects and authors Letters ~ "ij' (and responses) THE JEWISH QBSERVER in this issue ... ONE HUNDRED YEARS OF REFORM JEWRY IN AMERICA, Nisson Wolpin ................................................ 3 CHILDREN OF KA YIN, Sender Goldberg............................ 9 ON WAR AND MOBILIZATION, H orav M ordechai Gifter. ... .. ... ... ... ....... .. ... ... .. .. ... ... .. l 2 A CHIEF RABBI FOR NEW YORK CITY, Shmuel Singer.................................................................. l 6 LETTERS TO THE EDITOR THE JEWISH OBSERVER is published Regarding: Career guidance in yeshivas; monthly, except July and August, by the Agudath Israel of Amercia, preparation for inevitable exposure; secular sources 5 Beekman St., New York, N. Y. 10038. Second class postage paid for Judaic insight; JO as a critic ofothers only .. .. .. ... .. 22 at New York, N. Y. Subscription: $6.50 per year; Two years, $11.00; Three years $15.00; outside of the United States $7.50 per year. Single copy sixty~five cents. Photographs on Pages 34, 35 by Zelman Studios Printed in the U.S.A. RABBI NISSON WOLPIN Editor GIVE A SPECIAL GIFT TO SOMEONE SPECIAL Editorial Board DR. ERNST L. BODENHEIMER THE JEWISH OBSERVER Chairman 5 Beekman Street / New York, N. Y. 10038 RABBI NATHAN BULMAN RABBI JOSEPH ELIAS DONE YEAR, $6.50 0 TWO YEARS, a $13 value, only $II JOSEPH FRIEDENSON 0 THREE YEARS: a $19.50 "-alue, only $15 RABBI YAAKOV JACOBS RABBI MOSHE SHERER Send Magazine to: Fro1n: Na1nc..........
    [Show full text]