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QADIANISM ON TRIAL The Case of the Muslim Ummah against Qadianis presented before the National Assembly of Pakistan Translated By MOHAMMAD WALl RA'ZI <M. A.> Publishers : Maktaba Darul Uloom Korangi Karachi 14. & ·Madarsa Arabia New Town Karachi. & Majlis Tahaffuz Khatm-e-Nabuwat, Pakistan PRINTED AT: AI-Qadir Printing Press Ranchore Line Karachi. www.pathagar.com www.pathagar.com And who can be more wicked than one who forges a lie against Allah or says : •'This has been revealed to me", when nothing has (ever) been revealed to him. AI-Ouran. (vi : 93) ( iii ) www.pathagar.com r- ./. r.-lf .:, .,:~ .:, Y. '..u ~.. t J i.J .,,2"" .01 _ "'~ ~ '1 ~,:.11 (~>- ui J ~; .vl . The Holy Prophet (peace be on him) said :- "Verily thirty liars will be born in my Ummah; every one of them will claim to be a prophet, though I am the last of the prophets, and there will be no prophet after me." (Sahih of Muslim) ( iv) www.pathagar.com "In my optmon the best course of action for the Government is to declare the Ahmadis a separate reli­ gious group. This will be just in accordance with their own policy. The Muslims will offer them the same toleration as they do to the followers of other religions.'' (Dr. Mohammad Iqbal : Harf-e-lqbal, p. 118, Lahore) "The Muslim •Ummah' has every right to demand separation of Ahmadis from the Muslims. If the Gover­ nment does not accept this demand, the Muslims will be justified in this apprehension that the Government is deliberately delaying the separation of this new religion. In 1919, the Government had hastened to announce the separation of the SIKHS from the Hindus. Why must the Government delay decision in the case of the Ahmadist (HARF-E-IOBAL) Dr. Sir Mohammad Iqbal said. ( v) www.pathagar.com ••The promised Messi2h (i.e. Mirza Ghulam Ahmad Qadiani) claims that he is one ordained of Allah, and that Allah speaks to him. This claim proves either of the two situations. Either he is false in his claim and that he is inventing a false­ hood against Allah, or he is true in his claim of prophethood and Allah really speaks to him. In the former case, he should not only be labelled as a KAFIR {infidel) but a KAFIR of the worst kind. And in the latter case, all of his deniers should be called Kafirs. Now you are free to make any one of the two choices, either you stick to the belief that all those who deny Mirza Ghulam Ahmad are true Muslims, and that the Promised Messiah (i.e. Mirza Ghulam Ahmad) was an infidel, or you believe him to be the Promised Messiah, and a pious or truthful man. In that case all those who deny him should be considered Kafirs.'' Both of them can­ not be called Muslims at the same time. Kalimatul Fasl, By Mirza Bashir Ahmad cited in Review of Religions. 'vi ) www.pathagar.com NATIONAL ASSEMBLY SECRETARIAT NOTIFICATION Islamabad, the 7th September, 1974 This Bill was introduced in the National Assembly on the 7th September 1974. N. A. Bill No. 29 of 1974 A Bill further to amend the Constitution of the Islamic Re­ public of Pakistan. Whereas it is expedient further to amend the Constitution of the Islamic Republic of Pakistan for the purposes hereinafter appearing; It is hereby enacteel as follows:- 1. Short title and commencement.-(1) This act may be called the Constitution (Second Amendment) Act. 1974. (2) It shall come into force at once. 2. Amendment of Article 106 of the Constitution.-ln the Constitution of the Islamic Republic of Pakistan. hereinafter re­ ferred to as the Constitution, in article 106, in clause (3) after the word "communities", the words and brackets ··and persons of the Qadiani group or the Lahori group (who call themselves 'Ahmadis')" shall be inserted. 3. Amendment of Article 260 of the Constitution.-ln the constitution. in Article 260, after clause (2). the following new clause shall be added, namely:- "(3) A person who does not believe in the absolute and un­ qualified finality of the Prophethood of Muhammad (peace be upon him) th"' last of the Prophets or claims (vii) www.pathagar.com to be a prophet. in any sense of the word or of any description whatsoever, after Muhammad (peace be up­ on him). or recognizes such a claimant as a prophet or a religious reformer, is not a Muslim for the purposes of the Constitution or law." STATEMENT OF OBJECTS AND REASONS As resolved by the National Assembly following the recomm­ endation of the Special Committee of the whole House. this bill seeks to amend the Constitution of the Islamic Republic of Pakistan so as to declare to be a non-Muslim any person who does not believe in the absolute and unqualified finality of the Prophethood of Muhammad (peace be upon him) or claims to be a prophet after Muhammad (peace be upon him) or recognizes such a claimant as a prophet or a rei igious reformer. ABDUL HAFEEZ PIRZADA. Minister-in-Charge. ASLAM ABDULLAH KHAN Secretary. ( viii ) www.pathagar.com INDEX Pages Introduction XI A Word from Translator XIV The Finality of Prophethood 1 Mirza's claim to Prophethood 4 What the Mirza claims 6 The last belief of the Mirza 8 The Myth of Non-Legislative Prophethood 8 His Claim to Being a Legislative Prophet ... 9 The Myth of 'Zilli' and 'Buroozi' Prophethood 15 The Mirza's Claim to Being Muhammad (Peace be on him) 16 The Mirza as Superior to all Previous Prophets 17 Do Ahn'ladis Believe in the Finality of Prophethood? 19 His Claim to Being Superior to Mohammad (Peace be on him) 20 The Logical outcome of the Claim to Prophethood .•. 24 The Ahmadi's own Confession as Being a Separate sect 26 Verdicts of Hakim Nuruddin 30 Assertions of Mirza Mahmood 31 Mirza .Basheer Ahmad's Statements 32 Contentions of Mohammad Ali Lahori 33 Prohibition of Ritual Prayers 35 Prohibition of Matrimonial Alliances 35 Prohibition of Funeral Prayers 36 CHAPTER II Some Facts About Lahori Jama'at 42 Solemn Declaration of the Lahori Jama'at 46 Reasons for their being Declared Kafir 57 CHAPTER Ill Some Profanities of Qadianis 59 ( ix) www.pathagar.com His claim of being Allah 60'. Tampering with Quranic Words 61 Irreverence to the Prophets 65 Disrespect to the Holy Prophet (peace be on him) 68 Profanation of the sacred signs of Islam 71 Some more Revelations of the Mirza 73 Prophecies of the Mirza 77 Marriage with Mohammadi Begum 77 The Prophecy of Athem's Death ... 80 CHAPTER IV Religious Verdicts (Fatwas) 86 Demand for Amendment from 33 Ulema of Pakistan 87 The Resolution of the Rabita AI-Aiam Al-lslami. Mecca 88 Court Judgements 90 Judgement of the Bahawalpur case 90 Answer to the Judgement of Madras High Court 93 Judgement in the Rawalpindi case 94 Judgement of the Court of Jamesabad 96 Famous case of the Mauritius Supreme Court 96 The Ahmadis as seen by Dr. Iqbal 98 CHAPTER V Some Delusions of Mirza Ghulam Ahmad 102 Internal Differences of Muslim sects 105 Misquotations from the Mystics of Islam ... 115 The style and mode of expression used by the Mystics 117 Political History of Ahmadiyat ... 125 European Colonisation and Ahmdiyat 125 Need for an Apostolic Prophet ... 129 Abolition of· Jehad' by the Mirza .131 The Ahmadis wage Jehad against Muslims 139 The Mirza's Hypocritical Defence of Islam 141 Their Ambitions throughout the Islamic World - 146 The First Ahmadi Governor of Iraq ' 1,47 The Ahmadiya Mission of Israel ••• '15;3. Oadianis against Ottoman Calipha1.e & Turkey .158 ( X ) www.pathagar.com Oadianis in Afghanistan 160 Oadianis in African Countries 161 The Financial Resources of the Ahmad is 164 The Role of Ahmadis Against the Muslims of the sub-Continent 166 The Ahmadis strive for Akhand Bharat 169 The Opposition of Pakistan Movement 171 Political Plans and Ambitions 177 · Plans for Separate State in Pakistan 179 Their Parallel Government 184 Their Plans to Capture Baluchistan 184 Oadianis Attitude towards Kashmir 185 Furqan Force 187 Conclusion 190 ( xi ) www.pathagar.com Introduction By Maulana Mohammad Taqui Usmani Editor the monthly "AI-Balaqh" Karachi-14. The Oadianis or the followers of Mirza Ghulam Ahmad of Oadian have been presenting themselves as Muslims or as a sect of Muslims to the world for a considerably long time. The Ulema (scholars) and the doctors of Islam from all the sects of Muslims met the challenge and declared them non-Muslims quite early in this century when Mirza Ghulam Ahmad of Oadian made his claim to prophethood, plenty of valuable literature came into existence on the subject which effectively refuted all the arguments presented by the Oadianis, and, in addition, disclosed their secret political and social relations with anti-Islamic forces of the world. As the Oadianis were not officially declared a separate Com­ munity by the Government. they took advantage of using the cover of Islam for preaching their false beliefs to the people of African and European countries. They also succeeded in maintaining their missions in various countries through some of their agents possessing ministerial ranks in the Government of Pakistan, thus endangering the political stability of Pakistan on the one hand and converting the people to Qadianism in the name of Islam, on the other. ( xii ) www.pathagar.com Various anti-Qadianis movements were launched by the people of Pakistan to get them officially declared a separate religion but they could not achieve their object owing to so many political reasons. At last the recent movement of 1973 produced positive results.
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