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The Discourse on Humour in the Romanian Press Between 1948-1965
SLOVO, VOL. 31, NO. 2 (SUMMER 2018), 17-47 DOI: 10.14324/111.0954-6839.081 The Discourse on Humour in the Romanian Press between 1948-1965 EUGEN CONSTANTIN IGNAT University of Bucharest INTRODUCTION Once the official proclamation of the Romanian People’s Republic takes place, on the 30th of December 1947, the process of imposing new cultural values on society gradually permeates all areas of Romanian social life. Humour also becomes part of this process of transforming the social and cultural life, often regarded as a powerful weapon with which to attack ‘old’ bourgeois mentalities. According to Hans Speier, the official type of humour promoted by an authoritarian regime is political humour, which contributes to maintain the existent social order, or plays its part in changing it – all depending on those holding the reins over mass- media.1 Taking the Soviet Union as a model, the Romanian new regime imposes an official kind of humour, created through mass-media: the press, the radio, literature, cinematography, and television. This paper analyses the Romanian discourse on humour, reflected in the press, between 1948-1965,2 in cultural magazines3 such as Contemporanul (1948-1965), Probleme de 1 Hans Speier, ‘Wit and politics. An essay on laughter and power,’ American Journal of Sociology, 103 (1998), p.1353. 2 This period represents the first phase in the history of the communist regime in Romania. After a transitional period (1944-1947), the year 1948 marks the establishment of the communist regime in Romania. Through a series of political, economic, social, and cultural measures, such as the adoption of a new Constitution, banning of opposition parties, nationalization of the means of production, radical transformation of the education system or ‘Sovietisation’ of culture, the new regime radically transforms Romanian society. -
From Free Cinema to British New Wave: a Story of Angry Young Men
SUPLEMENTO Ideas, I, 1 (2020) 51 From Free Cinema to British New Wave: A Story of Angry Young Men Diego Brodersen* Introduction In February 1956, a group of young film-makers premiered a programme of three documentary films at the National Film Theatre (now the BFI Southbank). Lorenza Mazzetti, Lindsay Anderson, Karel Reisz and Tony Richardson thought at the time that “no film can be too personal”, and vehemently said so in their brief but potent manifesto about Free Cinema. Their documentaries were not only personal, but aimed to show the real working class people in Britain, blending the realistic with the poetic. Three of them would establish themselves as some of the most inventive and irreverent British filmmakers of the 60s, creating iconoclastic works –both in subject matter and in form– such as Saturday Day and Sunday Morning, The Loneliness of the Long Distance Runner and If… Those were the first significant steps of a New British Cinema. They were the Big Screen’s angry young men. What is British cinema? In my opinion, it means many different things. National cinemas are much more than only one idea. I would like to begin this presentation with this question because there have been different genres and types of films in British cinema since the beginning. So, for example, there was a kind of cinema that was very successful, not only in Britain but also in America: the films of the British Empire, the films about the Empire abroad, set in faraway places like India or Egypt. Such films celebrated the glory of the British Empire when the British Empire was almost ending. -
From Real Time to Reel Time: the Films of John Schlesinger
From Real Time to Reel Time: The Films of John Schlesinger A study of the change from objective realism to subjective reality in British cinema in the 1960s By Desmond Michael Fleming Submitted in total fulfilment of the requirements of the degree of Doctor of Philosophy November 2011 School of Culture and Communication Faculty of Arts The University of Melbourne Produced on Archival Quality Paper Declaration This is to certify that: (i) the thesis comprises only my original work towards the PhD, (ii) due acknowledgement has been made in the text to all other material used, (iii) the thesis is fewer than 100,000 words in length, exclusive of tables, maps, bibliographies and appendices. Abstract The 1960s was a period of change for the British cinema, as it was for so much else. The six feature films directed by John Schlesinger in that decade stand as an exemplar of what those changes were. They also demonstrate a fundamental change in the narrative form used by mainstream cinema. Through a close analysis of these films, A Kind of Loving, Billy Liar, Darling, Far From the Madding Crowd, Midnight Cowboy and Sunday Bloody Sunday, this thesis examines the changes as they took hold in mainstream cinema. In effect, the thesis establishes that the principal mode of narrative moved from one based on objective realism in the tradition of the documentary movement to one which took a subjective mode of narrative wherein the image on the screen, and the sounds attached, were not necessarily a record of the external world. The world of memory, the subjective world of the mind, became an integral part of the narrative. -
Turbo Film As Artistic Apparatus and As Manifesto for the Uncertain Future of Moving Images
University of Plymouth PEARL https://pearl.plymouth.ac.uk 04 University of Plymouth Research Theses 01 Research Theses Main Collection 2018 Turbo Film As Artistic Apparatus And As Manifesto For The Uncertain Future Of Moving Images Barbieri Marchi, Paololuca http://hdl.handle.net/10026.1/11958 University of Plymouth All content in PEARL is protected by copyright law. Author manuscripts are made available in accordance with publisher policies. Please cite only the published version using the details provided on the item record or document. In the absence of an open licence (e.g. Creative Commons), permissions for further reuse of content should be sought from the publisher or author. Turbo Film As Artistic Apparatus And As Manifesto For The Uncertain Future Of Moving Images by Paololuca Barbieri Marchi A thesis submitted to the University of Plymouth in partial fulfilment for the degree of: DOCTOR OF PHILOSOPHY School of Art, Design and Architecture June 2016 2 Copyright statement: This copy of the thesis has been supplied on condition that anyone who consults it is understood to recognize that its copyright rests with its author and that no quotation from the thesis and no information derived from it may be published without the author’s prior consent. 3 Acknowledgements My supervisors’ unfaltering supports, as well as the constant dialogue and interdisciplinary exchange with fellow researchers, has been invaluable to the development of my research. My deep thanks go first to Antonio Caronia, my direct supervisor for most of the research. Semiotician, film theorist, mathematician, and radical indefatigable political activist, who passed away last year, leaving behind both a great void and the exceptional memories from his inspiring lectures and research contributions. -
Lorenza Mazzetti
PRESS RELEASE LORENZA MAZZETTI Screening of Lorenza Mazzetti’s films ‘K’ (1953, 28’) and ‘Together’ (1956, 52’) followed by a conversation with Lorenza Mazzetti (in English) Monday 5 May 2014, 17.00 - 19.30, Sainsbury Lecture Theatre Orphaned of both parents at a very early age, Lorenza Mazzetti was raised, along with her twin sister Paola, by their paternal aunt Nina Mazzetti and uncle Robert Einstein (first cousin of Albert Einstein) and their two daughters. On 3 August 1944, the SS killed Lorenza’s aunt and cousins in the massacre of Rignano in Tuscany. Uncle Robert, devastated by the loss, took his life the following year. In the early 1950s Lorenza moved to London and was accepted as a student at the Slade School of Fine Art, where she made her first short film ‘K’, from Kafka’s ‘Metamorphosis’ (Gregor Samsa was played by fellow Slade student Michael Andrews). The British Film Institute Experimental Film Fund produced her second film ‘Together’, which tells the story of two deaf-mutes in the East End of London (played by Michael Andrews and Eduardo Paolozzi). The film, completed with the collaboration of Lindsay Anderson, was premiered as part of the first Free Cinema programme at the National Film Theatre in London in February 1956. Mazzetti participated in the writing of the manifesto of Free Cinema with Anderson, Karel Reisz and Tony Richardson. ‘Together’ was awarded a prize at the Cannes Film Festival 1956. Lorenza Mazzetti went back to Italy where she wrote her first book, ‘Il cielo cade’ which won the prestigious Viareggio Literary Prize in 1962 (translated into English as ‘The sky falls’, Bodley Head, 1962). -
Mor Chantal Akerman, Figura Clau Del Cinema Experimental Dels Setanta
Cultura i Mitjans | foto_esteveplantada_Esteve Plantada | Actualitzat el 07/10/2015 a les 12:22 Mor Chantal Akerman, figura clau del cinema experimental dels setanta La cineasta belga ha mort a París als 65 anys | El festival de Locarno va viure l'estrena del seu darrer film, "No home movie" Chantal Akerman, en una imatge d'arxiu Chantal Akerman (http://www.imdb.com/name/nm0001901) (Brusel·les, 1950) va decidir acabar amb la seva vida a París, la ciutat on residia, aquest darrer dilluns. Tenia 65 anys i era una de les grans figures del cinema experimental dels setanta. Destacada per l'ús de crus i llargs plans seqüència, la cineasta belga va provar de captar les arestes de la condició femenina, lligada a una intensa reflexió sobre la identitat. De fet, la figura de la seva mare (morta el 2014 i present com a reflexió a No home movie) va planar sempre per la seva obra, com a jueva polonesa que va sobreviure a Auschwitz. Deutora de l'art d'avantguarda, les pel·lícules d'Akerman sempre van intentar trencar els preceptes del cinema clàssic, ja fos fent esclatar la linealitat de la narració, qüestionant els propis traumes o seguint la tradició dels particulars retrats cinematogràfics que van practicar autors com Philippe Garrel o Andy Warhol. La seva proposta va viure una època creativa daurada entre els setanta i els vuitanta, alimentada pel contacte que va establir a Nova York amb personalitats com Michael Snow o Jonas Mekas. Una filmografia amb més de 40 títols El seu debut va ser el curtmetratge Saute ma ville (1968), quan només tenia disset anys, el https://www.naciodigital.cat/noticia/96023/mor-chantal-akerman-figura-clau-cinema-experimental-dels-setanta Pagina 1 de 2 preludi d'una obra que, anys després, seguiria mostrant una gran inquietud per no deixar indiferent. -
Cinema Comparat/Ive Cinema
CINEMA COMPARAT/IVE CINEMA VOLUME IV · No.8 · 2016 Editors: Gonzalo de Lucas (Universitat Pompeu Fabra) and Albert Elduque (University of Reading). Associate Editors: Ana Aitana Fernández (Universitat Pompeu Fabra), Núria Bou (Universitat Pompeu Fabra), Xavier Pérez (Universitat Pompeu Fabra). Advisory Board: Dudley Andrew (Yale University, United States), Jordi Balló (Universitat Pompeu Fabra, Spain), Raymond Bellour (Université Sorbonne-Paris III, France), Francisco Javier Benavente (Universitat Pompeu Fabra), Nicole Brenez (Université Paris 1-Panthéon-Sorbonne, France), Maeve Connolly (Dun Laoghaire Institut of Art, Design and Technology, Irleland), Thomas Elsaesser (University of Amsterdam, Netherlands), Gino Frezza (Università de Salerno, Italy), Chris Fujiwara (Edinburgh International Film Festival, United Kingdom), Jane Gaines (Columbia University, United States), Haden Guest (Harvard University, United States), Tom Gunning (University of Chicago, United States), John MacKay (Yale University, United States), Adrian Martin (Monash University, Australia), Cezar Migliorin (Universidade Federal Fluminense, Brasil), Alejandro Montiel (Universitat de València), Meaghan Morris (University of Sidney, Australia and Lignan University, Hong Kong), Raffaelle Pinto (Universitat de Barcelona), Ivan Pintor (Universitat Pompeu Fabra), Àngel Quintana (Universitat de Girona, Spain), Joan Ramon Resina (Stanford University, United States), Eduardo A.Russo (Universidad Nacional de La Plata, Argentina), Glòria Salvadó (Universitat Pompeu Fabra), Yuri -
No Home Movie
A film by Chantal Akerman NO HOME MOVIE North American Theatrical Premiere New York: Opens April 01, 2016 Los Angeles: Opens April 22, 2016 “It was heartbreaking when I saw it last week and it is devastating now.” –J. Hoberman, The New York Times An Icarus Films Release http://icarusfilms.com/filmmakers/chant.html ABOUT THE FILM Chantal Akerman’s masterful final film is a portrait of her relationship with her mother, Natalia, a Holocaust survivor and central presence her daughter's films. FILM FESTIVALS World Premiere 2015 Locarno Film Festival North American Premiere 2015 Toronto International Film Festival U.S. Premiere 2015 New York Film Festival FILMMAKER’S STATEMENT I’ve been filming just about everywhere for years now, as soon as I see a shot. Not with anything specific in mind, just the feeling that one day, these images will make a film, or an art installation. I just let myself go, because I want to, and instinctively. Without a film script, with no conscious project in view. Three installations have been created from these images and have been shown in many locations (at the Art Film Festival in Belgium, for example, etc.). And I continue to film. Myself. Alone. Last spring, with the help of Claire Atherton and Clémence le Carré, I brought together around 20 hours of images and sounds still not knowing where I was going. Then we started sculpting the material. 20 hours became 8, then 6, and then after a while, 2. And there we saw it, we saw a film and I said to myself: of course, it’s this film that I wanted to make. -
Lindsay Anderson Cuadernos De Cine Documental 02
Lindsay Anderson Cuadernos de Cine Documental 02 74 Este texto se publicó en 1957, en la revista Universities and Left Review. Free Cinema Cuando la gente le pregunta a uno en qué trabaja, y y película como Song of Ceylon (1934-35), Housing uno contesta que en el cine, la reacción es previsi- Problems (1935) o Night Mail (1936), aún contie- ble: “Ah, tiene que ser interesante...”, y seguramente nen un mensaje actual. Durante la guerra, Humphrey son sinceros. Pero si luego uno sigue y dice que ha- Jennings se destacó como el poeta más elocuente y ce documentales, entonces se percibe una reacción personal del cine británico: Listen to Britain (1942), diferente. La chispa de interés se apaga, y la conver- A Diary for Timothy (1945) y Fires Were Started sación decae. A veces te preguntan si no te gustaría (1943), deberían ser películas obligatorias par todos hacer “verdaderas películas”. los estudiantes británicos. (Me pregunto cuántos de Este tipo de reacción común, nos da la medida del los lectores de esta revista las habrán visto.) Pero en fracaso del documental británico: un fracaso del que los últimos años afloran el conformismo, la publici- muchos de nosotros somos responsables... Y no úni- dad más o menos velada, la monotonía y la falta de camente los directores, sino también los distribuido- honestidad de la visión “oficial”. res y los productores. Y los políticos que, cómplices, El problema es doble: creativo y económico. Los di- han favorecido la destrucción de la Crown Film Unit.(1), rectores británicos no están exentos de culpa. -
“Farewell: an Homage to Chantal Akerman”Frieze
FAREWELL Delphine Seyrig in Jeanne Dielman, 23 quai du Commerce, 1080 Bruxelles, 1975, 35mm film still A N HOMAGE TO CHANTAL A KERMAN 1950— 2015 Akerman_frieze176 V2.indd 112 09/12/2015 12:42 Tributes by The great flmmaker Chantal Akerman James Benning died in October 2015; she was 65. She made Manon de Boer her frst short flm, Saute ma ville (Blow Up Jem Cohen My Town, 1968), when she was just 18. Her frst Tacita Dean feature, Jeanne Dielman, 23 quai du Commerce, Chris Dercon 1080 Bruxelles (1975), established her reputation Joanna Hogg & Adam Roberts as a radical, feminist flmmaker. Over the next Sharon Lockhart four decades, in her native Belgium and the US — Rachael Rakes as well as in China, eastern Europe, Israel and Mexico, among other places — Akerman made over 40 documentary and feature flms; she also created installation and video art. The infuence her work has exerted is inestimable. Following her death, the director Todd Haynes dedicated the screening of his latest movie, Carol (2015), to Akerman at the New York Film Festival, stating that ‘as someone thinking about female subjects and how they’re depicted’ her work had changed the ways in which he thought about, and imagined, film. Over the following pages, nine filmmakers, curators and artists refect on what Akerman’s work meant to them. Akerman_frieze176 V2.indd 113 09/12/2015 12:42 M ANON DE B OER JAMES B ENNING An artist based in Brussels, Belgium. A flmmaker living in Val Verde, California, USA. In the week following Akerman’s death, as Chantal Akerman. -
The Magic Mirror” Uncanny Suicides, from Sylvia Plath to Chantal Akerman
“THE MAGIC MIRROR” UNCANNY SUICIDES, FROM SYLVIA PLATH TO CHANTAL AKERMAN A Thesis submitted to the Faculty of the Graduate School of Arts and Sciences of Georgetown University in partial fulfillment of the requirements for the degree of Master of Arts in English By Kelly Marie Coyne, B.A. Washington, D.C. April 24, 2017 © 2017 Kelly Marie Coyne All rights reserved. ii “THE MAGIC MIRROR” UNCANNY SUICIDES, FROM SYLVIA PLATH TO CHANTAL AKERMAN Kelly Marie Coyne, B.A. Thesis Advisor: Dana Luciano, Ph.D. ABSTRACT Artists such as Chantal Akerman and Sylvia Plath, both of whom came of age in mid- twentieth century America, have a tendency to show concern with doubles in their work—Toni Morrison’s Beloved, Maya Deren’s Meshes of the Afternoon, Cheryl Dunye’s The Watermelon Woman—and oftentimes situate their protagonists as doubles of themselves, carefully monitoring the distance they create between themselves and their double. This choice acts as a kind of self-constitution, by which I mean a self-fashioning that works through an imperfect mirroring of the text’s author presented as a double in a fictional work. Texts that employ self-constitution often show a concern with liminality, mirroring, consumption, animism, repressed trauma, suicide, and repetition. It is the goal of this thesis to examine these motifs in Sylvia Plath’s The Bell Jar and the early work of Chantal Akerman, all of which coalesce to create coherent—but destabilizing—texts that propose a new queer subject position, and locate the death drive—the desire to return to the mother’s womb—as their source. -
Guide to Film Movements
This was originally published by Empire ( here is their Best of 2020 list) but no longer available. A Guide to Film Movements . FRENCH IMPRESSIONISM (1918-1930) Key filmmakers: Abel Gance, Louis Delluc, Germaine Dulac, Marcel L'Herbier, Jean Epstein What is it? The French Impressionist filmmakers took their name from their painterly compatriots and applied it to a 1920s boom in silent film that jolted cinema in thrilling new directions. The devastation of World War I parlayed into films that delved into the darker corners of the human psyche and had a good rummage about while they were there. New techniques in non-linear editing, point-of-view storytelling and camera work abounded. Abel Gance’s Napoleon introduced the widescreen camera and even stuck a camera operator on rollerskates to get a shot, while Marcel L'Herbier experimented with stark new lighting styles. Directors like Gance, Germaine Dulac and Jean Epstein found valuable support from Pathé Fréres and Leon Gaumont, France’s main production houses, in a reaction to the stifling influx of American films. As Empire writer and cineguru David Parkinson points out in 100 Ideas That Changed Film, the group’s figurehead, Louis Delluc, was instrumental in the still-new art form being embraced as something apart, artistically and geographically. “French cinema must be cinema,” he stressed. “French cinema must be French.” And being French, it wasn’t afraid to get a little sexy if the circumstances demanded. Germaine Dulac’s The Seashell And The Clergyman, an early step towards surrealism, gets into the head of a lascivious priest gingering after a general’s wife in a way usually frowned on in religious circles.