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Penelitian Individual
3 ii COLLABORATIVE RESEARCH (THE UNIVERSITY OF QUEENSLAND-STATE ISLAMIC UNIVERSITY WALISONGO) GENDER AND IDENTITY POLITICS (DYNAMICS OF MOSLEM WOMEN IN AUSTRALIA) Researchers: Misbah Zulfa Elizabeth Lift Anis Ma’shumah Nadiatus Salama Academic Advisor: Dr. Morgan Brigg Dr. Lee Wilson Funded by DIPA UIN Walisongo 2015 iii iv PREFACE This research, entitled Gender and Identity Politics (Dynamics of Moslem Women in Australia) is implemented as the result of cooperation between State Islamic University Walisongo and The University of Queensland (UQ) Brisbane Australia for the second year. With the completion of this research, researchers would like to say thank to several people who have helped in the processes as well as in the completion of the research . They are 1 Rector of State Islamic University Walisongo 2. Chairman of Institute for Research and Community Service (LP2M) State Islamic University Walisongo 3. Chancellor of The UQ 4. Academic advisor from The UQ side : Dr. Morgan Brigg and Dr. Lee Wilson 5. All those who have helped the implementation of this study Finally , we must state that these report has not been perfect . We are sure there are many limitedness . Therefore, we are happy to accept criticism , advice and go for a more refined later . Semarang, December 2015 Researchers v vi TABLE OF CONTENT PREFACE — v TABLE OF CONTENT — vi Chapter I. Introduction A. Background — 1 B. Research Question — 9 C. Literature Review — 9 D. Theoretical Framework — 14 E. Methods — 25 Chapter II. Identity Politics and Minority-Majority Relation among Women A. Definition of Identity Politics — 29 B. Definition of Majority-Minority — 36 C. -
Understanding the Concept of Islamic Sufism
Journal of Education & Social Policy Vol. 1 No. 1; June 2014 Understanding the Concept of Islamic Sufism Shahida Bilqies Research Scholar, Shah-i-Hamadan Institute of Islamic Studies University of Kashmir, Srinagar-190006 Jammu and Kashmir, India. Sufism, being the marrow of the bone or the inner dimension of the Islamic revelation, is the means par excellence whereby Tawhid is achieved. All Muslims believe in Unity as expressed in the most Universal sense possible by the Shahadah, la ilaha ill’Allah. The Sufi has realized the mysteries of Tawhid, who knows what this assertion means. It is only he who sees God everywhere.1 Sufism can also be explained from the perspective of the three basic religious attitudes mentioned in the Qur’an. These are the attitudes of Islam, Iman and Ihsan.There is a Hadith of the Prophet (saw) which describes the three attitudes separately as components of Din (religion), while several other traditions in the Kitab-ul-Iman of Sahih Bukhari discuss Islam and Iman as distinct attitudes varying in religious significance. These are also mentioned as having various degrees of intensity and varieties in themselves. The attitude of Islam, which has given its name to the Islamic religion, means Submission to the Will of Allah. This is the minimum qualification for being a Muslim. Technically, it implies an acceptance, even if only formal, of the teachings contained in the Qur’an and the Traditions of the Prophet (saw). Iman is a more advanced stage in the field of religion than Islam. It designates a further penetration into the heart of religion and a firm faith in its teachings. -
Growing in Faith
GROWING IN FAITH CALIFORNIA COUNCIL ON AMERICAN-ISLAMIC RELATIONS - CALIFORNIA The Council on American-Islamic Relations is the largest American Muslim civil rights and advocacy organization in the United States. CAIR-California is the organization’s largest and oldest chapter, with offices in the Greater Los Angeles Area, the Sacramento Valley, San Diego and the San Francisco Bay Area. OUR VISION | To be a leading advocate for justice and mutual understanding. OUR MISSION | To enhance understanding of Islam, encourage dialogue, protect civil liberties, empower American Muslims and build coalitions that promote justice and mutual understanding. For questions about this report, or to obtain copies, contact: Council on American-Islamic Relations Council on American-Islamic Relations San Francisco Bay Area (CAIR-SFBA) Sacramento Valley (CAIR-SV) 3000 Scott Blvd., Suite 101 717 K St., Suite 217 Santa Clara, CA 95054 Sacramento, CA 95814 Tel: 408.986.9874 Tel: 916.441.6269 Fax: 408.986.9875 Fax: 916.441.6271 Email: [email protected] Email: [email protected] Council on American-Islamic Relations Council on American-Islamic Relations Greater Los Angeles Area (CAIR-LA) San Diego (CAIR-SD) 2180 W. Crescent Ave., Suite F 8316 Clairemont Mesa Blvd., Suite 203 Anaheim, CA 92801 San Diego, CA 92111 Tel: 714.776.1847 Tel/Fax: 858.278.4547 Fax: 714.776.8340 Email: [email protected] Email: [email protected] FAIR USE NOTICE: This report may contain copyrighted material the use of which has not always been specifically authorized by the copyright owner. It is being made available in an effort to advance the understanding of political, human rights, democracy and social justice issues. -
Hujjat Allah Al-Balighah: the Uniqueness of Shah Wali Allah Al-Dihlawi's Work
ISSN 2039-2117 (online) Mediterranean Journal of Social Sciences Vol 6 No 5 S1 ISSN 2039-9340 (print) MCSER Publishing, Rome-Italy September 2015 Hujjat Allah Al-Balighah: The Uniqueness of Shah Wali Allah Al-Dihlawi’s Work Fadlan Mohd Othman1 Lutpi Mustafa1 Mohd Arif Nazri1 Ahamad Asmadi Sakat1 Abur Hamdi Usman2 Mohd Akil Muhamed Ali1 Muhamad Rozaimi Ramle3 1 Faculty of Islamic Studies, The National University of Malaysia, Malaysia 2 International Islamic University College Selangor (KUIS), Malaysia; Corresponding Author Email: [email protected] 3 Faculty of Human Sciences, Sultan Idris Education University, Malaysia Doi:10.5901/mjss.2015.v6n5s1p403 Abstract This study reviews on the uniqueness of the book Hujjat Allah al-Baligha by al-Dihlawi that emphasizes two important aspects, in terms of thought and debate on the topics presented by him. The study found al-Dihlawi’s thoughts in this book reflect his idealism as an Islamic scholar. He expressed impressive thoughts with the Qur’an as a fundamental ingredient and Sunna as a commentator to the Qur’an. While the reflection may generate useful perspective from the point of significance or preference according to the prevailing realities. Due to dissension between the Islamic parties during that time was considered chronically. This anxiety inspired a number of ideas to him to rebuild civilization of life in the name of Islam without mingling with the seeds of superstition and believing in mythical. Keywords: Hujjat Allah al-Balighah, al-Dihlawi, Sufism, Juriprudence 1. Preliminary Shah Wali Allah al-Dihlawi (d. 1762) is not only an extremely impressive thinker, but also, when he is not being Indian, a thoroughly Islamic one. -
Migrant Sufis and Shrines: a Microcosm of Islam Inthe Tribal Structure of Mianwali District
IJASOS- International E-Journal of Advances in Social Sciences, Vol.II, Issue 4, April 2016 MIGRANT SUFIS AND SHRINES: A MICROCOSM OF ISLAM INTHE TRIBAL STRUCTURE OF MIANWALI DISTRICT Saadia Sumbal Asst. Prof. Forman Christian College University Lahore, Pakistan, [email protected] Abstract This paper discusses the relationship between sufis and local tribal and kinship structures in the last half of eighteenth century to the end of nineteenth century Mianwali, a district in the south-west of Punjab. The study shows how tribal identities and local forms of religious organizations were closely associated. Attention is paid to the conditions in society which grounded the power of sufi and shrine in heterodox beliefs regarding saint‟s ability of intercession between man and God. Sufi‟s role as mediator between tribes is discussed in the context of changed social and economic structures. Their role as mediator was essentially depended on their genealogical link with the migrants. This shows how tribal genealogy was given precedence over religiously based meta-genealogy of the sufi-order. The focus is also on politics shaped by ideology of British imperial state which created sufis as intermediary rural elite. The intrusion of state power in sufi institutions through land grants brought sufis into more formal relations with the government as well as the general population. The state patronage reinforced their social authority and personal wealth and became invested with the authority of colonial state. Using hagiographical sources, factors which integrated pir and disciples in a spiritual bond are also discussed. This relationship is discussed in two main contexts, one the hyper-corporeality of pir, which includes his power and ability to move through time and space and multilocate himself to protect his disciples. -
Early Islamic Architecture in Iran
EARLY ISLAMIC ARCHITECTURE IN IRAN (637-1059) ALIREZA ANISI Ph.D. THESIS THE UNIVERSITY OF EDINBURGH 2007 To My wife, and in memory of my parents Contents Preface...........................................................................................................iv List of Abbreviations.................................................................................vii List of Plates ................................................................................................ix List of Figures .............................................................................................xix Introduction .................................................................................................1 I Historical and Cultural Overview ..............................................5 II Legacy of Sasanian Architecture ...............................................49 III Major Feature of Architecture and Construction ................72 IV Decoration and Inscriptions .....................................................114 Conclusion .................................................................................................137 Catalogue of Monuments ......................................................................143 Bibliography .............................................................................................353 iii PREFACE It is a pleasure to mention the help that I have received in writing this thesis. Undoubtedly, it was my great fortune that I benefited from the supervision of Robert Hillenbrand, whose comments, -
Albanian Contemporary Qur'anic Exegesis: Sheikh
ALBANIAN CONTEMPORARY QUR’ANIC EXEGESIS: SHEIKH HAFIZ IBRAHIM DALLIU’S COMMENTARY (Tafsir Al-Quran Kontemporari Albania: Ulasan Oleh Sheikh Hafiz Ibrahim Dalliu) Hajredin Hoxha1 ABSTRACT: The objective of this study is to explore and analyze the main intellectual and religious trends and tendencies in the writings of Albanian Ulema in their dealing with Qur’anic studies, in the modern time, in the Balkan Peninsula in Europe. In conducting this study, the researcher has utilized inductive, historical, critical and analytical methodologies. The Albanian lands in the Balkan Peninsula were governed and ruled by the Islamic Ottoman Empire for almost five centuries. Historically, to some extent and despite the conflicts and clashes, Albanians were able to show to the world a very good sample of peace, unity and harmony among themselves, as a multi religious and multi ethnic society. The attention and the engagement of the Albanian Ulema with the Qur’anic sciences have been tremendous since the spread of Islam, and have to be taken into consideration. Despite the tough and serious political, economic and religious challenges in the 19th and 20th centuries, they were not distracted from conducting their learning and teaching affaires. As a result of very close contacts and relations with different ideologies, cultures and civilizations within the Ottoman mixed ethnicity and in the middle-east, the researcher based on different sources, was able to identify and discover Sunni Maturidi dogmatic approach in dealing with Quranic Exegesis in the Commentary of Sheikh Hafiz Ibrahim Dalliu-a case study. The results and conclusions of this study are to be taken into consideration also, especially when we know that the current and modern historical sources of Albania are deviated almost completely and not to be trusted at all, because they failed to show to the Albanian people a real picture of Islam. -
U.S. Muslim Charities and the War on Terror
U.S. Muslim Charities and the War on Terror A Decade in Review December 2011 Published: December 2011 by The Charity & Security Network (CSN) Front Cover Photo: Candice Bernd / ZCommunications (2009) Demonstrators outside a Dallas courtroom in October 2007during the Holy Land Foundation trial. Acknowledgements: Supported in part by a grant from the Open Society Foundation, Cordaid, the Nathan Cummings Foundation, Moriah Fund, Muslim Legal Fund of America, Proteus Fund and an Anonymous donor. We extend our thanks for your support. Written by Nathaniel J. Turner, Policy Associate, Charity & Security Network. Edited by Kay Guinane and Suraj K. Sazawal of the Charity & Security Network. Thanks to Mohamed Sabur of Muslim Advocates and Mazen Asbahi of the Muslim Public Affairs Council for reviewing the report, which benefitted from their suggestions. Any errors are solely those of CSN, not the reviewers. The Charity & Security Network is a network of humanitarian aid, peacebuilding and advocacy organizations seeking to eliminate unnecessary and counterproductive barriers to legitimate charitable work caused by current counterterrorism measures. Charity & Security Network 110 Maryland Avenue, Suite 108 Washington, D.C. 20002 Tel. (202) 481-6927 [email protected] www.charityandsecurity.org Table of Contents Executive Summary............................................................................................................................................ 3 Introduction......................................................................................................................................................... -
Needs Assessment Study.Pdf
A NATIONAL NEEDS ASSESSMENT OF MOSQUES ASSOCIATED with Islamic Society of North America (ISNA) & North American Islamic Trust (NAIT) By: Ihsan Bagby CONTENTS Introduction - 3 Basic Demographics - 4 Islamic Approaches - 10 Finances - 11 Imam and Staff - 14 Governance - 21 Women - 26 Mosque Activities and Programs - 30 Training of Mosque Personnel - 37 Grading Various Aspects of the Mosque - 38 Priorities (Open-Ended Question) - 39 Priority Ranking of Various Aspects of the Mosque - 41 Challenges Facing the Mosque - 42 Recommendations to ISNA and NAIT - 44 An Agenda for the American Mosque - 46 Published by the Islamic Society of North America - Copyright © 2013 | Layout & Design by: Abdullah Fadhli Page: 2 INTRODUCTION A NATIONAL NEEDS ASSESSMENT OF MOSQUES ASSOCIATED with Islamic Society of North America (ISNA) & North American Islamic Trust (NAIT) By: Ihsan Bagby This study is a needs assessment of those The National Needs Assessment consists of mosques that are associated with the two parts. Part One is the Mosque Leader Islamic Society of North America (ISNA) Survey and Part Two is an in-depth study and/or the North American Islamic Trust of three mosques. This document is the (NAIT). The general purpose of any needs report on the Mosque Leader Survey. Part assessment is to determine the strengths, Two of the National Needs Assessment will weaknesses, priorities and needs of an be published separately. institution, and based on the results to make recommendations for strengthening Methodology. Using the criteria for and growing that institution. The goal, establishing whether a mosque is therefore, of this needs assessment is to associated with ISNA/NAIT, a list was understand mosques in order to propose generated which included 331 mosques. -
I Am a Salafi : a Study of the Actual and Imagined Identities of Salafis
The Hashemite Kingdom Jordan The Deposit Number at The National Library (2014/5/2464) 251.541 Mohammad Abu Rumman I Am A Salafi A Study of The Actual And Imagined Identities of Salafis / by Mohammad Abu Rumman Amman:Friedrich-Ebert-Stiftung, 2014 Deposit No.:2014/5/2464 Descriptors://Islamic Groups//Islamic Movement Published in 2014 by Friedrich-Ebert-Stiftung Jordan & Iraq FES Jordan & Iraq P.O. Box 941876 Amman 11194 Jordan Email: [email protected] Website: www.fes-jordan.org Not for sale © FES Jordan & Iraq All rights reserved. No part of this publication may be reprinted, reproduced or utilized in any form or by any means without prior written permission from the publishers. The views and opinions expressed in this publication are solely those of the original author. They do not necessarily represent those of the Friedrich-Ebert Stiftung or the editor. Translation: Dr. Hassan Barari Editing: Amy Henderson Cover: YADONIA Group Printing: Economic Printing Press ISBN: 978-9957-484-41-5 2nd Edition 2017 2 I AM A SALAFI A Study of the Actual and Imagined Identities of Salafis by Mohammad Abu Rumman 3 4 Dedication To my parents Hoping that this modest endeavor will be a reward for your efforts and dedication 5 Table of Contents DEDICATION ........................................................................................................ 5 FOREWORD .......................................................................................................... 8 ACKNOWLEDGEMENTS ................................................................................ -
Temple in Jerusalem Coordinates: 31.77765, 35.23547 from Wikipedia, the Free Encyclopedia
Log in / create account article discussion edit this page history Temple in Jerusalem Coordinates: 31.77765, 35.23547 From Wikipedia, the free encyclopedia Bet HaMikdash ; "The Holy House"), refers to Part of a series of articles on ,שדקמה תיב :The Temple in Jerusalem or Holy Temple (Hebrew a series of structures located on the Temple Mount (Har HaBayit) in the old city of Jerusalem. Historically, two Jews and Judaism navigation temples were built at this location, and a future Temple features in Jewish eschatology. According to classical Main page Jewish belief, the Temple (or the Temple Mount) acts as the figurative "footstool" of God's presence (Heb. Contents "shechina") in the physical world. Featured content Current events The First Temple was built by King Solomon in seven years during the 10th century BCE, culminating in 960 [1] [2] Who is a Jew? ∙ Etymology ∙ Culture Random article BCE. It was the center of ancient Judaism. The Temple replaced the Tabernacle of Moses and the Tabernacles at Shiloh, Nov, and Givon as the central focus of Jewish faith. This First Temple was destroyed by Religion search the Babylonians in 587 BCE. Construction of a new temple was begun in 537 BCE; after a hiatus, work resumed Texts 520 BCE, with completion occurring in 516 BCE and dedication in 515. As described in the Book of Ezra, Ethnicities Go Search rebuilding of the Temple was authorized by Cyrus the Great and ratified by Darius the Great. Five centuries later, Population this Second Temple was renovated by Herod the Great in about 20 BCE. -
An Analysis of Al-Hakim Al-Tirmidhi's Mystical
AN ANALYSIS OF AL-HAKIM AL-TIRMIDHI’S MYSTICAL IDEOLOGY BASED ON BOOKS: BADʼU SHAANI AND SIRAT AL-AWLIYA Kazem Nasirizare, Ph.D. Candidate in Persian Language and Literature University of Zanjan, Iran Mehdi Mohabbati, Ph.D. Professor. at Department of Persian Language and Literature University of Zanjan Abstract. Abu Abdullah Muhammad bin Hasan bin Bashir Bin Harun Al Hakim Al-Tirmidhi, also called Al- Hakim Al-Tirmidhi, is a Persian mystic living in the 3rd century AH. He is important in the history of Persian literature and the Persian-Islamic mysticism due to several reasons. First, he is one of the first Persian mystics who has significant works in the field of mysticism. Second, early instances of Persian prose can be identified in his world and taking the time that he was living into consideration, the origins of post-Islam Persian prose can be seen in his writings. Third, his ideas have had significant impacts on Mysticism, Sufism, and consequently, in the Persian mystical literature; thus, understanding and analyzing his viewpoints and works is of significant importance for attaining a better picture of Persian mystical literature. The current study attempts to analyze Al-Tirmidhi’s mystical ideology based on his two books: Bad’u Shanni Abu Abdullah (The Beginning of Abu Abdullah’s Journey) and Sirat Al-Awliya (Road of the Saints). Al-Tirmidhi’s ideology is going to be explained through investigating and analyzing his viewpoints regarding the manner of starting a spiritual journey, the status of asceticism and austerity in a spiritual journey, transition from the ascetic school of Baghdad to the Romantic school of Khorasan.